168:, which served as a platform for documenting and drawing attention to the issues faced by the Chatino people. Some of his publications include, "De porqué las flores nunca se doblegan con el aguacero" (Why the Flowers Never Break in a Rainstorm), "Problemas forestales en tres comunidades Chatinas en 1977" (Problems related to the Forests in Three Chatino Communities in 1977), "Las sorpresas políticas en Juquila" (Political Surprises in Juquila), and "Reflexiones de un amanecer en mi comunidad" (Reflections on a Dawn in my Community), among others.
149:. He intended to pursue many research projects, but was unable due to his continuous activism and early death. His incomplete projects included studies of the changes in the notion of time among the Chatino people over a span of fifty years and methods for re-establishing traditional modes of social relations, as well as documenting his community's history and the violence and repression against the Chatino region.
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community organizing, which they achieved by hiring a large number of community leaders. As a
Conasupo supervisor, Tomas had to travel to all different towns and get to know the rest of the Chatino communities, which sharpened his political thinking. Despite his young age, elders were known to seek his advice.
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lands. He was also president of the
Consejo Supremo Chatino (Chatino Supreme Counsel), visiting all the Chatino communities on foot. In 1981 he joined an organization called "Conasupo-Coplamar," where he continued working until a few months before he was murdered. Conasupo-Coplamar's primary goal was
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Tomás Cruz
Lorenzo was born on 21 December 1950 in San Juan Quiahije, Oaxaca, Mexico. He was born to one of the most traditional and marginalized Chatino communities in the state of Oaxaca, Mexico. He completed some schooling, but his professional training began at the age of 20 years old when he was
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89:, a town that is now part of the San Juan municipality. In the second half of the 1970s, he was key to many Chatino struggles, including fighting against logging in
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tomas cruz lorenzo et al. 2019. Evitemos que nuestro futuro se nos escape de las manos. Emiliana Cruz editor. Taller de ediciones economicas y
Hormiguero 2019.
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Bartolomé, M. A., & Barabas, A. 1996. Tierra de la palabra: Historia y etnografía de los chatinos de Oaxaca. Oaxaca: Instituto
Oaxaqueño de las Culturas
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thinkers in Mexico which included
Floriberto Díaz and Jaime Martínez Luna. His writings are influenced by anarchist ideas and call for the defense of the
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His quest for learning and understanding influenced him to write about the struggles within his community. He was a co-founder of the publication
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110:. A few days later the crime was reported to the First Forum for Indigenous Human Rights, which took place that year in Matias Romero, Oaxaca
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Cruz, H. 2014. Linguistic poetic and rhetoric of
Eastern Chatino of San Juan Quiahije. PhD dissertation. The University of Texas at Austin
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Tomás was 38-years-old when he was gunned down on the night of 26 September 1989, while he was waiting for the bus back to Oaxaca
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in southeast Oaxaca. He was assassinated while waiting for a bus in 1989. The murder remains unsolved.
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to his town's church, during the priesthood of Edmundo Avalos in
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