558:, of the second half of the thirteenth century, made a compendium of the Tosafot of Sens and of Évreux; this compendium is called the Tosafot of Touques, and forms the basis of the edited tosafot. Eliezer's own glosses, written on the margin, are known as the Tosafot Gillayon or Gilyon Tosafot. It must be premised, however, that the Tosafot of Touques did not remain untouched; they were revised afterward and supplemented by the glosses of later tosafists. Gershon Soncino, who printed these tosafot, declares that his ancestor Moses of Fürth, who lived in the middle of the fifteenth century, was a descendant in the fifth generation of Moses of Speyer, who is mentioned in the Tosafot of Touques. It is supposed that the last redactor of these tosafot was a pupil of Samson of Chinon.
42:
226:' introduction to the Mishnah; they are scattered in various parts, and their number is quite considerable. Neither are they stated in fixed terms; a generally accepted rule is followed by "This is the way of the Talmud" or "The Talmud usually declares." Sometimes the negative expression is found, "This is not the way of the Talmud." A frequently recurring rule is indicated by some such formula as "We find many like this."
1001:; (3) a collection of old tosafot published by Joseph Jessel b. Wolf ha-Levi in "Sugyot ha-Shas" (Berlin, 1736); (4) various tosafot found in ancient manuscripts, as the tosafot to Chullin written in 1360, the manuscript of which is in the Munich Library (No. 236). In the collection published by Joseph Jessel b. Wolf haLevi (No. 3), besides the old tosafot to Yoma by
417:
knowledge in all of the Talmud. As they would study a particular text in one volume of the Talmud those scholars who were expert in different volumes of the Talmud would tell of anything in the volume of the Talmud that they were expert on that would contradict their understanding of the text at hand. Thus an important aspect of the scholarship of the
481:, and many Abrahams and Isaacs. Some are mentioned just once, including Eliezer of "Pelire" , Ephraim b. David, and one Hezekiah. A commentary on the Pentateuch entitled "Da'at Zeḳenim" (Leghorn, 1783) is attributed to the Tosafists. In form this commentary follows the style of the Tosafot; Rashi is often discussed, and sometimes corrected.
719:). They extend to thirty-eight treatises of the Babylonian Talmud. Most of the treatises are covered by the Tosafot of Touques, some by the Tosafot of Sens; many are provided with the tosafot of various authors, revised by Perez b. Elijah's school. The authorship of the tosafot to seventeen treatises only can be established with certainty:
1537:
215:
which seem to be related and interdependent are separated and embodied in different treatises. The
Tosafot can be understood only by those who are well advanced in the study of the Talmud, for the most entangled discussions are treated as though they were simple. Glosses explaining the meaning of a word or containing a
591:. Zunz thinks that the Tosafot of Sens may be referred to under this title; but the fact that Abraham b. David was much earlier than Samson of Sens leads to the supposition that the glosses indicated are those of previous tosafists, as Rabbeinu Tam, Isaac b. Asher ha-Levi, and Isaac b. Samuel ha-Zaḳen and his son.
932:", while H. Adler thinks it a corruption of "Norwich". Gross (l.c.) thinks that Gornish may be identical with Gournay, in France, and that "M. of Gornish," apparently the author of the Tosafot of Gornish, may be Moses of Gornish and identical with the Moses of גריינץ mentioned in the Tosafot of Sens (to
1084:
are published separately, as are individual volumes from the
Tosafot Yeshanim and a few others. The most recent editions of the Talmud, such as the Friedmann edition published by Oz vHadar, incorporate these collections at the back of each volume, in a synoptic fashion. Most of the other collections
569:
of
Corbeil was one of the most active of the later tosafists. Besides supplying tosafot to several treatises, which are quoted by many old authorities and are included among the edited tosafot (and many of which were seen in manuscript by Azulai), he revised those of his predecessors. His pupils were
249:
The chief home of tosafot literature was 11th century France. It began with Rashi's pupils, and was continued mainly by the heads of the French schools. While tosafot began to be written in
Germany at the same time as in France, the French tosafists always predominated numerically. The first tosafot
202:
Up to and including Rashi, the
Talmudic commentators occupied themselves only with the plain meaning ("peshaṭ") of the text; but after the beginning of the twelfth century the spirit of criticism took possession of the teachers of the Talmud. Thus some of Rashi's continuators, as his sons-in-law and
214:
of the first quarter of the twelfth century) deal only with difficult passages of the Talmud. Single sentences are explained by quotations which are taken from other
Talmudic treatises and which seem at first glance to have no connection with the sentences in question. On the other hand, sentences
916:
reproduces
Talmudic novellae by "M. of Gornish" (Embden gives "Meïr of Gornish" in the Latin translation of the catalogue of the Oppenheim Library, No. 667). Manuscript No. 7 of the Günzburg collection bears the superscription "Tosafot of Gornish to Yebamot," and in these tosafot French and German
416:
devised a system where they could study the Talmud without the existence of a text despite the vastness of the Talmud. They appointed scholars, each to be expert in one of the volumes of the Talmud, to know it by heart and very well, and so through these scholars they would have expertise and
262:, whose style was adopted by his successors. He wrote a great number of tosafot, many of which are to be found in his "Sefer ha-Yashar"; but not all, as many passages that are cited in the edited tosafot are not found in the work just mentioned. In Germany, at the same time, flourished
992:
This group comprises four smaller ones: (1) the general tosafot of Sens, including those appearing among the edited tosafot; (2) the earlier unedited tosafot (for example, those to Ḳiddushin by Isaac b. Samuel haZaken of
Dampierre, and those to Avodah Zarah by his son
293:(Sir Leon) was also very active; he wrote tosafot to several Talmudic treatises, of which those to Berakhot were published at Warsaw (1863); some of those to 'Abodah Zarah are extant in manuscript. Among the many French tosafists deserving special mention was
130:'s commentary on the Talmud. In fact, the period of the Tosafot began immediately after Rashi had written his commentary; the first tosafists were Rashi's sons-in-law and grandsons, and the Tosafot consist mainly of strictures on Rashi's commentary.
315:
It has been said that the first German tosafist, Isaac b. Asher ha-Levi, was the head of a school, and that his pupils, besides composing tosafot of their own, revised his. In the thirteenth century the German schools were represented by
1068:
are printed in most Talmud editions, in the column farther from the binding. The Vilna edition also includes tosafot from other collections, such as
Tosafot Yeshanim, Tosafot ha-Ri and Tosafot ha-Rid on a few tractates. The
193:
in other respects also, for just as the latter is the work of different schools carried on through a long period, so the former were written at different times and by different schools, and gathered later into one body.
1005:, there are single tosafot to sixteen treatises—Shabbat, Rosh HaShanah, Megillah, Gittin, Bava Metzia, Menaḥot, Bechorot, Eruvin, Beitzah, Ketubot, Kiddushin, Nazir, Bava Batra, Horayot, Keritot, and Niddah. In the
270:, and which are very often cited in the edited tosafot. But Isaac ben Asher's tosafot were revised by his pupils, who, according to Rabbeinu Tam, sometimes ascribed to their teacher opinions which were not his.
412:. The intention of the church was that the study of the Talmud should be forgotten and once forgotten it would remain forgotten for all generations since there would be nobody to teach it. As a result, the
229:
The above description concerns the general features of the
Tosafot; nevertheless, the writings of different tosafists differ somewhat in style and method. With regard to method, it should be said that the
285:(R"SH) (d. about 1235), who, besides enriching the literature with his own compositions, revised those of his predecessors, especially his teacher's, and compiled them into the group known as the
376:, Italy (16th century), and was the first printed edition of the full Talmud. The publisher of that edition was a nephew of Rabbi Moshe of Spires (Shapiro) who was of the last generation of
461:, and others), and about 130 German and French Talmudists of the twelfth and thirteenth centuries. Many of the last-named are known as authors of general Talmudic works, as, for instance,
607:
being excepted—and generally printed in the margin of the Tosafot; in the later editions of the Talmud, after the text. These decisions number 5,931; of these 2,009 belong to the tractate
421:
is to use texts in different areas of the Talmud to disprove certain interpretations of the Talmud (often those of Rashi) and to determine the correct way to understand the Talmud.
55:
The main text in the middle is the text of the Talmud itself. To the right, on the inner margin of the page, is Rashi's commentary; to the left, on the outer margin, the Tosafot
222:
The Tosafot may be considered from the point of view of a methodology of the Talmud. The rules are certainly not gathered together in one series, as they are, for instance, in
332:(RoSH) (d. 1328) are to be included, the tosafistic period extended through more than two centuries. When the fanaticism of the French monasteries and the judgement of King
258:(RIBaN), and by a certain R. Joseph. But their tosafot not being otherwise known, the actual father of the tosafot in France was Jacob b. Meir, known colloquially as
41:
207:(RaSHBaM), while they wrote commentaries on the Talmud after the manner of Rashi's, wrote also glosses on it in a style peculiar to themselves.
1170:
300:
The edited tosafot owe their existence particularly to Samson of Sens and to the following French tosafists of the thirteenth century: (1)
1580:
512:"). Passages from the Tosafot of Sens which did not find their way into the main collection are sometimes printed under the title of
372:
The final version of these commentaries was published on the outer side of the pages of the Soncino edition of the Talmud, printed in
1162:
86:. They take the form of critical and explanatory glosses, printed, in almost all Talmud editions, on the outer margin and opposite
663:
number fully one-half of those recognized as authoritative. The compiler of these decisions can not be identified with certainty;
1600:
527:, one of the most prolific tosafists, furnished glosses to the whole Talmud; they form a distinct group known as the Tosafot of
396:
on the outer side of the page (the inner side has the commentary of Rashi) and is an integral part of the study of the Talmud.
297:(Sir Morel), who, owing to the destruction of the Talmud in France in his time, relied for the text entirely upon his memory.
994:
278:
234:(see below) concern particularly the casuistic interpretation of the traditional law, but do not touch halakhic decisions.
294:
237:
In spite of the great respect in which Rashi was held by the Tosafists, the latter freely disputed his explanations; see
344:
Each generation of Tosafists would add to the compiled glosses, and therefore there are many different versions of the
501:
282:
281:(RI) of Dampierre, whose tosafot form a part of the Tosafot Yeshanim (see below). Isaac was succeeded by his pupil
1202:
917:
rabbis are quoted. Manuscript No. 603 of the same collection contains also the Tosafot of Gornish and novellae by
1094:
905:
271:
885:
825:
700:
290:
1563:
263:
1595:
1034:
410:
24 wagon loads of scrolls of the Talmud were gathered from all of France and burned in the center of Paris
356:
on the subject so compilations will differ in what they say. Therefore, some things that were said by the
157:, so are the Tosafot critical and analytical glosses on those two parts of the Talmud. Further, the term
1010:
446:
438:
437:"pamphlet" (Rashi initially published his commentary in pamphlets), many of the ancient authorities (as
781:
715:
The tosafot which have been published with the text of the Talmud ever since its earliest edition (see
676:
466:
1047:
A commentary in tosafot style, and largely dependent on the earlier tosafot collections, composed by
532:
474:
409:
211:
1554:
1519:
470:
119:
literally means "additions". The reason for the title is a matter of dispute among modern scholars.
909:
805:
696:
478:
50:
540:
473:; but many of them are known only through their being quoted in the Tosafot, as in the case of an
210:
The Tosafot do not constitute a continuous commentary, but rather (like the "Dissensiones" to the
1590:
1262:
1121:
1006:
953:
897:
672:
555:
462:
321:
305:
134:
46:
865:
727:
524:
392:
and printed them in his Talmud. Since then every publication of the Talmud was printed with the
301:
1166:
1158:
1109:
861:
815:
704:
490:
450:
442:
373:
267:
251:
104:
1136:(the chief source for this article), Zur Geschichte und Literatur (1845), pp. 29 et seq.
1499:
1189:
1048:
913:
901:
588:
566:
458:
317:
309:
255:
336:
brought about the destruction of the Talmud, the writing of tosafot in France soon ceased.
266:(RIBA), leader of the German tosafists, who wrote numerous tosafot, which are mentioned by
1585:
1217:
Jacob Tam, "Sefer ha-Yashar," No. 252; "Haggahot Mordechai," Sanhedrin, No. 696; see below
1115:
1022:
981:
977:
771:
679:, also, is known to have compiled tosafot decisions; in fact, references to two groups of
664:
408:
the church enacted a law that prohibited possession of the Talmud under pain of death and
329:
325:
138:
123:
71:
599:
Collection of halakic decisions gathered from the edited tosafot to thirty-six treatises—
384:. Before he published his Talmud he traveled throughout France to the schools where the
1558:
1284:
1100:
1002:
889:
668:
570:
not less active; their additions are known as the Tosafot of Perez b. Elijah's Pupils.
149:, that is to say, they are an extension and development of the Talmud. For just as the
924:
Different theories have been advanced with regard to the name "Gornish." According to
844:
belong to the post-tosafot period, and differ in style from those to other treatises.
277:
The most prominent tosafist immediately after Rabbeinu Tam was his pupil and relative
161:
was not applied for the first time to the glosses of Rashi's continuators, but to the
1574:
1546:
1541:
170:
141: — have no reference to Rashi. Weiss, followed by other scholars, asserts that
1550:
1133:
925:
869:
853:
692:
544:
536:
388:
learned and gathered all of the different manuscripts of that final version of the
259:
1489:
Bezalel Ashkenazi, l.c.; notes to "Sha'are Dura," § 57; and many other authorities
933:
1464:
1456:
921:, and fragments of Gornish tosafot are found in manuscripts in other libraries.
79:
1419:
918:
893:
857:
454:
223:
1502:, "Terumat haDeshen," No. 94, who declares they belong to the Tosafot of Sens
908:
concludes that these tosafot originated in Perez b. Elijah's school. Still,
836:
were written by a pupil of a certain R. Isaac; the author of the tosafot to
182:
528:
513:
1070:
333:
1540: This article incorporates text from a publication now in the
952:
Tosafot which are neither of Sens nor of Touques. They are so called by
17:
929:
584:
216:
204:
178:
166:
162:
154:
35:
31:
937:
716:
190:
150:
83:
1073:(decisions of the Tosafot) are printed at the end of each tractate.
1085:
remain in manuscript or in the form of quotations in later works.
547:'s "Halakhot," probably at the time of the burning of the Talmud.
430:
380:
and who initiated a project of writing a final compilation of the
238:
127:
87:
40:
1514:
1065:
860:(Responsa, No. 10). The term may designate either the tosafot of
531:. It may be presumed that the "Tosafot of R. Moses" mentioned by
509:
1530:
An English translation of the Tosfos of many books of the Talmud
1529:
1039:
A small collection of tosafot composed by rabbis from England.
703:, for instance, applies the term "tosafot" to the novellae of
1208:
for discussion of the interrelation between Rashi and Tosafot
1192:
Pe'ah ii. 17a; Lev. R. xxx. 2; Cant. R. vi. 9; Eccl. R. v. 8.
1081:
535:
are identical with the tosafot just mentioned. According to
997:); these sometimes appear separately under the title of
948:
Tosafot Ḥiẓoniyyot ("Exterior" or "Uncanonical Tosafot")
508:, which in turn underlies the present printed Tosafot ("
137:, object that many tosafot — particularly those of
1130:
Winter and Wünsche, Jüdische Literatur, ii. 465 et seq.
1106:
Buchholz, in Monatsschrift, xxxviii. 342, 398, 450, 559
699:
and may apply to Talmudic novellae by Spanish authors.
250:
recorded are those written by Rashi's two sons-in-law,
1013:, the "old tosafot" to several treatises are printed.
1524:
1525:English Elucidations of Tosfos on Select Tractates
683:are found in the works of the later commentators.
126:, think the glosses are so-called as additions to
1515:Page view of Babylonian Talmud, including Tosafot
324:(MaHaRaM); the Italian school was represented by
1118:, Gesch. der Jüdischen Literatur, i. 574 et seq.
840:wrote tosafot to other treatises also. Those to
352:did not contain everything that was said by the
1112:, Gesch. 3d ed., vi. 143-144, 210; vii. 108-110
153:is a critical and analytical commentary on the
360:will be found only in obscure versions of the
936:). It may be added that in the supplement to
274:, however, refutes Rabbeinu Tam's assertion.
8:
988:Tosafot Yeshanim ("Tosafot of the Ancients")
976:Name sometimes applied to the recensions of
956:; he included many fragments of them in his
711:The Edited Tosafot (called also Our Tosafot)
631:. The decisions contained in the tosafot to
98:
543:, Moses wrote his glosses on the margin of
774:'s school (many written by Perez himself);
595:Pisḳe Tosafot ("Decisions of the Tosafot")
504:. It was one of the main sources for the
93:The authors of the Tosafot are known as
1181:
1127:idem, Toledot Rabbenu Tam, pp. 2–4
1103:, Oẓar ha-Sefarim, pp. 621 et seq.
896:. But as the same quotation is made by
505:
348:. In addition, each compilation of the
231:
892:, the latter quoting these tosafot to
675:, are given by different authorities.
1520:Jewish Encyclopedia article "Tosafot"
500:The earliest collection, compiled by
7:
1077:
912:mentions a R. Judah of Gornish, and
562:Tosafot of Perez ben Elijah's Pupils
286:
99:
75:
27:Medieval commentaries on the Talmud
1305:"Mordechai," on Sanhedrin, No. 937
449:), some contemporary scholars (as
433:(very often under the designation
25:
1567:. New York: Funk & Wagnalls.
1535:
1226:"Temim De'im," Nos. 158, 207-209
1089:Jewish Encyclopedia bibliography
239:Rashi § Criticism of Rashi
429:The Tosafot quote principally
320:, in Regensburg, and later by
1:
944:a David of "Durnish" occurs.
295:Samuel ben Solomon of Falaise
972:Tosafot Shiṭṭah (or Shiṭṭah)
1287:; Tosafot 'Abodah Zarah 39a
1150:(The Tosafists) (in Hebrew)
1007:Vilna edition of the Talmud
900:and ascribed to a pupil of
856:(Responsa, Nos. 5, 31) and
219:observation are very rare.
189:. The Tosafot resemble the
1617:
1581:Jewish medieval literature
1480:p. 164a, Cracow, 1581
1253:"Shibbolei HaLeket," 1:225
1244:"Sefer ha-Yashar," No. 282
1141:Other secondary literature
1032:
502:Samson ben Abraham of Sens
488:
283:Samson ben Abraham of Sens
49:of the Babylonian Talmud,
29:
1283:Supposed contemporary of
928:, it is a corruption of "
798:: the Tosafot of Touques;
701:Jeshuah b. Joseph ha-Levi
404:During the period of the
400:The burning of the Talmud
279:Isaac ben Samuel ha-Zaḳen
886:Joseph Solomon Delmedigo
826:Baruch b. Isaac of Worms
671:, and Ezekiel, uncle of
289:. Samson's fellow pupil
185:writings is replaced by
122:Many of them, including
30:Not to be confused with
1601:Medieval Jewish history
1564:The Jewish Encyclopedia
1082:Tosafot of Rabbi Peretz
574:Other bodies of tosafot
291:Judah b. Isaac of Paris
264:Isaac ben Asher ha-Levi
165:, the additions to the
1561:; et al. (eds.).
1359:"Halikhot Olam," § 327
1296:Tosafot Bava Batra 44b
1274:Tosafot Bava Batra 79b
1097:, Shem ha-Gedolim, ii.
1035:Tosafot Hachmei Anglia
1029:Tosafot Hachmei Anglia
744:: the Tosafot of Sens;
561:
447:Chananel ben Chushiel
254:of Ramerupt (RaM) and
56:
45:The first page of the
1204:Kuntres Eitz HaChayim
1076:Complete sets of the
980:or to the tosafot of
691:This term is used by
587:on Tamid ascribed to
103:); for a listing see
44:
1323:"Mayim Amukim," 1:37
533:Mordechai ben Hillel
485:Schools of Tosafists
328:. If the tosafot of
272:Zedekiah ben Abraham
82:commentaries on the
1265:, Responsa, No. 250
1060:Tosafot collections
910:Mordecai ben Hillel
717:Talmud, Editions of
697:Jacob Baruch Landau
145:means additions to
133:Others, especially
1498:Compare, however,
1432:Meharerei Nemerim,
1263:Meir of Rothenburg
1235:e.g., to Soṭah 17b
1153:Perlmutter, Haim,
1124:, Dor, iv. 336-352
1122:Isaac Hirsch Weiss
954:Betzalel Ashkenazi
898:Betzalel Ashkenazi
880:Tosafot of Gornish
782:Meïr of Rothenburg
673:Eliezer of Touques
556:Eliezer of Touques
551:Tosafot of Touques
506:Tosafot of Touques
463:Eliezer ben Nathan
439:Kalonymus of Lucca
322:Meir of Rothenburg
306:Eliezer of Touques
232:Tosafot of Touques
135:Isaac Hirsch Weiss
57:
47:Vilna Edition Shas
1393:Shitah Mekubetzet
1369:Nobelot Chochmah,
1332:"Z.G." p. 57
1171:978-1-56871-093-8
1157:, New York 1996,
1155:Tools for Tosafos
1148:Ba'alei HaTosafot
995:Elhanan ben Isaac
958:Shitah Mekubetzet
816:Samuel of Falaise
705:Isaac ben Sheshet
583:Mentioned in the
520:Tosafot of Évreux
491:List of Tosafists
451:Abraham ben David
443:Nathan ben Jehiel
425:Authorities cited
268:Abraham ben David
105:List of Tosafists
51:tractate Berakhot
16:(Redirected from
1608:
1568:
1539:
1538:
1503:
1500:Israel Isserlein
1496:
1490:
1487:
1481:
1478:
1472:
1453:
1447:
1441:
1435:
1429:
1423:
1414:
1408:
1405:Shem ha-Gedolim,
1402:
1396:
1390:
1384:
1378:
1372:
1366:
1360:
1357:
1351:
1348:
1342:
1341:Responsa, No. 72
1339:
1333:
1330:
1324:
1321:
1315:
1314:Responsa, No. 52
1312:
1306:
1303:
1297:
1294:
1288:
1281:
1275:
1272:
1266:
1260:
1254:
1251:
1245:
1242:
1236:
1233:
1227:
1224:
1218:
1215:
1209:
1199:
1193:
1186:
1049:Asher ben Jehiel
914:Abraham ibn Akra
902:Perez ben Elijah
868:, or glosses to
806:Samuel of Évreux
677:Jacob Nordhausen
589:Abraham b. David
567:Perez ben Elijah
514:Tosafot Yeshanim
479:Jacob of Orléans
467:Judah of Corbeil
459:Abraham ibn Ezra
318:Baruch ben Isaac
310:Perez ben Elijah
256:Judah ben Nathan
102:
101:
77:
21:
1616:
1615:
1611:
1610:
1609:
1607:
1606:
1605:
1571:
1570:
1559:Singer, Isidore
1545:
1536:
1511:
1506:
1497:
1493:
1488:
1484:
1479:
1475:
1471:pp. 136 et seq.
1469:Gallia Judaica,
1463:xvii. 156, and
1454:
1450:
1442:
1438:
1430:
1426:
1415:
1411:
1403:
1399:
1391:
1387:
1381:Gufei Halakhot,
1379:
1375:
1367:
1363:
1358:
1354:
1349:
1345:
1340:
1336:
1331:
1327:
1322:
1318:
1313:
1309:
1304:
1300:
1295:
1291:
1282:
1278:
1273:
1269:
1261:
1257:
1252:
1248:
1243:
1239:
1234:
1230:
1225:
1221:
1216:
1212:
1200:
1196:
1187:
1183:
1179:
1146:Urbach, E. E.,
1143:
1116:Gustav Karpeles
1091:
1078:Tosafot ha-Rosh
1066:Tosafot shelanu
1062:
1057:
1045:
1043:Tosafot ha-Rosh
1037:
1031:
1023:Isaiah di Trani
1019:
990:
982:Jehiel of Paris
978:Perez b. Elijah
974:
950:
882:
866:Moses of Évreux
850:
832:The tosafot to
772:Perez b. Elijah
728:Moses of Évreux
713:
689:
687:Spanish Tosafot
665:Asher b. Jehiel
627:; and 1,021 to
597:
581:
576:
564:
553:
525:Moses of Évreux
522:
510:Tosafot shelanu
498:
496:Tosafot of Sens
493:
487:
475:Eliezer of Sens
427:
402:
370:
342:
330:Asher b. Jehiel
326:Isaiah di Trani
302:Moses of Évreux
287:Tosafot of Sens
247:
205:Samuel ben Meïr
200:
181:term, which in
139:Isaiah di Trani
124:Heinrich Graetz
113:
111:Meaning of name
54:
39:
28:
23:
22:
15:
12:
11:
5:
1614:
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1533:
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1510:
1509:External links
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1017:Tosafot ha-Rid
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1003:Moses of Coucy
989:
986:
973:
970:
949:
946:
890:Solomon Algazi
881:
878:
862:Samuel b. Meïr
849:
848:Tosafot Alfasi
846:
830:
829:
819:
809:
799:
785:
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745:
731:
712:
709:
688:
685:
669:Jacob b. Asher
619:and the order
611:and the order
596:
593:
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579:French Tosafot
577:
575:
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541:Elijah Mizraḥi
521:
518:
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471:Jacob of Coucy
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252:Meïr b. Samuel
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1596:Sifrei Kodesh
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1553:(1901–1906).
1552:
1548:
1547:Joseph Jacobs
1543:
1542:public domain
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1395:to Bava Kamma
1394:
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1350:"Agur," § 327
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1071:Piske Tosafot
1067:
1059:
1054:
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1042:
1040:
1036:
1028:
1026:
1024:
1016:
1014:
1012:
1008:
1004:
1000:
999:Tosafot ha-Ri
996:
987:
985:
983:
979:
971:
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963:
959:
955:
947:
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884:Mentioned by
879:
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812:'Avodah Zarah
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722:
721:
720:
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710:
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702:
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686:
684:
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681:Pisḳe Tosafot
678:
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203:his grandson
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171:Judah ha-Nasi
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62:
53:, folio 2a.
52:
48:
43:
37:
33:
19:
1562:
1551:M. Seligsohn
1534:
1494:
1485:
1476:
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1434:Venice, 1599
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1213:
1203:
1197:
1184:
1154:
1147:
1134:Leopold Zunz
1095:Chaim Azulai
1075:
1063:
1055:Bibliography
1046:
1038:
1020:
998:
991:
975:
965:
961:
957:
951:
941:
926:S. Schechter
923:
883:
873:
854:Joseph Colon
851:
841:
837:
833:
831:
821:
811:
801:
795:
791:
787:
777:
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763:
759:
755:
751:
747:
741:
737:
733:
723:
714:
693:Joseph Colon
690:
680:
660:
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648:
644:
640:
636:
632:
628:
624:
620:
616:
612:
608:
604:
600:
598:
582:
565:
554:
545:Isaac Alfasi
537:Joseph Colon
523:
499:
434:
428:
418:
413:
405:
403:
393:
389:
385:
381:
377:
371:
361:
357:
353:
349:
345:
343:
314:
312:of Corbeil.
299:
276:
260:Rabbeinu Tam
248:
236:
228:
221:
209:
201:
186:
174:
169:compiled by
158:
146:
142:
132:
121:
116:
114:
100:בעלי התוספות
94:
92:
67:
63:
60:
58:
1465:Henri Gross
1457:A. Neubauer
1446:May 4, 1888
1444:Jew. Chron.
962:Bava Metzia
834:Mo'ed Ḳaṭon
653:Baba Meẓi'a
623:; 1,503 to
615:; 1,398 to
368:Publication
217:grammatical
1575:Categories
1420:Bava Batra
1417:Mordekhai,
1033:See also:
1009:edited by
919:Judah Minz
894:Bava kamma
858:Judah Minz
852:Quoted by
792:Baba Ḳamma
667:, his son
657:Baba Batra
649:Baba Ḳamma
489:See also:
465:of Mainz,
455:Maimonides
308:, and (3)
224:Maimonides
212:Roman Code
179:Babylonian
147:the Talmud
90:'s notes.
1591:Tosafists
1555:"Tosafot"
1422:, No. 886
1021:By Rabbi
760:Sanhedrin
419:Tosafists
414:Tosafists
406:Tosafists
386:Tosafists
378:Tosafists
358:Tosafists
354:Tosafists
198:Character
183:Jerusalem
115:The word
95:Tosafists
1461:R. E. J.
1080:and the
629:Ḳodashim
585:novellae
340:Overview
334:Louis IX
80:medieval
61:Tosafot,
18:Tosafist
1544::
1383:No. 195
1371:Preface
968:, etc.
942:Yuḥasin
934:Pesaḥim
930:Mayence
874:Halakot
842:Ta'anit
838:Ḥagigah
822:Zebaḥim
768:Me'ilah
752:Nedarim
742:Menaḥot
738:'Erubin
734:Shabbat
724:Berakot
695:and by
645:Ketubot
637:Pesaḥim
633:Shabbat
625:Neziḳin
609:Berakot
605:Me'ilah
435:qonṭres
394:Tosafos
390:Tosafos
382:Tosafos
374:Soncino
362:Tosafot
350:Tosafos
346:Tosafot
245:History
187:tosafot
175:Tosefta
167:Mishnah
163:Tosefta
159:tosafot
155:Mishnah
143:tosafot
117:tosafot
64:Tosafos
36:Totafot
32:Tosefta
1586:Talmud
1169:
1161:
938:Zacuto
906:Azulai
870:Alfasi
796:Ḥullin
794:, and
788:Giṭṭin
766:, and
764:Makkot
740:, and
661:Ḥullin
659:, and
641:Giṭṭin
621:Nashim
617:Niddah
529:Évreux
469:, and
445:, and
304:, (2)
191:Gemara
151:Gemara
84:Talmud
78:) are
76:תוספות
72:Hebrew
68:Tosfot
1557:. In
1206:ch 28
1177:Notes
966:Nazir
960:, to
802:Soṭah
756:Nazir
748:Beẓah
613:Mo'ed
601:Nazir
431:Rashi
177:is a
128:Rashi
88:Rashi
1549:and
1455:See
1201:See
1190:Yer.
1188:See
1167:ISBN
1159:ISBN
1064:The
1011:Romm
888:and
864:and
778:Yoma
603:and
539:and
477:, a
59:The
1459:in
1407:ii.
940:'s
872:'s
173:I.
66:or
34:or
1577::
1467:,
1165:,
1051:.
1025:.
984:.
964:,
904:,
876:.
824::
814::
804::
790:,
780::
770::
762:,
758:,
754:,
750:,
736:,
726::
707:.
655:,
651:,
647:,
643:,
639:,
635:,
516:.
457:,
453:,
441:,
364:.
241:.
107:.
74::
828:.
818:;
808:;
784:;
730:;
97:(
70:(
38:.
20:)
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