260:, also known as Panji Jåyåkusumå, was betrothed to Princess Candrakirana, also known as Galuh or Sekartaji, daughter of Lembumerdhadhu. However, the engagement was broken because Panji fell in love with Princess Anggraèni, daughter of the Patih of Jenggala, and then got married. By Lembuamiluhur's order, Panji would have to marry Candrakirana even though he was already married to Anggraèni, but Panji refused to marry a woman he did not love. With a cunning plot, Anggraèni was murdered so Panji's love might be diverted to Candrakirana, but Panji still refused and grieved over his passing wife. His father got furious, and then Panji escaped from the palace.
215:. Her arrival caused chaos because citizens of the capital had never seen an ogress before. Before she could utter a word about her intention, people ran riot and beat her to near death. Dying, she managed to tell her name, Nyai, and her homeland, Lodhoyong, in the region of the Southern Sea. She claimed that her intention was to serve the king (a euphemism of marriage). Hearing her words, the soldiers went as fast as possible to report to the king.
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And so the ogress passed away. Touched by this incident, the king gave order to the people. The village south of Mênang (capital of Daha) should be renamed 'Gumuruh' because there was a loud noise when people lynched the ogress. The people made also a giant statue that resembled the appearance of the
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After a little while, she heard a giggle from above her. She looked up, and there she saw the beautiful face she had seen before. A young girl was climbing on a branch of tree above her. Now she was aware that the beautiful face did not belong to her, but to the young girl. Apparently the young girl
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One day, she was astounded to find that the face she saw in the water was extremely beautiful. Unable to believe her own eyes, she took an earthen bucket of water and looked at her reflection in that water. She saw the same familiar face she had already known. Again she looked into the pond, only to
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After the war
Kilisuci came to Kediri to talk about Candrakirana. She suggested that the root of the war was Candrakirana. He thought so because many foreign kings also asked for her hand. As long as she remained unmarried, the possibility of such previous war still existed. Therefore, she insisted
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Afterwards, Thothokkerot exchanged the flower arrangement, now she wore only one flower. Again she asked the boy who was more beautiful. This time the shepherd answered that with a pile of flowers on the princess' head she looked like a bright full moon. Hearing his answers, Thothokkerot was angry,
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Deep inside her heart, Surèngrånå could not accept such proposal. Although she would still be the first wife, Candrakirana is more senior both in age and familial relationship. She accepted nonetheless, because she was afraid of
Kilisuci. She came to hide her real feelings, her hatred and jealousy
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came and listened to her wish directly, and then said, "It is pity that the gods have not granted your wish yet. However, I am giving you a clue to the solution of your problem. About twenty years from now, you will find a kingdom named
Prambana, to the west from here. Its king will be a man whose
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Thothokkerot was furious. She rocked the tree exuberantly. Dry leaves and flowers and old twigs and branches fell apart. Terrified, the young girl climbed down the tree, and sat in front of her. Later, it was revealed that she was
Limaran, a princess from nearby kingdom. Thothokkerot picked up the
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Meanwhile, a king from overseas came to Kediri to ask for
Candrakirana's hand. His proposal was denied. Feeling insulted, the foreign king wage war against Kediri. Kediri's troops was overwhelmed, but then saved by the arrival of support armies from Jenggala, Ngurawan, and Pånårågå. The foreign
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At last, she was convinced that gods had granted her wish to have a beautiful face. Enamoured, she started to dance, expressing her feelings towards Raden Putra, and sang out her love for him. However, her dance was jerky and ridiculous and her voice was not pleasant to hear either.
249:. She did not marry and lived as a hermit on Mount Pucangan, and sometimes on Klothok Hill (at Cave Selåmangleng). The others were Lembumerdhadhu, king of Kedhiri, Lembungarang, king of Ngurawan, and Lembumerjaya, king of Pånårågå. Those five siblings were Prabu Sri
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Panji journeyed to
Ngurawan, to his uncle Lembupengarang's court. His uncle accepted his presence with sympathy. For months he stayed there, Panji got close to his cousin, Surèngrånå, Lembupengarang's eldest daughter. Eventually he married her.
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A young shepherd passed by. Thothokkerot asked him which one of them was more beautiful. He answered spontaneously that the princess was more beautiful even with only a flower on her head, as if the flower was a lone bright star.
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to marry
Candrakirana to Panji, even though he was married to another cousin of Candrakirana's. It was even suggested that the marriage would strengthen the unity of the three kingdoms of their family.
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Lembumerdhadhu (Panji's father) gave
Kilisuci consent to arrange such marriage. Lembupengarang did not have the heart to talk such proposal to his daughter, so he asked Kilisuci to talk to her.
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It was her jealousy and hatred that later gave her the nickname 'Totok Kerot'. Although she tried to hide her feelings, her face still showed hints of them (Javanese:
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find the beautiful face. Feeling mocked, she kicked the bucket into pieces. She looked into the pond once more, and there she saw the beautiful face.
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of Kediri. She loved to make up her face in order to charm the prince. Every day, she came to a pond to use the water's surface as a mirror.
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144:. There are several different tales concerning her, but the common features are that she has ugly face, with appearance like
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had observed her for a while. After she danced and sang, the girl could not help laughing seeing her.
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Local traditions connect the statue
Thothokkerot to the character in the folk tales, hence also to
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fallen flowers and put a handful of them on her head. Then she put a flower on the princess' head.
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is a female character in folk tales, spread among people in the surrounding areas of
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The place where the statue was erected is at present near a district called '
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Lembuamiluhur, king of
Jenggala, had four siblings. The eldest was Princess
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name is Prawatasari. He will be the one who is destined to be your spouse."
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and she roared to the princess and the shepherd. Frightened, they ran away.
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The face and other ornaments suggest that it a representation of a female
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Local tradition connects the character with a statue, commonly called
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Once upon a time there was an ogress who wanted to marry Prabu
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Thothokkerot; Cerita Rakyat sebagai Sumber Penelitian Sejarah
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Patih is the highest official serving the king, somekind of
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Thotokkerot was an ugly ogress. She longed the love of
159:. Some tales connect Thothokkerot to the legend of
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351:, but such connection refuted by Timoer (1982).
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290:) every time she saw Candrakirana's face.
109:Learn how and when to remove this message
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47:adding citations to reliable sources
238:Thothokkerot as Princess Surèngrånå
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329:about 2 kilometers north-east of
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268:king's troops were repelled.
16:Ogress in Javanese folk tales
321:means "statue") located in
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148:(Jav. "giant" or "ogre").
421:Timoer, Soenarto (1981).
310:[rətʃɔʈɔʈɔʔkərɔt]
203:Thothokkerot as Butå Nyai
306:Javanese pronunciation:
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279:towards Candrakirana.
256:Lembuamiluhur's son,
137:[ʈɔʈɔʔkərɔt]
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445:Indonesian folklore
258:Panji Yudåwisrenggå
331:Simpang Lima Gumul
304:Rêcâ Thothokkerot
450:Javanese folklore
396:means lady, madam
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349:Calon Arang
288:kerot-kerot
173:Raden Putra
161:Calon Arang
155:, found in
122:Totok Kerot
99:August 2022
439:Categories
416:References
69:newspapers
455:Asian art
335:dvarapala
327:Indonesia
284:methothok
371:Jayabaya
355:See also
247:Kilisuci
227:ogress.
220:Jayabaya
209:Jåyåbåyå
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317:(Jav.
315:statue
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232:Gurah
218:King
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394:nyai
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213:Daha
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