214:
produces a memory, it does not establish the meaning: a burned man understands the meaning of burning when he comes in contact with fire, as opposed to learning the meaning of the word "burning" through language. The author also discusses other related topics, such as completeness of a sentence, emphasis, and related topics.
213:
The author states that one must distinguish between the possible and intended meanings of the linguistic forms, and discusses various factors that determine the meaning. He also discusses various views on the relationship between language and meaning. For example, some people think that language only
209:
The author discusses 12 views regarding the meaning of linguistic forms. He lists six varieties of intuition, and discusses the role of intuition in understanding the meaning of a sentence. He then discusses constituents of words (such as prefix, suffix, stem, and roots); linguistic forms (nouns,
181:
The author describes language as the basis of all branches of knowledge, and of all arts and crafts. He discusses the relationship between language and other concepts, such as cognition, consciousness, merit, spirituality, and scriptures. He also discusses the use of incorrect linguistic forms
174:; cognizance of the sound, etc. The author states that children understand language because of "dispositional tendencies" from their previous births; they attempt to speak out of intuition, not because they are taught to speak. In the
178:, the author explains that something that exists is as good as non-existent unless spoken of using language; similarly, non-existent things become as good as real when language brings them to one's mind.
217:
In the epilogue, the author talks about different grammar traditions of India, stating that his teacher had mastered all of them. He mentions several earlier scholars, including
52:, which is actually the title of a part of it. Bhartṛhari's work is significant for its comprehensive treatment of the relationship between language, thought, and reality.
233:
The final book is focused on individual words, their formation, and their meanings. The rules governing the formation and interpretation of words is also discussed here.
63:
which literally means three books, is the name of the works. However, the early printed editions of the work, such as those from 1888 and 1905, incorrectly presented
883:
Bhartṛhari: philosopher and grammarian ; proceedings of the First
International Conference on Bhartṛhari (University of Poona, January 6 - 8, 1992)
799:
Bhartṛhari: philosopher and grammarian ; proceedings of the First
International Conference on Bhartṛhari (University of Poona, January 6 - 8, 1992)
499:
Bhartṛhari: philosopher and grammarian ; proceedings of the First
International Conference on Bhartṛhari (University of Poona, January 6 - 8, 1992)
133:
The structure of the text provides a holistic view of language, encompassing its philosophical foundations, sentence structurer, and word formation.
962:
149:, stating that it "creates the diversity of the world out of language". It briefly discusses the Vedic branches and the Vedas as a source of rites,
824:
Bhartr̥hari, philosopher and grammarian: proceedings of the First
International Conference on Bhartr̥hari (University of Poona, January 6-8, 1992)
425:
by the
Yogachara teacher Dhrama-pala (6th-7th century); this work is now lost, and is known from the Chinese tradition and I-tsing. The title
225:, Chandra, Baiji, Saubhava, and Haryaska. He states that it is important to learn about various traditions and the works of earlier scholars.
170:
The text then discusses various topics, including words, meanings, and the relationship between them; the scope of grammar; linguistic forms;
957:
935:
890:
856:
831:
806:
781:
756:
731:
706:
681:
656:
631:
606:
581:
556:
531:
506:
476:
196:
The author lists various definitions of a sentence by different authorities, such as
Katyayana, the Mimamsa school, and different logicians (
526:. Critical categories in the study of religion (First issued in paperback 2018 ed.). London New York: Routledge. pp. 19–20.
115:) of the universe, suggesting that the Veda is both the source of knowledge and the foundation of the world's existence.
751:. The encyclopedia of Indian philosophies / gen. ed.: Karl Potter. Princeton, NJ: Princeton Univ. Pr. pp. 147–152.
726:. The encyclopedia of Indian philosophies / gen. ed.: Karl Potter. Princeton, NJ: Princeton Univ. Pr. pp. 143–147.
701:. The encyclopedia of Indian philosophies / gen. ed.: Karl Potter. Princeton, NJ: Princeton Univ. Pr. pp. 139–142.
651:. The encyclopedia of Indian philosophies / gen. ed.: Karl Potter. Princeton, NJ: Princeton Univ. Pr. pp. 135–138.
601:. The encyclopedia of Indian philosophies / gen. ed.: Karl Potter. Princeton, NJ: Princeton Univ. Pr. pp. 128–134.
551:. The encyclopedia of Indian philosophies / gen. ed.: Karl Potter. Princeton, NJ: Princeton Univ. Pr. pp. 126–127.
439:
by Hela-raja, with two gaps filled by Phulla-raja (likely same as Punya-raja); this work contains an explanation of the
368:
by Vṛṣabhadeva. Harivṛṣabha alias Vṛṣabha (c. 650 CE) was a son of
Devayashas and a protege of king Vishnu-gupta; his
967:
930:. The encyclopedia of Indian philosophies / gen. ed.: Karl Potter. Princeton, NJ: Princeton Univ. Pr. p. 177.
851:. The encyclopedia of Indian philosophies / gen. ed.: Karl Potter. Princeton, NJ: Princeton Univ. Pr. p. 179.
776:. The encyclopedia of Indian philosophies / gen. ed.: Karl Potter. Princeton, NJ: Princeton Univ. Pr. p. 153.
676:. The encyclopedia of Indian philosophies / gen. ed.: Karl Potter. Princeton, NJ: Princeton Univ. Pr. p. 138.
626:. The encyclopedia of Indian philosophies / gen. ed.: Karl Potter. Princeton, NJ: Princeton Univ. Pr. p. 135.
210:
verbs, prepositions, particles, and postpositions); phonemes; compound words; homophones; concatenations of words.
71:
originally referred only to the second book of the collection, and later came to refer to the first two books.
33:
881:
Bhate, Saroja; Bronkhorst, Johannes; Bhartṛhari; International
Conference on Bhartṛhari, eds. (1997).
797:
Bhate, Saroja; Bronkhorst, Johannes; Bhartṛhari; International
Conference on Bhartṛhari, eds. (1997).
497:
Bhate, Saroja; Bronkhorst, Johannes; Bhartṛhari; International
Conference on Bhartṛhari, eds. (1997).
402:
by Punya-raja or Rajanaka-shura-varman; this was likely a summary of a now-lost commentary by Helaraja
130:
s to Bhartṛhari himself, although some manuscripts name Harivṛṣabha alias Vṛṣabha as their author.
576:. Encyclopedia of Indian philosophies. Princeton (N.J.): Princeton university press. p. 128.
372:
is the earliest known commentary on Bhartṛhari's work, composed by someone other than Bhartṛhari.
206:, and various views regarding the divisibility and indivisibility of a sentence and its meaning.
931:
886:
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777:
752:
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702:
677:
652:
627:
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552:
527:
502:
472:
154:
801:(Reprint der Aufl. 1994 ed.). Delhi: Motilal Banarsidass Publ. pp. 14, 153–172.
43:
218:
107:
presents Vedas as the organizing principle of the world, serving not just as a guide (
951:
501:(Reprint der Aufl. 1994 ed.). Delhi: Motilal Banarsidass Publ. pp. 23–24.
126:(commentary). Since the earliest times, tradition attributes the authorship of the
157:, and traditional knowledge. The author highlights the importance of the grammar (
163:), calling it "the door to liberation", and describing it as the first among the
885:(Reprint der Aufl. 1994 ed.). Delhi: Motilal Banarsidass Publ. p. 33.
222:
184:
17:
150:
159:
38:
29:
164:
146:
202:
171:
906:
826:(1st ed.). Delhi: Motilal Banarsidass Publishers. p. 33.
111:) for proper conduct and knowledge, but as the underlying essence (
46:. Some 19th-20th century printed editions refer to it by the title
67:
as the title of the entire collection containing the three books.
42:), written by the 5th-century Indian grammarian and philosopher
167:, because other sciences can be understood only through it.
572:
Coward, Harold G.; Kunjunni Raja, Kumarapuram (1990).
907:"Bhartrihari | Internet Encyclopedia of Philosophy"
822:Bhate, Saroja; Bronkhorst, Johannes, eds. (1994).
348:The following commentaries of the work are known:
392:, by Bhartrhari, provides an explanation of the
471:. Princeton, N.J: Princeton University Press.
8:
452:
876:
874:
872:
870:
868:
118:The first two parts are divided into
7:
492:
490:
488:
462:
460:
458:
456:
200:). He then discusses the concept of
469:Encyclopedia of Indian philosophies
522:Llewellyn, John Earl, ed. (2018).
14:
928:The philosophy of the grammarians
849:The philosophy of the grammarians
774:The philosophy of the grammarians
749:The philosophy of the grammarians
724:The philosophy of the grammarians
699:The philosophy of the grammarians
674:The philosophy of the grammarians
649:The philosophy of the grammarians
624:The philosophy of the grammarians
599:The philosophy of the grammarians
574:The philosophy of the grammarians
549:The philosophy of the grammarians
963:5th-century Sanskrit literature
926:Coward, Harold G., ed. (1990).
847:Coward, Harold G., ed. (1990).
772:Coward, Harold G., ed. (1990).
747:Coward, Harold G., ed. (1990).
722:Coward, Harold G., ed. (1990).
697:Coward, Harold G., ed. (1990).
672:Coward, Harold G., ed. (1990).
647:Coward, Harold G., ed. (1990).
622:Coward, Harold G., ed. (1990).
597:Coward, Harold G., ed. (1990).
547:Coward, Harold G., ed. (1990).
429:is known from Durveka Mishra's
236:Book 3 comprises 14 chapters (
103:(Book of Words). Bhartrhari's
1:
467:Potter, Karl H., ed. (1977).
406:Vākya-padiya-prameya-samgraha
958:Ancient Indian grammar works
386:by Bhartṛhari or Harivṛṣabha
524:Defining Hinduism: a reader
398:A summary in verses of the
984:
335:On Linguistic Formations (
15:
412:, by an unknown redactor.
145:discusses the concept of
99:(Book of Sentences), and
286:On the Means to Action (
244:On Universal Property (
75:Structure & content
279:On Spatial Direction (
165:six auxiliary sciences
34:philosophy of language
16:For the thesarus, see
267:Bhūyodravya-samuddeśa
155:schools of philosophy
28:("Three books") is a
370:Vakyapadiya-paddhati
431:Dharmottara-pradipa
408:, a summary of the
323:Upa-graha-samuddeśa
265:More on Substance (
95:(Book of Brahman),
968:5th-century books
937:978-0-691-07331-6
892:978-81-208-1198-0
858:978-0-691-07331-6
833:978-81-208-1198-0
808:978-81-208-1198-0
783:978-0-691-07331-6
758:978-0-691-07331-6
733:978-0-691-07331-6
708:978-0-691-07331-6
683:978-0-691-07331-6
658:978-0-691-07331-6
633:978-0-691-07331-6
608:978-0-691-07331-6
583:978-0-691-07331-6
558:978-0-691-07331-6
533:978-1-904768-73-9
508:978-81-208-1198-0
478:978-0-691-07281-4
437:Prakirna-prakasha
316:Saṃkhyā-samuddeśa
288:Sādhana-samuddeêa
260:Saṃbandha-parīkṣā
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309:Puruṣa-samuddeśa
253:Dravya-samuddeśa
32:treatise on the
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337:Vṛtti-samuddeśa
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122:s (verses) and
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251:On Substance (
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246:Jāti-samuddeśa
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83:also known as
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281:Dik-samuddeśa
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258:On Relation (
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36:and grammar (
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344:Commentaries
336:
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272:On Quality (
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198:nyaya-vadins
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91:(sections):
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85:Vākyapadīya,
84:
80:
78:
68:
64:
60:
59:
48:
47:
37:
24:
23:
22:
328:On Gender (
321:On Aspect (
314:On Number (
307:On Person (
293:On Action (
185:apabhramsha
143:Brahmakāṇḍa
137:Brahmakāṇḍa
93:Brahmakāṇḍa
87:contains 3
69:Vākyapadiya
65:Vākyapadiya
49:Vākyapadiya
952:Categories
912:2024-07-03
447:References
238:samuddeśas
192:Vākyakāṇḍa
97:Vākyakāṇḍa
44:Bhartṛhari
18:Amarakosha
382:Original
300:On Time (
229:Padakāṇḍa
223:Patanjali
160:vyakarana
101:Padakāṇḍa
81:Trikāṇḍī,
39:vyakarana
358:Paddhati
109:upadestr
105:Trikāṇḍī
61:Trikāṇḍī
30:Sanskrit
25:Trikāṇḍī
441:kārikās
394:kārikās
147:Brahman
113:prakrti
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830:
805:
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417:Book 3
384:vritti
377:Book 2
352:Book 1
219:Panini
203:sphota
172:sphota
120:kārikā
89:kāṇḍas
56:Naming
176:vrtti
151:smṛti
128:vṛtti
124:vṛtti
932:ISBN
887:ISBN
853:ISBN
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803:ISBN
778:ISBN
753:ISBN
728:ISBN
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678:ISBN
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628:ISBN
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