Knowledge (XXG)

Uddaka Rāmaputta

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and after following his method was recognized as having equalled his master. Gautama was eager to learn more, and chose to depart to search for another teacher rather than accept a position as co-leader of Āḷāra Kālāma's community. He found Uddaka Rāmaputta and accepted him as teacher.
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also recorded legends in his era that associated Uddaka Rāmaputta with the vicinity of Rajagriha. Most traditions have also preserved the distinction between Uddaka Rāmaputta and his father or teacher Uddaka Rāma, but in a few recensions the two figures have been combined.
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Wynne, Alexander. “The Historical Authenticity of Early Buddhist Literature: A Critical Evaluation.” Wiener Zeitschrift Für Die Kunde Südasiens / Vienna Journal of South Asian Studies, vol. 49, 2005, pp. 35–70. JSTOR, www.jstor.org/stable/24007653. Accessed 13 Apr.
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argued that both Uddaka Rāmaputta and Āḷāra Kālāma were fictional creations, later scholars have accepted the possibility that they may have been real historical figures. The surviving sources all agree in placing Uddaka Rāmaputta in
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While Āḷāra Kālāma accepted the Buddha as an equal and asked him to lead his community alongside him, Uddaka Rāmaputta acknowledged the Buddha as his superior and equal to his predecessor, Uddaka Rāma, who had actually attained the
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contain stories about the Bodhisattva's visits to the two teachers, with the Ariyapariyesana Sutta (MN 26) identified as the likely source of subsequent
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Following his awakening, the Buddha first thought of Uddaka Rāmaputta as someone who would be able to understand and realize his
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meets the ascetic Uddaka Rāmaputta (left) in one of the bas-reliefs recounting the stages leading up to
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during the Buddha's lifetime, despite being drawn from different schools' translations.
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The first discourse of the Buddha : turning the wheel of Dhamma
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are preserved in Sanskrit and Chinese, including within the
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from his father's court, Gautama Buddha first went to
959:Sumedho, Rewata Dhamma. Foreword by Ajahn (1998). 792:versions. Parallel stories from several different 755:sphere of neither perception nor non-perception 49:8th and 9th century, first corridor, main wall. 681: 8: 913:. New York, USA: Penguin Books. p. 77. 991:Dictionary of Pali Names - Uddaka-Rāmaputta 965:. Boston: Wisdom Publications. p. 3. 759: 688: 674: 54: 894: 29: 892: 890: 888: 886: 884: 882: 880: 878: 876: 874: 838: 66: 986: 984: 982: 27:One of the teachers of Gautama Buddha 7: 804:, with additional mentions in the 139:Decline in the Indian subcontinent 134:Silk Road transmission of Buddhism 25: 736:Relationship with Gautama Buddha 655: 74: 1: 936:Yoga: Immortality and Freedom 808:and the commentaries to the 337:Buddhist Paths to liberation 1014:Ancient Indian philosophers 760: 1035: 47:Borobudur Temple Compounds 909:Armstrong, Karen (2004). 712: 851:A Dictionary of Buddhism 934:Eliade, Mircea (2009). 855:Oxford University Press 776:Sources and historicity 357:Philosophical reasoning 794:early Buddhist schools 761:nevasaññānāsaññāyatana 723:formless attainments ( 124:Pre-sectarian Buddhism 50: 392:Aids to Enlightenment 217:Dependent Origination 33: 1019:Indian yoga teachers 362:Devotional practices 185:Noble Eightfold Path 662:Buddhism portal 535:Buddhism by country 297:Sanskrit 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Index

Udaka Ramaputta

Gautama Buddha
awakening
Lalitavistara
Borobudur Temple Compounds
a series
Buddhism

Glossary
Index
Outline
History
Timeline
The Buddha
Pre-sectarian Buddhism
Councils
Silk Road transmission of Buddhism
Decline in the Indian subcontinent
Later Buddhists
Buddhist modernism
Dharma
Concepts
Four Noble Truths
Noble Eightfold Path
Dharma wheel
Five Aggregates
Impermanence
Suffering
Not-self

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