615:. The building was physically moved several times since the Henson family moved from the property; although its location was always within the original confines of the Dawn settlement. The home's original location has since been occupied by open farmland. Precisely dating the age of the Henson home remains difficult due to a lack of conclusive evidence. Estimates to when it was erected range from the early-1840s to mid-1870s, although more recent efforts to date the building suggest a year around 1850. In 1995, the building was restored to its 1850s configuration, which saw the removal of a fireplace not a part of the building's original construction; and the construction of the building's original front porch on the southern exterior of the home. During the same restoration period, the inner beams were strengthened, and the clapboards were replaced.
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478:, and began to provide tours of the building. Admission to the house was through drop in contributions, with visitors placing their donation in a pot outside the building's access point. Chapple later sold his property to Jack Thomson. During the Thomson period of property ownership, the Henson homestead was moved twice, reorienting it from its original position. Thomson later opened the entire property as a museum in 1964. Shortly after the property was opened into a museum, Thomson sought out a descendant of Henson, Barbara Carter, to work as its curator. During Carter's tenure as the museum's curator, she helped shift the institution's focus from just chronicling Henson's life, to incorporate the
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property in 1964 to assist with museum operations. The structure itself is a vernacular building style typically built by Black refugees arriving in Canada during that period. It measured 5 by 5 metres (16 ft × 16 ft), was built from local materials, lacks ornamentation found on other buildings in the era, and only includes two rooms, one on the first floor for domestic activity, and a second on the second floor for sleeping quarters. The Harris House was also designed to help keep its occupants warm during the winter, with the house built taller than typical to facilitate the maximum usage of heat from the fireplace on the first floor.
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church. The
Pioneer Church was moved to the Uncle Tom's Historic Site during the 1960s, in order to provide a visual representation of the original church built in the Dawn settlement. The Pioneer Church was selected by the museum as it closely resembled the original Dawn church in design, material,
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The Dawn settlement was formed several years after the rebellion in 1841, with a 81 hectares (200 acres) property purchased as a refuge and a place of work for former slaves from the United States. Henson also purchased an additional 81 hectares (200 acres) of land adjacent to the community, later
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The Harris House is another historic two-storey, clapboard-clad building located on the property. Built in 1890, the Harris House was originally situated elsewhere in
Dresden. After its original occupants left the home, it was used as a granary for a nearby farm, before being moved to the museum
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The 2-hectare (5-acre) historic site contains an interpretive centre, several historic buildings from the Dawn settlement, and two cemeteries; one of which holds Henson's gravesite. Informal tours of Henson's family home began in 1948, although the larger property was not converted into a museum
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Two cemeteries are located on the historic site, one being the
British-American Institute, and the other being the Henson family cemetery. Only 21 headstones are present at the Henson family cemetery, although it is believed that more than 300 graves are located there. A memorial monument
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465:(IODE) began to care for the gravesites on location; with the Dresden & District Horticultural Society agreeing to assist the IODE in maintaining the property the following year. In May 1933, maintenance of the gravesite was formally granted to the horticultural society.
425:, Henson supported families in the settlement whose male members returned to the United States to fight in the civil war. The settlement went into decline after the British-American Institute was closed in 1868, and the remaining settlers moved to other communities within
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style; typical of churches found in rural
Ontario during that period. Although the Pioneer Church dates back to the 1850s, the building was not erected by the inhabitants of the Dawn settlement, and was originally located 70 kilometres (43 mi) away in
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and size. The original church saw multiple uses in addition to being a church, although it was destroyed in a fire during the early 20th century. However, two objects from the original church were preserved and fitted into the
Pioneer Church, the oak
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who escaped to Canada 28 October 1830. Henson arrived in Canada in 1830, although he returned to the United States on a number of occasions, to encourage and facilitate the escape of other slaves to Canada as a conductor for the
433:'s largest funerals held in the community, with businesses closed for the day, and a 3.2 kilometres (2 mi) procession to the gravesite having formed. Following Henson's death, his spouse sold the homestead and moved to
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The owner of the property surrounding the Henson home, William
Chapple, saw the house as a potential tourist attraction and opened it to the public in 1948. Chapple published a book in an attempt to promote the building,
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1.2 million restoration of the property took place the year the property was transferred to the commission; restoring the buildings to their older configurations and constructing a visitor centre. In 1999, the
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was initially controversial, with
American pro-slavery advocates calling the novel an exaggerated fiction. Stowe responded to the critiques by publishing another book,
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At its peak, there were approximately 500 settlers residing in the Dawn settlement. However, a number of settlers began to return to the United States following the
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In the 2010s, the museum's administration considered renaming the historic site to reflect Henson's actual name, and to avoid association with the derogatory
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In addition to the visitor centre, and gravesites, the property also contains several historic structures, including three buildings recognized by the
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in Dawn, providing its settlers with vocational education. A sawmill was also erected within the settlement, whose products won Henson a medal at the
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selling 40 hectares (100 acres) of that property back to the Dawn settlement. The settlement grew a number of crops, and cultivated
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until 1964, after several other related historical structures were moved onto the historic site. The museum, initially known as
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commemorating Henson is placed near his grave, marked by a
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Historic Site that are recognized under the
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The museum is affiliated with several educational and museum organizations in Canada including the
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in London. As a result of administrative problems, management of the settlement was assumed by the
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lumber to export to the United Kingdom and the United States. In 1842, Henson helped co-found the
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The Life of Josiah Henson, Formerly a Slave, Now an Inhabitant of Canada, as Narrated by Himself
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The Life of Josiah Henson, Formerly a Slave, Now an Inhabitant of Canada, as Narrated by Himself
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The Pioneer Church is one of three historic buildings on the property recognized by the
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1120:"New name for Uncle Tom's Cabin Historic Site to reclaim legacy of Josiah Henson"
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The Harris House is a historic structure that was relocated to property from
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915:"The Story of Josiah Henson, the Real Inspiration for 'Uncle Tom's Cabin'"
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The Henson homestead was the home Henson resided in while living in Dawn.
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943:"Name change possible for award-winning Uncle Tom's Cabin Historic Site"
1445:"Uncle Tom's Cabin" Contrasted with Buckingham Hall, the Planter's Home
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Uncle Tom's Journey from Maryland to Canada: The Life of Josiah Henson
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placed a plaque next to the grave of Henson, recognizing him as a "
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In the 1930s, the gravesites on the property were cared for by the
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Visitor centre for Josiah Henson Museum of African-Canadian History
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The museum resides on the Dawn settlement, a community formed by
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The historic site is situated in southwest Dresden, near the
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The Henson family home is a typical example of 19th century
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unit as its captain in support of the government during the
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Ministry of Heritage, Sport, Tourism and Culture Industries
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In 1849, Henson published an autobiography of his life,
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The North and the South; or, Slavery and Its Contrasts
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Commission in 1995, before it was transferred to the
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949:. Canadian Broadcasting Corporation. 2 February 2019
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552:Josiah Henson Museum of African-Canadian History.
546:. In July 2022, the museum changed its name from
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37:Musée Josiah Henson l'histoire des Afro-Canadiens
743:"Ontario Heritage Trust Annual Report 2005-2006"
230:Josiah Henson Museum of African-Canadian History
199:Josiah Henson Museum of African-Canadian History
31:Josiah Henson Museum of African-Canadian History
517:placed a plaque next to Henson's grave in 1999.
1620:Slave cabins and quarters in the United States
1599:Harriet Beecher Stowe House (Brunswick, Maine)
830:. Ontario Heritage Trust. 2020. Archived from
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1093:"Uncle Tom's Cabin - Pioneer Church"
542:that emerged from late-19th century
18:Uncle Tom's Cabin Historic Site
1424:Little Eva: The Flower of the South
1665:African-American museums in Canada
1054:"Uncle Tom's Cabin - Harris House"
875:"Uncle Tom's Cabin - Henson House"
485:In 1984, the property was sold to
27:Open air museum in Ontario, Canada
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1660:History of Black people in Canada
1625:Black Canadian culture in Ontario
1452:Ellen; or, The Fanatic's Daughter
1145:Montgomery, Marc (24 July 2015).
824:"Uncle Tom's Cabin Historic Site"
1594:Onkel Toms Hütte (Berlin U-Bahn)
710:John Freeman Walls Historic Site
1549:Uncle Tom's Cabin Historic Site
584:, a sawmill, and a smokehouse.
548:Uncle Tom's Cabin Historic Site
294:Uncle Tom's Cabin Historic Site
752:. Ontario Heritage Trust. 2006
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1417:The Planter's Northern Bride
1149:. Radio Canada International
1118:Wang, Kelly (30 July 2022).
913:Brock, Jared (16 May 2018).
680:Canadian Museums Association
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1670:Museums established in 1940
1466:Frank Freeman's Barber Shop
705:Chatham Vigilance Committee
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1640:History museums in Ontario
1635:Open-air museums in Canada
1431:Uncle Tom's Cabin As It Is
1334:A Key to Uncle Tom's Cabin
715:List of museums in Ontario
407:A Key to Uncle Tom's Cabin
356:British-American Institute
1501:White Acre vs. Black Acre
1015:Troiano, Edna M. (2019).
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879:Canada's Historic Places
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828:www.heritagetrust.on.ca
793:www.heritagetrust.on.ca
609:vernacular architecture
441:Post-settlement history
339:Rebellions of 1837–1838
1675:Ontario Heritage Trust
1365:Mickey's Mellerdrammer
1019:. Arcadia Publishing.
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1389:Southern Fried Rabbit
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1126:. Corus Entertainment
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176:/josiah-henson-museum
117:42.58333°N 82.19722°W
1645:Underground Railroad
1582:Underground Railroad
1410:Aunt Phillis's Cabin
1373:Uncle Tom's Bungalow
919:Smithsonian Magazine
641:Ontario Heritage Act
594:Ontario Heritage Act
582:Ontario Heritage Act
565:. It operates as an
532:Ontario Heritage Act
421:in 1862. During the
394:anti-slavery novel,
352:eastern black walnut
331:Underground Railroad
262:Underground Railroad
189:Ontario Heritage Act
1522:The Leopard's Spots
1438:Uncle Robin's Cabin
1401:Anti-Tom literature
750:collections.ola.org
122:42.58333; -82.19722
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80:29251 Freedom Road,
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1577:Uncle Tom syndrome
1544:1849 autobiography
1494:The Black Gauntlet
1381:Uncle Tom's Cabaña
1262:(Thanhouser, 1910)
834:on 8 November 2020
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1564:Goodbye Uncle Tom
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1299:Uncle Tom's Cabin
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1270:(Vitagraph, 1910)
1267:Uncle Tom's Cabin
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298:Kent County
174:/properties
146:Steven Cook
120: /
95:Coordinates
59:Established
1614:Categories
1225:Characters
726:References
686:, and the
459:Freemasons
260:, and the
211:2005-04-06
204:Designated
108:82°11′50″W
105:42°35′00″N
1349:Animation
1232:Uncle Tom
1130:6 October
789:"History"
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308:in 2005.
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694:See also
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89:, Canada
77:Location
1557:Dimples
1532:Related
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746:(PDF)
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