233:
festival as that of St. Lawrence reveals a general and often close resemblance; yet, there were many slight divergences. Thus in the first
Vespers the psalms used both at York and Sarum were the ferial psalms (as against the Roman usage), but York retained the ferial antiphons while Sarum had proper antiphons. So the capitulum was the same but the responsory following was different. Again the psalms, antiphons, and responsories at Matins were substantially the same, but they do not always occur in the same order. Both at York and Sarum the first six lessons were taken from the legend of the saint of the day, but were differently worded and arranged. The most singular feature, and one common to both Sarum and York on St. Lawrence and one or two other festivals (notably that of the Conversion of St. Paul and the Feast of the Holy Trinity) was the use of antiphons with versicles attached to each. This feature is called in the
1945:
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22:
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present
Summertime observance. As for the colours of vestments, York is said to have used white for Christmas, Easter, Palm Sunday, and possibly for Whitsuntide, as well as on feasts of the Blessed Virgin, whilst black was used for Good Friday and blue for Advent and Septuagesima (see St. John Hope in "Trans. T. Paul's Eccles. Society", II, 268, and cf. I, 125).
324:
276:
Naturally, York had its own liturgical calendar and special feasts; they are set out at length in Dr. Henderson's edition of the York Missal (pp. 259 sqq and especially p. 271). The
Visitation was kept at York on 2 April, a date which seems to agree better with the Gospel narrative than the
204:
Moreover, at the end of the Gospel the priest said quietly (in Latin): "Blessed is he that cometh in the name of the Lord." Again, while reproducing in general the features of the Sarum offertory, the York Use required the priest to wash his hands twice: once before touching the altar bread and again
232:
In the breviary, York employed a larger number of proper hymns than Sarum. There were also a number of minor variations from what was practised both by Sarum and Rome. A careful comparison of the psalms, antiphons, responsories and lessons prescribed respectively by Rome, Sarum, and York for such a
208:
In response to the appeal "Orate fratres et sorores" (pray brothers and sisters) the choir replied by singing, in a low voice, the first three verses of Psalm 19, "Exaudiat te
Dominus". In another departure from the Sarum custom, the priest in giving the kiss of peace at York said, "Habete vinculum"
200:
In the celebration of Mass, before the proclamation of the Gospel the priest blessed the deacon with these words (in Latin): "May the Lord open thy mouth to read and our ears to understand God's holy Gospel of peace," whereupon the deacon answered: "Give, O Lord, a proper and well-sounding speech to
189:, d. 12, c. iv). It should be borne in mind that in the West the entire liturgy, of whatever tradition, was in general celebrated in the Latin language, the doctrine it contained was entirely Catholic, and the overwhelming part of the prayers and practices coincided with those of the Roman Rite.
216:, and the formulae used in the actual reception of the Sacrament by the priest were again peculiar to York. Further, the number of sequences retained in the York Missal considerably exceeded that of those printed in the Sarum book. A list is given by
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Here I take thee N. to my wedded wife, to have and to hold at bed and at board, for fairer for fouler, for better for worse, in sickness and in health, till death us do part and thereto I plight thee my
261:
This feature is entirely lacking in all but one or two of the Sarum books. The only other York peculiarity is the mention of the
Blessed Virgin in the form for the administration of extreme unction:
255:
where again one misses the familiar "with my body I thee worship", a retention which may still be used in both the
Catholic and Protestant marriage services in the United Kingdom.
267:
Per istam sanctam unctionem et suam piissimam misericordiam et per intercessionem beatae Mariae
Virginis et omnium Sanctorum, indulgeat tibi Dominus quidquid peccastic per visum.
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1919:
946:
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The contents of the manual and the remaining service-books show other distinctive peculiarities; for example the form of troth-plighting in the York marriage-service runs:
252:
Again, in the delivery of the ring, the bridegroom at York said: "With this ring I wed thee, and with this gold and silver I honour thee, and with this gift I dower thee"
406:
The ancient liturgy of the Church of
England, according to the uses of Sarum, Bangor, York & Hereford and the modern Roman liturgy arranged in parallel columns (1846)
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457:
209:("Retain ye the bond of charity and peace that ye may be fit for the sacred mysteries of God") instead of "Pax tibi et ecclesiae" ("Peace to thee and the Church").
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Also the York rubric prescribes: "Here let the priest ask the woman's dowry and if land be given her for her dowry then let her fall at the feet of her husband."
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1678:
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It was a received principle in medieval canon law that while judicial matters, the sacraments, and the more solemn fasts were to adhere to the custom of the
224:, II, 583. Some metrical compositions, bearing a resemblance to the Carmelite "O Flos Carmeli", figure among the offertories (see Frere, loc. Cit., 585.).
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in which may be specially noticed the absence of the words "... if the holy Church it will ordain" which are found in the Sarum Rite.
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161:. "Use" denotes the special liturgical customs which prevailed in a particular diocese or group of dioceses; it is one of the
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90:
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after using the incense, while at the latter washing the priest prayed the words of the hymn "Veni
Creator Spiritus".
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385:
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my lips that my words may please Thee and may profit all who hear them for Thy name's sake unto eternal life. Amen."
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While following the Roman Rite and the Sarum Use in main form, the Use of York had a number of distinctive features.
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327: One or more of the preceding sentences incorporates text from a publication now in the
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237:"regressio antiphonarum" and in Caxton's translation "the reprysyng of the anthemys".
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There were also differences in the prayers which immediately preceded the receiving of
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Liber
Pontificalis of Christopher Bainbridge, Archbishop of York (York Pontifical)
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Missale ad usum insignis Ecclesiæ Eboracensis, Vol. 1 (The York Missal in Latin)
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147:. During Henry's reign the Use of York was suppressed in favour of the
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Breviarium ad usum insignis Ecclesie Eboracensis (The York Breviary)
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Te Deum before the Blessed Sacrament according to the Use of York
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Manuale et processionale ad usum insignis ecclesiae Eboracensis
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Breviarium ad usum insignis Ecclesie Eboracensis vol 1. (1883)
15:
185:) each particular Church kept to its own traditions (see the
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Missale ad usum insignis Ecclesiæ Eboracensis, Vol. 2
1920:
Conference of the Latin Bishops of the Arab Regions
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38:Relevant discussion may be found on the
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371:Ordinary of the York Missal in English
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538:Divine Liturgy of St. Basil the Great
7:
690:Benediction of the Blessed Sacrament
343:. New York: Robert Appleton Company.
181:, in the matter of church services (
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14:
333:Herbermann, Charles, ed. (1913).
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831:Divine Worship: The Missal
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876:Liturgical use of Latin
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727:Liturgical literature
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502:Anointing of the Sick
364:Catholic Encyclopedia
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158:Book of Common Prayer
137:Latin liturgical rite
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1429:Early African church
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712:Liturgy of the Hours
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193:Distinctive features
44:improve this article
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1479:Counter-Reformation
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153:Salisbury Cathedral
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1236:Patriarchates
1233:
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1203:
1202:
1199:
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1157:
1155:
1152:
1148:
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1132:Armenian Rite
1130:
1128:
1125:
1124:
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1119:
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1106:
1096:
1093:
1091:
1090:
1086:
1084:
1083:
1079:
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1075:Missa Nautica
1072:
1070:
1069:Gallican Rite
1067:
1063:
1060:
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1055:
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928:
927:Rite of Braga
925:
923:
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896:
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869:
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748:
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745:Book of hours
743:
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724:
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571:Missa Cantata
568:
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541:
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336:
335:"Use of York"
330:
329:public domain
319:
317:
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235:Aurea Legenda
227:
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103:
92:
89:
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75:
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64:
61: –
60:
59:"Use of York"
56:
55:Find sources:
49:
45:
41:
35:
34:
33:single source
29:This article
27:
23:
18:
17:
1908:Titular sees
1860:
1853:
1846:
1834:
1825:Hereford Use
1802:African Rite
1732:Anglican Use
1424:Great Church
1271:
1228:Latin Church
1087:
1080:
1073:
1061:
1052:Hereford Use
1029:African Rite
959:Anglican Use
899:Latin Church
853:Sacramentary
848:Roman Ritual
836:Roman Missal
644:(ninth hour)
632:(third hour)
569:
555:Holy Qurbono
550:Holy Qurbana
487:Confirmation
362:
359:York, Use of
338:
275:
270:
260:
257:
254:
251:
248:
239:
234:
231:
221:
218:Walter Frere
211:
207:
203:
199:
196:
186:
182:
176:
167:Use of Sarum
156:
149:Use of Sarum
124:
112:
110:
100:January 2024
97:
87:
80:
73:
66:
54:
30:
1888:Latin cross
1855:Missa sicca
1820:Durham Rite
1815:Celtic Rite
1370:(1555–1663)
1358:(1524–1963)
1356:West Indies
1352:(1204–1964)
1346:(1098–1964)
1340:(1276–1964)
1307:Rui Valério
1294:East Indies
1142:West Syriac
1082:Missa sicca
1047:Durham Rite
1042:Celtic Rite
804:Martyrology
772:Gospel Book
767:Euchologion
740:Antiphonary
614:(nighttime)
577:Solemn Mass
507:Holy Orders
135:– itself a
113:Use of York
1970:Roman Rite
1964:Categories
1709:Roman Rite
1590:Tertullian
1489:Vatican II
1376:(560–1451)
1364:(560–1751)
1338:Alexandria
937:Roman Rite
888:Liturgical
809:Pontifical
787:Lectionary
782:Horologion
717:Procession
587:Papal Mass
474:Sacraments
454:Sacraments
281:References
145:Henry VIII
133:Roman Rite
70:newspapers
1830:Sarum Use
1737:Zaire Use
1484:Vatican I
1285:Jerusalem
1147:Malankara
1057:Sarum Use
964:Zaire Use
762:Customary
512:Matrimony
492:Eucharist
462:liturgies
125:York Rite
40:talk page
1949:Category
1881:See also
1835:York Use
1811:British
1650:Language
1558:Barnabas
1529:Syracuse
1464:Humanism
1449:Crusades
1368:Ethiopia
1362:Aquileia
1334:(?−1964)
1332:Carthage
1273:cathedra
1111:Churches
1062:York Use
1038:British
750:Breviary
695:Exorcism
685:Asperges
668:Compline
654:Evensong
565:Low Mass
228:Breviary
163:medieval
121:Eboracum
1937:* also
1795:Defunct
1687:Current
1606:Ambrose
1595:Cyprian
1434:Vulgate
1389:History
1344:Antioch
1325:Defunct
1268:Francis
1250:Current
1164:Malabar
1118:liturgy
1022:Defunct
915:Current
821:Psalter
777:Gradual
705:Requiem
700:Funeral
648:Vespers
497:Penance
482:Baptism
464:of the
367:. 1912.
331::
220:in the
141:England
131:of the
84:scholar
1903:Turkey
1898:Latins
1749:Orders
1617:Jerome
1312:Venice
1303:Lisbon
1270:(with
976:Orders
843:Tonary
826:Missal
735:Agpeya
660:Ramsha
638:(noon)
612:Matins
460:, and
245:troth.
173:Origin
127:was a
86:
79:
72:
65:
57:
1570:James
1553:Milan
1541:Malta
1534:Peter
1517:Peter
1374:Grado
904:Latin
890:rites
642:Nones
630:Terce
624:Prime
618:Lauds
458:rites
412:Media
361:" on
271:Amen.
123:) or
117:Latin
91:JSTOR
77:books
1546:Paul
1522:Paul
1512:Rome
1265:Pope
1263:'):
1257:Rome
1239:(by
636:Sext
560:Mass
111:The
63:news
1276:in
46:by
1966::
1314::
1305::
1296::
1287::
1259:('
456:,
337:.
289:^
119::
1637:*
1631:*
1625:*
1619:*
1608:*
1602:*
1280:)
1243:)
1220:e
1213:t
1206:v
1120:)
1114:(
908:)
902:(
601:,
446:e
439:t
432:v
357:"
115:(
102:)
98:(
88:·
81:·
74:·
67:·
50:.
36:.
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