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1815:, if usual in society, will pervade all its mores, because it is a way of taking up the problems of life. Men educated in it cannot be stampeded by stump orators... They are slow to believe. They can hold things as possible or probable in all degrees, without certainty and without pain. They can wait for evidence and weigh evidence, uninfluenced by the emphasis or confidence with which assertions are made on one side or the other. They can resist appeals to their dearest prejudices and all kinds of cajolery. Education in the critical faculty is the only education of which it can be truly said that it makes good citizens.
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387:"The countering of an opponent's view through Chala (circumvention), Jāti (false generalization) and Nigraha-sthāna (fault in a syllogism) is common to Jalpa and Vitaṇḍā. Among them, in Vitaṇḍā one's own point of view is firmly adhered to by one, while it is merely refuted by the other (without stating his own conclusion). In Jalpa, however, their own points of view are advanced by both, and the opposite view is refuted by both. This is the distinction.... However it has already been stated that Vāda is superior because it culminates in the ascertainment of truth."
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and that, pulling the net in different directions, and only entangling themselves more completely. He said to them: "There is a way out of this tragedy that has befallen us. All of us, working as one, must fly upward into the sky together and far away from here. Once safe, we will work together to untangle ourselves." Eager to save their lives, the doves flew upward and carried away the net, and so were saved. The man seeing this wonder had this thought:
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forms of discussion of one seeking to score a victory for protecting the conclusion about the truth -- which was arrived at through Vāda -- by defeating an illogical and obstinate opponent; and they end merely in victory or defeat. This has been said in 'Jalpa and Vitaṇḍā are meant for the protection of a conclusion arrived at (through Vāda), just as a fence made of thorny branches is necessary to protect the sprouting of a seed. (
262:
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833:"Because this is the English Knowledge (XXG), English-language sources should be given whenever possible, and should always be used in preference to other language sources of equal calibre. However, do give references in other languages where appropriate. If quoting from a different language source, an English translation should be given with the original-language quote beside it."
149:
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598:, I award you this barnstar for sharing your vast knowledge regarding Indic languages, for sharing it in a patient, thoughtful and tireless way, for sharing it for the betterment of a broad array of WP articles, and for sharing it across a cultural wall that too often is barbed with bitterness and hostility. Your tireless, kind heart gives me hope,
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How about a work with two authors: Jones and
Abecedare (2003, p. 14) claim to have discovered a novel method of editing Knowledge (XXG) articles through direct thought-transference, but Vyasa and Bachmann (2010) have proven it unfeasible. My problem is to work in the text by Arya & Joshi, for a
1128:
43:
A man hunting birds spread a net on the ground and sprinked it with grain. A group of doves, seeing the grain, flew down into the net and became entangled in it. The man was delighted and came toward the net brandishing his club. The leader of the doves saw that friends were fluttering this way
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who are seekers of truth and are classmates, or between a teacher and the taught, with the help of valid means of reasoning, and (proceeds) in the form of proving or disproving (statements) by taking up positions for or against, culminating in the ascertainment of truth.... Jalpa and Vitaṇḍā are
637:
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736:—for your research and expertise, and for your willingness to work with editors who can sometimes be a pain in the butt :-). But much more for all the research and editing you bring to so many Hinduism related articles. It is much appreciated,
675:
1438:<ref name=""> {{cite journal |last= |first= |coauthors= |date= |title= |journal= |volume= |series= |issue= |pages= |publisher= |location= |issn= |doi= |url= |accessdate= |laysummary= |laysource= |laydate= |quote=}} </ref>
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In general, I find the {{fact}} tagging to be overdone in
Knowledge (XXG). A better option is to nuke the unsourced material. Sometimes {{fact}} is warranted, I don't mean that it is always a bad idea. But it is overdone.
707:
754:
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Ask and it shall be given to you; seek and ye shall find; knock, and it shall be opened unto you; for everyone that asketh receiveth; and he that seeketh findeth, and to him that knocketh it shall be opened
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For your honest and open approach to things, I hereby present you with the minor barnstar. Your good faith is a refreshing breeze in the often troll-infested maze of "Aryan" topics.
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Vyasa was at U of C, but had to move to
Gainesville to prevent a public scandal over him taking credit for work actually done by his assistants. It was all hushed up, of course.
800:
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uses the story to teach these values to children (and
Knowledge (XXG) editors). Don't worry if you don't understand the language, the animation speaks a universal language.
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442:- This was a DYK article for February 9, 2007 (Go Ganeshji!). "Ganesha Purana" is currently a Good Article Candidate so please help improve it as needed. See:
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481:, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the
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that you brought up almost single-handedly, as well as the manner in which you comport yourself and interact with other users. Keep it up !
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366:. Vāda is discussion with open-mindedness, with a view to determining true purport. Jalpa is pointless debate. Vitaṇḍā is wrangling discussion.
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I very often see completely preposterous claims tagged with {{fact}}, usually because an editor is being excessively cautious. Be bold. :)
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1423:<ref name=""> {{cite web |author= |title= |url= |work= |publisher= |page= |language= |doi= |date= |accessdate= |quote= }} </ref>
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814:) and have compiled some ideas about the use of IAST on Knowledge (XXG) that are not exactly the same as any current style guide:
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The story teaches the benefits of working together and valuing diversity as a source of strength. The charming animated film
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354:(b. 1490? - d. 1580?) on this verse explains that in the tradition of Hindu debate there are three varieties of discussion:
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For your good example of congeniality and your rare willingness to help even those with whom you might not see eye-to-eye.
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Here is an award both for your significant contributions to wikipedia as a knowledge repository, particularly the articles
46:"Because they act in concord, these birds carry off my net; But when they are in discord, then they will become my prey."
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1483:<ref> {{cite news | last = | first = | title = | newspaper = | pages = | date = | url = }} </ref>
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1193:-> gadgets -> Editing gadgets. This will add a form for adding citation information in the edit windown.
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It is best to use a consistent citation method within the same article. Two options for book citations are:
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A LANG template for
Sanskrit: (]:{{lang|sa|गणेश पुराणम्}}; {{IAST|gaṇeśa purāṇam}}) which looks like this:
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claims that
Knowledge (XXG) is the greatest source of human knowledge, but this is refuted decisively by
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on
Knowledge (XXG) I think of a story about the importance of working together and securing allies. The
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Incidentally, Vyasa 2010 is just a reprint of much older work, and is considered outdated nowadays.
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quickens the process of filling in all the refernce information for (many) books that have an ISBN.
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My current opinion is that there are serious problems with the
Knowledge (XXG) paradigm. See:
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real example, with that of Wilson. I thought Vyasa was at
University of Chicago, by the way.
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395:. Translated by Swami Gambhirananda. Advaita Ashrama Publication Department: Calcutta, 1998.
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Citing "Ripley's
Believe It Or Not" television show as a reliable source of information on
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31:, an Indian collection of folk wisdom, tells the story of the Doves and the Fowler.
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http://en.wikipedia.org/Wikipedia:Expert_Retention/Conflicts_involving_expert_editors
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standards and wish I could find a good model that I can live with. My notes are at
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http://en.wikipedia.org/search/?title=Sadhu&diff=110762472&oldid=110762328
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1087:{{vandal|Sparklybubbles}} — continued vandalism of after final warning ~~~~
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1084:{{IPvandal|68.216.187.23}} - continued vandalism after final warning ~~~~
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this is for your good work with articles relating to hinduism. Peace:)
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The weak can never forgive. Forgiveness is an attribute of the strong.
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For the example you give, the formatting can be (see in edit mode):
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A delightful collection of absurd situations is cataloged here:
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The characterization of Agni as "priest" in RV 10.52 is from
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Unfettered prolixity may give rise to charges of obfuscation.
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http://www.newyorker.com/fact/content/articles/060731fa_fact
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The documentation for all Harvard citation templates is at
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Knowledge (XXG):Template_messages/Cleanup#Factual_accuracy
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Knowledge (XXG):Mediation Cabal/Suggestions for mediators
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http://en.wikipedia.org/Wikipedia:Good_article_candidates
65:, Patrick Olivelle translation, Oxford World's Classics,
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These are links to some issues which I enjoy following:
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of the debaters." (वादः प्रवदतामहम्). A commentary by
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http://en.wikipedia.org/Wikipedia:Wikipedia_is_failing
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1035:(only warning; for severe or grotesque vandalism only)
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harvtxt error: no target: CITEREFJonesAbecedare2003 (
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http://en.wikipedia.org/Special:Contributions/newbies
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Knowledge (XXG):WikiProject_Fact_and_Reference_Check
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harvtxt error: no target: CITEREFVyasaBachmann2010 (
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http://en.wikipedia.org/Wikipedia:Vandalism#Warnings
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User:Buddhipriya/LanguageTransliterationStyleGuides
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Bhagavad Gita: With the Annotation Gūḍhārtha Dīpikā
1691:Better to shun the bait than struggle in the snare
1596:http://en.wikipedia.org/Wikipedia:Expert_retention
1389:Knowledge (XXG):Harvard citation template examples
1610:http://courseware.hbs.edu/public/cases/wikipedia/
933:(suitable for intentional nonsense or disruption)
346:says that as an example of his excellence, "I am
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1341:harvtxt error: no target: CITEREFAryaJoshi2001 (
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1568:Knowledge (XXG):Community enforceable mediation
1058:See additional templates and examples of output
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825:I try to keep in mind this general point from
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967:("please stop" for use after level 2 warning)
8:
1715:The past is but the beginning of a beginning
1654:There are no emergencies on Knowledge (XXG).
1614:A second very good article from New Yorker:
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1231:harvtxt error: no target: CITEREFJones2003 (
63:Pañcatantra: The Book of India's Folk Wisdom
1111:http://en.wikipedia.org/Special:Ipblocklist
1141:Knowledge (XXG):WikiProject Trivia Cleanup
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1883:Knowledge (XXG) Did you know contributors
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1127:Tool for analysis of editorial activity:
473:was updated with a fact from the article
1347:note Wilson's version "(the servant) of
1620:If all else fails, consider editing at
683:Your Hinduism related edits need this--
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1161:Knowledge (XXG):Notability (academics)
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1180:Template:Harvard citation no brackets
761:The Indian Barnstar of National Merit
7:
1888:Wikipedian recent changes patrollers
1249:who proves it is filled with errors.
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1374:Various links related to citation:
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61:--Adapted and abbreviated from The
1628:A new low for astonishing nonsense
1548:Knowledge (XXG):Dispute_resolution
1394:Knowledge (XXG):Disruptive editing
1156:Knowledge (XXG):Copyright_problems
916:(unintentional removal of content)
407:I pray that I may always practice
326:I pray that I may always practice
14:
1878:WikiProject Hinduism participants
1558:Knowledge (XXG):Wikiquette alerts
837:For help with Indic scripts see:
788:Transliteration and Indic scripts
594:In regards to the development of
1133:For more spam fighting tips see
1076:{{subst:uw-spam1|Hinduism}} ~~~~
950:(variant for removal of content)
839:http://en.wikipedia.org/WP:INDIC
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732:Specifically for your help with
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491:Thanks for your contributions!
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1106:http://en.wikipedia.org/WP:UTM
984:(please stop removing content)
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827:Knowledge (XXG):Citing sources
810:transliteration methods (See:
771:- 08:21, 5 December 2008 (UTC)
748:04:36, 13 September 2007 (UTC)
565:The Exceptional Newcomer Award
416:My activity on Knowledge (XXG)
1:
1893:WikiProject Spam participants
1643:Previous thoughts for the day
1553:Knowledge (XXG):Third opinion
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1151:Knowledge (XXG):Summary style
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507:22:48, 9 February 2007 (UTC)
110:This user is a member of the
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1001:(last warning for vandalism)
794:Knowledge (XXG):Romanization
596:Template:DisplayTranslations
592:The Barnstar of High Culture
579:06:11, 8 February 2007 (UTC)
428:WP:WikiProject edit counters
1379:Knowledge (XXG):Attribution
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1282:Jones & Abecedare (2003
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421:My edit summary usage with
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1788:Man is a political animal.
819:User:Buddhipriya/IASTUsage
767:. We are proud of you! --
662:The Barnstar of Good Humor
649:21:52, 29 March 2007 (UTC)
1813:critical habit of thought
1339:, p. 319 (volume 4))
1241:, pp. 23–49, cf. 88)
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483:"Did you know?" talk page
81:("One, Many, and Unity")
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647:James, La gloria è a dio
540:Vishnudharmottara Purana
172:has written or expanded
1608:One very good article:
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1410:More Citation Templates
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113:Harmonious Editing Club
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1189:Enable Reftools under
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879:PageName is optional
380:Gautama-Nyāyā Sūtras
246:WikiProject Spam
141:WikiProject Hinduism
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