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User:Burntout123

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79: 985: 1047: 871: 927: 807: 194:, is "the practice of deliberately allowing or permitting a thing of which one disapproves. One can meaningfully speak of tolerating, ie of allowing or permitting, only if one is in a position to disallow”. It has also been defined as "to bear or endure" or "to 561:
links in the alternative account signature: if not linking to both the alternative and main account, link to the alternative account, and if necessary provide a note there requesting contact be made via the main account, or simply redirect the user talk
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Except when doing so would defeat the purpose of having a legitimate alternative account, editors using alternative accounts should use provide links between the accounts. Links should ideally take the form of all three of the following:
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account is a second account created with a username similar to one's main account to prevent impersonation. Such accounts should not be used for editing. Doppelgänger accounts may be marked with the
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Dissimilar names may cause confusion and create an impression of avoiding transparency; remember that the username appears in page histories even if you change the signature.
502: 599: 51:. Be aware that the page may be outdated and that the user to whom this page belongs may have no personal affiliation with any site other than 841: 655:"Once one creates something, one is responsible for its existance and its liabilities no matter at what cost. Or do not be creative." -- 590:
are among the groups of editors who attract scrutiny even if their editing behavior itself is not problematic or only marginally so.
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if they believe editing will attract scrutiny. Editors who heavily edit controversial material, those who maintain
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Historically, most incidents and writings pertaining to toleration involve the conflict between a dominant or
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Editors who have abandoned an account in order to edit under a new identity are required to comply with the
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templates made for the purpose. To link an alternative account to a main account, use the
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links on both the main and alternative account user pages, either informally or using the
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for other religions to exist, even though the latter are looked on with disapproval as
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http://en.wikipedia.org/Wikipedia:Articles_for_deletion/Burnt-out_diabetes_mellitus
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This is not an encyclopedia article. If you find this page on any site other than
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At this point in time nothing is more important than reading the article about '
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or dissenting viewpoints. In the twentieth century and after, analysis of the
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Note that email is generally not considered a secure way of communication.
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in 539-530 BC, and permitted their return to their homeland, now known as
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http://en.wikipedia.org/User:Burntout123/Burnt-out_diabetes_mellitus
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using highly regulated approaches including obtaining supports from
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Editors who have multiple accounts for privacy reasons should
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http://www.kingjamesbibletrust.org/the-king-james-bible/ezra
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tag (or simply redirected to the main account's userpage).
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is the unique unified login of this user for all public
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How the Idea of Religious Toleration Came to the West
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through a secure connection to Knowledge's computers.
678:"You block Knowledge users, go block yourself first" 544:}} (using the main account shows it's genuine) or {{ 594:Concerned editors may wish to log into Knowledge's 408:http://en.wikipedia.org/User:Burntout123/Sandbox 503:Knowledge:Userboxes/Wikipedia/Related accounts 433:http://en.wikipedia.org/Chronic_kidney_disease 427:http://en.wikipedia.org/Non-dialysis_dependent 164:Let's not DELETE any more Knowledge articles. 879:13 years, 4 months and 11 days 699:(Princeton: Princeton University Press 2003) 586:, as well as editors considering becoming an 537:account to tag any secondary accounts with {{ 8: 378:may not be aware of being persuaded by such 514:Similarities in the username (for example, 229:of toleration has been expanded to include 396:https://en.wikipedia.org/Draft:Expertscape 765: 737:(New Haven: Yale University Press 1997) 60:itself. The original page is located at 707:, pp. 5-6, quoting D.D. Raphael et al. 688: 621: 7: 1041: 1014: 979: 955: 921: 893: 877:This user has been on Knowledge for 865: 833: 801: 770: 604:any individual with checkuser rights 419:Burnt-out diabetes mellitus (talk) 324:Increasing Awareness on Neovandalism 283:, founded 331 BC, contained a large 109:Today's MESSAGE for today's visitors 370:. Given high burden of work many 260:was believed to have released the 14: 644:http://en.wikipedia.org/Tolerance 1045: 983: 925: 869: 805: 780:This user can contribute with a 318:http://en.wikipedia.org/Tolerant 90:S.Burntout123 is a proponent of 77: 600:email the arbitration committee 495:Legitimate Alternative Accounts 634:Take 4-6 minutes and read it: 400:Burnt-out DM revival project: 120:may not imply a high level of 1: 1021:This user is an advocate of " 622:Today's Time-Sensitive Advice 406:New user templates and more: 57:pedia 43:pedia 28:pedia 1097: 1052:This user is interested in 500: 299:populations. According to 964:This user's time zone is 447:User burntout1234 is the 287:community which lived in 188:, also commonly known as 1025:" and defends rights of 425:Non-dialysis dependent 291:with equivalently-sized 214:, mistaken or harmful”. 996:Wolfgang Amadeus Mozart 724:Accessed March 21, 2011 584:single purpose accounts 343:efforts by old and new 54:Wiki 40:Wiki 25:Wiki 539:User alternate acct | 461:What is a Doppelgänger 390:Currently working on: 990:This user's favorite 580:arbitration committee 553:User Alt Acct Master 451:and fully disclosed 316:Copied/pasted from: 101:, and fascinated by 901:This user has made 812:Burntout123 has an 520:User:Example public 414:Selected Watchlists 354:to delete unwanted 248:As reported in the 159:Advance even more, 70:ki/User:Burntout123 485:doppelganger-other 181:What is TOLERANCE? 47:you are viewing a 1064: 1063: 1033: 1032: 1007: 1006: 1002: 1001: 974: 973: 950: 949: 916: 915: 886: 885: 860: 859: 840:According to the 828: 827: 821:specialist 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Index

user page
mirror site
http://en.wikipedia.org/wiki/User:Burntout123
The Wikimedia Foundation's icon
scientific
freedom
bias
paradigm shifts
deletion
tolerance
science
art
generous
tolerant
tolerance
nourish
sustain
preserve
religion
inferior
state religion
minority
doctrine
political
ethnic
homosexuals
minorities
Old Testament
Persian
Cyrus the Great

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