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and
Mousley propose that the critical edge of humanist thought can be rescued from its popular view as intellectually redundant. They also argue that because these humanisms contain within them anti-humanist perspectives, it is possible to counter the charge that humanism is based upon an unquestioned image of human nature. The book focuses on the thought of twenty-four mainly European and North American thinkers, ranging historically from the Renaissance to postmodernism. It discusses foundational writers (some of whom have been claimed as anti-humanists) such as Marx, Nietzsche, Freud, Dewey and Sartre as well as the contemporary thinkers Habermas, Cixous, Rorty, Hall and Haraway, to construct a series of provocative dialogues which suggest the ongoing relevance of humanism to issues of ethics, art, science, selfhood, gender, citizenship and religion. Given the range and originality of the book's approach, Critical Humanisms will be an invaluable resource for students and researchers in the Humanities, particularly English, American studies, cultural studies, modern languages, philosophy and sociology.
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nature of the universe and the place of human beings in it. Daunting questions emerge, such as "How can there possibly be a tear or hole in three-dimensional space? And if there is a hole, can something fall through it? Where would it fall to?" In short order, students and teacher are on a quest to develop a "working theory of everything" that takes them from stone circles to quarks, superstrings, quantum theory, the anthropic principle, evolution, consciousness, miracles, chaos, and the spiritual universe. The key to exploring these questions is finding a language with which to talk about the awe and wonder of today's science alongside the joy of experiencing the spiritual. This is done by interweaving into the discussions the philosophy of "Flatland," a nonreligious entry point to Jesus posited by nineteenth-century clergyman and educator
782:... other diseases arrived on non-commercial voyages; missionary activities certainly spread germs, and Spanish conquests had dispersed deadly germs in parts of the Americas and Pacific prior to the late eighteenth century. Yet, for the period between the 1770s and the 1840s, trading vessels were the main agents of disease, creating in the Pacific what Emmanuel Le Roy Ladurie has called a "paroxysm" of the "microbian unification of the world." By 1850, the microbes of Europe, Asia, and Africa circulated in almost every Pacific population.
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produced by a team. The "paper" remains a rough draft until it is declared a "good article" or a "featured article." The stress is on what reliable sources say about the topic. The learning begins as one reads those sources. Then the editor meshes the ideas of the sourced material with the
Knowledge (XXG) article. In this process, learning occurs; both on the topic at hand and in the the very process of writing.
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conversant mood/lifestyle and about my recent wonderful visit to the
Toronto waterfront, Queens Quay, the Yo Yo Ma Music Garden, etc. Be careful of downtown Toronto, he warned, some people don't like talking and they may get violent towards you. (Sounds like some people at Knowledge (XXG), lol. ) Advice noted. Anyway, here is the lead from the Knowledge (XXG) article about the discipline:
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two months, or so. The evening before his decision, three editors had cautioned me about writing so much on the Brand AfD page. The closing admin mentioned how hard it was to read through all my edits. (He did not mention me by name which is a WP courtesy.) So from this, I have learned that there is a time and place for everything. I will state it this way:
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1501:. I actually start the article, the first one for me. This brought my first serious encounter with an advisor. Cactus Writer kindly asked me to explain my thinking re: primary sources. The main source for Letitia Youmans was her autobiography. She wrote things about herself that no one else would know or report upon. Of course...
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journals are a mixture of primary and secondary sources. I found over forty journals which spoke of
Maxwell. Most of the information were simple facts about him. There was no need for synthesis; and I avoided any attempt at such. My first accolade for work done came from someone who liked my work on that article.
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church. For controversial figures, the coverage is unbalanced, or non-committal. They are biased toward the mother organization. Many of these same journals have editors who practice publishing only after making sure the facts given are reliable. In non-controversial matters, they are a powerful resource.
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This makes sense. Other people have to read those boards to solve a
Knowledge (XXG) concern. They don't want a lot of story-telling and philosophizing about life in general. So, I have resolved not to converse about life on notice boards or talk pages of articles. I will use this user page or my talk
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article. For most of the citations, I used a wonderful archive with thousands and thousands of links to church journals. Long before the
Internet, these journals served like Facebook does today, especially the letters to the editor and incidental information about who was visiting whom. I guess those
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Qigong or chi kung (气功) is the
Chinese philosophy and practice of aligning breath, physical activity and awareness for mental, spiritual and corporeal health, as well as the development of human potential. It includes aspects of Traditional Chinese Medicine, Chinese martial arts, Daoism and Buddhism
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Find out who among the
Commissioned Officers, the WP admins, have experience on articles dealing with the Creationst-Naturalistic Science articles. Get their advice. This is best to do when there is no dispute roiling. One editor has cautioned me against admin-shopping. I agree, though I am not sure
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These are
Elizabeth Hurd's notes for a speech she is to give at the University of Ottawa, October 18, 2012. Her concern is that the promotion of religious freedom and the strengthening of authoritarian religious interests have become one and the same. She refers to the hegemony of religious freedom.
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Knowledge (XXG) functions like a writing club. Opportunities for meaningful writing abounds and there are many writers with impressive experience ready to help the novice improve. Also, if a person wants to learn more on a particular topic, editing at
Knowledge (XXG) is like working on a term paper
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This distinctive reappraisal of humanism argues that humanist thought is a diverse tradition which cannot be reduced to current conceptions of it. By considering humanism via the categories of Romantic, Existential, Dialogic, Civic, Spiritual, Pagan, Pragmatic and Technological Humanisms, Halliwell
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article illustrates this detailist tendency. Youmans had no connection to my faith community, yet my detailing ways are obvious. The main information about her came from an autobiography of hers, alas a primary source. I cut my WP editing teeth with a very patient editor who tried to teach me how a
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article from deletion. It was an intense time. Meanwhile, in my 'real' life, I had begun to get into this really chatty, conversant lifestyle. It was fun (for me), but tiring. Well, the article was saved for now. The closing admin recommended that another nomination for deletion could be raised in
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He said he noticed my energy, my interest in things and my tension; a very observant fellow. As people walked by, they would often say hi to him, and/or he to them. The lawn was along a busy pedestrian thoroughfare. I observed his sensitivity to people and was really impressed. I told him about my
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The Plains region is the home of the Dust Bowl, the massacre at Wounded Knee, the North-West Rebellion, the Tulsa race riot, the Lincoln County War, the purported Roswell alien landing, and the Sturgis Motorcycle Rally. From it have emerged furs, cattle, corn, wheat, oil, gas, and coal, as well as
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In discussion with a mentor, I have come to adjust my view of the following. The difference is that admins and non-admins are equals. Admins can actually 'push buttons' in order to solve problems caused by non-editors. Admins have management rights, not commanding rights. That being said, here is
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in his retirement years became a source of controversy within the church. I tried to find reliable sources which discussed the problem and found very little. One argument from silence. The church usually publishes obituaries of their professors, etc. I have looked an looked for a church published
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The Great Plains is a vast expanse of grasslands stretching from the Rocky Mountains to the Missouri River and from the Rio Grande to the coniferous forests of Canada--an area more than eighteen hundred miles from north to south and more than five hundred miles from east to west. The Great Plains
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Administrators are like Commissioned Officers. Non-admin editors with special tasks and privileges are like non-commissioned officers and enlisted personnel are the other non-admin editor. I am on the rank of other personnel. The ones who I have strongly disagreed with could be ranked as 'other
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article illustrates how I like to work with an article using the church archives. Some have suggested that a church journal is not an independent source when editing about a church topic. I contend that it depends on how the material is used. My church's journals seldom criticize members of the
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The region, once labeled “the Great American Desert,” is now more often called the “heartland,” or, sometimes, “the breadbasket of the world.” Its immense distances, flowing grasslands, sparse population, enveloping horizons, and dominating sky convey a sense of expansiveness, even emptiness or
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In The New Flatlanders, teacher, scientist, and chaplain Eric Middleton challenges traditional ways of looking at reality by engaging readers in a "voyage of discovery starting with questions." The book engagingly begins with a discussion group embarking on an exploratory conversation about the
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and a bully. Perhaps we need to define bullying. Knowledge (XXG) has two important policies: No Personal Attacks and Be civil to each other. The NPA policy deals with extreme cases. I don't think I have ever been personally attacked that way. The civility policy is one of the WP five pillars.
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On the school playground some students play together, some alone. Some get along well, others get into fights. Some intimidate, others tattle-tale. The noticeboards are intended to be a place where conflicts can be addressed. I have only sought conflict resolution once. On the Knowledge (XXG)
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article. Brand does sound scientific work but not that significant. I view him as one of the many rank and file scientists who add to our ever-growing body of knowledge of science. He has contributed to published works on Shearwaters, Chipmunks, Cactus Mice, Whales in Peru, Salamander tracks
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With 1,316 entries contributed by more than one thousand scholars, this groundbreaking reference work captures what is vital and interesting about the Great Plains--from its temperamental climate to its images and icons, its historical character, its folklore, and its politics. Thoroughly
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jazz, literature, and political reform. It has been inhabited for more than twelve thousand years, since Paleo-Indians hunted mammoth and bison. More recent emigrants came from eastern North America, Europe, Latin America, and Asia, resulting in a complex and distinctive ethnic mosaic.
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The Encyclopedia of the Great Plains is a cooperative project of the Center for Great Plains Studies and the University of Nebraska Press, with the generous support of the National Endowment for the Humanities, the University of Nebraska Foundation, and the Nebraska Humanities Council.
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article. My editing approach was affecting his health, he reported. I found Hrafn to be a very tough-minded editor with excellent editorial judgment but lacking in WP civility. That being said, I would rather have him involved in the articles I work on. He has some helpful insights.
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Yesterday, I noticed this middle-age man sitting in a prominent section of lawn near city hall sitting cross-legged with hands in a yoga-like prayer position. He seemed friendly and I have been in a conversant mood lately, with everyone, so I stopped and sat with him, and we talked.
1432:, there are two teams. One team wants to save the article from deletion and the other wants to make sure that it gets deleted. If the 'Delete' doesn't get involved at all, except to nominate the article, then after seven days even one of the students can decide to save the article.
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comparing lab studies with field fossil studies in the Grand Canyon, whale fossils in Peru, and turtle fossils in Wyoming. His Wyoming study has led him into the field of cartography, map-making. The Wyoming geological survey cites his contributions to the maps of Wyoming.
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It has been suggested that my involvement with my faith community has caused me to have blinders on making it so I cannot sense the bigger picture. My faith community is an integral part of my life but my tendency to include detail is not because of that. My work on the
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Editing a disputed article is like a university level term paper produced by a team. Fellow students of all levels from freshmen to seniors help edit the work and give advice. one difference is that there is no deadline, usually. If it is an article for deletion
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1614:, provides an amazing collection of books, otherwise difficult to find. There are close to 100 books discussing creationism. The first floor is mainly computers available to patrons and a large television projection screen. They were showing the funeral of
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playground, there are no teachers. Some editors of experience are highly regarded and their counsel makes a positive difference. When fights occur on this playground, the conflict can be taken to a formal "committee" for counsel and decision.
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I first came to Knowledge (XXG) with a very naive idea. I had just enough of the historian in my blood that I favored primary sources over secondary ones. I scorned secondary sources as inferior. My first serious attempt at editing was the
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Popular and elite understandings of miracles in enlightened England. A dissertation submitted to the Center for Advanced Theological Studies in partial fulfillment of the requirements for the degree of Doctor of
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what admin-shopping is. It is probably where an editor in dispute canvasses editors he likes to help him win a dispute. The 'help me' tag, in such instances, keeps the helping process random.
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illustrated, annotated, and indexed, this remarkable compendium of information and analysis will prove the definitive and indispensable resource on the Great Plains for many years to come.
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It works on the Consensus model. This creates a motivation to discuss. When people discuss, they become somewhat acquainted with each other. This in turn leads to a sense of community.
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page. My faith community has established an archival system containing thousands and thousands of documents mostly church journals and books. This resource is world-class, IMO. The
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page, a new section, to philosophize. If we meet here on Knowledge (XXG) and you find my conversing about life annoying, just tell me, and on that venue I will honor your concern.
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This booklet provides information on basic bookkeeping for non-profits and outlines the financial accountability requirements of registered charities under the Income Tax Act.
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region includes all or parts of Texas, New Mexico, Oklahoma, Kansas, Colorado, Nebraska, Wyoming, South Dakota, North Dakota, Montana, Alberta, Saskatchewan, and Manitoba.
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The first part sounds like part of what my faith community calls its "health message". The last part sounds eclectic; a gathering of oriental thought and practice.
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Freundel writes: "while it is true that some important Jewish thinkers take a creationist approach-"it all began in six days of twenty-four hours"-many do not."
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autobiography is problematic. The balance between good information and slanted information is a difficult one to attain for me, as Hrafn and others can attest.
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In the eleven months I have been here, a significant minority of editors seem to be bullies. I have learned to distinguish between what I call a Wiki
1200:(Webb discusses the November 9, 1972 California State Board of Education meeting on creationism. Webb mentions SDA John Ford, a member of the Board.)
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1567:. Be aware that the page may be outdated and that the user whom this page is about may have no personal affiliation with any site other than
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This is not an encyclopedia article or the talk page for an encyclopedia article. If you find this page on any site other than
940:. Introduction to New and Alternative Religions in America. Vol. 5. Westport CT: Greenwood Publishing Group. p. 52.
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http://en.wikipedia.org/search/?title=Knowledge (XXG):Wikiquette_assistance&diff=prev&oldid=446864772#User:Hrafn
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1042:. Nanuet, NY and Jerusalem, Israel: Feldheim Publishers for the Association of Orthodox Jewish Scientists. p. 544.
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Chapter 6: Slay both man and woman, infant and suckling in Lovesongs & Reproaches: Passionate Conversations with God
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I have been editing here at Knowledge (XXG) for only a short time. There certain things I like about this community:
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Generations of Adventists, changes and development, examine doctrinal, institutional, congregational, and mission
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1248:(California State Board of Education hearing re: including creation as a theory of origins along with evolution.)
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Radosh describes (14 pages) his visit to a live Bibleman show. He interviews Bibleman actor Robert T. Schlipp.
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My Knowledge (XXG) experiences during the first half of August 2011 focused on an attempt to rescue the
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368:. Special publications. Vol. Vol. 310. Bath, UK: Geological Society Publishing House. p. 357.
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Lionel, I guess I need to look at my own user page more often. Here is the record of concern re: Hrafn.
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1265:. Riviera Maya, Mexico: General Conference of Seventh-day Adventsts Education Department. pp. 1–8
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Encyclopedia of the Great Plains David J. Wishart U of Nebraska Press, 2004 - Reference - 919 pages
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The Christian and Amusements: Is dancing sinful? Is card-playing wrong? Is theater-going harmful?
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This editor is learning not to take himself too seriously and is open to constructive criticism.
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It empowers religious leaders at the expense of dissenters, doubters, and those on the margins.
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My next major attempt was an article on the Canadian school teacher and temperance leader
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My next major attempt was an article on the Canadian school teacher and temperance leader
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Fourth generation: institutional development in church, health and education. (1934-1964)
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Institute for Christian Teaching. 4th Symposium on the Bible and Adventist Scholarship
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The creation: secular, Jewish, Catholic, Protestant, and Muslim perspectives analyzed
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Second generation found more doctrinal support in Old Testament studies. (1874-1904)
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personnel' as well. This is true for many who agree with me on things, as well.
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User talk:DonaldRichardSands/Leonard R. Brand drafts/August 16 7:20 article copy
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Association of Jewish Orthodox Scientists, the Interface of Halacha and Science
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loneliness, a reaction to too much space and one's own meager presence in it.
37:. Public Legal Education Association of Saskatchewan (PLEA). March 15, 2010.
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Rapture Ready!: adventures in the parallel universe of Christian pop culture
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Fifth generation: Crisis in doctrine, Hospitals as big business. (1964-1994)
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753:"Diseased Goods: Global Exchanges in the Eastern Pacific Basin, 1770–1850"
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First generation thought like other Christians on many topics. (1844-1874)
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1007:"Blue Letter Bible: Dictionary and Word Search for zera` (Strong's 2233)"
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Shaking the world for Jesus: media and conservative evangelical culture
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User:DonaldRichardSands/Adventist Academy Community Service programs
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and thus purportedly the spiritual awakening to one's true nature.
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664:. West Conshohocken, PA: Templeton Foundation Press. p. 176.
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The New Flatlanders: A Seeker's Guide to the Theory of Everything
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A prctical discussion of the parlor dance, the theatre, the cards
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I met most of my colleagues here by discussions/disputes on the
889:. Pasadena, CA: Fuller Theological Seminary, School of Theology.
745:(gives statistics for number of deaths reported in New Hebrides)
141:
User:DonaldRichardSands/Rwanda agricultural development programs
1221:(7). Washington, D.C.: Review and Herald Publishing Assoc: 4, 5
715:. New York, NY: Methodist Episcopal Church Mission Society: 437
82:. Centre for International Policy Studies, University of Ottawa
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Quality Research Papers: For students of religion and theology
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User talk:DonaldRichardSands/Centre for Northern Studies (CEN)
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Discussion at Knowledge (XXG):Wikiquette assistance#User:####
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A Guide to Thickson's Woods: A treasure chest of biodiversity
511:(Second ed.). Grand Rapids, MI: Zondervon. p. 288.
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User:DonaldRichardSands/Targeted Initiative for Older Workers
1188:. Lexington, KY: University Press of Kentucky. p. 171.
763:(3). Chicago, IL: American Historical Association: 693–719.
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Arctic Naturalist: The Life of J. Dewey Soper (Google eBook)
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Any thoughts? I have started a discussion on my talk page.
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African diaspora traditions and other American innovations
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Gallagher, Eugene V.; W. Michael Ashcraft editors (2006).
1746:, stark contest between urban and natural, deer layings.
177:
User:DonaldRichardSands/Adventist history, Malawi, Africa
802:. Chicago, IL: University of Chicago Press. p. 51.
560:. Harrisburg, PA: Morehouse Publishing. pp. 17–20.
365:
Geology and Religion: A History of Harmony and Hostility
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User talk:DonaldRichardSands/Malawi Adventist University
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User:DonaldRichardSands/Adventist universities in Africa
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1107:, Jersey City, NJ: KTAV Publishing House, p. 242,
612:. Chicago, Ill: Glad Tidings Publishing Co. p. 83.
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Roth, Ariel A.; Leonard R. Brand (February 15, 1973).
447:. Edinburgh: Edinburgh University Press. p. 233.
129:
User_talk:DonaldRichardSands/Operation_Nonook_(Canada)
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Contemporary Orthodox Judaism's response to modernity
1101:(2004) , "26, Evolution and Life on Other Planets",
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Religion and popular culture: rescripting the sacred
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Critical Humanisms: Humanist/Anti-Humanist Dialogues
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Affirmations of a Skeptical Believer (Google eBook)
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User talk:DonaldRichardSands/Leonard R. Brand drafts
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Editing to learn, Knowledge (XXG) as a writing club
1256:"Intelligent Design: Friend or Foe for Adventists?"
419:. Macon, GA: Mercer University Press. p. 163.
1484:My current attempt to save an article is with the
1039:Challenge, Torah views on science and its problems
441:Halliwell, Martin; Mousley, Andy, editors (2003).
149:User:DonaldRichardSands/Adventist Academy Missions
1789:Do not be conversant about life on notice boards.
1508:A Suggested Knowledge (XXG) Philosophy (modified)
1477:My first attempt to save an article was with the
173:User:DonaldRichardSands/Adventist history, Africa
133:User:DonaldRichardSands/Community Services Worker
125:User:DonaldRichardSands/Victims Services, Alberta
1815:Knowledge (XXG):Wikiquette assistance#User:Hrafn
153:User:DonaldRichardSands/Canadian Foodgrains Bank
824:Santana, Richard W.; Erickson, Gregory (2008).
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340:. Toronto, ON: Dundurn Press Ltd. p. 316.
247:Third generation and World missions (1904-1934)
1686:. The technology of that lock is impressive.
1321:Colin W. Mitchell, Geography, Soil Specialist
1000:(states Noahic covenant was for all humanity)
189:User:DonaldRichardSands/Comity (faith groups)
8:
1597:Life Adventures and Knowledge (XXG) Articles
923:http://books.google.ca/books?id=rtRFyFO4hpEC
205:Library of Congress, American Memory project
157:User:DonaldRichardSands/Arctic food security
1857:Eventually, Hrafn bowed out of editing the
1776:A time and place for everything: conversing
1626:The Toronto Music Garden locates along the
1405:Knowledge (XXG) is like a school playground
853:. New York, NY: Scribner. p. 118-132.
74:Hurd, Elizabeth Shakman (October 2, 2012).
1813:You are invited to join the discussion at
1728:Two birds, urban wetlands, deer and apples
169:User:DonaldRichardSands/The Canadian North
1087:CS1 maint: multiple names: authors list (
988:. Jefferson, NC: McFarland. p. 283.
480:CS1 maint: multiple names: authors list (
76:"Should Canada Promote Religious Freedom"
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1474:obituary for him and can find nothing.
830:. Jefferson, NC: McFarland. p. 12.
699:Hjalmarson, Len (2002). The new apostles
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686:Flatland: A Romance of Many Dimensions
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35:Legal Resources for the General Public
1821:16:36, 26 August 2011 (UTC) –
505:Vyhmeister, Nancy Jean (2001, 2008).
284:User talk:DonaldRichardSands/NEWSTART
7:
1883:
1357:if necessary. Go ahead; whack away!
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110:Dewey Soper Migratory Bird Sanctuary
1576:. The original page is located at
1254:Brand, Leonard (March 16-22 2008).
606:Biederwolf, William Edward (1911).
165:User:DonaldRichardSands/Nature list
1315:Creation/Evolution Thought Leaders
1129:Cite has empty unknown parameter:
579:Christian living, historical views
554:Countryman, Louis William (2010).
14:
1678:and took the brief cruise on the
1481:article. The attempt succeeded.
814:(Describes the sales figures for
707:Witmer, A. C. (September, 1885).
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1870:) 19:14, 18 September 2011 (UTC)
1808:
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1185:Evolution Controversy in America
256:Sixth generation: (1994-present)
1736:Thickson's woods nature reserve
1208:"The Truly Scientific Approach"
1724:) 16:27, 16 August 2011 (UTC)
1479:Generation of Youth for Christ
757:The American Historical Review
1:
1573:pedia
1559:pedia
1544:pedia
1493:Primary and Secondary Sources
1459:Southern Adventist University
928:Seventh-day Adventist History
362:Kölbl-Ebert, Martina (2009).
1825:16:36, 26 August 2011 (UTC)
1744:a brown denizen of the woods
1638:and his musical creativity.
1469:Further to church journals.
796:Hendershot, Heather (2004).
548:Difficult Biblical Questions
211:Ideas for future development
1923:
1586:ki/User:DonaldRichardSands
1437:Knowledge (XXG) Adventures
751:Igler, David (June 2004).
629:"Theater, Cards and Dance"
594:. Toronto: William Briggs.
294:The Adventist Wiki Project
289:The Adventist Wiki Project
268:In the land of Livingstone
194:Important online resources
1608:Toronto Reference Library
1602:Toronto Reference Library
982:Jenkins, Everett (2003).
1182:Webb, George E. (1994).
709:"The Islands of the Sea"
588:Crossley, H. T. (1895).
334:Dalton, Anthony (2010).
1902:WikiProject Creationism
1694:Anyone here know about
1570:Wiki
1556:Wiki
1541:Wiki
1336:Taking things in stride
1018:(Word study for "seed")
847:Radosh, Daniel (2008).
713:The Gospel in all lands
684:in his classic parable
658:Middleton, Eric (207).
494:From Google Books intro
1684:Peterborough Lift Lock
1670:Peterborough Lift Lock
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1529:Knowledge (XXG) editor
1513:what I wrote earlier:
1285:Check date values in:
1238:Check date values in:
1223:. Retrieved 18-11-2011
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