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are full of bright colors, elaborate costumes, altars piled high with ritual food and alcohol, various forms of singing and dancing accompanied by traditional instruments, and props including fans, bells, and knives. While the most well-known rituals are characterized by spirit possession, for most
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being designated as
Intangible Heritage and Human Cultural Treasures respectively, with its use in the 1970s as a form of protest against the government by the pro-democracy Popular Culture Movement, its growing popularity in media today, and the adaptability of its practitioners in a modernized
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in 1985. In the 1970’s and 80’s, Korean shamanism was used as a form of protest against the government by the pro-democracy
Popular Culture Movement. Whether willing to participate in political dissidence or not, under the movement’s
51:(무속; 巫俗), is one of the oldest religions in Korea, and still survives to this day. Practitioners of Korean shamanism are usually female, though male shamans do exist as well. Korean shamans of either gender can be called
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In recent times, Korean shamanism is evolving, with its growing popularity in media today, and the adaptability of its practitioners in a modernized world.
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have more control over their public image, now using documentaries and television along with personal websites to advertise and present their own stories.
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have more control over their public image, now using documentaries and television along with personal websites to advertise and present their own stories.
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hereditary shamans, as well as in some regional variations, the shaman's role is to honor the spirits and deities rather than be possessed by them.
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Finished writing a draft article? Are you ready to request review of it by an experienced editor for possible inclusion in
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129:(“the people”) ideology, long-oppressed shamans were painted as the bearers of Korean culture who could also use their spirit-possession
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even today, there are still many clients who are willing, though potentially ashamed, to pay immense sums to enlist the help of a
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is a term only for a male shaman. The two main ways one becomes a shaman are either hereditarily, or by suffering through
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are often called upon to enlist the help of various spirits to achieve various means.))
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stayed strong against systemic persecution. Indeed, several festivals and
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Shamans, nostalgias, and the IMF: South Korean popular religion in motion
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to give voice to those who had died for social justice causes.
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Throughout South Korea’s political turmoil in the 20th century,
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395:"The Symbolic Meaning of Shamanic Ritual in Korean Folk Life"
339:"The Symbolic Meaning of Shamanic Ritual in Korean Folk Life"
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original: ((The original religion of the Korean people was
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Despite the social stigma surrounding the performance of a
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262:. Hollym International Corporation. pp. 131–133.
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Contemporary Korean
Shamanism: From Ritual to Digital
69:("spirit possession sickness"). The main role of the
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has stayed strong against persecution, with several
372:. Jimoondang Publishing Company. pp. 149–171.
435:. Honolulu: Univ. of Hawaii Press. p. 19.
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202:. A user sandbox is a subpage of the user's
370:Korean Shamanism and Cultural Nationalism
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290:Korean Shamanism: The Cultural Paradox
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368:Kim Hogarth, Hyun-key (1999).
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73:is to perform rituals, or
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199:Just going to try my best
431:Kendall, Laurel (2009).
393:Ch'oe, Kil-sĹŹng (1989).
337:Ch'oe, Kil-sĹŹng (1989).
120:Living National Treasure
106:have been preserved as
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