User talk:Infoman99 - Knowledge (XXG)

714:: "We remain a largely Jewish organization today, and will always be one."). My feeling is that the presence of significant Jewish membership/involvement, historical official links to the American Jewish community, and a strong fondness in the Jewish community for these organizations' roots are sufficient to place them within the perceived organized American Jewish community. (Although I would definitely welcome more discussion on this.) Thank you again for bringing this up. I also have to say that your note was one of the more polite ones I've encountered on Knowledge (XXG). -- 963: 1799: 1751: 2867: 3750: 4387: 4218: 4096: 4008: 3502: 3066: 2902: 2753: 1655: 3239: 4310: 3638: 513: 3889: 3362: 2549: 2209: 2146: 1705: 4529: 4481: 3458: 3415: 2827: 1043:

grouped together because of same mission of reaching out to Jews on behalf of the political parties -- and near the end of the list because of their recent origins), and connection in popular thought (the two AJCs are frequently confused and are subject of regular merger talks but are grouped near the beginning because of their long histories).

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Your listing method, in contrast, lacks many of these characteristics. It does not suggest to the new editor coming upon it what order it follows. The specific order is open to debate -- some New Yorkers would put the Forward way ahead of the Jewish Press, while others would do the opposite without

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Here's the long explanation for why the template isn't in a simple alphabetical order. Overall, I designed the template as an aid to those seeking to understand the spectrum of major Jewish entities in the United States and the ways they are interconnected. As an interpretive guide, the template is

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Thanks for the heads up on my page about NCSY. But I do not want a three times revert fight. This is one of the cases where I need another person to help and to also bring in an administator. I originaly added lots of stuff, some pro and some con and some neutral but nothing stays. I put see also USY

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national mission is not a Jewish one. They're fraternities with Jews, not Jewish fraternities. They don't have active partnerships with Chabad and Hillel like AEPi and AEPhi do. We should focus on the current state of affairs, and as such there is only one Jewish fraternity and one Jewish sorority.

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You're welcome. Way too many discussions end up in argements on here, and it's no fun. So, to your point, I would argue that there are many fraternities that can claim to have historically been focused on Christianity, most notably LXA and AXP which have chosen to open up to everyone. These days few

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deletion, if the page meets the criterion it may be deleted without delay. Please do not remove the speedy deletion tag yourself, but don't hesitate to add information to the page that would render it more in conformance with Knowledge (XXG)'s policies and guidelines. Lastly, please note that if the

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and clicking the button labelled "Contest this speedy deletion". This will give you the opportunity to explain why you believe the page should not be deleted. However, be aware that once a page is tagged for speedy deletion, it may be deleted without delay. Please do not remove the speedy deletion

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In general, an east-to-west listing of the major city Jewish newspapers (with Boston after NY) seems to naturally take into account a mix of age/historical readership totals/size of current Jewish population in city. Hard subscriber numbers are difficult to find for many of these publications, so

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Until about 20 years ago, newspapers were strongly tied to particular geographic areas. The geography greatly affected their readership numbers (e.g., Philadelphia having a greater overall/Jewish population than, say, Memphis). It also factored into their competitiveness with any other papers in

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In {{Organized Jewish life in the United States}}, you list Alpha Epsilon Pi, Sigma Alpha Mu, Zeta Beta Tau, Alpha Epsilon Phi, and Sigma Delta Tau as college organizations. In fact only two of those five (AEPi and AEPhi) are still Jewish organization according to their websites and other sources.

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I would like to ask you to take part in Google Code-In as a mentor. That would mean to prepare at least one task (it can be documentation related, or something else - the other categories are Code, Design, Quality Assurance and Outreach) for the participants, and help the student to complete it.

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UJA-Federation, the Jewish Week, has a greater readership than the Forward -- although the Forward has arguably had a greater political role/impact in its lifespan. The relative newcomer, the NY Jewish Press, apparently has a fairly large subscriber base because of its focus on NY Haredi issues.

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The New York area papers have enjoyed the greatest readership, impact, and length of history of the Jewish papers. (Clearly due to the Jewish population in the area, its density, and its centrality in US Jewish life and trends.) Within the NY papers, I would guess that the official voice of the

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the policy organizations/Federal liaisons are in a mixed list that emphasizes their official standing (Conference of Presidents is the official umbrella political body for Federal purposes and is listed first), roots (JCPA oversees the JCRCs and they are grouped together), purposes (NJDC and RJC

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The image is sourced. I already explained this to you in more than one (good) way. Creating a historical map for Knowledge (XXG) is like contributing in the written portion of the article. All of the parts that need sources (the origin locations) are sourced. The Altiplano region does not need

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Hey Mblumber, thanks for the heads-up on what you were thinking. I went back and forth on this myself. As you noted, there are several fraternities/sororities that are historically Jewish but currently are not officially so. However, they tend to occupy a treasured place in the mind of the

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I know it is forbidden according to the Knowledge (XXG) a primary source because this is based on sources to create their articles, this image was made according to the current wording of Article diablada marshall user does not exist in any verifiable source by any historian, researcher ,

3591:, Google-organized contest in which the Wikimedia Foundation participates, starts in a few weeks. This contest is about taking high school students into the world of opensource. I'm sending you this message because you recently edited a documentation page at the English Knowledge (XXG). 2914:

is now open until 23.59 on Sunday, 10 December. All users who registered an account before Saturday, 28 October 2017, made at least 150 mainspace edits before Wednesday, 1 November 2017 and are not currently blocked are eligible to vote. Users with alternate accounts may only vote once.

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is now open until 23.59 on Sunday, 3 December. All users who registered an account before Sunday, 28 October 2018, made at least 150 mainspace edits before Thursday, 1 November 2018 and are not currently blocked are eligible to vote. Users with alternate accounts may only vote once.

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and hit the 'Save page' button. If you get an error message when you try this, please copy the entire text of the error message here. You won't be able to edit with the above IP address, only with your registered account Infoman99. (So when you try this, be sure you are logged in).

527:, because it is an article with no content whatsoever, or whose contents consist only of external links, a "See also" section, book references, category tags, template tags, interwiki links, a rephrasing of the title, or an attempt to contact the subject of the article. Please see 1163:

There are -- if one could find them, other indicia that would be non-ambiguous as well as alpha order. The year of first publication (though readers would not know that was the criteria, unless you listed it, and I think it less helpful than alpha order). The readership numbers

3924: 851:, which mentions in a roundabout way "the vision of Jewish founders." I'm not sure that's enough to distinguish the two. Newspaper articles about their local chapters also vary greatly in this regard. So I think the fate of AEPhi's listing should be the same for SDT. -- 1144:. It was also appear to be the most logical. Other lists commonly follow that format. Another editor looking at the list can easily determine how it is ordered. A subsequent editor can easily determine where a new insert would slide in. There is zero ambiguity. 1050:

In other words, ask a typical, somewhat-active member of the American Jewish community to name X number of organizations that do Z task, and this list should roughly mirror the real-life answer you'll get and the ways that people mentally group together these

1358:(which is how the costumes of angels and demons became associated with the dance). Ultimately, the result was a fusion between Spanish and Andean culture in the Altiplano as the original dance taught by the Jesuit missionaries adopted Andean elements. 2765:

is open from Monday, 00:00, 21 November through Sunday, 23:59, 4 December to all unblocked users who have registered an account before Wednesday, 00:00, 28 October 2016 and have made at least 150 mainspace edits before Sunday, 00:00, 1 November 2016.

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I welcome your input, especially in terms of relative status of the papers in the cities and if you know of hard numbers on current/historical total readership for the papers, or other (scholarly or not) analyses that rank the papers in terms of

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Greetings informan99 user, seeing the current situation of the article is necessary structural change but I think I was misunderstood. Explain what happened to constructive ideas for adding new participants and also to follow the WP: SUMARY:

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the youth groups are listed in both terms of length of history, membership numbers, and long-term connections to the community (BBYO first, Young Judaea last) but also observance levels of their parent bodies (NCSY, then USY/Kadima, then

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That block is probably an appropriate and necessary one, but since you have an established track record with no trouble, I'm going to grant you IP block exemption, which means you will be able to edit even though the IP is blocked.

1127:". To stray outside those bounds on any list on wikipedia introduces the possibility that the editor's point of view (a no-no as a guiding force on wiki) may direct the order in the list. And that the editor's list may rely on " 335:

and NIFTY but that keeps getting removed. I also added the very pro "famous people associated with NCSY" Aryeh Kaplan, Pinhas Stopler et al The anon IP (each time a similar number) is only intersted in the "fun stuff" Now what??--

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their cities and the positions they staked out. This should be reflected in the category. Likewise, the relative importance, standing, readership, and history of newspapers within a geographic area should be reflected.

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I think that would relieve the concerns you raised, while also taking into consideration some of the thoughts I mentioned. Or maybe you can think of similar wording that would help clarify the difference?

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religious figures and adapted them to their indigenous religious visions. The dance eventually became part of a series of Christian religious festivities, most prominently during the celebrations to the

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websites lead to pages noting the Jewish origins of their founders, their support for Jewish philanthropies, and the Jewish community leadership roles of their alumnae. The only difference seems to be

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anthropologist, government, institution, etc. showing this picture and would be a work of such user's own research, which wikipedia does not allow. I wanted to know your opinion about this. Thanks --

3255:. This can be corrected by going to the file description page and adding or clarifying the reason why the file qualifies under this policy. Adding and completing one of the templates available from 1294: 2728:

Hi there; if you going to create a dab page, could you go ahead and do it and deal with any incoming links? There's not much point having the "better" title redirect to a disambiguated one.

4401: 4232: 4109: 4021: 3515: 3473: 2842: 4548: 4500: 3897: 3381:, such content must be fully attributed. This requires not only acknowledging the source, but acknowledging that the source is copied. There are several methods to do this described at 3430: 911:, what a massacre. I had to go back to 17:11, 2 May 2005 for a version that I could be certain didn't include vast blocks of history taken from history sections on the BBG website. -- 3266:

If it is determined that the file does not qualify under the non-free content policy, it might be deleted by an administrator seven days after the file was tagged in accordance with

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Infoman99, I'm puzzled by this request, since you already have the IP Block Exempt permission. The block on the proxy is very old; it was placed in February 2006. Please try to edit

698:. Also, significant portions of the membership of their chapters tend to be Jewish and the organizations are involved in a number of Jewishly-natured activities. (See, for example, 55:

on talk pages using four tildes (~~~~); this will automatically produce your name and the date. Below are some recommended guidelines to facilitate your involvement. Happy Editing!

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During the evangelism of the natives, the missionaries instilled the Christian paradigm of good and evil by teaching them their theatrical dance which was a representation of the

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For the purposes of whether an article is "categorized" or not, no, they're not. "Stub" categories aren't really meant for user browsing purposes, but rather group articles by a

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focus on using talk pages for notifications; if your complaint is relevant to the article, it would be nice if you posted it on the talk page of the article. Best regards.--

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I have a whole bunch of other, more complex thoughts about this, but I don't even think I need to bring it up, since this compromise or something similar could resolve it.

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First, thanks for your additions of Jewish Sports Review and New Jersey Jewish News to the media category on the template (and the other newspapers added recently).

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The others are only historically Jewish. I'd like to remove ZBT, SAM, and SDT but I wanted to check with you first. Let me know your thoughts on this. Thank you. --

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rituals replaced the old Andean beliefs and mythology, and the festivities changed from honouring what were considered "pagan" gods to that of honouring Christian

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transcluding stub categories, it's still uncategorized if it doesn't have at least one real "end user" content category declared directly on it in the ] format.

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Hi. Thanks. Nice work on the template. You can respond here, btw, without need for a talkback -- I will watch you page till we have finished our conversation.

3649:; that means that you are repeatedly changing content back to how you think it should be, when you have seen that other editors disagree. Users are expected to 936:

Hello, you're welcome. I only revert vandalism because it is the right thing ti do. If you want you should make a user page. Thanks for appriciating my work. --

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From my own experience, Google Code-In can be fun, you can make several new friends, attract new people to your wiki and make them part of your community.

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is an easy way to ensure that your file is in compliance with Knowledge (XXG) policy. Please be aware that a non-free use rationale is not the same as an

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I have restored the article and removed the tags. It took quite a lot of time for both of us; please be careful to ensure that redirects make sense. --

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is a matter of dispute between the countries of Peru and Bolivia. Three main locations exist for the possible origin of the dance. These places are:

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I'm not sure why you de-alphabetized the newspapers in the template. Can you put them back in order. Or let me know why you changed the order?

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to discuss controversial changes and work towards a version that represents consensus among editors. You can post a request for help at an

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would consider them "christian fraternities". The same applies to SAM and ZBT. Although they do have significant Jewish membership, their

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Talk:Fleet Admiral (United_States)#Revision removing information about rank insignia and relative ranks vis-a-vis General of the Army

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for your edits. Doing so helps everyone understand the intention of your edit (and prevents legitimate edits from being mistaken for

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The two non-city-specific papers, Hamodia and Yated Ne'eman, are grouped together last because of their unique non-geographic focus.

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Also, I don't know that I will get to them anytime soon, but some other Jewish papers that may be worthy of a wiki article are:

38: 4425: 4256: 4132: 4044: 3688: 3654: 3538: 3213: 3099: 2935: 2786: 2375:). Such links are almost always unintended, since a disambiguation page is merely a list of "Did you mean..." article titles. 2322:). Such links are almost always unintended, since a disambiguation page is merely a list of "Did you mean..." article titles. 2107:). Such links are almost always unintended, since a disambiguation page is merely a list of "Did you mean..." article titles. 2054:). Such links are almost always unintended, since a disambiguation page is merely a list of "Did you mean..." article titles. 2001:). Such links are almost always unintended, since a disambiguation page is merely a list of "Did you mean..." article titles. 1948:). Such links are almost always unintended, since a disambiguation page is merely a list of "Did you mean..." article titles. 1891:). Such links are almost always unintended, since a disambiguation page is merely a list of "Did you mean..." article titles. 1834:). Such links are almost always unintended, since a disambiguation page is merely a list of "Did you mean..." article titles. 95: 34: 3386: 2689:. Such links are almost always unintended, since a disambiguation page is merely a list of "Did you mean..." article titles. 2510:. Such links are almost always unintended, since a disambiguation page is merely a list of "Did you mean..." article titles. 2465:. Such links are almost always unintended, since a disambiguation page is merely a list of "Did you mean..." article titles. 2420:. Such links are almost always unintended, since a disambiguation page is merely a list of "Did you mean..." article titles. 2458: 544: 138: 3263:; descriptions for files used under the non-free content policy require both a copyright tag and a non-free use rationale. 603:

I saw your hang-on tag. I followed the redirect, which did not relate to the article redirected too. Hence the deletion. --

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I will limit my conversation mainly to the media, though I expect some of my comments could apply as well to the others.

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not merely a rote listing, but offers nuance and an inherent sense of relative status among the entitites. For example:

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describes the Committee's roles and responsibilities in greater detail. If you wish to participate, you are welcome to

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1) What would your feelings be on distinguishing the "currently Jewish" fraternities/sororities from the historical?

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the religious denominational bodies are listed in terms of popularly perceived observance level/halachic strictness

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Knowledge (XXG):Administrators' noticeboard/Edit warring#User:Infoman99 reported by User:Walter Görlitz (Result: )

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Disputed non-free use rationale for File:Street box - Stormtrooper with a remembrance poppy - stencil (2016).jpg

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question. It requires one to wade through the entire list to see if a paper you are looking for is there.

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button before you save your edit; this helps you find any errors you have made and prevents clogging up

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Looks like you're able to edit fine now. I've removed the unblock request since no action was taken.

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has developed uniquely in various regions of South America, which has led to variations such as the

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rationale that -- if one accepts the rationale -- all agree on, and that is (to use a wiki word) "

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American Jewish community. For an example of this as it relates to Zeta Beta Tau, browse through

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Dreidel, Christmas Eve Heebonism and Jewjitsu in Palm Springs'', LA Weekly, December 28, 2009]

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at the "What is the Jewish aspect of ZBT?" question discussing membership and programming,

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represents a mixture between Christianity and Andean religions that goes as far back as

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Knowledge (XXG):Redirects for discussion/Log/2024 January 22 § Hebrew Home for the Aged

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source, neither do the country borders/shapes, because that is common knowledge. Also,

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Potosí, Bolivia: The dance could have had its beginnings in another city of modern-day

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requesting that it be speedily deleted from Knowledge (XXG). This has been done under

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Thanks, you two. Looks like I had somehow logged out before trying my initial edits.

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