User talk:Wetman/archive15Oct2006

183:

thinks Romanticism is a movement in a 20th c. discipline. A reader of average intelligence should figure it out after a bit, but still it's a distracting stumble in the first sentence of the article. So that's why I cut it, especially since a few lines later in the Characteristics section there are links to Lovejoy & intellectual history, which occur in a better context and which permit access to the History of Ideas concept. I won't revert your reversion until I hear from you, but would you agree that a better solution might be to wikify the phrase "history of ideas" where it occurs in the Characteristics section? Or failing that, to move it into a new sentence in the opening, although I would vote for the first solution.

967:

this time on speculation, with teams of craftsmen under a master mason or carpenter, with no architect in evidence. Banckes, like many master masons and master carpenters, was able to work up a house design: of Banckes's house for Lord Rochester, Colvin says "Many of the architectural details were to correspond with those at Ranelagh House, Chelsea,and the Earl of Ranelagh was to act as arbitrator in the event of any dispute" according to documents in the Surrey C.R.O. Richard Jones, first E. of Ranelagh was a forerunner of the "architect Earls" of the C18. I wish you could read Colvin's introduction to his

3001:

a response in Science with one of my colleagues to push this view when the original paper came out. Despite the molecular date data (which in itself hardly gives a consistent picture, although it all tends to place the protostome-deuterostome split before the Cambrian), and the various stuff out of Duoshantuo, AND changing views of Ediacaran fossils. it is still hard to put one's hand on one's heart and say: "THIS is a Precambrian bilaterian!" without an act of faith being involved. Still, I hope I have managed to maintain some sort of NPOV....

2008:<<<<<<<<<<<<<<<<<<Pontifex summus was an expression used to distinguish Hilary of Arles (died 449) as the bishop of the notable see of Gallian Narbonensis, in relation to those of less importance, by Eucherius of Lyons (Catholic Encyclopedia, quoting Pat. Lat., L, 773), but other such early instances are difficult to find. At the end of the 6th century Gregory I was the first Pope to employ it in a formal sense. It has remained one of the titles of the popes to this day. 2024:<<<<<<<<<< is particularly troublesome. Where did you find that statement? Catholic Encyclopedia? I tried my best to find it in the Catholic Encyclopedia but I can't seem to find it. Desuetude: a state of disuse or inactivity. It would appear that if I maintain the above, the section where it belongs suffers from being contradictory or inconsistent. I want to delete that statement, reconstruct it, or maintain it depending on your inputs. 1985:"In opposition to this , could I not have acted the dissembler? I hear that there has even been an edict sent forth, and a peremptory one too. The 'Pontifex Maximus,' that is the 'bishop of bishops,' issues an edict: 'I remit, to such as have discharged repentance, the sins both of adultery and of fornication.' O edict, on which cannot be inscribed, 'Good deed!' ...Far, far from Christ's betrothed be such a proclamation!" (Tertullian, On Modesty ch. 1) 3896:(not the New Capitol). The design of the Old Capitol has been attributed by some to be that of Town and Davis rather than Rague. Do you have any evidence that might resolve the question of who designed the Old State Capitol of Illinois? By the way, the link on the Davis biography page to the "Illinois State Capitol" is not to the Old State Capitol, but rather the New Capitol which neither Davis nor Rague designed. 3855:. The image has been identified as not specifying the source and creator of the image, which is required by Knowledge (XXG)'s policy on images. If you don't indicate the source and creator of the image on the image's description page, it may be deleted some time in the next seven days. If you have uploaded other images, please verify that you have provided source information for them as well. 2470:

prevents one from forming. Our temple uses the term "Hellenismos" but many people of our faith (including myself) use the terms Hellenism and Hellenist. I myself understand this causes some confusion with the Hellenistic period of Greek history, but its just simpler to use. If you would like more information on it, you can go to the

3743:). GreekWarrior was recently banned and is now making an appeal at Arbcom. As his eagerness to contribute to Byzantine topics and the quality of his edits in that domain are probably going to play a role, I thought you might want to comment. I'd appreciate your opinion on how good or bad those edits were. 3255:

as you did in your edit summary. If you'd checked the discussion page, you would have seen that my 'thoughtless' edit had a cited reason, that I realized my action might be questioned, and that I'd taken the time to explain my thoughts beforehand. You're very active and well respected. Judging from

3131:

on the grounds that there are virtually no sources of information on Ezekiel the prophet apart from the book that was written about him; I've posted more detailed arguments on the articles' talk pages. I'm writing to you because your comments on Ezekiel's talk page seem to indicate that you strongly

1375:

Truthfully, it's a lightly condensed translation from French Knowledge (XXG), often a useful start for these royal châteaux, but I added a bit from Fiske Kimball and found the Silvestre engraving. There is a good C17 bird's-eye view at Fr:Knowledge (XXG). Do you know the preferred way to transfer it?

3266:

My edit summary was "thoughtlessly deleted; noticed stir fry, reset paras. for continuity of thought": "thoughtlessly" was incorrect. My correspondent's complete cited reason was "Removed the recipe. It can be placed in Wikibooks' Cookbook but doesn't belong in an encyclopedia article." I didn't say

3000:

Hi, I've added a slightly longer reference to V. in the Proterozoic predecessors section of the Cambrian Explosion. I must admit that I am strongly of the opinion that this fossil is nothing more than a diagenetically overgrown blob with no affinities to the bilaterians at all. Indeed, I published

2202:

You had tagged it as {{PD}}, I just changed it to ((PD-old}}. To change it you click edit like normal and re-write the info. The obsolete PD tag has suggestions of replacement tags on it and you pick one. I just wanted to invite you to do it since you uploaded it and knew the source better, and also

904:

What's your personal opinion of the architect. I know the house quite well, and I would put money on Wren, the whole thing is pefectly proportioned, and Pevsner says "in all probability by Wren" yet current local thought is that it is not. It may wll come on the property market in the next year or

830:

Please review the section containing an image that I took of an American Queen Anne's - Stick Style house. I noticed that you made major contributions to the article. I am unqualified to modify the article. The section talks about an image that no longer exists. Please update the section. I have had

3179:, the field of fools? Read the exchanges below and learn from them. Hagiographies as texts may be discussed quite sensibly, whether or not the existence of the saints and the adventures and miracles within the texts are childish nonsense. If some of the more fastidious Wikipedians prefer to discuss 2495:

Pool, p. 215, "For most of the century, ladies always gloves outside (so did gentlemen). In addition, they wore them for he most part indoors as well (always at balls, for instance). Coming down to breakfast (though they were removed for the meal), ladies wore gloves too, and in the schoolrooms in

966:

Giano, I just don't know what cut-off date Knowledge (XXG) uses. The beginning of the C18 in England is still the golden age of knowledgeable patrons working with thoroughly-trained craftsmen, of designs adapted from a local existing house, of "surveyors". Lots of fine London streets were built at

841:

It does need an update, based closely on Mark Girouard's book that I added to the References, for outlining the English movement. Perhaps eliminating confusions like "In America, Queen Anne generally refers to an era of style, rather than a specific formulaic style in its own right." The only Queen

182:

This could confuse someone who comes to it with little knowledge, as it seems to say that the history of ideas originated in 18th c. Western Europe. If the reader clicks the link, they find that "history of ideas" is a discipline founded by Arthur Lovejoy in the 20th century. So the confused reader

2387:

No. When I said "fifth century" you thought I mean "fifth century AD". Christianity is irrelevant here. The subject was "how much did Greeks believe their myths?" My answer implied that the change to a skeptical view occurred roughly over the course of the century centered on the death of Socrates

944:

Interesting new page, I had never heard of him, he would probably overseen Wren's drawings, I must dig out the Buckinghamshire History Society journal I used as a ref, and see if I missed anything, actually it has some photos of the both interior and exterior B/W do you think it would be "safe" to

664:

Hi Wetman. As I'm sure you noticed, I prodded the above article. If I had seen before doing so that you were an established editor of long standing, I would have likely taken a different course; at the least posting here first. Nevertheless, I do think the article is indiscriminate and constitutes

2469:

Firstly, thank you for responding to my questions. Now to answer the question you have for me; as far as preferred terms for people that follow the Greek Pantheon, there is no universally agreeable term to describe us. The independent and fractionous nature of Greeks at the time and the faith

2250:

It's good to know someone has tact and forbearance. I've had a rough night, I've recieved death threats, and have been blocked twice (once by myself and once mistaken for an impostor). Were I in a little better shape I would nominate you for adminship. You really would make a good candidate and

1980:

In Christian circles, when Tertullian furiously applied the term to Pope Callixtus I, with whom he was at odds, ca 220, over Callistus' relaxation of the Church's penitential discipline, allowing repentant adulterers and fornicators back into the Church, under his Petrine authority to "bind and

2506:

Yes, indeed: ladies' gloves worn with evening dress under the Empire (but before? surely not under the Ancien Régime) and later in the century. Gloves worn outdoors. If you see that gloves are not being worn in portraits, and that no gloves are worn with day dresses in the fashion plates (not

1664:

It certainly was. I think it was that my much-too-long watchlist may have been stale when I got to Heracles, and I wasn't alert enough. In fact I even agree with your edit "Beware of regarding the Etruscan myth as "older" or "original"; Hercle is a synthesis of Etruscan and Greek elements, so

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was undistinguished and that they could expand architectural sections of articles about historic towns of France by using free Britannica stuff. Yet things did not change until you and ALoan nobly translated key articles from the French project. Your latest translation nicely caps it off.

2368:

I've decided to continue this discussion on your talk page (hope you don't mind) mainly because I have more questions for you than comments or criticisms. My first question is are you using the word "pagan" in the literal dictionary sense or pejorative sense that christians like to use?

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I ask all these questions because it's my contention that the vast majority of Christian conversion throughout most of history was from the point of a sword, not from anything benign like intellectual or philosophical premises and I have yet to find significant examples to the contrary.

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I know :) I very nearly did a translation earlier that evening, but gave up and yours is miles better anyway. I am not very good with images, but I suspect the best thing would be to upload to Commons and use from there (a 17th century engraving ought to be PD on grounds of age,

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I will look this matter up more thoroughly. I do know that ladies are depicted in paintings wearing mitts, fingerless gloves, indoors. And perhaps this is where the confusion lies. Here is a second-hand observation, which does not pinpoint the exact dates in the "19th" century:

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Not everyone is sophisticated; I assure you some folks are confused more easily than you'd suspect (I've had some job experience designing signage). Elementary school kids use Knowledge (XXG) too; I don't say dumb it down, just maximize clarity of thought. You can't deny that

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is giving a physical description of Achilles. If to assume that Homer's description implies "not of Mediterranean stock" is "original", that is what gets deleted. If Homer's description does not suit one's indoctrination, and one's reaction is to suppress it? Shameful.

2131:, some friends browsing your pages may be interested to know this creation. I double checked the marks but you know I'm not the greatest editor. Should you like it, consider it dedicated to your untiring contribution. En lieu of a Barnstar or something... Good Health! ( 3903:

No, I have no specific documentation identifying any architect. Since the structure has been dismantled stone by stone and rebuilt with new interiors, it might be speculative to base any attributions on details of style. Is the attribution made by Richard D Carreno in

1989:

Was Pontifex a word in common currency by early 3rd-century Christianity to denote a bishop? Tertullian's usage is unusual in that most of the technical terms of Roman paganism were avoided in the vocabulary of Christian Latin in favour of neologisms or Greek words. :

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Ghirla, thank you for the gilded memento: it's all the more meaningful coming from you. Andrey, I think that when you have a Greek cross plan with a central dome surrounded by four subsidiary domes, you're already dealing with neo-Byzantine. The church helps define

2142:

Oh goodness! What an excellent subject, and a very good start, I must say! He was no more than a name to me: I'm more flattered than with a "barnstar." (Someone attempted to give me a congratulatory high five in 1989, and I'm sorry to report I rather flubbed it.)

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Sometimes being here is like being back at school in the "good old days" before teachers had to respect their pupils. "Wetman minor" promises never to be so badly behaved again. Don't you Wetman minor? C'mon take your hands out of your pockets and agree!

2525:) devoted to glove fashion and history, I particularly appreciated the attention given to gloves (which were so much a key - indeed, mandatory - accessory of women's clothing throughout the century that women would often even go to bed wearing gloves!)." 287:

is not subjected to strident irrelevancies: since the insoluble but intrusive contemporary issues are utterly without interest to some of us, why not instead concentrate on making each article extensive and complete in itself; for parallel examples, see

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saint, with the Roman Catholic Church paying the bills, in Philadelphia, where the upper class of the epoch was soundly Episcopalian, Lutheran and Quaker, and the working class solidly Catholic. So you can expect other styles to creep in, especially

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oppose such a merge. If, after you read my arguments, you still strongly oppose a merge, please get in touch with me so that we can talk about it and attempt to arrive at some kind of agreement (or, if anyone else joins the debate, a consensus).

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for context, just as one would do in turning any bulky sub-section into a separate article for streamlining. I haven't ventured to criticise the list as "undiscriminating", but since you've led the way... Oh well. At any rate, I see no reason to

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as the author, so I'll just sit tight and lurk. I try not to impose my undoubtedly elite views on the feckless merry-making down in the village square, unless I sense that the simple are going to be misled, which isn't really the case here...

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I'm a despicable amateur in this field, though I do read a certain amount of the literature for pleasure. Any relevant article published in a peer-reviewed journal is suitable for the References section. If the Wikipedian identification of

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Thanks for your opinion. You know I bow down to your knowledge, although one may argue that "a Greek cross plan with a central dome surrounded by four subsidiary domes" is fairly common in Russian Revival architecture as well. I will ask

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in a neo-Byzantine context to the architect and his patrons. The style may be diluted in content, but it won't be useful to think of it as "corrupted" in any way: this is part of the "neo" in "neo-Byzantine". The church is dedicated to a

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changes of dates and other statistics, and apply an edit summary to alert reponsible adults. The support for dates of Merneptah presented above would be more useful if worked into a note at the relevant point in the relevant article.

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Hi Wetman, the tag is obsolete on this pic, and it is superb and we really need it! Can you re-tag it? Thanks for uploading it by the way-- so you know also I am nominating it for selected picture at the architecture portal. Regards,

971:, "The Practice of Architecture, 1600-1840", which is written in two sections, "The Building Trades" and "The Architectural Profession". If I were to write a concise version for Knowledge (XXG), what article should it go into? -- 2950:

Dear Wetman, I decided to let you know that one guy has trouble in pulling the stub through DYK. Knowing your interest in antiquity, I would not be suprised if you help him by adding a passage or two when you have time. Regards,

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What if ii had a fink on the side made u cry wood da rules change up or wood they still iply. if i played u like a toy, sometimes i wish i cood act like a ... Hello Wetman, I thought I'd explain my motive in removing the link to

2072:

Thank you for your reply. I appreciate it very much. I will work on this section again. I have read the same review but not the book unfortunately since I understand very little of French. I will adjust the section accordingly.

2228:

nice to hear. I'm also quite incompetent beyond the simplest html, as you see. We all have limits to our strengths. A few words like yours will double my limited stocks of tact and forbearance for twenty-four hours or so...

2392:"Conversion" occurred over more than a century. Remember the old gods and old ways simply went underground (Seznec). Public conversion-- the aspect we can best judge-- was not "complete" until the closing of the Athenian 3939:

Let me encourage you to do more articles on any outstanding Greek sculptures that should be in a comprehensive encyclopedia. Don't worry about details of English idiom. Get the facts together and I or someone will clean

3653:

Dear Wetman, Pharaoh Merneptah/Merenptah ruled Egypt for almost 10 years from 1213-1203 BC (not 1213 to 1204 BC) between late July & early August 1203 BC to early May 1203 BC. Even if you set aside my comment on the

850:, 1702-1714: too many style designations in this period, and not enough clarity about them. Some direct quotes of contemporaneous usage of the style in U.S. publications are needed. I don't have the Girouard book... -- 2439:

or similar, to refer to themselves. In older works, it's not infrequently used as a straightforward English translation of "paganus". (The word is probably an exact cognate of "pagan", describing the inhabitants of the

1217:. Knowledge (XXG) gets thousands of images uploaded every day, and in order to verify that the images can be legally used on Knowledge (XXG), the source and copyright status must be indicated. Images need to have an 1080:

Giano, I think it's much more general in scope and that situations in individual houses ought to link to it. What if I broke up Colvin's general picture and the bits were rewritten and condensed as subsections in, say

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indicating the copyright status of the image. This uniform and easy-to-understand method of indicating the license status allows potential re-users of the images to know what they are allowed to do with the images.

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Aye! It looks like a late eighteenth-early ninettenth century French engraving (from a book?). Any more from the same source? I'll provide text for anything you can come up with. The source would be nice to credit.

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Foolish me. And I'd written much of that text myself, too! Still a very brief synopsis of the history of etymologies does belong in the opening pareagraphs. which are meant to sum up, for those who read no further.

923:, who knew the Wren style first-hand, inside-out, and who practiced as surveyor and as architect on occasion. I thought Bancks's name should appear in the article. The Board of Works by 1700 was a fine-tuned 197:

into the text wherever you see fit. The history of ideas is the history...of ideas. There is no "confused reader" as idiotic as you seem to imagine. I can't imagine anyone could think it was irrelevant.--

3183:— which are incontrovertibly real— quite apart from these "biographies", and if there is intense resistance to this merge already fully expressed, why not leave it alone, if your "respect" is genuine?" -- 2844:

Could you have an edit about in this for me. looking for architectural clarity and sense. I have the feeling I have lost my way a little in it, and can't see the woodwork for the tangle of trees. Thanks

778:

Oh, I see what you mean. Though you technically created the article, the material is 100% the writing of others. As for the village square, and the feckless, I wish they would stop merry-making so much.--

3271:" deleted, after all. I have a Watchlist of 3993 pages, which I'm trying to reduce. I do tend to move swiftly through the list of recent changes: one might equally say that mine was "hastily edited". -- 2746:

giving a (Homeric) description of Achilles. I just don't understand why you don't reinsert the description yourself, instead of making insinuations about indoctrination and suppression of the truth...

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You uploaded this image marking it as public domain. If you copied the description page properly, the image was originally published under GFDL. In future, please make sure to use the correct licence.--

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seem to have been simply deleted over the last 10 weeks (which is about how long it's been since I last looked at it). Most of the deleted material looked fine to me. Could you please have a look? -

2886:, secretly hoping that someone would start an article. Quite some time ago, having discovered that Mansard article was a pitiful stub, I pointed out to French wikipedians that the coverage of their 313:

While I understand your preoccupations, remember that Pella is not Izmir or Paris, but at present a small village, not even the seat of the prefecture with its name; and all material pertaining the

3286:] Dear Wetman, here's an award to put you in a good mood after the attack above. Knowing your helpfulness, I came to you with questions, as usual. The first one - what do you think is the style of 3580:

Yes, the average level of our readers is discouraging. Sometimes you don't feel like editing at all. But hey, why should we care about the feelings of the mob? They don't care about us, right? --

367:

Hi; I'm the individual who raised the issue; I take it then there should not be any problem with de-linking the talk page redirect either? (The Pella talk redirects to Prefecture of Pella talk)

2775:...and have it reverted again? That's all the time I can devote to this. The article is removed from my watchlist. Keep an eye on it yourself, if you wish. No further resaponse is required. -- 222:

I embrace authentic clarity. Suppressing a connection between Romanticism and the history of ideas does not improve clarity. For the impaired, let me suggest that you re-edit the article on

3287: 3636: 3251:- after a cursory glance I deleted what appeared to be a recipe. Editing it into a description of technique, as you did, would have been a better approach. However, please don't use 2474:

page. Those books you recommend sound very interesting I will have to check them out. If you have any other comments, concerns or criticisms please feel free to go on my talk page.

1665:

Etruscan iconography doesn't necessarily tell us much about the background of the Greek hero. The notion of an "original" form of a myth is highly problematic anyway." My apologies. --

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be discouraged. I'd not make a fuss, but the paragraph needs to be better integrated into the article eventually. Maybe we also need to add some more illuminating C18 uses of the term

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Hehehe "RPOV" sounds like a shortcut to "POVA" ("POV accusation"). I know all is supposed to 'filchable' here, but that doesn't mean we shouldn't give credit where it's due. Cheers.

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Hi Wetman, I noticed that back in June you were reverting certain edits in Byzantine-related articles made by an anon, who you were suspecting of inserting unreliable material (

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was held in the hand with the thumb on the central boss, keeping the thumb out of the wine that was intended for the chthonic offering. What a beautiful object: Greco-Scythian.

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on June 12, 2004. The external link provided on the page, the only source, is in French. If possible, could you expand the sources or find a translated version of the page (per

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I am now working on expanding the pagan part of pontifex maximus. I worked on the Christian part first since it was manageable but the pagan part I realized is harder to chew.

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Good job with that article. I ran into an edit conflict when I was nominating it for DYK because you had already nominated it! I fixed the error you made with the image. ~

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Do you have evidence of this? China has been well connected with Arabia since the Tang dynasty and Arabs were quite prominent in China from the Tang to Ming dynasties (see:

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If so, how much do you believe this contributed to the overall conversion in Greece? Do you think that this sounds like Christianity was the "smart" choice for the Greeks?

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A young girl is seated in this painting, wearing one mitt. Granted it is from the 18th Century, but would glove/mitt use have altered so drastically between 1781 and 1821?

2388:(399). Literacy encourages comparisons of texts; illiteracy encourages uncritical empathy. C.A.P. Ruck and D. Staples' chapter "What is mythology?" touches on this I think. 2401:

No, I think it varies. The tipping point came after 491, when if you wanted a public career, which traditionally defined the Roman upper class, you had to act "Christian."

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the listmakers anywhere at Knowledge (XXG), but the Saturday television ideas about mythology seem to get edited into the main section from time to time. I see now what

1714:"In future" as in past, I do my level best. I simply moved the image from German Knowledge (XXG), noting the fact. Next time I'll look for the GFDL licensing option. -- 1159:

Ah, what a painless way to eject lists of fatuous prattle into hyperspace! Were one simply to delete this trash, there'd be tearful and furious confrontations, and one

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I am interested in John Francis Rague who work for Minard Lafever in New York City and later moved to Springfield Illinois where he is credited with designing the

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Yours is a name that stands out from the multitude I must say. When I see your name in my bloated Watchlist, I often pass it right by with a sigh of security. --

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I'm pretty sure copyright doesn't apply to that one. The page doesn't really fully work without it, does it? Also, about time that sculpture had an article!

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My motivation for creating a separate article on that city in Antiquity may be approximated by a look at the articles and especially at the page histories of

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The author is speaking about: English Women's Clothing in the Nineteenth Century: A Comprehensive Guide with 1,117 Illustrations, by C. Willett Cunnington.

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an article means: listing it for deletion. This might be an efficient way to rid mythology articles of appended lists of drivel. --00:01, 22 July 2006 (UTC)

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have the right point of view! (That would be RPOV in Wikipedish). Someone was highly insulted by the idea a while back. It's yours. No credit required—this

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which discusses the chronology of Egypt during the Ancient Near East. On page 5, Kitchen clearly assigns 10 years to Merneptah/Merenptah which is close to

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instead of responding to the discussion there; the point is that there's nothing wrong with giving a physical description of Achilles, but to assume that

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I delete them. There are many excellent websites out there, but we don't link to them all because Knowledge (XXG) is an encyclopedia not a web directory.

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for instance, without taking into account and tacitly accepting a perhaps spurious biography of a "Luke", etc. have not always proved wholesome. What of

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exposure (it is usually good to get more eyes reading an artice, in my experience). If you don't want to nominate then, would you object if I did? --

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page, and noted "early etymologies mentioned and linked: a history of etymology section is needed". There already was a history of etymology section:

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A question has been raised on the Fata Morgana article about whether there really is an Agatha Christie novel by that name. I see that you originally

2622:. That explains the usage by a parallel instance, since you'd taken issue with "gilded ceiling". If you don't know what a tester is, I can't help. -- 3803:. That very nice article is already referenced and linked to in the "References" section. There is no need to duplicate it under "External links".-- 3698:'s 1997 German book, not Kitchen's but this makes no difference since Kitchen also assigns Merneptah a reign of almost 10 years. With kind Regards, 178:

in the Romanticism article the other day. The problem as I saw it was that the link added an ambiguity (several actually) to the opening sentence:

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Wetman, your explanation was most helpful. I think we should mention these details somewhere in main space, to keep our readers from guessing. --

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Literal sense, traditional, simply meaning non-Christian, performing the traditional rites. I'm not that kind of christianist, I'm Episcopalian.

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Perhaps then— since there won't be lists of all the rapid-transit stops and the seating capacity of the soccer stadium— for simplicity's sake,

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There is a little discussion on this page, as to which way the article is to evolve. Me and Mcginnly would appreciate your opinion. Thanks,

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I've never seen the house, but I'll tweak as boldly as if I had, in true Wikipedian style! Glad to see you've recovered your wonted form. --

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for Featured Article status. It's been considerably improved since then, and is up for nomination again. You can find the discussion here:

2915:, as that is a disambiguation page (which nothing should be linked to). Instead link to the one of the options found on that page such as 2385:

My next question is that is it your contention that Greek peoples in part became literate and that's why they converted to Christianity?

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admin, being an outstanding content editor, tactfull as you say, and also busy reverting vandalism. Let me know if you are interested....

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Many thanks for the contribution Wetman. (It's quite the resumé: St-Sulpice, Collège de France, Palais du Luxembourg). Many thanks --

1275: 603:(1961). Section I "The Imaginary Continent" will give you some basic grounding in this quite familiar stretch in the history of ideas.-- 2403:

I know lack of evidence doesn't make an argument valid, but then again I'm still searching. I look forward to reading your response.

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Heavens, no. You're very sensible, which is why it's easy to assume you had a good reason. But I'd know if you sliced off a fingertip.

1222: 3740: 3726: 3194: 3908:? I haven't seen the book. Is it perhaps a question of Town and Davis sending designs and Rague performing as the on-site architect? 721:) remain and if not removed for five days (or longer somtimes because of backlog) it will be deleted, or you can tag the article for 2757: 2713: 2696: 2692: 3867: 1856:

Well done, too! I hope you'll work on all the other rioni, and I'll just follow along behind with my little dustpan and broom... --

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of using contemporary quotes in Knowledge (XXG) to illuminate the nuances of meaning as ideas unfold and develop in history should

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and feel free to comment on the article's talk page. If no contest is made, the article will be deleted in four days from today.--

2794:

Just wanted to say that I often cross paths with your work & wanted to thank you for a lot of excellent work of all sorts. -

1447:? Should this lodge be split into a separate article? Is it really so outstanding as to claim the largest part of the article? -- 3559:...save that some self- confident American whose view of Antiquity is through the lens of Xena Warrior Princess will tag it . -- 3016:

as the earliest bilateral animal is too optimistic, you should tone it down a bit. Who better than you? Not me, to be honest. --

2375:

A Hellenist is a student of Greek Antiquity, such as an educated pagan Roman of the first century CE, or a classically-educated

1490:

Hi - I noticed that you'd left a message questioning the definition of this category and thought you might be interested in the

873:. Just noticed your note and figured I'd point it out to you in case you want to move the addition to that section instead. - 180:

Romanticism was a secular and intellectual movement in the history of ideas that originated in late 18th century Western Europe.

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Not that the term is offensive, its just that its not really a correct term (in either sense) for Hellenists then or even now.

2312:), or the website that he/she was linking to. However, where I see external links that are outwith the guidelines described at 413: 210:

Romanticism was a secular and intellectual movement in the history of ideas that originated in late 18th century Western Europe

3605:

Still waiting for a response to my comments about the Ezekiel merge from last week. Please write back when you get a chance.

3744: 2454: 1956: 1916: 1883: 1248:. If you need help on selecting a tag to use, or in adding the tag to the image description, feel free to post a message at 994:- I suppose it probably influenced Ickworth which too had an architect Earl - or perhaps even a biography of Colvin himself? 1137: 1111:

Just had a quick look Georgian architecture could do with a major overhaul and explansion, so it's a very good idea indeed.

669:. I too grind my teeth when I find trivia sections, but how can it stand on its own if it can't stand there? Best regards.-- 3667: 3414:

Thank you for your response. A comparison of the German and English pages for Agatha Christie shows that the novel must be

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Oop! What happened? We were certainly posting the same ideas! I reinserted your commernt that I inadvertently squelched!--

3862: 1589:...I've never heard it said better. Mind if I quote that section on my UserPage ? You will of course get attribution : ) 1233: 905:

so. It is lived in by one elderly gentleman and rather diliapidated - interesting to see the estate agents advertise it!

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I figured it was something like that. On the other hand, I might have said it too stupidly to bother keeping around. ;)

1838: 1319:(it is customary to nominate DYK articles under the date when they were expanded, not the day when they are listed). -- 517: 1532:, which was subsequently deleted and then restored and is now being voted on. I though that you might be interested. 707:

Well if you think it's drivel (I had a feeling you did or why would you have cleared it out?) you can either leave the

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your edit history, that remark looks very out-of-character for you. I'm assuming you were simply having a bad day.

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which you created. If you know of another interesting fact from a recently created article, then please suggest it on

136: 3108:, which seems perfectly sensible. If any salvageable content was left out in the process, it might go into Miriam. -- 1484: 1198:

Thanks for thinking of me. I have since found that any attention paid to Featured Article status is largely wasted.--

325:

can stay there without being afraid of modern issues' irruptions, and the article treated as a history article like

2376: 735:. I hate the trivia lists in articles as you do too apparently—especially when the article is on a serious topic.-- 147: 3933: 2830: 2568: 1558: 1355: 80: 1690: 1085:, with a heading like "The practice of building"? And what if I worked on it on a scratch sheet as you do? -- 560:

It was more like "India" for 17th century European listeners: a mythic far-off place, definitely eastwards... --

1096:

Yes good idea, and then I might steal a bit and link to explain why Brettingham was as accomplished as he was.

3694:

Dear Wetman, I've taken your hint and applied the relevant footnote for the reign of Merneptah. All I have is

2965: 2944: 122: 2435:"Heathen" isn't necessarily a pejorative term either. It's commonly used by British neo-Pagans, particularly 2824: 2103:

I added a picture of my own devising, is it accurate? Obviously remove if not, but at least it's something.

434:

Just to clarify, I don't think it was, I just moved the articles to the subcategories (Category:Parishes of

161: 3851: 3514:, which looks in the illustration like a convex boss is concave on this side. When offering a libation the 1675:

Thanks for the gracious apology. I was pretty sure it was inadvertent, so I hope I didn't seem too touchy.

3734: 3720: 3153:: "The motivations for blending the alleged author inescapably with the text, so that one may not discuss 493: 486: 472: 30: 2203:

as an excuse to drop by with the compliment that you are one of the better writer / editors that we have.

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Hi. Do you feel my latest edit to this article addresses your point about why there is a saltmarsh here?

253:, since the article isn't very long. I was also thinking of this for the probably impending expansion of 3586: 3544: 3363: 3304: 3206: 2983: 2957: 2897: 2753: 2709: 2086:

I haven't read the book either, but the information in the review was what I based my information on. --

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More your turf than mine, and I can't quickly sort this one out, so I'm hoping you can. Large chunks of

42: 3467: 3252: 2055:. Brussels). It seems to be common knowledge. Van Haeperen's book should at least be mentioned under 3374:

Your knowledge is really mmore detailed than mine. I just put down what I knew and could document! --

2489: 1808: 1794: 1260: 1256: 779: 736: 670: 475:, and the deleted material, not very directly connected to the Greek Lamia, seems to be all there. -- 142: 66: 60: 1561:, could you move it into the article space and make a redirect or delete it as necessary. Thanks. -- 402:

This note came to you because you have showed a related background in an earlier comment. Regards.--

3769: 2920: 2644: 2602: 2575: 2471: 1777: 1680: 1271: 1035: 3070: 2556: 2299: 3096:; the nominator seems to be on a campaign to rid wikipedia of all historical-critical content. -- 2451: 2104: 2077: 2034: 1953: 1913: 1880: 1850: 1629: 1591: 1059:

Yes, I've just had a re-read of Brettingham, IMO it would fit very well into there if you agreed

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Flattery...that creeping poison. (Hèhèhèhè...). Thanks for de Gournay ( that's what I meant ). (

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Hey, Wetman. There's a response to your comment about the Homeric description of Achilles at

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where I've always though his rise to stardom from mason was not very well explained - or even

497: 454: 3294:. Another one - should we start a separate category for ancient treasure troves, to classify 1141: 3930: 3581: 3539: 3358: 3299: 3221: 3201: 3032: 2978: 2952: 2892: 2875: 2799: 2748: 2704: 1495: 1448: 1020: 462: 322: 314: 293: 284: 246: 194: 175: 92: 17: 3815: 3526: 1887: 1841:. It has been washed only in the waters of Tiber, not in those of Thames or Potomac ;-)... 1292: 722: 3944: 3916: 3882: 3838: 3807: 3788: 3778: 3750: 3702: 3688: 3673: 3659: 3643: 3623: 3612: 3588: 3563: 3546: 3533: 3481: 3470: 3439: 3422: 3406: 3378: 3365: 3343: 3306: 3275: 3260: 3236: 3224: 3208: 3187: 3139: 3128: 3112: 3081: 3053: 3043: 3020: 3005: 2985: 2972: 2959: 2937: 2927: 2916: 2899: 2863: 2853: 2850: 2834: 2812: 2802: 2779: 2762: 2733: 2718: 2672: 2647: 2626: 2605: 2592: 2547: 2511: 2458: 2441: 2426: 2357: 2347: 2320: 2283: 2272: 2259: 2233: 2211: 2193: 2179: 2157: 2147: 2135: 2117: 2107: 2090: 2080: 2063: 2037: 1960: 1937: 1920: 1897: 1860: 1824: 1812: 1801: 1780: 1753: 1736: 1733: 1718: 1708: 1684: 1669: 1638: 1618: 1600: 1575: 1565: 1562: 1546: 1536: 1513: 1503: 1477: 1455: 1428: 1425: 1409: 1406: 1380: 1369: 1366: 1343: 1326: 1323: 1306: 1303: 1285: 1282: 1202: 1192: 1167: 1153: 1145: 1119: 1116: 1104: 1101: 1089: 1067: 1064: 1050: 1047: 1027: 1002: 999: 975: 953: 950: 935: 920: 913: 910: 888: 877: 854: 835: 832: 811: 782: 761: 739: 673: 651: 641: 620: 607: 593: 580: 537: 527: 510: 500: 479: 465: 442: 427: 406: 403: 384: 371: 368: 358: 337: 304: 269: 234: 216: 201: 187: 163: 3036: 2313: 1701: 665:

original research, and realize you didn't write the material but were cleaning it out of

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but actually the colony of Cuma was founded in the 8th century. Hope you'll edit it. --

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Yale University Press 1986. The history of ideas is the hardest history to grasp. --

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deserved. I never mean to slice off their hands. ...Just the tips of their fingers. --

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at moments treats almost exclusively the excavations and the ancient town, so I think

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itself where too it is not crystal clear what was going on in the design department.

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In the sixth century the earliest Greek colony on the mainland was founded from here

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Hello, when you want to link to the article about antiquity, please do not link to

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Sir: I am trying my best to contribute to the wikipedia article: PONTIFEX MAXIMUS.

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is a badly carpentered sentence. Not to belabor (further), I'll go fix it. Cheers--

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I hope you don't mind, but I have nominate a few more of your recent creations on

3834:

Yes, quite right. My oversight. I couldn't understand why it had been removed! --

831:

a comment on the article's talk page asking for an update for quite some time. --

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Sorry it took me so long to respond. I fixed some wikilinks formerly leading to

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the sixties and seventies proper little girls wore them doing their lessons."

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How do I change the tag? This is a two-dimensional work of art from Palladio's

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first published 1570. I can't tell how to go about simply changing the tag. --

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I would appreciate very much your help, reply or direct edit of the article.

1140:, was proposed for deletion, probably yesterday. Please review the policy on 3418:(the only 1952 Miss Marple title). I have updated the page accordingly. :-) 3067: 2912: 2905: 2574:

Why are you translating "Ciel d'Oro" with "gilded ceiling"? "Ciel" is sky.--

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I moved the whole text to Talk. I think I was responsible for this error.--

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By the way, an anon user has removed all China refernces form the article.

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Thank you. It was as kind as I could make it. I'm not a patient person. --

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Thank you for that! you were quick on the mark to notice the article. --

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And here's another Greek one, in black-glazed pottery, in San Francisco

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Very crisp, and it looks right to me. If it's not, you'll soon hear! --

1315:

Great! Apologies, but I have tweaked them somewhat, and moved them to

1291:

Incidentally, you may like to nominate these articles as candidates at

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Okay, I've added three in English, none as informative or detailed. --

2703:

and hairy-chested="not of Mediterranean stock" is original research. —

2695:. I don't quite understand why you simply repeated your comment from 3506: 3455: 3176: 3105: 1418: 330: 276: 110: 249:; since the article is quite short, I was projecting to merge it in 2507:

including outdoor wear of course) you can trust their testimony. --

2006:

After Gratian put aside the pagan honour, it remained in desuetude.

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as opposed to the cities just as "paganus" derived from "pagus".)

2383:. What is your preferred term for the Greek religion of Antiquity? 688: 680: 666: 351: 318: 297: 280: 254: 250: 3395:, but with the name Agatha Chrystie. If you could comment on the 3149:

the following, which is strongly worded, so that there can be no

2049:

Le collège pontifical (3ème siècle avant Christ. - 4ème s. p. C.)

1461:

Not outstanding, nor a very illuminating quotation, IMO, but the

506:

Thanks! The contrasting quotes finally made it okay to my eye. --

2264:

Simply put, you would represent us well and deserve a promotion.

438:). I would have done it whether or not the category is deleted. 37: 3858:

For more information on using images, see the following pages:

3232:

formula is the only one simple enough that even I can do it! --

2882:. In truth, I had deliberately placed Maisons at the centre of 1229:

For more information on using images, see the following pages:

3454:

Dear Wetman, I want to signal you a mistake in the article on

3039:)? I trust you, but this would make me feel better... Thanks, 2051:(Études de Philologie, d'Archéologie et d'Histoire Anciennes, 1571:

I hope I've petitioned for deletion in the orthodox manner. --

391:

Desperately Seeking Name: Classical mediators of ancient Egypt

3658:

by J. von Beckerath, there is this 2002 on-line PDF paper by

2339:

Just a friendly reminder to list your DYK nominations at the

2043:

For Gratian's putting aside the honour, probably in 376, see

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in that it exhibits the decorative vocabulary that appeared

3637:

Knowledge (XXG):Articles for deletion/Where Troy Once Stood

3496:

Andrej, what we're looking at here is the richly decorated

2964:

Hi Wetman. Thank you so much for your amazing expansion of

2488:

In defense of my statement about wearing gloves indoors in

1209:

License tagging for Image:SilvestreBattlefieldNancy1477.jpg

2977:

I second PHG's applause. It was very impressive indeed. --

2416:

A History of Private Life: I: From Pagan Rome to Byzantium

1929:

Am I that critical? Perhaps. I hope my sharpness is never

3298:

and the rest? I would like to know your opinion. Thanks,

3288:

St. Francis de Sales Roman Catholic Church (Philadelphia)

380:

Yes, Talkpage contents should follow in the usual way. --

2543:

Remember that the period is 1795-1820. Not 1850-1870. --

2414:

need to get two big fat paperbacks: Paul Veyne, editor,

1186:

Knowledge (XXG):Featured article candidates/Night (book)

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Knowledge (XXG):Articles for deletion/Snow-white Miriam

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Harvard Universitry Press 1987, and Ramsay MacMullen,

3510:), or libation bowl. The central section, called the 1837:

Hallo, thanks a lot for copyediting my article about

423:, . It was the pre-emptive move that was bad form. -- 3799:

I reverted your addition of the Tatman reference to

3715:, and some similar cases.) This anon was apparently 3473:(for reply, contact me on wikipedia.it, I am Fidio) 2697:

Talk:Achilles/Archives/2012/March#Suppressing Homer!

927:. No doubt that Wren oversaw the design I'd say. -- 3666:'s figure of 9 Years & 8 Months for his reign. 2724:I'm not giving a physical description of Achilles. 1034:Ah! Well I've had a better idea anyhow, how about 2933:Thank you. I'll add that to my bag o' tricks! -- 2326:(This correspondence can be followed in full at 1339:Any improvement is always welcome. Thank you. -- 1270:are disappearing apace :) Thanks for looking at 3877:. For assistance on the image use policy, see 3460: 2693:Talk:Achilles/Archives/2012/March#Cutting Homer 1790:He did not delete it, he just blanked with the 1774:Knowledge (XXG):Peer review/Basiliscus/archive1 1749:I enjoy lurking at your userpage too, Giano! -- 1180:Hi Wetman. In March of last year you nominated 263:Knowledge (XXG):Translation into English/French 3435:Ha! thanks for filling me in on the detail! -- 3357:to make necessary additions to his article. -- 3337:Saint Bartholomew's Episcopal Church, New York 2353:Oh! I've been doing it wrong all this time. -- 87:Charles François Paul Le Normant de Tournehem 3912:needs a Knowledge (XXG) bio: are you game? -- 2601:I noticed, and did not understand that too.-- 2420:Christianizing the Roman Empire, AD 100 – 400 2410:My thoughts are interpolated in italics. You 1163:develop a reputation of elite heartlessness.- 945:upload them (published 1926) - 80 years ago? 317:has just been removed to a separate article; 8: 3635:Hi Fellow-WikiPedian, This thing came up: 3290:? It doesn't conform to my understanding of 3220:Thank You. I had a problem with the notes.-- 245:Hi Wetman, I've noted you're the creator of 3104:The article seems to have been merged with 2343:of the relevant date, rather than the top. 2047:esp. fn5, of Françoise Van Haeperen, 2002. 46:was updated with a fact from the articles 3145:Again, the same attempt. I have posted at 1976:I was able to trace the following to you: 261:, whose translation has been requested at 55:William Lowndes, Secretary of the Treasury 25: 3879:Knowledge (XXG):Media copyright questions 1800:template, but you can still revert :) -- 1250:Knowledge (XXG):Media copyright questions 865:On 7/22/06 you added some history to the 3845:Image tagging for Image:Adampromethe.jpg 3820:Jencek's Ancient Coins & Antiquities 3247:Thank you for correcting my oversite on 2523:http://www.operagloves.com/glovmain.html 2396:(529 CE) and the desecration of Eleusis. 2379:. The pejorative you're thinking of is 1820:It's okay now, thanks to your action. -- 679:Oh I didn't edit it at all. The article 2742:I meant there's nothing wrong with the 2620:a cielo di letto is the tester of a bed 1215:Image:SilvestreBattlefieldNancy1477.jpg 717:template (proposed+deletion=prod, thus 395:Denial of historic facts. Please check 3458:: in chap. 2.1 (ancient times) i read 1520:I see that you are online, so . . .... 1138:Basilisks in fantasy fiction and games 1132:Basilisks in fantasy fiction and games 3922: 3626:are no longer on Wetman's Watchlist.) 3175:? Indeed, what of the "biography" of 2968:. I am very impressed! Best regards. 1654:I hope your removal of my comment on 7: 3924:Blond Kouros's Head of the Acropolis 3868:Knowledge (XXG):Image copyright tags 3399:that would be most appreciated. :-) 1239:Knowledge (XXG):Image copyright tags 257:through the French featured article 2279:Alas, not a club I care to join. -- 1772:article. Do you care to comment at 3253:belittling or judgemental language 3195:Talk:Egyptian Revival architecture 2298:Hi Wetman! I have nothing against 1188:. Thought you might want to know. 687:, which in its turn links back to 24: 3906:Ithiel Town: An American original 2643:Thank you for your kind answer.-- 1969:HELP on article: PONTIFEX MAXIMUS 601:Chinoiserie: The Vision of Cathay 533:"Tidal stretch" did the trick! -- 3863:Knowledge (XXG):Image use policy 3816:"Silphium: Ancient wonder drug?" 3708:User:GreekWarrior / NickOfCyprus 2923:by writing out ] or ]. Regards, 1276:Château de Saint-Germain-en-Laye 1234:Knowledge (XXG):Image use policy 990:Sounds like a good excuse to do 685:Harpies in market-driven culture 659:Harpies in market-driven culture 29: 3873:This is an automated notice by 3524:that is a little later in date. 3100:17:17, 20 September 2006 (UTC) 2187:I Quattro libri de architettura 1981:loosen" it was in bitter irony: 1871:Now what did I ever do to you? 1485:Category:British cultural icons 1244:This is an automated notice by 492:It's a nice, useful article on 414:Category:Freguesias of Portugal 3237:22:39, 28 September 2006 (UTC) 3225:15:29, 28 September 2006 (UTC) 3209:17:57, 25 September 2006 (UTC) 3188:20:47, 24 September 2006 (UTC) 3140:18:57, 24 September 2006 (UTC) 3113:20:21, 20 September 2006 (UTC) 3082:00:05, 15 September 2006 (UTC) 3071:23:37, 14 September 2006 (UTC) 3054:02:47, 14 September 2006 (UTC) 3044:02:34, 14 September 2006 (UTC) 3021:23:58, 13 September 2006 (UTC) 3006:15:29, 13 September 2006 (UTC) 2986:06:31, 13 September 2006 (UTC) 2973:05:09, 13 September 2006 (UTC) 2960:20:20, 12 September 2006 (UTC) 2938:23:35, 10 September 2006 (UTC) 2928:22:45, 10 September 2006 (UTC) 1614:Knowledge (XXG), after all. -- 919:The only alternative would be 871:Etymology#History_of_etymology 399:. A suggested Name is needed. 228:Simple English Knowledge (XXG) 1: 3331:. The best comparison is not 2900:22:49, 9 September 2006 (UTC) 2864:09:17, 9 September 2006 (UTC) 2854:08:50, 9 September 2006 (UTC) 2835:18:31, 4 September 2006 (UTC) 2813:01:50, 4 September 2006 (UTC) 2803:01:14, 4 September 2006 (UTC) 2780:02:48, 5 September 2006 (UTC) 2763:02:27, 5 September 2006 (UTC) 2734:22:32, 3 September 2006 (UTC) 2719:20:23, 3 September 2006 (UTC) 2673:19:36, 3 September 2006 (UTC) 2648:19:29, 3 September 2006 (UTC) 2627:18:33, 3 September 2006 (UTC) 2606:17:53, 3 September 2006 (UTC) 2593:17:47, 3 September 2006 (UTC) 2579:17:42, 3 September 2006 (UTC) 2564:18:34 3 September 2006 (UTC) 2548:17:25, 3 September 2006 (UTC) 2534:18:20 3 September 2006 (UTC) 2512:17:09, 3 September 2006 (UTC) 2502:07:51 3 September 2006 (UTC) 2459:07:34, 3 September 2006 (UTC) 2427:03:12, 3 September 2006 (UTC) 2358:00:35, 3 September 2006 (UTC) 2348:23:15, 2 September 2006 (UTC) 2321:12:47, 2 September 2006 (UTC) 2273:20:14, 2 September 2006 (UTC) 2260:07:29, 2 September 2006 (UTC) 2234:06:57, 2 September 2006 (UTC) 2212:05:09, 2 September 2006 (UTC) 2194:04:53, 2 September 2006 (UTC) 2180:03:17, 2 September 2006 (UTC) 2165:Image:PalladioRotondaPlan.jpg 1524:I just wrote an article on a 1443:Dear Wetman, could you check 1252:. 09:06, 6 August 2006 (UTC) 1136:An article that you created, 826:Queen Anne Style architecture 148:the "Did you know?" talk page 3945:14:53, 14 October 2006 (UTC) 3934:12:32, 14 October 2006 (UTC) 3917:14:53, 14 October 2006 (UTC) 3883:06:00, 14 October 2006 (UTC) 3839:01:23, 14 October 2006 (UTC) 3808:01:21, 14 October 2006 (UTC) 3789:17:04, 12 October 2006 (UTC) 3779:17:02, 12 October 2006 (UTC) 3751:20:57, 10 October 2006 (UTC) 3703:19:41, 10 October 2006 (UTC) 3689:12:22, 10 October 2006 (UTC) 3674:08:31, 10 October 2006 (UTC) 2364:Talk on Greek Mythology page 2284:15:07, 15 October 2006 (UTC) 931:14:03, 3 August 2006 (UTC)-- 518:Horseshoe Bend, Shirehampton 412:Regarding the discussion of 3929:I Thank You for Cleanup. -- 3758:Giovanni Antonio Boltraffio 3729:), probably identical with 3644:20:21, 8 October 2006 (UTC) 3639:. Would you like to vote? 3613:18:42, 5 October 2006 (UTC) 3589:17:43, 9 October 2006 (UTC) 3564:19:13, 7 October 2006 (UTC) 3547:18:36, 7 October 2006 (UTC) 3534:16:30, 6 October 2006 (UTC) 3482:13:10, 5 October 2006 (UTC) 3471:12:30, 5 October 2006 (UTC) 3440:11:17, 6 October 2006 (UTC) 3423:11:07, 6 October 2006 (UTC) 3407:12:04, 5 October 2006 (UTC) 3379:16:12, 4 October 2006 (UTC) 3366:15:59, 4 October 2006 (UTC) 3344:12:24, 3 October 2006 (UTC) 3307:17:51, 2 October 2006 (UTC) 3276:05:21, 2 October 2006 (UTC) 3261:00:06, 2 October 2006 (UTC) 3088:Historical-critical content 2294:Re: Deleting external links 2158:11:03, 30 August 2006 (UTC) 2148:00:02, 30 August 2006 (UTC) 2136:20:01, 29 August 2006 (UTC) 2118:07:23, 28 August 2006 (UTC) 2108:07:16, 28 August 2006 (UTC) 2091:19:10, 25 August 2006 (UTC) 2081:16:53, 25 August 2006 (UTC) 2064:09:13, 25 August 2006 (UTC) 2038:08:40, 25 August 2006 (UTC) 1961:04:27, 25 August 2006 (UTC) 1938:04:15, 25 August 2006 (UTC) 1921:03:57, 25 August 2006 (UTC) 1898:03:50, 25 August 2006 (UTC) 1888:03:28, 25 August 2006 (UTC) 1861:21:33, 23 August 2006 (UTC) 1851:11:06, 23 August 2006 (UTC) 1825:00:46, 23 August 2006 (UTC) 1813:00:25, 23 August 2006 (UTC) 1781:17:12, 21 August 2006 (UTC) 1754:09:29, 21 August 2006 (UTC) 1737:19:45, 20 August 2006 (UTC) 1719:19:33, 20 August 2006 (UTC) 1709:17:13, 20 August 2006 (UTC) 1691:Image:WurtzburgResidenz.jpg 1685:15:13, 21 August 2006 (UTC) 1670:20:59, 14 August 2006 (UTC) 1639:11:08, 13 August 2006 (UTC) 1619:10:33, 13 August 2006 (UTC) 1601:09:14, 13 August 2006 (UTC) 1585:"Knowledge (XXG) is a game" 1576:08:53, 11 August 2006 (UTC) 1566:04:42, 11 August 2006 (UTC) 1559:Église de la Madeleine/Temp 1429:11:03, 11 August 2006 (UTC) 1410:09:16, 10 August 2006 (UTC) 683:has a condensed version of 137:Giovanni Henrico Albicastro 3961: 3031:You created a page on the 2618:What's not to understand: 2377:Quintus Aurelius Symmachus 1547:03:00, 9 August 2006 (UTC) 1537:01:21, 9 August 2006 (UTC) 1514:01:05, 9 August 2006 (UTC) 1504:00:32, 9 August 2006 (UTC) 1478:08:28, 8 August 2006 (UTC) 1456:07:52, 8 August 2006 (UTC) 1381:20:53, 9 August 2006 (UTC) 1370:12:30, 9 August 2006 (UTC) 1344:22:07, 7 August 2006 (UTC) 1327:22:05, 7 August 2006 (UTC) 1307:18:22, 7 August 2006 (UTC) 1286:09:26, 6 August 2006 (UTC) 1203:04:39, 5 August 2006 (UTC) 1193:23:25, 4 August 2006 (UTC) 1168:22:22, 4 August 2006 (UTC) 1154:20:19, 4 August 2006 (UTC) 1120:11:35, 4 August 2006 (UTC) 1105:11:33, 4 August 2006 (UTC) 1090:08:33, 4 August 2006 (UTC) 1068:07:51, 4 August 2006 (UTC) 1051:07:48, 4 August 2006 (UTC) 1028:06:52, 4 August 2006 (UTC) 1003:06:36, 4 August 2006 (UTC) 976:00:02, 4 August 2006 (UTC) 954:15:37, 3 August 2006 (UTC) 936:14:03, 3 August 2006 (UTC) 914:13:39, 3 August 2006 (UTC) 193:Just reinsert the link to 3092:Could you take a look at 889:19:15, 29 July 2006 (UTC) 878:17:22, 29 July 2006 (UTC) 855:05:43, 29 July 2006 (UTC) 836:05:26, 29 July 2006 (UTC) 812:01:04, 22 July 2006 (UTC) 783:00:45, 22 July 2006 (UTC) 762:00:34, 22 July 2006 (UTC) 740:00:21, 22 July 2006 (UTC) 674:23:39, 21 July 2006 (UTC) 652:23:12, 21 July 2006 (UTC) 642:22:37, 21 July 2006 (UTC) 621:16:56, 23 July 2006 (UTC) 608:16:11, 21 July 2006 (UTC) 594:16:02, 21 July 2006 (UTC) 581:16:02, 21 July 2006 (UTC) 538:18:06, 20 July 2006 (UTC) 528:17:57, 20 July 2006 (UTC) 511:11:34, 17 July 2006 (UTC) 501:11:32, 17 July 2006 (UTC) 164:21:33, 11 July 2006 (UTC) 3610:Invisible Flying Mangoes 3167:? What of Nehemiah and 3137:Invisible Flying Mangoes 2569:San Pietro in Ciel d'Oro 2521:"Since I run a website ( 1542:Walla Walla. I like it. 564:05:25, 24 Feb 2005 (UTC) 480:20:27, 9 July 2006 (UTC) 466:20:16, 9 July 2006 (UTC) 443:22:27, 8 July 2006 (UTC) 428:18:58, 8 July 2006 (UTC) 407:18:35, 8 July 2006 (UTC) 385:19:31, 9 July 2006 (UTC) 372:16:45, 9 July 2006 (UTC) 359:01:32, 7 July 2006 (UTC) 338:23:14, 6 July 2006 (UTC) 305:21:54, 6 July 2006 (UTC) 270:21:33, 6 July 2006 (UTC) 235:16:37, 6 July 2006 (UTC) 217:06:39, 6 July 2006 (UTC) 202:05:37, 6 July 2006 (UTC) 188:04:28, 6 July 2006 (UTC) 3416:They Do It with Mirrors 3123:Hi! I'd like to merge 1528:British sculptor named 969:Biographical Dictionary 3852:Image:Adampromethe.jpg 3831: 3520:Here's a bronze Greek 3464: 3119:Ezekiel merge reopened 2878:and added a link from 2013:The statement in : --> 1833:Thanks for Sant'Angelo 1509:Excellent proposal. -- 1494:which I've initiated. 1402:is great too, btw. -- 1356:Château de Saint-Cloud 1223:image description page 494:The Shield of Heracles 487:The Shield of Heracles 473:Lamia (disambiguation) 471:Someone's made a page 81:Château de Saint-Cloud 3849:Thanks for uploading 3811: 3601:Ezekiel merge, part 2 3393:added the information 3059: 2966:Cabinet des Médailles 2945:Cabinet des Médailles 1768:I currently revamped 1213:Thanks for uploading 1083:Georgian architecture 123:Cabinet des Médailles 2584:Notice the note re: 2490:1795-1820 in fashion 1832: 861:History of Etymology 350:should be merged to 143:Saint-Porchaire ware 2921:classical antiquity 2472:Hellenic Polytheism 1844:Many thanks again, 1272:Jean-Baptiste Oudry 1036:Matthew Brettingham 647:Well, thank you! -- 3888:John Francis Rague 3795:Silphium reference 2790:Thanks, in general 637:- excellent work! 3899:Richard E. Hart. 3894:Old State Capitol 3777: 3315:Byzantine Revival 3292:Byzantine Revival 3230:That <ref: --> 2840:West Wycombe Park 2833: 2761: 2717: 2567: 2457: 2328:User_talk:JeremyA 1959: 1919: 1886: 1707: 1492:deletion proposal 1261:Château de Choisy 1257:Château de Meudon 1142:proposed deletion 551:I posted this at 455:Lamia (mythology) 154: 153: 67:Château de Choisy 61:Château de Meudon 36:On various dates 3952: 3829: 3827: 3826: 3767: 3679:I always revert 3584: 3542: 3488:Phiale or patera 3361: 3302: 3204: 3098:User talk:FDuffy 3061:Venus de' Medici 3033:Kingdom of Awsan 3027:Kingdom of Awsan 2981: 2955: 2895: 2876:Maisons-Laffitte 2829: 2751: 2707: 2562:User: Vjsanborn 2532:User: Vjsanborn 2500:User: Vjsanborn 2450: 1952: 1912: 1879: 1806: 1799: 1793: 1700: 1660: 1659: 1637: 1635: 1634: 1606:Well, obviously 1599: 1597: 1596: 1451: 1151: 1148: 1021:Ranelagh Gardens 846:is the reign of 805:murmur of assent 752:I couldn't take 734: 728: 716: 710: 323:history of Pella 315:Pella Prefecture 294:History of Paris 285:History of Pella 283:. 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