Knowledge (XXG)

Vāgīśvarakīrti

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In all my existences, may I become a servant of the servant who has supreme devotion and stainless faith in the glorious Samāja. Having thus heard the command of the supreme guru, I respect it with praises, (and) having repeated it with devotion, I always pay homage to the glorious
129:. He states that he has read Vāgīśvarakīrti's work, the Caturthāloka and believes the author to be an "ignoramus" as he disagrees with the idea of a fourth initiation (Caturthābhiṣeka). 182:
in conjunction with other deities. He was also held to have received a personal revelation from White Tara and is therefore used as a source for her worship in
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As per the scholar, Péter-Dániel Szántó, Vāgīśvarakīrti's works were notable enough during his lifetime, to merit contestation and discussion in
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Szántó states that this is Vāgīśvarakīrti's "signature verse" and a reference to his works which had spread to the Khmer Empire.
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The Kashmiri monk, Ratnavajra, launched an attack on Vāgīśvarakīrti in his work, the Gūḍhapadā which is a commentary on the
24: 341: 133: 294: 205:, an anthology of rites on how to cheat death once the signs have been spotted. This work was translated into 72: 84: 222: 264: 83:
where he became one of the so-called "six gate-keepers". He was said to have been a contemporary of
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ritual. As per legends that emerged in the 15th century, he is still said to be residing there.
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who provided a detailed account of his life, Vāgīśvarakīrti was born into a noble family in
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The exact dates of Vāgīśvarakīrti life are uncertain. As per the 16th-century Tibetan monk,
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who knew Vāgīśvarakīrti personally and brought the text with him during his journey to
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His surviving works relate to Vajrayana Buddhism and were originally written in
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Vāgīśvarakīrti also played a role in the propagation of the worship of White
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Himalayan Passages: Tibetan and Newar Studies in Honor of Hubert Decleer
315: 115: 76: 144:. Part of the inscription is believed to echo Vāgīśvarakīrti's words: 238:, a treatise of which the original Sanskrit version has been lost. 214: 210: 183: 162: 91: 56: 46: 32: 295:"On Vāgīśvarakīrti's influence in Kashmir and among the Khmer" 370:
Transformations and Transfer of Tantra in Asia and Beyond
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Saṃkṣiptābhiṣekavidhi', an initiation manual relating to
71:. He was initiated as a monk by Hāsavajra who taught him 132:
The Sab Bāk inscription was discovered in what is now
35:. He played a significant role in the development of 94:. At a dedication ceremony which took place in the 258: 256: 254: 252: 178:and this deity was the focus of his text, the 51:Panorama of Vikramaśīla monastery, modern day 140:. The inscription mixes Sanskrit verses with 8: 288: 286: 284: 282: 280: 278: 314: 102:, Vāgīśvarakīrti was the officiant at a 269:Brill's Encyclopedia of Buddhism Online 248: 79:region and arrived at the monastery of 27:monk and scholar at the monastery of 7: 19:(also known by the monastic name of 346:. Simon and Schuster. p. 360. 90:Later in his life, he travelled to 299:Śaivism and the Tantric Traditions 14: 1: 416:Indian scholars of Buddhism 411:11th-century Buddhist monks 373:. De Gruyter. p. 275. 75:. He roamed throughout the 31:in the modern-day state of 432: 167:Tibetan painting of White 134:Nakhon Ratchasima province 406:11th-century Indian monks 340:Quintman, Andrew (2014). 307:10.1163/9789004432802_009 171: 60: 23:) was an 11th-century 401:Monks of Vikramashila 367:Keul, Istvan (2012). 263:Schneider, J (2018). 232:, a 21 verse treatise 166: 50: 293:Szánto, P.D (2020). 127:Mañjuśrīnāmasaṃgīti 73:Cakrasaṃvara Tantra 223:Guhyasamāja Tantra 203:Mṛtyuvañcanopadeśa 180:Mṛtyuvañcanopadeśa 172: 98:temple complex in 61: 53:Bhagalpur district 380:978-3-11-025811-0 353:978-1-61429-092-6 326:978-90-04-43280-2 230:Tattvaratnāvaloka 423: 385: 384: 364: 358: 357: 337: 331: 330: 318: 290: 273: 272: 265:"Vāgīśvarakīrti" 260: 431: 430: 426: 425: 424: 422: 421: 420: 391: 390: 389: 388: 381: 366: 365: 361: 354: 339: 338: 334: 327: 292: 291: 276: 262: 261: 250: 245: 192: 161: 112: 45: 25:Indian Buddhist 12: 11: 5: 429: 427: 419: 418: 413: 408: 403: 393: 392: 387: 386: 379: 359: 352: 332: 325: 274: 247: 246: 244: 241: 240: 239: 233: 227: 218: 191: 188: 160: 157: 111: 108: 85:Ratnākaraśānti 44: 41: 17:Vāgīśvarakīrti 13: 10: 9: 6: 4: 3: 2: 428: 417: 414: 412: 409: 407: 404: 402: 399: 398: 396: 382: 376: 372: 371: 363: 360: 355: 349: 345: 344: 336: 333: 328: 322: 317: 312: 308: 304: 300: 296: 289: 287: 285: 283: 281: 279: 275: 270: 266: 259: 257: 255: 253: 249: 242: 237: 234: 231: 228: 226: 224: 219: 216: 212: 208: 204: 201: 200: 199: 198:. These are: 197: 189: 187: 185: 181: 177: 170: 165: 158: 156: 153: 151: 145: 143: 139: 135: 130: 128: 123: 121: 117: 109: 107: 105: 101: 97: 96:Swayambhunath 93: 88: 86: 82: 78: 74: 70: 66: 58: 54: 49: 42: 40: 38: 34: 30: 26: 22: 18: 369: 362: 342: 335: 316:1887/3160649 298: 268: 235: 229: 220: 202: 193: 179: 173: 154: 148: 146: 131: 124: 120:Khmer Empire 113: 89: 81:Vikramashila 62: 29:Vikramashila 20: 16: 15: 301:: 170–193. 118:and in the 395:Categories 243:References 159:White Tara 104:Ganachakra 39:Buddhism. 142:Old Khmer 110:Influence 100:Kathmandu 65:Taranatha 21:Śīlakīrti 236:Saptāṅga 196:Sanskrit 138:Thailand 69:Varanasi 37:esoteric 207:Tibetan 150:Samāja. 116:Kashmir 77:Magadha 377:  350:  323:  215:Tibet 211:Atisa 190:Works 184:Tibet 92:Nepal 57:Bihar 33:Bihar 375:ISBN 348:ISBN 321:ISBN 176:Tara 169:Tara 43:Life 311:hdl 303:doi 209:by 397:: 319:. 309:. 297:. 277:^ 267:. 251:^ 186:. 152:" 136:, 122:. 87:. 55:, 383:. 356:. 329:. 313:: 305:: 271:. 225:. 217:. 147:" 59:.

Index

Indian Buddhist
Vikramashila
Bihar
esoteric

Bhagalpur district
Bihar
Taranatha
Varanasi
Cakrasaṃvara Tantra
Magadha
Vikramashila
Ratnākaraśānti
Nepal
Swayambhunath
Kathmandu
Ganachakra
Kashmir
Khmer Empire
Mañjuśrīnāmasaṃgīti
Nakhon Ratchasima province
Thailand
Old Khmer

Tara
Tara
Tibet
Sanskrit
Tibetan
Atisa

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