255:. According to them there are only two plants which are regarded as likely to turn into vampires: pumpkins of every kind and water-melons. And the change takes place when they are 'fighting one another.' In Podrima and Prizrenski Podgor they consider this transformation occurs if these ground fruit have been kept for more than ten days: then the gathered pumpkins stir all by themselves and make a sound like 'brrrl, brrrl, brrrl!' and begin to shake themselves. It is also believed that sometimes a trace of blood can be seen on the pumpkin, and the Gs. then say it has become a vampire. These pumpkins and melons go round the houses, stables, and rooms at night, all by themselves, and do harm to people. But it is thought that they cannot do great damage to folk, so people are not very afraid of this kind of vampire.
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Among the Mosl. Gs. in the village of Pirani (also in
Podrima) it is believed that if pumpkins are kept after Christmas they turn into vampires, while the Lešani Gs. think that this phenomenon occurs if a pumpkin used as a syphon, when ripe and dry, stays unopened for three years.
295:. However others are horror stories that allegedly include the direct involvement of the source (e.g., the fatal consequences of disrespecting the dead). In this context, vampire pumpkins and watermelons are not necessarily any more implausible than other superstitious beliefs.
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The Gs. in KM. destroy pumpkins and melons which have become vampires ... by plunging them into a pot of boiling water, which is then poured away, the ground fruit being afterwards scrubbed by a broom and then thrown away, and the broom
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The majority of
Vukanović's article discusses human vampires; vampiric agricultural tools are also mentioned. Though modern readers may be skeptical that such beliefs ever existed, the
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is about to undergo a vampiric transformation (or has just completed one) is said to be the appearance of a drop of blood on its skin.
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The belief in vampire fruit is similar to the belief that any inanimate object left outside during the night of a
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Vampires of ground fruit origin are believed to have the same shape and appearance as the original plant.
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The only known reference in scholarship is
Tatomir Vukanović's account of his journeys in
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The belief in vampires of plant origin occurs among Gs. who belong to
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has many articles that are collections of Roma tales, presumably
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will become a vampire. One of the main indications that a
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243:from 1933 to 1948. He wrote several years later:
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404:(Columbus, Ohio: Slavica Publishers, 1976)
287:of Roma culture are well documented. The
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213:. The story is associated with the
150:the outside of an aged watermelon.
69:"Vampire pumpkins and watermelons"
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387:Journal of the Gypsy Lore Society
385:; published in four parts in the
289:Journal of the Gypsy Lore Society
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321:incorporates a field of vampire
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413:(New York: Gramercy, 2000)
152:Another picture shows the
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367:comic strip, 2007 June 08
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411:The Vampire Encyclopedia
347:The Vampire Encyclopedia
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133:Vampire Fruit/Vegetables
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446:Squashes and pumpkins
402:Vampires of the Slavs
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456:Mythological plants
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18:Vampire Watermelon
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52:Please help
47:verification
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451:Watermelons
383:The Vampire
154:whole melon
430:Categories
333:References
110:April 2024
80:newspapers
226:full moon
441:Vampires
391:excerpts
314:webcomic
271:—
164:Folklore
161:Grouping
376:Sources
268:burned.
230:pumpkin
219:vampire
203:Balkans
191:Balkans
182:Various
179:Country
173:Vampire
94:scholar
365:Digger
323:squash
318:Digger
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