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Athimanthi's quest of her husband and the battle that ensued on the lopping off by Anni of
Thithian's branches of punnai in Kurukkai field and Vanavaramban's power in destroying fortresses. Velliveeedhiyar is also praised for her simile of the tiger's nail to the deep-rd murukku-bud. She has been described by
412:
and came to be known thus. She remained separated from her husband, who left her and spent her remaining life in search of him. Many of her verses reflected her poignant lived experience. The verses are rife with feministic psychological thoughts. Verses in
Agananuru nos. 45 and 362 describes
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623:. Sanga Ilakkiyam (in Tamil). Vol. 2 (1 ed.). Chennai: Saradha Pathippagam. p. 453.
605:. Sanga Ilakkiyam (in Tamil). Vol. 3 (1 ed.). Chennai: Saradha Pathippagam. p. 251.
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572:(in Tamil) (1 ed.). Chennai: Manimekalai Prasuram. pp. 36–37.
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441:(verse 23). Her verse no. 23 in praise of the Kural is oft-quoted.
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Women
Writing in India: 600 B.C. to the early twentieth century
417:, who described her quest of her husband and her tribulations.
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Velliveedhiyar has written 14 Sangam verses, including 8 in
429:(verses 27, 44, 58, 130, 146, 149, 169, and 386), 3 in
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645:. Chennai: International Institute of Tamil Studies.
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544:. Feminist Press at CUNY. p. 74.
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437:(verses 45 and 362), and 1 in
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380:: வெள்ளிவீதியார்), also
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