378: – like the general body of clergy of Southern Gaul – were semi-Pelagians, it is not surprising that Vincent was suspected of semi-Pelagianism. It is also possible that Vincent held to a position closer to the Eastern Orthodox position of today, which they claim to have been virtually universal until the time of Augustine, and which may have been interpreted as semi-Pelagian by Augustine's followers.
818:
794:
830:
777:
604:
700:
517:
806:
290:, committing it to writing as a reference. It is known for Vincent's famous maxim: "Moreover, in the Catholic Church itself, all possible care must be taken, that we hold that faith which has been believed everywhere, always, by all." The currently accepted idea that Vincent was a
385:
he listed theologians and teachers who, in his view, had made significant contributions to the defence and spreading of the Gospel; he omitted
Augustine from that list. Some commentators have viewed Cassian and Vincent as "semi-Augustinian" rather than semi-Pelagian.
320:
on several occasions, notably his words on doctrine and the progress of doctrine: "The dogma of the
Christian religion must follow these laws. It progresses, consolidating over the years, developing with time, deepening with age."
381:
Vincent upheld tradition and seemed to have objected to much of
Augustine's work as "new" theology. He shared Cassian's reservations about Augustine's views on the role of grace. In the
363:. A number of monastic communities took exception to the latter because it seemed to nullify the value of asceticism practised under their rules.
267:
875:
865:
231:
575:
639:
676:
501:
429:
186:. In his early life he engaged in secular pursuits; it is unclear whether these were civil or military, though the term he uses,
850:
302:. Evidence of Vincent's semi-Pelagianism, according to Reginald Moxon, is Vincent's "great vehemence against" the doctrines of
370:
Vincent was suspected of semi-Pelagianism but whether he actually held that doctrine is not clear as it is not found in the
784:
393:, a collection of sixteen inferences allegedly deduced from Augustine's writings, which is lost and only known through
885:
583:. 2. Vol. 11. Translated by Heurtley, Charles A. (American ed.). Buffalo: Christian Literature – via
256:
in the West. Therefore, his death must have occurred in or before the year 450. His relics are preserved at Lérins.
855:
574:
880:
747:
349:
870:
81:
715:
532:
374:. But it is probable that his sympathies were with those who held it. Considering that the monks of the
245:
221:
860:
394:
197:
159:
60:
367:
felt that
Augustine's stress on predestination ruled out any need for human cooperation or consent.
822:
303:
235:
217:
92:
85:
672:
666:
620:
375:
262:
239:
56:
752:
810:
356:
329:
295:
151:
619:. Cambridge patristic texts (in Latin and English). Cambridge: Cambridge University Press.
607:
One or more of the preceding sentences incorporates text from this source, which is in the
474:
433:
426:
257:
253:
183:
77:
193:
668:
My Door Is Always Open: A Conversation on Faith, Hope and the Church in a Time of Change
456:
502:"St. Vincent of Lérins", St. Vincent of Lérins Orthodox Church, Saskatoon, Saskatchewan
360:
341:
129:
107:
844:
834:
798:
704:
614:
608:
521:
291:
249:
206:
364:
313:
155:
147:
409:
sections 70 and 86, making it possible that both were written by the same author.
336:
in
Southern Gaul after 428. It aimed at a compromise between the two extremes of
17:
557:
337:
299:
282:
134:
584:
581:
A select library of the Nicene and post-Nicene fathers of the
Christian Church
448:
333:
710:
624:
546:
527:
817:
760:
226:
201:
143:
270:
doubted whether there was sufficient reason. He is commemorated on 24 May.
286:
to provide himself with a general rule to distinguish
Catholic truth from
771:
175:
389:
It is a matter of academic debate whether
Vincent is the author of the
562:, Vol.V, by Alban Butler, D. & J. Sadlier, & Company, (1864)
345:
287:
65:
767:
703: This article incorporates text from a publication now in the
520: This article incorporates text from a publication now in the
640:"Walking Together: Francis in conversation with Jesuits in Canada"
242:
called him a "conspicuously eloquent and knowledgeable" holy man.
179:
125:
122:
248:
wrote that
Vincent died during the reigns of the Roman Emperor
182:, to a noble family, and he is believed to be the brother of
735:
Vincent of Lerins and the
Development of Christian Doctrine.
560:
The Lives or the Fathers, Martyrs and Other Principal Saints
547:"St. Vincent of Lérins", New Advent Catholic encyclopedia
332:
was a doctrine of grace advocated by monks in and around
294:
is attributed to a 17th-century Protestant theologian,
352:
in 529 AD after more than a century of disputes.
782:
613:
Vincent of Lérins (1915). Moxon, Reginald S. (ed.).
399:
Responsiones ad capitula objectionum Vincentianarum
164:
Responsiones ad Capitula Objectionum Vincentianarum
91:
73:
45:
34:
719:. Vol. 13. New York: Robert Appleton Company.
536:. Vol. 15. New York: Robert Appleton Company.
469:
467:
298:, and developed in the 17th century by Cardinal
511:
509:
230:(God-bearer) in opposition to the teachings of
497:
495:
475:"St. Vincent of Lerins - Saints & Angels"
8:
576:"The Commonitory of Vincent of Lérins"
598:
596:
594:
187:
31:
579:. In Schaff, Philip; Wace, Henry (eds.).
166:. His feast day is celebrated on 24 May.
789:
418:
401:. It is dated close to the time of the
748:Opera Omnia by Migne Patristica Latina
405:and its animus is very similar to the
616:Commonitorium of Vincentius of Lerins
232:Patriarch Nestorius of Constantinople
7:
737:Grand Rapids: Baker Academic, 2013.
268:Louis-Sébastien Le Nain de Tillemont
27:Early Christian saint and theologian
192:, may imply the latter. He entered
158:and was probably the recipient of
142:434, which offers guidance in the
25:
828:
816:
804:
792:
775:
713:. In Herbermann, Charles (ed.).
698:
602:
530:. In Herbermann, Charles (ed.).
515:
359:and expanded to a discussion of
234:, which were condemned by the
216:, about three years after the
174:Vincent of Lérins was born in
1:
526:Ghellinck, Joseph de (1912).
461:24 Μαΐου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
457:Ὁ Ὅσιος Βικέντιος τῶν Λερίνων
210:
115:
49:
876:5th-century writers in Latin
866:5th-century Christian saints
774:(public domain audiobooks)
902:
768:Works by Vincent of Lérins
573:Vincent of Lérins (1894).
156:Augustinian model of grace
260:included his name in the
391:Objectiones Vincentianae
350:Second Council of Orange
204:Peregrinus he wrote the
130:early Christian writings
528:"St. Vincent of Lérins"
344:, and was condemned as
220:. Vincent defended the
132:. One example was the
82:Eastern Orthodox Church
851:Ancient Roman soldiers
755:The "Vincentian Canon"
709:Pohle, Joseph (1912).
438:The Roman Martyrology.
188:
111:
57:Insulae Lero et Lerina
716:Catholic Encyclopedia
665:Pope Francis (2014).
533:Catholic Encyclopedia
316:has quoted Vincent's
246:Gennadius of Massilia
112:Vincentius Lerinensis
644:La Civiltà Cattolica
395:Prosper of Aquitaine
254:Valentinian III
160:Prosper of Aquitaine
61:Western Roman Empire
753:Vincent of Lerins,
733:Thomas G. Guarino,
355:Augustine wrote of
886:Gallo-Roman saints
432:2011-10-12 at the
304:Augustine of Hippo
280:Vincent wrote his
250:Theodosius II
236:Council of Ephesus
218:Council of Ephesus
200:, where under the
86:Anglican Communion
856:Christian writers
711:"Semipelagianism"
263:Roman Martyrology
240:Eucherius of Lyon
198:Île Saint-Honorat
189:secularis militia
154:, he opposed the
144:orthodox teaching
104:Vincent of Lérins
101:
100:
74:Venerated in
40:Vincent of Lérins
18:Vincent of Lerins
16:(Redirected from
893:
881:People from Toul
833:
832:
831:
821:
820:
809:
808:
807:
797:
796:
795:
788:
779:
778:
721:
720:
702:
701:
696:
690:
689:
687:
685:
662:
656:
655:
653:
651:
636:
630:
628:
606:
605:
600:
589:
588:
578:
570:
564:
555:
549:
544:
538:
537:
519:
518:
513:
504:
499:
490:
489:
487:
485:
471:
462:
454:
445:
439:
423:
357:prevenient grace
330:Semi-Pelagianism
325:Semi-Pelagianism
296:Gerardus Vossius
252:in the East and
215:
212:
191:
152:semi-Pelagianism
150:. Suspected of
141:
120:
117:
69:
54:
51:
32:
21:
901:
900:
896:
895:
894:
892:
891:
890:
841:
840:
839:
829:
827:
815:
805:
803:
793:
791:
783:
776:
744:
730:
728:Further reading
725:
724:
708:
699:
697:
693:
683:
681:
679:
671:. p. 118.
664:
663:
659:
649:
647:
646:. 4 August 2022
638:
637:
633:
629:Has good notes.
612:
603:
601:
592:
572:
571:
567:
558:Butler, Alban.
556:
552:
545:
541:
525:
516:
514:
507:
500:
493:
483:
481:
479:Catholic Online
473:
472:
465:
452:
446:
442:
434:Wayback Machine
424:
420:
415:
327:
278:
258:Caesar Baronius
213:
184:Lupus of Troyes
172:
139:
118:
84:
80:
78:Catholic Church
63:
55:
52:
41:
38:
37:
28:
23:
22:
15:
12:
11:
5:
899:
897:
889:
888:
883:
878:
873:
871:Church Fathers
868:
863:
858:
853:
843:
842:
838:
837:
825:
813:
801:
781:
780:
765:
758:
750:
743:
742:External links
740:
739:
738:
729:
726:
723:
722:
691:
677:
657:
631:
590:
565:
550:
539:
505:
491:
463:
440:
417:
416:
414:
411:
397:'s rejoinder,
376:Lérins Islands
361:predestination
342:Augustinianism
326:
323:
277:
272:
171:
168:
128:and author of
99:
98:
95:
89:
88:
75:
71:
70:
47:
43:
42:
39:
35:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
898:
887:
884:
882:
879:
877:
874:
872:
869:
867:
864:
862:
859:
857:
854:
852:
849:
848:
846:
836:
826:
824:
819:
814:
812:
802:
800:
790:
786:
773:
769:
766:
764:
763:
759:
757:
756:
751:
749:
746:
745:
741:
736:
732:
731:
727:
718:
717:
712:
706:
705:public domain
695:
692:
680:
678:9781472909787
674:
670:
669:
661:
658:
645:
641:
635:
632:
626:
622:
618:
617:
610:
609:public domain
599:
597:
595:
591:
586:
582:
577:
569:
566:
563:
561:
554:
551:
548:
543:
540:
535:
534:
529:
523:
522:public domain
512:
510:
506:
503:
498:
496:
492:
480:
476:
470:
468:
464:
460:
458:
450:
444:
441:
437:
435:
431:
428:
422:
419:
412:
410:
408:
407:Commonitorium
404:
403:Commonitorium
400:
396:
392:
387:
384:
383:Commonitorium
379:
377:
373:
372:Commonitorium
368:
366:
362:
358:
353:
351:
347:
343:
339:
335:
331:
324:
322:
319:
315:
311:
309:
305:
301:
297:
293:
292:semi-Pelagian
289:
285:
284:
276:
273:
271:
269:
265:
264:
259:
255:
251:
247:
243:
241:
237:
233:
229:
228:
223:
219:
209:
208:
207:Commonitorium
203:
199:
195:
190:
185:
181:
177:
170:Personal life
169:
167:
165:
161:
157:
153:
149:
145:
137:
136:
135:Commonitorium
131:
127:
124:
113:
109:
105:
96:
94:
90:
87:
83:
79:
76:
72:
67:
62:
58:
48:
44:
33:
30:
19:
823:Christianity
761:
754:
734:
714:
694:
682:. Retrieved
667:
660:
648:. Retrieved
643:
634:
615:
580:
568:
559:
553:
542:
531:
484:19 September
482:. Retrieved
478:
455:
449:Synaxaristes
443:
425:
421:
406:
402:
398:
390:
388:
382:
380:
371:
369:
365:John Cassian
354:
328:
317:
314:Pope Francis
312:
307:
281:
279:
274:
261:
244:
225:
205:
194:Lérins Abbey
173:
163:
148:Christianity
133:
103:
102:
29:
861:440s deaths
762:Commonitory
338:Pelagianism
318:Commonitory
308:Commonitory
300:Henry Noris
283:Commonitory
275:Commonitory
845:Categories
585:Wikisource
453:(in Greek)
413:References
334:Marseilles
214: 434
119: 445
53: 445
811:Biography
625:635499104
227:Theotokos
224:title of
202:pseudonym
772:LibriVox
684:5 August
650:5 August
430:Archived
176:Toulouse
121:) was a
64:(now in
785:Portals
707::
524::
348:at the
114:; died
835:France
799:Saints
675:
623:
611::
447:Great
427:24 May
346:heresy
288:heresy
266:, but
222:Marian
140:
123:Gallic
97:24 May
66:France
108:Latin
93:Feast
36:Saint
686:2022
673:ISBN
652:2022
621:OCLC
486:2021
340:and
180:Gaul
138:, c.
126:monk
46:Died
770:at
306:in
196:on
162:'s
146:of
847::
642:.
593:^
508:^
494:^
477:.
466:^
451::
310:.
238:.
211:c.
178:,
116:c.
110::
59:,
50:c.
787::
688:.
654:.
627:.
587:.
488:.
459:.
436:.
106:(
68:)
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.