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27:
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These passages show a conception of the nature and means of divine revelation that is distinctly different from the Old
Testament descriptions, for even in the Old Testament passages where mention is made of the voice from heaven, all that is really essential to the revelation is already present, at
350:
and flourished in the period of extreme traditionalism. Where the gift of prophecy was believed to be lacking – perhaps even because of this lack – there grew up an inordinate desire for special divine manifestations. Often a voice from heaven was looked for to clear up matters of doubt and even to
473:
The generic term "voice of God" is commonly used in theatrical productions and staging, and refers to any anonymous, disembodied voice used to deliver general messages to the audience. Examples may include speaker introductions, audience directions and performer substitutions.
464:
Christian scholars interpreted Bath Kol as the Jews' replacement for the great prophets when, "after the death of
Malachi, the spirit of prophecy wholly ceased in Israel" (taking the name to refer to its being "the daughter" of the main prophetic "voice").
155:
appears in many
Talmudic stories to represent a heavenly or divine voice to human beings. It proclaims God's will or judgment, his deeds and his commandments to individuals or to a number of persons, to rulers, communities, and even to whole nations.
252:
addressed not only righteous individuals, but sinners, common people, or multitudes, both in the Holy Land and abroad. Prophecy was a gift of which not only the prophet but his generation had to be worthy. From this point of view the
168:
literally means "daughter of voice" – that is, a small voice – in order to distinguish it from the usual voice. The meaning of the word is "sound" or "resonance". In this sense it appears in a secular context: "As oil has no
205:(voice). In the Aramaic versions of the Bible, in the Midrash and Talmud, heavenly revelation is usually introduced with the formula: "A voice fell from heaven", "came from heaven", "was heard" or "proceeded from heaven".
189:... For if a sound had been heard, the priests would have said: 'Baal has answered us.' On Sinai God caused the whole world to be silent, in order that mankind might know there is none besides Him.
181:
Johanan said, 'When God revealed the Torah, no sparrow chirped, no bird flew, no ox lowed;'... 'These words,' says Simeon ben Lakish, as follows: If one man calls to another, his voice has a
512:(1973): "If you talk to God, you are praying; if God talks to you, you have schizophrenia. If the dead talk to you, you are a spiritualist; if God talks to you, you are a schizophrenic."
104:, the characteristic attributes of the voice of God are the invisibility of the speaker and a certain remarkable quality in the sound, regardless of its strength or weakness.
1072:
217:
was considered to be divine in origin. In the course of the narrative in
Berachot 3a, "God" is put instead of "bat kol"; and not infrequently God, when using the
280:
spoke to
Abraham, Esau, the Israelites at the Sea of Reeds, Moses and Aaron, Saul, David, Solomon, King Manasseh, Nebuchadnezzar, the inhabitants of Sheol, the
689:
In Sifra, Leviticus 10:5 (ed. Weiss, 46a), it is the Holy Spirit which speaks; while in
Keritot 5b and Horayot 12a (which give the same account), it is the
291:
Rabbinic sources state that "after the death of the last three prophets – Haggai, Zechariah, and
Malachi – the Holy Spirit departed from Israel; but the
1200:
937:
1091:
1119:
1050:
844:
Targum
Yerushalmi on Deuteronomy 34:5; Sifre, Deuteronomy 357; Sotah 13b; Numbers Rabbah 14:10; Midrash Yelamdenu, in "Likkutim", v. 104b
240:. The Holy Spirit rested upon the prophets, and the conversations between them were personal and intimate; while those that heard the
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1016:
485:" news-radio and news-film series, for which Orson Welles was an occasional voice-over actor, and was subsequently duplicated in
73:, literally "daughter of voice"), and was a "heavenly or divine voice which proclaims God's will or judgment". It differed from
1002:
955:
119:). In this account, God reveals himself to man through the organs of hearing, not through those of sight. Even the prophet
94:
89:
20:
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coexisted with prophecy; that is, at a time when the Holy Spirit rested upon Israel, as well as at other times. Thus the
355:. 100 CE) felt it to be necessary to oppose it and to insist upon the supremacy and the sufficiency of the written law.
300:
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recognized God by a "still, small voice", and a voice addressed him. Sometimes God's voice rang from the heights, from
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366:
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was explained as a lesser gift to Israel than prophecy, but not, as some said, as a lower degree of prophecy.
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decide between conflicting interpretations of the law. So strong had this tendency become that Rabbi Joshua (
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173:, so Israel is not heard of in this world..." Similarly, in one passage Divine revelation is said to lack a
269:
revealed the divine will in perfectly intelligible words, usually in the form of a passage from the Bible.
426:
226:
38:
1051:"The League Panelists: John Facenda voice of God better than Harry Kalas in NFL history - Peter Schaffer"
781:
Rosh
Hashana 21b; see also Moed Kattan 9a; Genesis Rabbah 35:3, Targum to Shir Hashirim 4:1; Shabbat 14b
115:
was given in that way: "Ye heard the voice of the words, but saw no similitude; only ye heard a voice" (
1031:
324:
147:
Image of Divine Voice in
Lightfoot, John (1675) Horae Hebraicae et Talmudicae In Qvatuor Evangelistas
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could not be possessed: God spoke through it as He did through the Prophets. For this reason, the
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1120:'The Mirror of Literature, Amusement, and Instruction', Vol. 10, Issue 273, September 15, 1827
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had no relation whatever to the Holy Spirit. The Prophets possessed the Holy Spirit; but the
402:
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could be heard by any individual or group regardless of their level of connection to God.
63:
524:, public-address announcer for New York Yankees baseball games from 1951 to 2007 and for
107:
A sound proceeding from some invisible source was considered a heavenly voice, since the
53:
is a communication from God to human beings through sound with no known physical source.
966:
Fielding, Raymond. The March of Time, 1935–1951. New York: Oxford University Press, 1978
922:
And a voice came from heaven: "You are my Son, whom I love; with you I am well pleased."
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was still heard". Many stories of its later appearance appear in rabbinic literature. A
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Tosefta, Sotah 13:2, where is nearer the original than Sotah 48b; Bavli Sanhedrin 11a
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693:. Also: "At three courts of justice the Holy Spirit beamed forth ... At the first a
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327:, yet the other rabbis rejected this declaration on the grounds that the Torah is
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JewishEncyclopedia.com – The unedited full-text of the 1906 Jewish Encyclopedia
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1092:"Celebrities react to the death of Don Pardo, voice of 'Saturday Night Live'"
1073:"Morgan Freeman, Hollywood's 'Voice of God,' Narrates Ad for Hillary Clinton"
197:(voice) as is shown by the Biblical phrase "There fell a voice from heaven" (
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1165: This article incorporates text from a publication now in the
331:. It was said that whenever there is no law, no high-priesthood, and no
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emerged from his stay in a cave only after receiving permission from a
135:; and God's voice was heard in the thunder and in the roar of the sea.
120:
30:
26:
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The origin of the "Voice of God" narration style was most probably in
123:, who saw many visions, "heard a voice of one that spoke"; similarly,
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124:
232:
Despite being identified with the Holy Spirit or even with God, the
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25:
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in that God had a close relationship with the prophet, while the
132:
1032:"Don LaFontaine, Voice of Trailers and TV Spots, is Dead at 68"
1136:
The Old and New Testament connected in the history of the Jews
956:
The Old and New Testament connected in the history of the Jews
497:
sequence (the first reel of the film), much to the delight of
221:, is represented as speaking in the first person. Sometimes
373:, which Josephus expressly interprets as the voice of God.
697:
cried out... " (Makkot 23b; Genesis Rabbah 12, 85 et seq.)
680:
Sanhedrin 96b; compare Ta'anit 21b; Bava Metzia 85b, Rashi
653:
Ezekiel 1:25; Jeremiah 25:30; Joel 3:16–17; Amos 1:2, etc.
201:); and occasionally in the Talmud it is briefly given as
193:
Such divine communication was also in the Hebrew called
799:
Shir HaShirim Rabbah 2:13; Pesachim 94a; Sanhedrin 96b
550:, actor, narrator of films and a portrayer of God in
1003:"Thomas Szasz 1920–2012 Hungarian-born psychiatrist"
1204: article "Bath Kol", a publication now in the
941: article "Bath Kol", a publication now in the
342:It is noteworthy that the rabbinical conception of
93:God calls Samuel at night in this 1860 woodcut by
567:, television personality and former announcer on
346:sprang up in the period of the decline of Jewish
56:In rabbinic Judaism, such a voice was known as a
284:, Haman, and those feasting with Ahasuerus. The
540:, Philadelphia newscaster who narrated several
461:least in principle, without the audible voice.
365:(135–104 BCE) heard a voice while offering a
8:
1147:Narrative And Miscellaneous Papers, Vol. II.
901:Leviticus Rabbah 19:5, following Isaiah 35:3
288:is frequently connected with Moses' death.
185:; but the voice proceeding from God has no
1201:International Standard Bible Encyclopedia
938:International Standard Bible Encyclopedia
1017:"'Voice of God' Bob Sheppard dies at 99"
980:. University of Virginia. Archived from
826:Targum on Esther 5:14; Esther Rabbah 5:3
1198:This article incorporates text from the
935:This article incorporates text from the
671:Exodus Rabbah 29, end (compare 28, end)
581:
339:cries: "Strengthen ye the weak hands".
272:According to rabbinical tradition, the
772:Shabbat 56b; see also Moed Kattan 16b
453:(instruction of Peter concerning the
7:
706:Bava Metzia 86a; Bava Batra 73b, 74b
591:
589:
587:
585:
389:” occurs in the following passages:
33:hears the voice, represented by the
1030:Hevesi, Dennis (3 September 2008).
67:
978:"Citizen Kane and other imitators"
644:I Kings 19:12–13; compare Job 4:16
14:
1071:Chozick, Amy (19 February 2016).
303:in favor of the House of Hillel.
1192:. New York: Funk & Wagnalls.
1160:
607:Kohler, Kaufmann; Blau, Ludwig.
534:, narrator of many film trailers
528:football games from 1956 to 2005
1049:Schaffer, Peter (2009-04-14).
1:
544:Productions from 1966 to 1984
95:Julius Schnorr von Karolsfeld
21:Voice of God (disambiguation)
1090:Nadia, Soraya (2014-08-19).
742:Targum to Song of Songs 2:14
301:Houses of Hillel and Shammai
1248:
1118:This page draws text from
1053:. Views.washingtonpost.com
236:differed essentially from
18:
385:mention of “a voice from
662:Shir haShirim Rabbah 1:3
615:. JewishEncyclopedia.com
1189:The Jewish Encyclopedia
323:was in accordance with
225:is identified with the
139:In later Jewish sources
1186:; et al. (eds.).
148:
97:
42:
39:Dura-Europos synagogue
724:Leviticus Rabbah 20:2
715:Yoma 9b; Pes. R. 160a
146:
92:
29:
1122:, a text now in the
754:Leviticus 10:5, etc.
501:, Time's president.
425:(shortly before the
299:decided between the
261:Content and examples
19:For other uses, see
1096:The Washington Post
733:Genesis Rabbah 67:8
597:Jewish Encyclopedia
570:Saturday Night Live
47:Abrahamic religions
1077:The New York Times
1036:The New York Times
984:on August 28, 2006
817:Mekhilta, Yitro, 2
443:conversion of Paul
319:declared that the
160:Origin of the name
149:
98:
43:
1143:Thomas de Quincey
1131:Humphrey Prideaux
891:2 Chronicles 15:3
495:News On The March
455:clean and unclean
305:Shimon bar Yochai
41:, 3rd century CE.
16:Religious concept
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109:mass revelation
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1178:(1901–1906).
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1167:public domain
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1152:Free Prophecy
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361:relates that
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986:. Retrieved
982:the original
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634:Ezekiel 1:28
629:
617:. Retrieved
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538:John Facenda
522:Bob Sheppard
509:
506:Thomas Szasz
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491:Citizen Kane
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85:Hebrew Bible
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51:voice of God
50:
44:
1176:Ludwig Blau
976:Mary Wood.
911:Antiquities
871:Shabbat 33b
619:10 February
469:Other media
227:Holy Spirit
199:Daniel 4:28
164:The phrase
151:The phrase
35:Hand of God
1222:Revelation
1216:Categories
1101:2022-06-11
1057:2022-06-11
988:2010-02-27
862:Eruvin 13b
577:References
451:Acts 10:15
447:Acts 10:13
439:Acts 26:14
423:John 12:28
282:Rechabites
209:Its nature
131:, or from
68:בַּת קוֹל
1180:"BAT ḲOL"
924:Mark 1:11
913:, 13,10,3
609:"BAT ḲOL"
565:Don Pardo
542:NFL Films
516:Nicknames
508:wrote in
435:Acts 22:7
415:Luke 9:35
407:Matt 17:5
399:Luke 3:22
395:Mark 1:11
391:Matt 3:17
333:Sanhedrin
315:story, a
311:. In the
177:or echo:
129:Jerusalem
763:Yoma 22b
479:Time Inc
431:Acts 9:4
417:(at the
411:Mark 9:7
401:(at the
359:Josephus
348:prophecy
238:prophecy
75:prophecy
1169::
1139:, 1851.
1112:Sources
695:bat kol
691:bat kol
602:BAT ḲOL
445:), and
427:Passion
381:In the
369:in the
344:bat kol
337:bat kol
321:halakha
317:bat kol
309:bat kol
297:bat kol
293:bat kol
286:bat kol
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274:bat kol
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166:bat kol
153:bat kol
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