530:, Vritra is depicted to be a devotee of Vishnu. In the Srimad Bhagavatam, when the vajra-armed Indra and the devas battle against Vritra and his asuras, the Vritra proclaims that were he to fall in battle, he would be blessed, since the vajra was imbued with the power of Vishnu and Dadhichi. During the single combat between Indra and Vritra, the former drops his vajra when he is struck on the cheek. Even as the devas gasp, Vritra merely advises him to pick up his weapon, since life and death are the same for him, as he believes that they are all instruments of Vishnu. Indra marvels at the asura's devotion to the preserver deity. When the king of the devas succeeds in slicing both of his opponent's arms, the latter swallows him whole, along with
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and his eyes were piercing like the midday sun. He appeared unconquerable as if holding the three worlds on the points of his blazing trident. Dancing and shouting with a loud voice, he made the entire surface of the earth tremble as if from an earthquake. As he yawned, again and again, he seemed to be trying to swallow the whole sky with his mouth, which was as deep as a cave. He seemed to be licking up all the stars in the sky with his tongue and eating the entire universe with his long, sharp teeth. Seeing this gigantic demon, everyone, in great fear, ran here and there in all directions.
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478:(sages) brokered a truce, with Indra swearing that he would not attack Vritra with anything made of metal, wood or stone, nor anything that was dry or wet, or during the day or the night. Indra used the foam (which Vishnu had entered to ensure victory) from the waves of the ocean to kill him at twilight.
499:
SB 6.9.13-17: Like arrows released in the four directions, the demon's body grew, day after day. Tall and blackish, he appeared like a burnt hill and was as lustrous as a bright array of clouds in the evening. The hair on the demon's body and his beard and moustache were the colour of melted copper,
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Vritra broke Indra's two jaws during the battle, but was then thrown down by Indra and, in falling, crushed the fortresses that had already been shattered. For this feat, Indra became known as "Vṛtrahan" (lit. "Slayer of Vritra" and also as "slayer of the first-born of dragons"). Vritra's mother,
514:
for help. He told them that Vritra could not be destroyed by ordinary means, revealing that only a weapon made from the bones of a sage could slay him. When the deities revealed their doubts about the likelihood of any ascetic donating his body, Vishnu directed them to approach the rishi
519:. When approached by the deities, Dadhichi gladly gave up his bones for the cause of the good, stating that it would be better for his bones to help them attain victory than to rot in the ground. The devas collected the bones and Indra crafted the
449:
Hymn 18 of
Mandala IV provides the most elaborate account of the Vedic version. The verses describe the events and circumstances leading up to the battle between Indra and Vritra, the battle itself, and the outcome of the battle.
492:
SB 6.9.11: After
Visvarupa was killed, his father, Tvashta, performed ritualistic ceremonies to kill Indra. He offered oblations in the sacrificial fire, saying, "O enemy of Indra, flourish to kill your enemy without delay."
496:
SB 6.9.12: Thereafter, from the southern side of the sacrificial fire known as
Anvaharya came a fearful personality who looked like the destroyer of the entire creation at the end of the millennium.
510:– duty – to do good unto others and turned to violence, battling with the devas. Eventually, he gained the upper hand, and the devas were frightened of his evil might. Led by Indra, they approached
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SB 6.9.18: That very fearful demon, who was actually the son of
Tvashta, covered all the planetary systems by dint of austerity. Therefore, he was named Vritra, or one who covers everything.
410:) for Indra, and Vishnu, when asked to do so by Indra, made space for the battle by taking the three great strides, for which Vishnu became famous, and was later adapted in his legend of
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Vritra became the head of the asuras (portrayed as inherently malicious here, as opposed to the Vedic version, in which they may be benevolent or malevolent). He renounced his
474:. Vritra won the battle and swallowed Indra, but the other deities forced him to vomit Indra out. The battle continued and Indra was eventually forced to flee. Vishnu and the
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of the world captive until he was killed by Indra, who destroyed all the 99 fortresses of Vritra (although the fortresses are sometimes attributed to
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from them. When they engaged Vritra again, the battle lasted for 360 days before Vritra breathed his last.
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https://web.archive.org/web/20070104221418/http://members.cox.net/apamnapat/entities/Vritra.html
677:. Publication Division, Ministry of Information and Broadcasting, Government of India. p.
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literally means "cover, obstacle", in reference of him holding back the waters. It stems from
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The birth of Indra and slaying of Vritra according to
Vamadeva mandala - RV 4.018
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Hindu World: An
Encyclopedic Survey of Hinduism. In Two Volumes. Volume I A-L
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According to the
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Indra kills
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chased Indra and forced him into hiding for his sin, and
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Sarasvati and the Dawn of Indian Civilization
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933:(42 ed.). Memoir Geological Society of India.
561:, Vritra is alluded to when the Buddha addresses
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402:'s house to empower him before facing Vritra.
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180:. As a danava, he belongs to the race of the
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394:was born, and he consumed a large volume of
956:Ganguli, Kisari (1883-96, reprinted 1975).
281:. Unsourced material may be challenged and
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301:Learn how and when to remove this message
172:, and is an adversary of the king of the
671:Gopal, Madan (1990). K.S. Gautam (ed.).
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458:As told in the narration given to King
833:Swami, Bodhasarananda (2 March 2016).
168:. He serves as the personification of
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798:"Srimad Bhagavatam Canto 6 Chapter 9"
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279:adding citations to reliable sources
1864:Characters in the Bhagavata Purana
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422:, who was also the mother of the
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942:. Lawrence Verry Incorporated.
549:was invited to take his place.
184:. Vritra is also known in the
1:
543:Brāhmanahatya (Brahmanicide)
836:Stories from the Bhagavatam
650:. Routledge. 9 April 2019.
565:with the title "Vatrabhū."
406:fashioned the thunderbolt (
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929:Radhakrishna, B.P (1999).
41:Personification of drought
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692:Rig-Veda 1.154 (Sanskrit)
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938:Griffith, Ralph (1896).
731:Rig-Veda 1.124 (English)
90:Indo-European equivalent
720:Rig-Veda 1.32(Sanskrit)
706:Rig-Veda 1.32 (English)
485:recognizes Vritra as a
220:Sanskrit pronunciation:
153:Sanskrit pronunciation:
674:India through the ages
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235:with his newly-forged
822:Srimad Bhagavatam 6:9
472:Triśiras or Viśvarūpa
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139:'enveloper',
940:Hymns of the Rigveda
275:improve this section
839:. Advaita Ashrama.
771:. 15 October 2019.
353:of Greek myth, and
325:Proto-Indo-European
110:Okinawan equivalent
100:Japanese equivalent
592:(Vritra's brother)
382:, Vritra kept the
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231:, and is slain by
157:[ʋr̩.ˈtrɐ]
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1833:Dirghatamas
1801:Vishvamitra
1773:Drishadvati
1447:Mahabharata
1358:Kuladevatas
1137:Vishvakarma
807:14 December
782:14 December
606:Verethragna
575:Jörmungandr
528:Vaishnavism
464:Mahabharata
347:Jörmungandr
323:, from the
85:Equivalents
47:Affiliation
1879:Snake gods
1848:Categories
1821:Bharadvaja
1796:Gritsamada
1791:Saptarishi
1637:Visvedevas
1429:Upanishads
1348:Gandharvas
1072:Dattatreya
906:(Sanskrit)
894:(English).
882:(Sanskrit)
866:(English).
632:References
559:Pali Canon
521:Vajrayudha
408:Vajrayudha
361:Literature
338:vərəθraγna
1884:Evil gods
1826:Vasishtha
1768:Yavyavati
1748:Sarasvati
1743:Nadistuti
1368:Rakshasas
1238:Mahavidya
1181:Saraswati
1168:Goddesses
1097:Kartikeya
777:0971-751X
769:The Hindu
536:Vaikuntha
343:vṛtraghná
291:July 2024
262:does not
243:Etymology
94:H₂n̥gʷʰis
57:Genealogy
1806:Vamadeva
1539:Mandalas
1484:Hinduism
1440:Ramayana
1382:Yakshini
1288:Shashthi
1248:Matrikas
1233:Mahadevi
1035:Trimurti
917:"SN 2.3"
626:Mahoraga
569:See also
553:Buddhism
532:Airavata
517:Dadhichi
468:Tvashtri
426:race of
404:Tvashtri
400:Tvashtri
380:Rig Veda
321:*wr̥trás
194:Sanskrit
166:Hinduism
126:Sanskrit
77:(mother)
71:(father)
1874:Rigveda
1859:Danavas
1816:Angiras
1720:Danavas
1682:Aryaman
1652:Tvashtr
1647:Ashvins
1602:Deities
1531:Rigveda
1434:Puranas
1422:Atharva
1391:Texts (
1378:Yakshas
1373:Vahanas
1343:Dikpāla
1316:Apsaras
1268:Rukmini
1243:Matangi
1191:Parvati
1186:Lakshmi
1176:Tridevi
1102:Krishna
1082:Hanuman
1077:Ganesha
1067:Chandra
1062:Ashvins
557:In the
547:Nahusha
462:in the
454:Puranas
388:Sambara
341:(Vedic
333:Avestan
283:removed
268:sources
205:
170:drought
160:) is a
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69:Tvashtr
62:Parents
1783:Rishis
1758:Sarayu
1753:Sindhu
1730:Rivers
1700:Vritra
1692:Asuras
1677:Varuna
1662:Pushan
1657:Ribhus
1642:Maruts
1338:Devata
1331:Danava
1326:Daitya
1321:Asuras
1283:Shakti
1273:Sanjna
1263:Rohini
1223:Shachi
1208:Chhaya
1127:Varuna
1117:Shasta
1107:Kubera
1045:Vishnu
1040:Brahma
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585:Typhon
512:Vishnu
508:dharma
487:bhakta
476:rishis
444:Father
438:, and
432:Varuna
428:asuras
424:danava
412:Vamana
384:waters
351:Typhon
314:Vritra
229:rivers
182:asuras
162:danava
122:Vritra
35:Vritra
1854:Asura
1710:Dasas
1705:Susna
1672:Mitra
1667:Rudra
1630:Ushas
1620:Indra
1610:Devas
1417:Yajur
1402:Vedas
1253:Radha
1218:Ganga
1213:Durga
1203:Bhumi
1198:Aditi
1122:Surya
1087:Indra
1050:Shiva
1019:texts
601:Veles
580:Susna
563:Śakra
392:Indra
366:Vedas
355:Veles
329:*wer-
327:root
237:vajra
233:Indra
186:Vedas
178:Indra
174:devas
147:Vṛtrá
130:वृत्र
51:Asura
18:Vrtra
1811:Atri
1763:Rasā
1715:Danu
1625:Soma
1615:Agni
1470:more
1412:Sama
1393:list
1353:Gana
1299:more
1293:Sita
1278:Sati
1258:Rati
1228:Kali
1148:more
1142:Yama
1132:Vayu
1112:Rama
1092:Kama
1057:Agni
1027:Gods
1017:and
962:ISBN
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841:ISBN
809:2019
784:2019
773:ISSN
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621:Nāga
590:Vala
481:The
446:").
440:Agni
436:Soma
420:Danu
396:Soma
266:any
264:cite
209:IAST
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141:IAST
135:lit.
75:Danu
1407:Rig
526:In
398:at
335:as
277:by
215:ahi
198:अहि
190:Ahi
188:as
164:in
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