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Wawacan Sulanjana

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1342:, Batara Narada led the gods to plan for her murder. The gods collected all the most powerful poisons from all around the world and put it in a small container. The poison was later secretly put into Sri's drink. She was poisoned to death and died almost instantly. Her sudden death had caused guilt and fear among gods, since they have committed the sin of killing an innocent girl. This unjust act had incited the wrath of the universe and Sang Hyang Kersa, the supreme god that usually kept silent, punished the gods by sending the storm and peculiar harsh weather upon the heavenly kingdom. In tears of fears the gods took her body away from heaven and buried somewhere on earth in a far and hidden place. However, because of Sri Pohaci's innocence and divinity, her grave showed a miraculous sign; for at the time of her burial, up grew some useful plants that would forever benefit human beings. From her head grew 39: 1311:) who asked him a question. Anta keep silent and could not answer the question because he is holding the eggs is in his mouth. However, the bird thought that Anta was being arrogant and it became furious and began to attack Anta. As the result one egg fell to earth and shattered. Anta quickly tried to hide in the bushes but the bird was waiting for him. The second attack left Anta with only one egg to offer to the Batara Guru. The two broken eggs fell to the earth and became twin 1493:, to come to Sunda and fight Gumarang and the pests manifestations of Kalabuat and Budug Basu boars. Sulanjana also identified as Sedana was assisted by his twin sisters to fight Gumarang the buffalo. They fought ferociously until finally Sulanjana succeed to defeat Gumarang and the pestilences. Gumarang the buffalo pleaded to Sulanjana to spare his life. In return he agreed to help Sulanjana to take care the rice plants, lf Sulanjana periodically gave him the offering of 1443:(traditional cupboard in the kitchen contains rice container and cooking utensils). She insisted that nobody should learn the secret way of cooking rice. One day the King felt curious of the method of cooking rice and peeped inside the hole on the kitchen wall and learned the Nawang Wulan's secret magical way of cooking rice. Because the King has broken his vow, the magical way of cooking rice was undone, and Nawang Wulan had to return to 1513: 998: 1056: 1406:). In some version, white rice grew from her right eye, while red rice grew from her left eye. All of the useful plants, essential for human needs and wellbeing, are considered to come from the remnant of Dewi Sri's body. From that time, the people of Java island venerated and revered her as the benevolent "Goddess of Rice" and fertility. In the ancient 1220:) in Biblical tradition. The present myth contain influences of Hindu and Islamic mythology. However, most of the mythology derives from far older pre-Hindu and pre-Islamic aspect of ancient Sundanese culture. Some trace of Javanese culture is also present, such as the reference to the deity Batara Ismaya disguised as the old servant Ki 1009: 1281:), the highest god commanded all the gods and goddesses to contribute their power in order to build a new palace of Bale Pancawarna. Anybody who disobeyed this commandment are considered lazy and would lose their arms and legs. Upon hearing the Batara Guru's commandment, one of the gods, Anta (Ananta Boga), a 1318:
Finally he arrived at the palace and offered his teardrop in the shape of a shiny egg to the Batara Guru. The offer was graciously accepted and the Batara Guru asked him to nest the egg until it hatched. Miraculously the egg hatched into a very beautiful baby girl. He gave the baby girl to the Batara
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Meanwhile, Dampo Awang from across the sea came with his ships to the land of Sunda to buy the rice. Because the rice is sacred for the Sundanese people and considered as the gift from the gods that actually belongs to gods, nobody dared to sell it. King Siliwangi refused to sell the abundant rice
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Nyai Pohaci (sometimes spelled "Pwah Aci") Sanghyang Asri was her name and she grew up into a beautiful princess in the heavenly kingdom. Every god who saw her became attracted to her, even her foster father, Batara Guru started to feel attracted to her. Seeing the Batara Guru's desire toward his
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The title means "The Tale of Sulanjana", derived from the name of the hero Sulanjana as the protector of rice plant against the attack of Sapi Gumarang cow, Kalabuat and Budug Basu boars symbolizing rice pestilence. The Wawacan Sulanjana contains Sundanese local wisdom through reverence of rice
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of Pajajaran Kingdom. Nawang Wulan magically cooked the rice by putting a single ear of rice grain into a bamboo container and magically the entire ear of rice was cooked and ready to eat. She kept this heavenly magical method secret and ordered everybody to stay away from her pendaringan
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of the demon Idajil, thus naturally, he is inherently evil. After grown up, Kalabuat and Budug Basu tried to find their sister and finally found Nyi Pohaci Sanghyang Asri's grave. They circled the grave seven times and died upon their sister's grave.
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Previously the twin boars Kalabuat and Budug Basu were born from the two broken magical eggs of Anta's tear, and fell to earth. They were adopted and taken care of by Gumarang the cow. Gumarang was a demon buffalo conceived through the
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foster daughter, all the gods became worried. Because Batari Umah had nurtured and breastfeed Sanghyang Asri, she is considered as her daughter, and this means she is Batara Guru's daughter too. Marying one's daughter is considered as
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The Gumarang buffalo took the body of Kalabuat and Budug Basu from Pohaci's grave and took them to travel, encircling the earth. Miraculously the body of Kalabuat and Budug Basu turned into various animals: pigs, boars,
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transmitted orally by village story teller across generations. The present copy of Wawacan Sulanjana was estimated to be compiled and composed in a later period, around the 17th to 19th centuries, after the adoption of
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and leave her husband King Siliwangi. Because of this accident, Semar had to teach people the more difficult and laborious way of planting and properly cooking the rice, the traditional method as we know it today.
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Kalabuat and Budug Basu. Later Kalabuat and Budug Basu was adopted by Sapi Gumarang cow. Sapi Gumarang was accidentally conceived when a female cow accidentally drink the urine of the devil Idajil.
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as the ancestor of Sundanese gods. These sections were likely added later to the original version in order to incorporate Islamic mythology and ideas after the adoption of Islam. The highest God of
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and he could not work. He sought advice from Batara Narada, the younger brother of Batara Guru. But unfortunately Narada was also confused by Anta's bad luck. Anta became very upset and cried.
1037: 1426:) Nawang Wulan to bring cooked rice to men. Nawang Wulan was one of seven bidadari that sometimes descended to earth to bathe in a clear pond. They descend to earth using a magical colorful 1265:
as the king of gods. Sang Hyang Kersa also created seven bataras (lesser demigods) in Sasaka Pusaka Buana (The Sacred Place on Earth), they ruled various locations in Sunda lands.
1261:, and Batara Guru (identified as Shiva after the adoption of Hinduism). Many other gods were adopted from Hinduism such as Indra and Vishnu. Batara Guru rules the kahyangan or 1300:. Batara Narada advised him to offer those "jewels" to the Batara Guru hoping that the gift would appease him and he would give a fair judgement for Anta's disability. 1430:
that enabled them to fly and travel between heaven and earth. When these seven apsaras descended to earth, their colorful sash took form as the seven colors of the
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As he was crying three teardrops fell on the ground. Miraculously, after touching the ground those teardrops became three beautiful shining eggs that looked like
1335:. Fearing that this scandal could destroy the harmony in heaven, finally the gods led by Batara Narada conspired to separate Nyi Pohaci and the Batara Guru. 1023: 38: 1422:, to take these useful plants to the kingdom of Pajajaran and give them to humans to eat and use. Batara Guru also sent his daughter the bidadari ( 1470:(barns) in his kingdom. Dampo Awang was very furious, and in retaliation, he persuaded Gumarang the cow to destroy the rice in the Sunda Kingdom. 1073: 1613: 1139: 1551: 1120: 1652: 1092: 1285:
god, was very anxious. He didn't have arms or legs and he wasn't sure how he could possibly do the job. Anta was shaped as a
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With the three eggs in his mouth Anta went to the Batara Guru's palace. On the way there he was approached by an
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To protect the rice, Batara Guru ordered his son, Sulanjana that was living and taken care by the earth goddess
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belief, the Sang Hyang Kersa ("The Powerful") created the universe and also other gods such as Mother Goddess
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leaves to eat. Sulanjana agreed and made Gumarang to work the rice paddy, and it became the predecessor of
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To avoid scandal and to keep the peace in the heavenly kingdom, and also to protect Nyi Pohaci's
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The text in Wawacan Sulanjana tells the myth of the Sundanese gods, especially that of the
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that magically cooks rice. In 1907 Plyte translated and compiled the "Wawacan Sulanjana".
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In the heavenly kingdom, Batara Guru ordered Batara Ismaya, that manifested on earth as
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plants, and finally from her belly button grew a very useful plant that is called
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nature of Sundanese people. The origin of Wawacan Sulanjana probably began as an
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such as the Sundanese gods being connected to biblical figures like
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Edi Suhardi Ekajati; Undang A. Darsa; Oman Fathurahman (1999).
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that today plow the rice paddy to prepare for rice planting.
1608:. Yayasan Obor Indonesia, Ecole française d'Extrême-Orient. 1179:). It also describes the wealth of the ancient kingdom of 1434:. Nawang Wulan also can be found in the Javanese tale of 1249:, and with peculiar connection to the Biblical figure of 1216:
and the demon Idajil being connected to the Devil (
1208:among the Sundanese. It contains several traces of 1080:. Unsourced material may be challenged and removed. 1438:. Nawang Wulan descended to earth and married 1346:; from her nose, lips, and ears grew various 1031: 8: 1307:(in some traditions, it is described as a 1038: 1024: 15: 1452:The battle between Sulanjana and Gumarang 1390:), from her thighs grew various types of 1140:Learn how and when to remove this message 1568: 23: 19:This article is a part of the series on 1366:plants, from her arms and hands grew 1224:, and the mentioning of Nawang Wulan 7: 1245:of the universe by a single supreme 1078:adding citations to reliable sources 309:Mythological and folkloric creatures 14: 1191:. 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Tidar 763:Borobudur 575:Si Pitung 550:Saraswati 535:Ratu Adil 405:Hantu Air 400:Hainuwele 375:Dewi Danu 267:Saraswati 257:Ratu Adil 227:Hainuwele 197:Dewi Danu 27:mythology 1621:29 March 1505:See also 1340:chastity 1171:goddess 959:See also 941:Funerals 627:Antaboga 495:O Tokata 460:Langsuir 395:Ebu Gogo 390:Dewi Sri 335:Bidadari 330:Aji Saka 212:Dewi Sri 162:Antaboga 119:Parmalim 31:folklore 1587:6 April 1491:Pertiwi 1480:insects 1432:rainbow 1344:coconut 1287:serpent 1232:Summary 1177:Lakshmi 1114:scholar 947:Tau tau 935:Rencong 893:Pustaha 667:Taksaka 657:Hanoman 621:Animals 585:Suanggi 530:Raksasa 500:Pelesit 435:Jenglot 320:Acintya 252:Raksasa 232:Hanoman 152:Acintya 146:Deities 109:Kejawèn 1612:  1424:apsara 1392:bamboo 1376:Kawung 1348:spices 1329:incest 1298:pearls 1294:jewels 1226:apsara 1116:  1109:  1102:  1095:  1087:  930:Kujang 768:Kraton 745:Ziarah 740:Pawang 674:Rangda 652:Garuda 647:Ganesa 637:Barong 605:Twalen 515:Pocong 510:Petruk 455:Kuyang 355:Brahma 314:Beings 222:Garuda 217:Ganesa 187:Brahma 167:Barong 124:Pemena 114:Marapu 1581:(PDF) 1547:Hyang 1484:pests 1468:leuit 1459:urine 1420:Semar 1396:tuber 1364:fruit 1356:grass 1333:taboo 1313:boars 1305:eagle 1279:Shiva 1222:Semar 1218:Satan 1206:Islam 1175:(Sri 1155:is a 1121:JSTOR 1107:books 965:Hantu 793:Turgo 730:Dukun 725:Bomoh 642:Burak 615:Wisnu 600:Tuyul 560:Semar 425:Ifrit 420:Hudoq 415:Hyang 297:Wisnu 242:Hyang 237:Hudoq 1623:2012 1610:ISBN 1589:2012 1495:fern 1476:rats 1428:sash 1404:rice 1400:padi 1384:Enau 1380:Aren 1372:wood 1368:teak 1350:and 1309:crow 1283:Nāga 1251:Adam 1214:Adam 1169:rice 1093:news 925:Kris 662:Naga 580:Siwa 465:Leak 325:Agni 282:Siwa 157:Agni 99:Iban 54:Adat 29:and 1382:or 1323:). 1321:Uma 1296:or 1247:God 1199:of 1183:or 1076:by 440:Jin 1639:: 1486:. 1478:, 1386:: 1625:. 1591:. 1402:( 1378:( 1143:) 1137:( 1132:) 1128:( 1118:· 1111:· 1104:· 1097:· 1070:. 1039:e 1032:t 1025:v

Index

Indonesian
mythology

folklore

Adat
Balinese mythology
Batak mythology
Malay folklore
Ghosts in Malay culture
Molucca Folklore
Iban
Kaharingan
Kejawèn
Marapu
Parmalim
Pemena
Sunda Wiwitan
Sapta Darma
Acintya
Agni
Antaboga
Barong
Batara Guru
Batara Kala
Batara Sambu
Brahma
Chen Fu Zhen Ren
Dewi Danu
Dewi Lanjar
Dewi Ratih
Dewi Sri

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