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Wat Moha Leap

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483: 456: 474: 465: 533: 440: 97: 524: 513: 37: 504: 1726: 1713: 1399: 1229: 104: 355:, after monkhood was disbanded, sections of the pagoda were converted into basic medical facilities, a transformation well attested throughout the country. The one-hundred-year-old decorated columns were apparently smeared with mud before the building was converted into a dormitory for the region's medical staff. 384:
In 2013, an alarming report was made by the Ministry for Culture and Fine Arts, warning about the consequences of leaks in the roof and rotting pillars which endangered the whole structure and its precious paintings. The ensuing restoration of Wat Moha Leap was highly praised as one that “could serve
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I have just left the beautiful Duchess of Moha Leap Fifty years is old for a Cambodian! One can consider it as one of the flowers of Cambodian art of the late 19th century Thirty-three years ago, a master gilder illuminated the sixty columns, from bottom to top Ah! How I like to have found on
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Although somewhat distorted in the 1990s, the buildings of this monastery still offer one of the finest examples of Khmer religious architecture from the beginning of the 20th century. They form a vast set of residential and teaching buildings in masonry - unfortunately recently replaced by less
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The neighbouring monastery of Wat Domnak Preng (Ṭaṃṇāk ’Brīṅ) was annihilated during the American bombardments of July 5, 1970, which -in a few minutes- killed all the religious present and all the civilian population who believed they could find protection there. In 1974, after the
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Raised on a high base, the imposing temple, twenty-five meters long, supported by sixty wooden posts thirty to forty centimeters in diameter and closed by plank walls, is the only ancient temple entirely built of wood preserved in Cambodia.
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A drainage canal known as the "monk channel" was built by forced monastic labour near the pagoda. Ta Sim, the cau adhikār (Abbot) of Wat Moha Leap wore white after being forcibly deprived of his yellow robes; he died of starvation in 1981.
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altar inside the pagoda. The inscription K. 1046 was destroyed between 1975 and 19791, but is known today from photographs taken by Claude Guioneau (1925-2017) for his friend Claude Jacques. Jacques was then a member of the
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Wat Moha Leap has one of the most richly decorated sanctuaries in Cambodia: black and gold lacquers adorn the columns, a frieze unites the pillars and paintings cover the ceilings of the four median bays of the nave.
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Photographic images dated to 1929 show lotus canopies in place above Buddha images at each of the two naves, a practise common in Cambodia since Angkorian times and still seen on a stone lintel above a doorway at
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The paintings of the ceiling of the second bay are surrounded by four phoenixes and two ascetics on the second span, then, on the last two spans, by mythical beings, with a detailed representation of a
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The name of the Wat Moha Leap could literally mean "monastery of great fortune". However, a local tradition posits that it derives from the nickname of its founder, a “literate monk” (
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remarquable constructions - in the center of which stood several wooden buildings which, luckily, still remain. The most remarkable of these wooden buildings is the “sanctuary” (
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control, the construction or reconstruction of the Wat Moha Leap under royal patronage proceeded from the enterprise of reappropriation of this territory by the Khmers.
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bombardments in the area, a monk of the monastery, Im Chhom, published a short story of Poukambo, also known as Achar Leak, an early pioneer of Khmer nationalism.
1261: 49: 532: 1750: 1755: 1168: 1141: 1002: 835: 808: 781: 754: 727: 566:. These canopies, which usually shelter the seat or the seated Buddha, just as the lotus flower covers the earth, have not been replaced. 96: 1704: 1254: 303:; though it included 703 structures in Cambodia, not a single monastery was deemed worthy of this classification, not even Moha Leap. 259:
epigraphy of the Khmer country. This inscription was translated and interpreted by the French archeologist Olivier de Bernon in 2017.
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era, a new pond was dug near to the pagoda in a project to develop the self-reliance of Moha Leap as well as 14 other monasteries.
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The early history of Moha Leap is known through an inscription registered as K. 1046 which once stood at the foot of the
661: 120: 1407: 366:, the national army of Cambodia successfully attacked the Vietnamese troops in the vicinity of the Moha Leap pagoda. 825: 798: 771: 744: 281:, on March 16, 1906. Forty years after the end of the violence that had marked this province in an attempt by King 1233: 363: 1468: 416:
The basement of the sanctuary has an elevation that rises to one meter ninety. It has no surrounding gallery.
558:, a celestial musician, part human and part bird, a musically paradigmatic lover, in Hinduism and Buddhism. 299:
as part of its action in favor of artistic remains established a classification of historical monuments of
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Le roman source d'inspiration de la peinture khmère à la fin du XIXe et au début du XXe siècle: Figures
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Les monastères bouddhiques du Cambodge : caractéristiques des sanctuaires antérieurs à 1975
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Les monastères bouddhiques du Cambodge : caractéristiques des sanctuaires antérieurs à 1975
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In 2011, a few columns had to be replaced after they were eaten up by termites.
1712: 689:. Paris: Société d’éditions géographiques, maritimes et coloniales. p. 28. 1561: 1493: 1366: 1346: 1316: 563: 247: 226: 1205: 1092: 1068:"Note sur les peintures de quelques monastères khmers de la plaine du Mékong" 1043: 977: 944: 879: 639: 600: 142: 129: 1648: 1566: 1551: 1541: 1513: 1503: 1429: 1384: 1351: 1084: 1012: 407: 300: 282: 278: 54: 857:. Monitoring Service of the British Broadcasting Corporation. p. A-32. 1228: 662:"៦០. ជួសជុល (Reparations) - Yosothor Online Dictionnary for Khmer culture" 378:
foundation stones were installed after the old one had been knocked down.
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The construction of Wat Moha Leap began on Monday February 20, 1894. The
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From development to dismantlement: from the Sangkum to the Khmers Rouges
1638: 1602: 1576: 1508: 1239: 554: 410: 403: 334: 967: 869: 705:(in French). Ministère de l’Information du Royaume du Cambodge. 1958. 429:
One can also see, near the sanctuary, an exceptional “passage cell” (
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Twenty-four windows are covered by semicircular or depressed arches.
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these banks of the Tonlé Touch the most beautiful pagoda that I know.
920:"De-exoticizing Cambodia's archaeology through community engagement" 209:. It is the country's last standing temple with a wooden structure. 1293: 286: 342: 292:
The Wat Moha Leap became one of Nil Teang's resort monasteries.
233:. It is therefore the "monastery of the venerable Preak Leap." 1243: 198: 851:
British Broadcasting Corporation Monitoring Service (1986).
1136:(in French). Ecole française d'Extrême-Orient. p. 96. 687:
Eaux et lumières. Journal de route sur le Mékong cambodgien
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Eaux et lumières. Journal de route sur le Mékong cambodgien
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celebrated the exceptional beauty of Wat Moha Leap :
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Heng, Piphal; Phon, Kaseka; Heng, Sophady (2020-07-02).
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Buddhism in a Dark Age: Cambodian Monks under Pol Pot
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Buddhism in a Dark Age: Cambodian Monks under Pol Pot
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Buddhism in a Dark Age: Cambodian Monks under Pol Pot
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Buddhism in a Dark Age: Cambodian Monks under Pol Pot
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Religious buildings and structures completed in 1906
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Summary of World Broadcasts: The Far East. Part III
171: 163: 158: 119: 82: 68: 63: 48: 43: 21: 1066: 918: 370:From rot to renewal: the restoration of Moha Leap 273:foundation stones were buried in presence of the 221:), who came from the village of Preak Leap (“the 925:Journal of Community Archaeology & Heritage 312: 1194:Bulletin de l'École française d'Extrême-Orient 1157:Green, Gill; Green (Curator), Gillian (2008). 1119:(in French). A. Maisonneuve. 1998. p. 25. 1032:Bulletin de l'École française d'Extrême-Orient 628:Bulletin de l'École française d'Extrême-Orient 589:Bulletin de l'École française d'Extrême-Orient 423:, convex steps led directly up to the shrine. 1255: 719:Khmer Buddhism and Politics from 1954 to 1984 449:, convex steps led directly up to the shrine. 8: 997:(in French). Paris: Herscher. p. 255. 776:. University of Hawaii Press. p. 114. 749:. University of Hawaii Press. p. 108. 541:Paintings inside the sanctuary of Moha Leap 189: 25: 1531: 1412: 1281: 1262: 1248: 1240: 830:. University of Hawaii Press. p. 99. 803:. University of Hawaii Press. p. 74. 35: 18: 488:Garden near Khmer Rouge Mass Burial Site 1190:"L'inscription du Wat Moha Leap K. 1046" 1028:"L'inscription du Wat Moha Leap K. 1046" 994:Cambodge: Angkor : temples en péril 624:"L'inscription du Wat Moha Leap K. 1046" 585:"L'inscription du Wat Moha Leap K. 1046" 722:. Khmer Studies Institute. p. 93. 575: 435: 385:as a role model for such an approach”. 103: 16:Wooden Buddhist monastery in Cambodia 7: 445:As a typical feature in the time of 419:As a typical feature in the time of 14: 1130:Jacq-Hergoualc'h, Michel (1982). 1724: 1711: 1397: 1227: 966:Guéret, Dominique & Pierre. 868:Guéret, Dominique & Pierre. 531: 522: 511: 502: 481: 472: 463: 454: 438: 102: 95: 894:"Ministry Culture and Fine Art" 362:In 1986, in the context of the 297:General Government of Indochina 285:to take back territories under 47: 1451:Killing caves of Phnom Sampeau 1: 1751:20th-century Buddhist temples 937:10.1080/20518196.2020.1767381 275:Supreme Patriarch of Cambodia 253:French School of the Far East 1756:Buddhist temples in Cambodia 1160:Pictorial Cambodian Textiles 306:In 1931, French ethnologist 1188:de Bernon, Olivier (2017). 1163:. River Books. p. 17. 1026:de Bernon, Olivier (2017). 991:Le Bonheur, Albert (1989). 622:de Bernon, Olivier (2017). 583:de Bernon, Olivier (2017). 263:Construction and dedication 225:of good fortune”) opposite 1777: 1065:Giteau, Madeleine (1998). 824:Harris, Ian (2012-12-31). 797:Harris, Ian (2012-12-31). 770:Harris, Ian (2012-12-31). 743:Harris, Ian (2012-12-31). 685:Groslier, Georges (1931). 406:adorned with hand-painted 1678: 1395: 190: 90: 34: 26: 1469:Statue of Jayavarman VII 364:Cambodian-Vietnamese War 1085:10.3406/arasi.1998.1415 255:, which specialised in 1474:Bust of Jayavarman VII 702:Les Cahiers du Sangkum 326: 229:, on the banks of the 121:Geographic coordinates 203:Kampong Cham province 111:Shown within Cambodia 77:Kampong Cham Province 1377:Dhammayuttika Nikaya 1271:Buddhism in Cambodia 1236:at Wikimedia Commons 333:In 1958, during the 194:), is a century-old 143:11.8703°N 105.4240°E 1731:Cambodia portal 1718:Religion portal 139: /  1670:Buddhist socialism 1623:Buddhist Institute 716:Sam, Yang (1987). 73:Koh Sotin District 1738: 1737: 1611: 1610: 1487:Notable Buddhists 1482: 1481: 1425:Chedi of Chey Non 1393: 1392: 1232:Media related to 1170:978-974-9863-39-8 1143:978-2-85539-734-4 1004:978-2-7335-0155-9 837:978-0-8248-6577-1 810:978-0-8248-6577-1 783:978-0-8248-6577-1 756:978-0-8248-6577-1 729:978-0-941785-00-6 320:George Groslier, 179: 178: 148:11.8703; 105.4240 1768: 1729: 1728: 1727: 1716: 1715: 1532: 1519:Norodom Sihanouk 1413: 1401: 1400: 1322:Wat Moha Montrey 1282: 1264: 1257: 1250: 1241: 1231: 1217: 1175: 1174: 1154: 1148: 1147: 1127: 1121: 1120: 1111: 1105: 1104: 1070: 1062: 1056: 1055: 1023: 1017: 1016: 988: 982: 981: 963: 957: 956: 922: 914: 908: 907: 905: 904: 890: 884: 883: 865: 859: 858: 848: 842: 841: 821: 815: 814: 794: 788: 787: 767: 761: 760: 740: 734: 733: 713: 707: 706: 697: 691: 690: 682: 676: 675: 673: 672: 666:www.yosothor.org 658: 652: 651: 619: 613: 612: 580: 535: 526: 515: 506: 485: 476: 467: 458: 442: 353:communist regime 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Index


Affiliation
Theravada
Buddhism
Koh Sotin District
Kampong Cham Province
Wat Moha Leap is located in Cambodia
Geographic coordinates
11°52′13″N 105°25′26″E / 11.8703°N 105.4240°E / 11.8703; 105.4240
Buddhist
pagoda
Kampong Cham province
Cambodia
arroyo
Phnom Penh
Tonlé Sap
Buddha
French School of the Far East
Sanskrit
bai sema
Supreme Patriarch of Cambodia
Nil Teang
Ang Duong
Cham
General Government of Indochina
Indochina
George Groslier
Sangkum
B-52
Khmers rouges

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