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653:
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that they may not see her weave. Though the couple initially comply, they are overcome with curiosity and find the girl is the crane who has been weaving the cloth from her own feathers, leaving her in a pitiful state. With her identity discovered, she must leave the remorseful couple. A variation of the story replaces the elderly couple with a man, who marries the crane when she takes on the form of a young woman.
33:
1521:
892:
features a weaving theme. A crane, rescued by a childless elderly couple, appears to them in the guise of a girl who cares for them out of gratitude for their kindness and is adopted as their daughter. She secretly begins weaving stunningly beautiful cloth for the couple to sell under the condition
222:) was already the goddess of weaving (and a mighty aid in war as well). She protected the Red Crown of Lower Egypt before the two kingdoms were merged, and in Dynastic times she was known as the most ancient one, to whom the other gods went for wisdom. According to E. A. Wallis Budge (
840:
in his garden that a goddess's robe is seamless, for it is woven without the use of needle and thread, entirely on the loom. The phrase "a goddess's robe is seamless" passed into an idiom to express perfect workmanship. This idiom is also used to mean a perfect, comprehensive
876:). The Celestial Queen Mother was jealous and separated the lovers, but the Goddess Weaver stopped weaving the Silver River, which threatened heaven and earth with darkness. The lovers were separated, but are able to meet once a year, on the seventh day of the seventh moon.
130:
393:
was a weaver, weaving her design for a shroud by day, but unravelling it again at night, to keep her suitors from claiming her during the long years while
Odysseus was away; Penelope's weaving is sometimes compared to that of the two weaving enchantresses in the
791:
A high-born woman sent as a hostage-wife to a foreign king was repeatedly given the epithet "weaver of peace", linking the woman's art and the familiar role of a woman as a dynastic pawn. A familiar occurrence of the phrase is in the early
English poem
788:") and Religion ("Prayer") echo the mirror's open roundel; the tense and conflicted Lady of Shalott stands imprisoned within the brass roundel of her loom, while outside the passing knight sings "'Tirra lirra' by the river" as in Tennyson's poem.
500:, whose patronage extends outward to control of the weather, and source of women's fertility, and the protector of unborn children, is the patron of spinners, rewarding the industrious and punishing the idle. Holda taught the secret of making
564:, to find what he was seeking: a bride "who is the poorest, and at the same time the richest". He arrives to find her simple village cottage magnificently caparisoned by the magically aided products of spindle, shuttle and needle.
475:
as women weaving on a loom, with severed heads for weights, arrows for shuttles, and human gut for the warp, singing an exultant song of carnage. Ritually deposited spindles and loom parts were deposited with the
630:
is the life-affirming sun goddess, whose numinous presence is signed by a wheel or a rosette. She spins the sunbeams. The Baltic connection between the sun and spinning is as old as spindles of the sun-stone,
798:, who "had in the first instance gone with Ealhild, the beloved weaver of peace, from the east out of Anglen to the home of the king of the glorious Goths, Eormanric, the cruel troth-breaker..."
443:
may understand and the women may take their revenge. The understanding in the
Philomela myth that pattern and design convey myth and ritual has been of great use to modern mythographers:
570:
reported the superstition "if, while riding a horse overland, a man should come upon a woman spinning, then that is a very bad sign; he should turn around and take another way." (
1313:
439:, who was raped and her tongue cut out so that she could not tell about her violation, her loom becomes her voice, and the story is told in the design, so that her sister
168:. In English the "distaff side" indicates relatives through one's mother, and thereby denotes a woman's role in the household economy. In Scandinavia, the stars of
635:, that have been uncovered in burial mounds. Baltic legends as told have absorbed many images from Christianity and Greek myth that are not easy to disentangle.
747:
872:. In a 4,000-year-old legend, she came down from the Celestial Court and fell in love with the mortal Buffalo Boy (or Cowherd), (associated with the star
1525:
784:) contrasts the completely pattern-woven interior with the sunlit world reflected in the roundel mirror. On the wall, woven representations of Myth ("
752:
179:
The spindle, essential to the weaving art, is recognizable as an emblem of security and settled times in a ruler's eighth-century BCE inscription at
145:
is ancient, and its lost mythic lore probably accompanied the early spread of this art. Textiles have also been associated in several cultures with
556:
This tale recounts how the magic spindle, flying out of the girl's hand, flew away, unravelling behind it a thread, which the prince followed, as
710:
The daughter who, her father claimed, could spin straw into gold and was forced to demonstrate her talent, aided by the dangerous earth-daemon
524:", which embeds social conditioning in fairy tale with mythic resonances, rewards the industrious spinner with the fulfillment of her mantra:
1507:
1491:
1241:
50:
483:, a composite of two wagons found ritually deposited in a peat bog in Dejbjerg, Jutland, and are to be associated with the wagon-goddess.
241:
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187:"In those places which were formerly feared, where a man fears... to go on the road, in my days even women walked with spindles"
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of various aspects of textile work. The mythology and folklore surrounding their patronage can be found in their respective
76:
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836:, the goddess weaver floated down on a shaft of moonlight with her two attendants. She showed the upright court official
736:
521:
447:
led the way, interpreting the more permanent patterns of vase painting, since the patterned textiles had not survived.
83:
1448:
Prehistoric
Textiles: The Development of Cloth in the Neolithic and Bronze Ages with Special Reference to the Aegean
494:(Frau Perchta, Berchta, Bertha) were both known as goddesses who oversaw spinning and weaving. They had many names.
1149:
is considered a patron saint of weaving in Coptic, Eastern, and
Oriental Orthodoxy as well as Catholic traditions.
374:, laid upon the knees of the goddess's iconic image, was central to festivals honoring both Athena at Athens, and
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707:("Goose-footed Queen") in French legends as spinning incredible tales that enraptured children.
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is a patron of embroiderers, needle workers, spinners, and weavers among the
Eastern Orthodox.
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134:
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is the patron saint of needlework and other aspects of textiles among the
Eastern Orthodox.
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showing men holding cups as if feasting and women seated facing them and holding spindles.
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1408:, New York: Touchstone, 2003, reprint, GlobalFlair, 1991, p. 429, accessed 2 Nov 2009
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workers revered by the
Catholic, Eastern Orthodox, and Oriental Orthodox traditions.
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995:
987:
945:
910:
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590:, may have also been considered, along with her other traits, to be a weaving deity.
407:
1315:
The
Distaff Gospels: A First Modern English Edition of Les Évangiles des Quenouilles
358:, whom Athena in retribution turned into a weaving spider. The daughters of Minyas,
292:
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1110:
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291:, 24). No mention of the loom is found in Scripture, but we read of the "shuttle" (
17:
1284:. See discussion of the ritual wagons in Danish bogs in Glob, Peter Vilhelm &
1191:
1498:
1482:
1463:
1447:
1382:
1360:
1290:
1232:
1095:
1016:
is a patron saint of glovers in the Roman
Catholic and Eastern Orthodox Church.
744:, in all her forms, pricks her finger on a spindle, and the curse falls on her.
615:
567:
32:
703:, is often associated with spinning. She was known as "Goose-Footed Bertha" or
422:
dwells upon the supernatural quality of the weaving in the robes of goddesses.
1106:
1084:
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is considered a patron saint of weavers, dyers, and clothmaking in general in
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785:
700:
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468:
669:"When Adam delved and Eve span..." runs the rhyme; though the tradition that
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and honored Athena in their weaving instead of joining his festival. A woven
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Purpurfäden und Zauberschiffchen: Spinnen und Weben in Märchen und Mythen
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In later European folklore, weaving retained its connection with magic.
680:, it was deeply engrained in the medieval Christian vision of Eve. In an
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772:", her woven representations of the world have protected and entrapped
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is that these are narrated among a group of ladies at their spinning.
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to illustrate her discipline, work ethic, and attention to detail.
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283:). It is referred to subsequently as specially the women's work (
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is also considered a patron saint of wool workers by Catholics.
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are enchanted and bring the prince to marry the poor heroine.
670:
26:
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Galaxy"), for heaven and earth. She was identified with the
160:
was invented in the 14th century, all spinning was done with
1020:
is a patron saint of glovers in the Catholic church. Saints
776:, whose first encounter with reality outside proves mortal.
718:
collected it. Similarly, the unwilling spinner of the tale
1274:
Beowulf and Grendel: the Truth behind England's Oldest Myth
734:
in order to free her brothers from a shapeshifting curse.
649:, has many references to spinning and weaving goddesses.
331:, princess of Minoan Crete and later the wife of the god
944:
is a Catholic patron saint of tailors and clothworkers.
1113:
in both Eastern Orthodox and Roman Catholic traditions.
598:
Weavers had a repertory of tales: in the 15th century
1057:
are the patron saints of laundry and laundry workers.
463:
is a goddess associated with weaving. The Old Norse
133:
A royal portrait employing strong mythic overtones:
1272:Found in the 1880s; noted by Grigsby, John (2005).
354:, who, despite her role, was bested by her acolyte
244:refers to numerous Biblical references to weaving:
57:. Unsourced material may be challenged and removed.
994:in both Catholic and Eastern Orthodox traditions.
263:In the wilderness, the Hebrews practised weaving (
248:Weaving was an art practised in very early times (
940:is a Catholic patron saint of textile merchants.
327:, by spinning the thread of life on the distaff.
260:), and some have regarded them as its inventors.
1312:Jeay, Madeleine; Garay, Kathleen (2006-01-01).
814:first taught women the art of spinning thread.
252:). The Egyptians were specially skilled in it (
246:
1464:The Craft of Zeus: Myths of Weaving and Fabric
1024:are Eastern Orthodox patron saints of glovers.
608:), assembled a collection of stories entitled
534:and here to my house bring the wooer, I pray."
905:Multiple individuals have been designated as
529:"Spindle, my spindle, haste, haste thee away,
8:
1230:Quoted and noted in Fox, Robin Lane (2008).
724:is aided by three mysterious old women. In
435:(VI, 575–587) recounts the terrible tale of
586:, due to her identification with the Roman
508:. An account of Holda was collected by the
1483:Spiders and Spinsters: Women and Mythology
1419:"CHURCH FATHERS: Protoevangelium of James"
1233:Travelling Heroes in the Epic Age of Homer
1502:. Göttingen: Vandenhoeck & Ruprecht.
1461:Scheid, John, and Jesper Svenbro (1996).
1451:. Princeton: Princeton University Press.
1383:The Hard Facts of the Grimms' Fairy Tales
1361:The Hard Facts of the Grimms' Fairy Tales
692:) Eve is shown with distaff and spindle.
117:Learn how and when to remove this message
1467:. Cambridge: Harvard University Press.
1223:
299:), "the web" (13, 14), and "the beam" (
1291:The Bog People: Iron-Age Man Preserved
335:, possessed the spun thread that led
7:
1405:Wild Swans: Three Daughters of China
844:The Goddess Weaver, daughter of the
55:adding citations to reliable sources
1157:are also patrons of weaving, as is
1109:is regarded as the patron saint of
1526:Textiles in mythology and folklore
1445:Barber, Elizabeth Wayland (1991).
471:, gives a detailed description of
25:
1087:, a specific type of needlework.
602:, a Northern French storyteller (
1519:
1131:is the patron saint of spinners.
1120:is the Catholic patron saint of
1064:is the Catholic patron saint of
1042:are considered patron saints of
520:". Another of the Grimm tales, "
242:Easton's Bible Dictionary (1897)
191:In the adjacent region of North
31:
1340:"Kalevala | Finnish literature"
1294:. New York Review. pp. 166-71.
824:The Cowherd and the Weaver Girl
730:, the heroine spins and weaves
543:"Spindel, Spindel, geh' du aus,
42:needs additional citations for
1187:Cultural depictions of spiders
998:is also associated with dyers.
548:bring den Freier in mein Haus.
1:
1049:Laundry and laundry workers:
990:figure, is a patron saint of
924:was weaving the veil for the
611:Les Évangiles des Quenouilles
486:In Germanic later mythology,
1486:. Santa Fe: Sunstone Press.
737:Spindle, Shuttle, and Needle
522:Spindle, Shuttle, and Needle
319:(the "Fates") are the three
856:and their light, known as "
780:'s painting from the poem (
760:, painted from 1888 to 1902
226:) the root of the word for
1563:
1254:"Athena | Greek mythology"
821:
295:), "the pin" of the beam (
135:Queen Elisabeth of Romania
1155:Parascheva of the Balkans
1089:Parascheva of the Balkans
966:Parascheva of the Balkans
860:" (what Westerners call "
714:was an old tale when the
614:("Spinners' Tales"). Its
381:In Homer's legend of the
366:and their sister, defied
224:The Gods of the Egyptians
1496:Volkmann, Helga (2008).
1276:. Watkins. p. 57, 113f.
1236:. Vintage Books. p. 77.
699:, traditional teller of
350:, the weaver goddess is
315:In Greek mythology, the
1138:is the patron saint of
1098:is the patron saint of
1083:is the patron saint of
1075:is the patron saint of
1031:is the patron saint of
1009:in the Catholic Church.
1005:is the patron saint of
975:is the patron saint of
962:Eastern Orthodox Church
665:Later European folklore
656:Eve spinning, from the
560:followed the thread of
214:In pre-Dynastic Egypt,
1040:Crispin and Crispinian
1022:Crispin and Crispinian
886:The Japanese folktale
846:Celestial Queen Mother
761:
684:from the 13th-century
661:
643:The Finnish epic, the
410:is at her loom in the
343:and safely out again.
308:
189:
138:
66:"Textiles in folklore"
1547:Comparative mythology
1380:Tatar, Maria (1987).
1358:Tatar, Maria (1987).
1286:Bruce-Mitford, Rupert
1168:is a patron saint of
1003:Anastasius the Fuller
958:Roman Catholic Church
901:Christian hagiography
750:
655:
425:In Roman literature,
389:the faithful wife of
339:to the center of the
185:
176:, "Frigg’s distaff".
132:
1542:Textiles in folklore
1528:at Wikimedia Commons
1174:Severus of Avranches
1159:Severus of Avranches
1118:Severus of Avranches
1062:Severus of Avranches
936:Textiles generally:
152:Weaving begins with
147:spiders in mythology
143:textiles in folklore
51:improve this article
1318:. Broadview Press.
938:Anthony Mary Claret
922:Blessed Virgin Mary
868:Westerners know as
782:illustration, right
778:William Holman Hunt
770:The Lady of Shalott
758:William Holman Hunt
753:The Lady of Shalott
572:Deutsche Mythologie
445:Jane Ellen Harrison
18:Weaving (mythology)
1288:(transl.) (1988).
1134:Tapestry workers:
954:Oriental Orthodoxy
762:
721:The Three Spinners
690:illustration. left
662:
660:, English, ca 1170
478:Pre-Roman Iron Age
139:
1524:Media related to
1508:978-3-525-20858-8
1492:978-0-86534-587-4
1423:www.newadvent.org
1242:978-0-679-76386-4
1136:Francis of Assisi
1038:Lacework: Saints
984:Lydia of Thyatira
916:According to the
889:Tsuru no Ongaeshi
774:Elaine of Astolat
686:Hunterian Psalter
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658:Hunterian Psalter
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68: –
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62:Find sources:
56:
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40:This article
38:
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1462:
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1426:. Retrieved
1422:
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1334:
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1257:. Retrieved
1248:
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1166:Saint Blaise
1111:seamstresses
1081:Rose of Lima
1071:Needlework:
1029:Saint Fiacre
930:Annunciation
915:
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850:Jade Emperor
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831:Tang dynasty
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697:Mother Goose
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682:illumination
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600:Jean d'Arras
597:
582:The goddess
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467:, quoted in
465:Darraðarljóð
454:
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323:who control
314:
285:2 Kings 23:7
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195:, historian
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170:Orion's belt
156:. Until the
151:
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49:Please help
44:verification
41:
1100:pursemakers
1096:Saint Brioc
1060:Millinery:
852:, wove the
701:fairy tales
616:frame story
568:Jacob Grimm
305:2 Sam 21:19
141:Mention of
1536:Categories
1428:2019-01-31
1364:. p. 114.
1345:2016-09-29
1259:2016-09-29
1218:References
1127:Spinning:
1107:Saint Anne
1085:embroidery
1077:needlework
973:St. Blaise
960:, and the
932:occurred.
822:See also:
812:Mama Ocllo
786:Hesperides
518:Frau Holda
514:fairy tale
469:Njals Saga
346:Among the
301:1 Sam 17:7
297:Judg 16:14
289:Prov 31:13
77:newspapers
1192:God's eye
1147:Onuphrius
1145:Weaving:
1066:millinery
1027:Hosiers:
1012:Glovers:
1001:Fulling:
971:Drapers:
928:when the
768:'s poem "
584:Brigantia
512:, as the
473:valkyries
459:peoples,
437:Philomela
348:Olympians
341:labyrinth
281:Lev 13:47
258:Ezek 27:7
107:July 2008
1181:See also
1142:workers.
1140:tapestry
1124:workers.
1044:lacework
1018:Gummarus
732:starwort
646:Kalevala
605:trouvere
455:For the
451:Germanic
391:Odysseus
387:Penelope
368:Dionysus
364:Leuconoe
360:Alcithoe
333:Dionysus
254:Isa 19:9
250:Ex 35:35
201:funerary
199:remarks
181:Karatepe
154:spinning
1033:hosiers
1007:fulling
982:Dyers:
977:drapers
838:Guo Han
795:Widsith
678:Genesis
639:Finnish
588:Minerva
562:Ariadne
558:Theseus
492:Perchta
429:in his
404:Calypso
396:Odyssey
383:Odyssey
356:Arachne
337:Theseus
329:Ariadne
325:destiny
293:Job 7:6
265:Ex 26:1
228:weaving
166:spindle
162:distaff
91:scholar
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1471:
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1280:
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1202:Tantra
1197:Namkha
1079:, and
956:, the
920:, the
874:Altair
622:Baltic
594:French
441:Procne
372:peplos
352:Athena
321:crones
317:Moirai
311:Greece
204:stelae
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1212:Norns
992:dyers
881:Japan
854:stars
841:plan.
834:China
818:China
633:amber
628:Saule
578:Celts
504:from
502:linen
498:Holda
488:Holda
461:Frigg
457:Norse
420:Homer
413:Iliad
408:Helen
400:Circe
277:28:39
232:being
220:Neith
210:Egypt
193:Syria
98:JSTOR
84:books
1504:ISBN
1488:ISBN
1469:ISBN
1453:ISBN
1388:ISBN
1366:ISBN
1320:ISBN
1296:ISBN
1278:ISBN
1238:ISBN
1207:Wyrd
1170:wool
1153:and
1122:silk
1053:and
986:, a
870:Vega
866:star
848:and
802:Inca
674:span
506:flax
427:Ovid
402:and
376:Hera
273:28:4
269:26:8
164:and
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829:In
806:In
764:In
756:by
671:Eve
236:nnt
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