17:
137:. Widewuto ruled wisely and issued laws regulating family life (for example, men could have three wives; burning of gravely sick relatives was allowed; infidelity was punished by death), public life (for example, slavery was prohibited; distinguished warriors with a horse were raised to nobility), and punishments for criminal activity. Bruteno was the high priest (
100:
Widewuto's name is found in literature in different forms: Veijdenutus, Vydevutis, Vidowuto, Viduutus, Waidewut, Wejdewut, Wenedut, Widewuto, Widewutte, Widiwutus, Wydowudo, Wydowudus, Widowuto, Wydowuto, Widowutus, Witoud, Witoudo, Witouito, Witowudus, Witowuto, Wotowudo, Vaidevutis (modern
125:
from their homeland, the Cimbri arrived to
Ulmiganea, an area inhabited by rather primitive people who had no agriculture or cities. Widewuto and Bruteno civilized the region and named it
310:
SAŃKO, Siarhiej, and
Aliaksej Shota. "PODSTAWOWE SKŁADNIKI BIAŁORUSKIEJ NARRACJI SAKRALNEJ W PERSPEKTYWIE PORÓWNAWCZEJ." Politeja, no. 22 (2012): 179-811. Accessed March 3, 2021.
187:. The flag also displayed mysterious symbols. Several linguists have unsuccessfully attempted to decipher the writing hoping to discover an ancient Prussian writing system.
442:
76:. Though the legend lacks historical credibility, it became popular with medieval historians. It is unclear whether the legend was authentically
333:
218:
243:
101:
Lithuanian emendation). As for his brother
Bruteno, his name is also written in many ways: Brudeno, Bruteno, Brutenus, Brutheno, Brutteno.
171:. The flag had portraits of three Prussian gods, which Grunau reproduced in his work. On the left, there was the god of the underworld,
392:
363:
252:
285:
143:) in charge of religious life. Widewuto had twelve sons, whose names were memorialized in the districts of Prussia. For example,
437:
432:
16:
281:
130:
412:
213:(in Lithuanian). Vol. 4. Vilnius: Mokslo ir enciklopedijų leidybos institutas. 2009. pp. 714–716.
328:(in Lithuanian). Vol. 4. Vilnius: Mokslo ir enciklopedijų leidybos institutas. 2009. p. 594.
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57:) Bruteno in the 6th century AD. They are known from writings of 16th-century chroniclers
175:– an old man with white beard and white scarf on his head. Middle-aged and fiery-haired
234:
179:, god of sky, storm, and thunder, was in the middle. The god of sea, earth, and crops,
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53:
426:
63:
48:
184:
69:
176:
73:
105:
scholar
Siarhiej Sanko interprets their names as "Widow's Son" and "Brother".
297:
286:"Prūsijos amfiktionijos steigtis prūsų legendose ir germaniškasis kontekstas"
180:
148:
144:
262:
133:
noted that such arrival has a lot in common with the origin legend of the
134:
311:
172:
118:
102:
77:
114:
159:. After their deaths the brothers were worshiped as god Wurskaito.
92:), though Lithuanian researchers tend to support its authenticity.
122:
89:
85:
15:
113:
According to the legend, Widewuto and
Bruteno were kings of the
168:
355:
Foreword to the Past: A Cultural
History of the Baltic People
183:, was portrayed as a young beardless man wearing a wreath of
84:) or was created by Grunau (possibly inspired by Biblical
51:
who ruled along with his elder brother, the high priest (
155:
together with
Bruteno in a religious ceremony at the
247:. Vol. 9. T. & T. Clark. pp. 487–488.
167:Widewuto had a white flag, measuring five by three
387:. University of California Press. p. 79.
8:
381:"Indo-European Structure of Baltic Pantheon"
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312:http://www.jstor.org/stable/24920134
244:Encyclopaedia of Religion and Ethics
151:after Sudo, etc. Aged 116, Widewuto
147:was named after eldest son Litvas,
14:
292:(in Lithuanian) (XXXI): 190–191.
413:Die Religionsreform des Brutenis
385:Myth in Indo-European antiquity
358:. CEU Press. pp. 210–211.
326:Mažosios Lietuvos enciklopedija
211:Mažosios Lietuvos enciklopedija
443:6th-century monarchs in Europe
47:) was a legendary king of the
20:The purported flag of Widewuto
1:
419:, Nr. 03, 1997. pp. 153-164.
459:
129:after Bruteno (Pruteno).
282:Beresnevičius, Gintaras
352:Bojtár, Endre (1999).
131:Gintaras Beresnevičius
21:
379:Puhvel, Jaan (1974).
19:
121:. Driven out by the
80:(i.e. recorded from
438:Old Prussian people
433:Legendary monarchs
411:Beresnevičius G. "
82:Prussian mythology
22:
335:978-5-420-01470-7
290:Tautosakos darbai
220:978-5-420-01470-7
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157:temple of Romuva
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406:Further reading
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239:"Old Prussians"
235:Hastings, James
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49:pagan Prussians
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324:"Ulmiganija".
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153:burned himself
140:Kriwe-Kriwajto
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59:Erasmus Stella
54:Kriwe-Kriwajto
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209:"Videvutis".
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417:Res Balticae
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70:Simon Grunau
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74:Lucas David
62: [
427:Categories
191:References
185:grain ears
103:Belarusian
45:Vaidevutis
298:1392-2831
181:Patrimpas
145:Lithuania
284:(2006).
237:(1917).
177:Perkūnas
135:Lombards
78:Prussian
41:Waidewut
37:Witowudi
33:Vidvutus
29:Viduutus
25:Widewuto
415:". In:
263:3065458
173:Peckols
149:Sudovia
127:Prussia
119:Jutland
109:Legends
391:
362:
332:
296:
261:
251:
217:
115:Cimbri
72:, and
27:(also
123:Goths
96:Names
90:Aaron
86:Moses
66:]
389:ISBN
360:ISBN
330:ISBN
294:ISSN
259:OCLC
249:ISBN
215:ISBN
169:ells
163:Flag
88:and
429::
383:.
344:^
288:.
271:^
257:.
241:.
199:^
68:,
64:de
43:,
39:,
35:,
31:,
397:.
368:.
338:.
314:.
300:.
265:.
223:.
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