471:. "Rationalist and deliberative theories of democracy fail to grasp the ways visceral modes of appraisal affect political thinking below the conscious register of reasons and argument alone. Moods, affects, and instincts of considerable intensity infuse both subjectivity and intersubjectivity with powerful cultural investments. The existence of this register of experience transgresses any neat compartmentalization of private spirituality from public reason. Echoing his early critique of value-neutrality, Connolly charges liberal secularists for failing to acknowledge the role of the visceral register in their own thinking and the ways their own parochial sensibilities and metaphysical investments infuse their supposedly neutral statements about a post-metaphysical public reason."
447:. He notes the predictive failure of secularists in the 1970s, who theorized it would be the most dominant view in the public sphere, only to be proven wrong by the Evangelical movement that dominated politics for two decades soon after. He writes that, "Secularism is not merely the division between public and private realms that allows religious diversity to flourish in the latter. It can itself be a carrier of harsh exclusions. And it secretes a new definition of "religion" that conceals some of its most problematic practices from itself." Connolly has also written on the relationship between religion and faith in politics, arguing for non-believers to respect the views of the faithful, who make up a large portion of the electorate. His work,
550:. He writes that "any system in which people's ability to obtain as much work as they want, sends the economic components of the system into inflationary spirals and other harmful consequences, treating human wastage, social and cultural damage, as a regrettable but necessary by-product, is not a system that lends itself easily to redemption". In contrast, Robert Booth Fowler, professor emeritus of political science at the University of Wisconsin, writes that to Connolly "American capitalism and Christianity work together...at all levels of society in ways which violate main goals: a dramatically more egalitarian society, an environmentally responsible nation and world, and a deep respect for human diversity".
531:(2019) he pulls on three threads—the earth sciences, the changing shape of capitalism, and resurgent fascist pressures. He shows how research into earlier planetary eruptions can help to understand the accelerating pace of the Anthropocene today, how capitalism is intimately imbricated with planetary processes that also have a degree of autonomy of their own, and how climate denialism and fascist temptations work hand in hand today. Reforms urgently needed in the humanities and social sciences might help critical intellectuals and students overcome "sociocentrism", to grapple with these complex interinvolvements more fully, and to help reshape citizen attitudes.
503:(2017) Connolly reviews how the earth scientists belatedly exploded their previous notions of “planetary gradualism” in the 1980s. After discussing how climate, glacier flows, species evolution and the ocean conveyor have gone through periods of stability punctuated by rather rapid changes, he pursues a philosophy of “entangled humanism” and a “politics of swarming” to respond to the contemporary conjunction between bumpy, self-organizing planetary forces and contemporary capitalism as a geologic force.
499:(2013), he criticizes neoliberalism for its quaint focus on only one self-organizing system—markets. It is not only that markets are also subject to elite manipulation, it is also the case that neoliberal states bump into a whole series of nonhuman processes with self-organizing powers of their own. When you consider these interconnected systems together the fragility of capitalism comes into view and the irrationality of neoliberal ideals of market autonomy shines through. In a recent book,
454:"Echoing his early critique of value-neutrality, Connolly charges liberal secularists for failing to acknowledge... the ways their own parochial sensibilities and metaphysical investments infuse their supposedly neutral statements about a post-metaphysical public reason. Connolly calls for a post-secularist politics that admits the ubiquity of faith in order to negotiate across these embodied registers of difference rather than claim, and fail, to transcend them."
492:. Above all, Connolly lauds an attitude that recognizes the tragic in life (serving to blunt dangerous faiths in a providential God or in the blessings of the market), while at the same time eagerly welcoming a determination to change the world for the better. Finally, Connolly insists that his ardent desire for change does not negate an attitude of human "gratitude for this world" (p. 144) nor suck dry the ineffable "sweetness of life" (p. 146)."
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569:, raises a few questions about Connolly's views. "Can immanent naturalism present a defensible ethic? Can his morality defend against a warrior morality? Might not a Nietzsche-influenced immanent naturalist tend towards elitism rather than egalitarianism? Can Connolly authoritatively argue that no preferences transcend cultural formation of personal identity?"
580:, 2015). The interview addresses his engagements with activism and ecology from the 1970s to today, reviews his relations to other theories of political economy, debates his critique of “sociocentrism” in the human sciences, and discusses why students of politics must become much more attuned to recent work in the earth sciences.
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In the last few years
Connolly has pursued further how to bring the new earth sciences—with their sharp critiques of their own earlier doctrine of planetary gradualism—into closer contact with the humanities and the social sciences. And vice versa. He has also explored how new fascist pressures
487:
journal, University of
Wisconsin-Madison political theorist Robert Fowler writes: "Whether it is theory or practice that he addresses, Connolly always moves with an eye to enhancing certain attitudes: a disposition toward uncertainty; an openness to any approach that might give insight; a rejection
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In a 2008 national survey of political theorists, based on 1,086 responses from professors at accredited, four-year colleges and universities in the United States, William E. Connolly was voted 4th on the list of "Scholars Who Have Had the
Greatest Impact on Political Theory in the Past 20 Years",
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is based on contestation, but in a political space where the discourse is one of respect, rather than violence. However, Connolly is cautious on speculating whether this imagination could come true, because he claims the value of such speculation is overrated. Also, his critical challenges to
483:(2008) he explores the formation of the “evangelical-capitalist resonance machine” in the States, explaining how it has made the United States an outlier among the older capitalist states with respect to inequality and climate denialism. Reviewing the book for the
516:(2017) explores the bellicose reactions of the white working class to its fraught location between neoliberal strategies of extreme wealth, income and security stratification and noble pluralizing drives advanced by several other constituencies. The nature of
367:'s logic in engaging groups, constituencies, and voters at both the micro and macro level. Essentially, he has shifted the theory from a conservative theory of order, to a progressive theory of democratic contestation and engagement. By engaging
398:, politics and global capitalism. The book closes with an interview in which the editors invite Connolly to clarify several themes and to outline his future work. This work has been acknowledged as an authoritative text on Connolly's thought.
462:
Drawing on recent research in neuroscience on the role of affect in cognition, along with the theories of thinkers such as Baruch
Spinoza, Henri Bergson, and William James, Connolly plumbs the depths of the “visceral register”, both in
386:(Duke University Press, 2008), edited by David Campbell and Morton Schoolman. There Morton Schoolman, Thomas Dumm, George Kateb, Wendy Brown, Stephen White, Bonnie Honig, Roland Bleiker, Michael Shapiro, Kathy Ferguson,
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at the
University of Utah entitled “Species Evolution and Cultural Freedom.” It was subsequently published as part of a symposium in Political Research Quarterly. Connolly is also a contributing writer to
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and was the department chair for
Political Science from 1996 to 2003. He remains the Krieger-Eisenhower Professor today. Connolly has taught as a visiting professor at numerous schools including The
2073:
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behind John Rawls, JĂĽrgen
Habermas, and Michel Foucault. Connolly was also voted 3rd on the list of "Scholars Doing Excellent Work Today Whose Work Will Be Influential during the Next 20 Years".
410:
democracy", where he finds positive ways to engage certain aspects of political conflict. Connolly proposes a positive ethos of engagement, which could be used to debate political differences.
543:
UCLA political theorist Joshua F. Dienstag writes: "Contestable or not, I will just go ahead and say it: William
Connolly is the most influential political theorist writing in English today."
363:. Connolly challenges older theories of pluralism by arguing for pluralization as a goal rather than as a state of affairs. Connolly's argument for the "multiplication of factions" follows
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are explored in that account. That study closes with a discussion of how pluralism and egalitarianism must be drawn closer together today to transcend the threat of aspirational fascism.
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Fowler, Robert Booth (2009). "Book in Review: Capitalism and
Christianity, American Style, by William Connolly. Durham, NC: Duke University Press, 2008. 192 pp. $ 21.95 (paper)".
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writes that "William E. Connolly is a towering figure in contemporary political theory whose profound reflections on democracy, religion, and the tragic unsettle and enrich us."
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is an
American political theorist known for his work on democracy, pluralism, capitalism and climate change. He is the Krieger-Eisenhower Professor of Political Science at
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1985:
Wenman, Mark Anthony (2012), "Pluralism, capitalism, and the fragility of things: an interview with William E. Connolly.", in Browning, Gary; Dimova-Cookson, Maria;
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from 1968 to 1971. He later went on to become an associate professor from 1971 to 1974 and professor from 1974 to 1985. Connolly took up a professorship in 1985 at
1579:"Radikale Demokratietheorie: Ein Handbuch Hg.: Dagmar Comtesse, Oliver FlĂĽgel-Martinsen, Franziska Martinsen, Martin Nonhoff - Suhrkamp Insel BĂĽcher Buchdetail"
375:, Connolly explores the nature of democratic contestation and its relation to pluralism. A more comprehensive look on pluralism can be found in the work
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won the Benjamin Evans Lippincott Award in 1999: the book is widely held to be a major work of political theory. In 2004, he won the
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Connolly is one of the founders of this subfield of thought in political theory. He promotes the possibility of an "
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emerge in part out of disavowed constituency anxieties regarding the acceleration of the Anthropocene.
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In his recent books Connolly has explored the relations between capitalism, inequality and ecology. In
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Moore, Matthew J. (2009). "Political Theory Today: Results of a National Survey". Rochester, NY.
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The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism
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The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism
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Connolly, William E. (October 2000). "Speed, concentric cultures, and cosmopolitanism".
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Fowler, Robert Booth (2009). "Review of Capitalism and Christianity, American Style".
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Connolly, William E. (December 2005). "The evangelical-capitalist resonance machine".
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Over the course of the last four decades Connolly has helped to remake the theory of
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1993:, Houndsmill, Basingstoke, Hampshire New York: Palgrave Macmillan, pp. 86–104,
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contains an exhaustive look at positive possibilities via democratic contestation.
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Aspirational Fascism: The Struggle for Multifaceted Democracy under Trumpism
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Aspirational Fascism The Struggle for Multifaceted Democracy under Trumpism
248:", "Sociocentrism", "Global resonance machines", "Critical responsiveness"
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The New Pluralism: William Connolly and the Contemporary Global Condition
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The New Pluralism: William Connolly and the Contemporary Global Condition
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Democracy and vision: Sheldon Wolin and the vicissitudes of the political
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Peter Price criticizes what he takes to be Connolly's attempt to redeem
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Connolly, William E. (August 1985). "Taylor, Foucault, and otherness".
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1952:, ed. D. Campbell and M. Schoolman (Duke University Press, April 2008)
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Facing the Planetary: Entangled Humanism and the Politics of Swarming
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Facing the Planetary: Entangled Humanism and the Politics of Swarming
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Facing the Planetary: Entangled Humanism and the Politics of Swarming
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Neal A. Maxwell Lecture in Political Theory and Contemporary Politics
1817:"Capitalism and Christianity, American Style by William E. Connolly"
757:
The Augustinian imperative: a reflection on the politics of morality
732:
The Augustinian imperative: a reflection on the politics of morality
1379:
Connolly, William E. (June 2013). "Biology, politics, creativity".
281:. His father was of one of the nearly 80,000 people who worked for
759:(2nd ed.). Lanham, Maryland: Rowman & Littlefield. 2002.
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of any tight system; avoidance of the danger posed by a life or a
330:
1523:
Identity\Difference: Democratic Negotiations of Political Paradox
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Identity, difference democratic negotiations of political paradox
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Signifying woman: culture and chaos in Rousseau, Burke, and Mill
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Political theory for mortals: shades of justice, images of death
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in Flint during its peak years. Connolly received his B.A. from
781:. Minneapolis, Minnesota: University of Minnesota Press. 1995.
1968:
William E. Connolly: democracy, pluralism and political theory
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William E. Connolly: Democracy, Pluralism and Political Theory
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William E. Connolly: Democracy, Pluralism and Political Theory
574:“In Confronting The Anthropocene and Contesting Neoliberalism”
333:
Conference in Japan. In 2013 Connolly delivered the inaugural
63:
from the article and its talk page, especially if potentially
18:
431:
have spawned a host of new literature in this area. His work
803:"Review of Connolly, William E., The Ethos of Pluralization"
390:, and David Campbell engage with his accounts of pluralism,
293:, Ann Arbor. Connolly took up an assistant professorship at
1068:. Princeton, New Jersey: Princeton University Press. 2001.
841:. Minneapolis, Minnesota: University of Minnesota Press -.
677:. Madison, Wisconsin: University of Wisconsin Press. 1987.
598:. New Brunswick, New Jersey: Transaction Publishers. 2006.
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from 1965 to 1968, then an assistant professorship at the
959:. Minneapolis, Minnesota: University of Minnesota Press.
822:. Minneapolis, Minnesota: University of Minnesota Press.
443:
Connolly has explored some of the problematic aspects of
1772:
Dienstag, Joshua Foa (2009-12-31). "Connollyism, What".
659:. Cambridge New York: Cambridge University Press. 1981.
736:(1st ed.). Newbury Park: Sage Publications. 1993.
520:'s rhetorical tactics and its powerful exploitation of
382:
An extensive engagement with Connolly can be found in
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The inner ocean: individualism and democratic culture
244:
democracy", "Immanent naturalism", "New Pluralism", "
1446:
Chambers & Carver, Samuel & Terrell (2008).
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Chambers & Carver, Samuel & Terrell (2008).
1097:"Contestations: Cornell Studies in Political Theory"
572:
Bradley Macdonald has recently interviewed Connolly
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Academic staff of the European University Institute
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1496:Campbell, David; Schoolman, Morton (2008-05-26).
1227:Political theory and the displacement of politics
978:. Durham, North Carolina: Duke University Press.
940:. Durham, North Carolina: Duke University Press.
917:. Durham, North Carolina: Duke University Press.
898:. Durham, North Carolina: Duke University Press.
879:. Durham, North Carolina: Duke University Press.
860:. Durham, North Carolina: Duke University Press.
451:explores some of these ideas in further detail.
1991:Dialogues with contemporary political theorists
633:Connolly, William E.; Best, Michael H. (1976).
1554:. Minneapolis: University of Minnesota Press.
1895:"Capitalism and Christianity, American Style"
8:
1015:. New York, New York: Atherton Press. 1969.
2069:University of Massachusetts Amherst faculty
1604:Capitalism and Christianity, American Style
976:Climate Machines, Fascist Drives, and Truth
877:Capitalism and Christianity, American style
695:. Oxford, UK New York: B. Blackwell. 1989.
481:Capitalism and Christianity, American Style
529:Climate Machines, Fascist Drives and Truth
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56:about living persons that is unsourced or
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1031:. Lexington, Massachusetts: Heath. 1974.
617:(3rd ed.). Oxford: Blackwell. 1993.
507:Aspirational Fascism and Climate Machines
467:(2000) and particularly in his 2002 book
127:Learn how and when to remove this message
269:won the 1999 Benjamin Lippincott Award.
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839:Neuropolitics: thinking, culture, speed
289:at Flint, and went to get his Ph.D. at
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329:to deliver the keynote address at the
1029:Social structure and political theory
342:and a founding member of the journal
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1344:Connolly, William E. (Summer 2006).
1141:Living ethically, acting politically
801:Cahalen, Deborah J. (October 1996).
2039:University of Michigan–Flint alumni
641:. Lexington, Massachusetts: Heath.
299:University of Massachusetts Amherst
277:Connolly was raised in the town of
1425:. New York: Routledge. p. 3.
657:Appearance and reality in politics
14:
1711:. Durham: Duke University Press.
1682:. Durham: Duke University Press.
1606:. Durham: Duke University Press.
1475:. Durham: Duke University Press.
2064:Johns Hopkins University faculty
615:The terms of political discourse
323:The Terms of Political Discourse
267:The Terms of Political Discourse
23:
2049:American political philosophers
2014:William E. Connolly's Home Page
566:The Journal of Church and State
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1970:. London New York: Routledge.
1815:Price, Peter (November 2008).
693:Political theory and modernity
596:Political science and ideology
1:
2044:University of Michigan alumni
1527:University of Minnesota Press
1346:"Experience & experiment"
974:Connolly, William E. (2019).
311:European University Institute
1207:. Cornell University Press.
1185:. Cornell University Press.
1166:. Cornell University Press.
1143:. Cornell University Press.
34:biography of a living person
1966:; Chambers, Samuel (2008).
1901:Journal of Church and State
1300:10.1177/0090591700028005002
1271:10.1177/0090591785013003004
1099:. Cornell University Press.
1050:. Oxford: Blackwell. 1984.
61:must be removed immediately
16:American political theorist
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1703:Connolly, William (2017).
1678:Connolly, William (2013).
1602:Connolly, William (2008).
1550:Connolly, William (2000).
1521:Connolly, William (2002).
1471:Connolly, William (2008).
1363:10.1162/daed.2006.135.3.67
955:Connolly, William (2017).
932:Connolly, William (2017).
913:Connolly, William (2013).
894:Connolly, William (2010).
875:Connolly, William (2008).
856:Connolly, William (2005).
837:Connolly, William (2002).
818:Connolly, William (1999).
779:The Ethos of Pluralization
1552:Why I am Not a Secularist
1500:. Duke University Press.
1393:10.1017/S1537592713000935
820:Why I Am Not a Secularist
725:(First edition was 1991.)
629:(First edition was 1974.)
465:Why I am Not a Secularist
449:Why I am Not a Secularist
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182:20th-century philosophy,
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1863:10.1177/0090591709332341
1641:10.1177/0090591709332341
1381:Perspectives on Politics
1329:10.1177/0090591705280376
1048:Legitimacy and the state
303:Johns Hopkins University
263:Johns Hopkins University
153:William Eugene Connollly
2054:Ohio University faculty
1450:. New York: Routledge.
1181:Zerilli, Linda (1994).
1139:Orlie, Melissa (1997).
637:The politicized economy
610:(Reissue of 1967 book.)
497:The Fragility of Things
259:William Eugene Connolly
224:International relations
184:21st-century philosophy
2059:Boston College faculty
1753:Cite journal requires
1080:– with Aryeh Botwinick
675:Politics and ambiguity
490:politics of resentment
475:Capitalism and ecology
429:deliberative democracy
291:University of Michigan
287:University of Michigan
204:Continental philosophy
169:University of Michigan
48:Please help by adding
1892:Henry, Caleb (2009).
578:New Political Science
394:, agonistic respect,
76:"William E. Connolly"
1158:Seery, John (1996).
307:University of Exeter
220:Political philosophy
54:Contentious material
896:A World of Becoming
522:affective contagion
433:Identity\Difference
402:Agonistic democracy
355:Theory of pluralism
340:The Huffington Post
230:, Political Ecology
143:William E. Connolly
1914:10.1093/jcs/csp024
1786:10.1353/tae.0.0093
1774:Theory & Event
1115:has generic name (
1043:– with Glen Gordon
554:Harvard University
344:Theory & Event
193:Western Philosophy
1718:978-0-8223-6341-5
1689:978-0-8223-5584-7
1613:978-0-8223-4272-4
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1002:Books (as editor)
589:Books (as author)
421:theory of justice
384:The New Pluralism
315:Oxford University
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994:1082224594
548:capitalism
445:secularism
439:Secularism
417:John Rawls
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556:theorist
408:agonistic
377:Pluralism
369:Nietzsche
361:pluralism
273:Biography
242:Agonistic
228:Pluralism
117:July 2022
39:citations
1989:(eds.),
1932:See also
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1372:57570206
1350:Daedalus
1225:(1993).
1203:(1992).
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807:H-Pol
331:Kyoto
108:JSTOR
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32:This
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