Knowledge (XXG)

Wisdom literature

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31: 471:(early-2nd millennium BC): Includes two wisdom sections – “the instructions of the god” and “the instructions of the farmer”. The “instructions of the god” recommend proper religious and moral behavior by contrasting the reward of the god‐fearing with the punishment of the disobedient. The “instructions of the farmer” include agricultural advice. The text ends with short expressions of humility and submission. 96:. These regions continued to produce wisdom literature over the subsequent two and a half millennia. Wisdom literature from Jewish, Greek, Chinese, and Indian cultures started appearing around the middle of the 1st millennium BC. In the 1st millennium AD, Egyptian-Greek wisdom literature emerged, some elements of which were later incorporated into Islamic thought. 2254: 743: 487:"): A father provides his son with conservative "Positive Wisdom" (to work with friends, avoid bad company, not desire other men's wives, etc.); however, the son counters with critical "Negative Wisdom" commonly found in the "Vanity Literature" or "Wisdom in Protest" genre of wisdom literature (it is all pointless since you will die). 462:(AKA "Teachings of the Sages"): A 150-line compilation of Sumerian and Akkadian proverbs that cover a variety of topics, including ethical conduct and wisdom. Specific topics include: what kind of company to keep, conflict avoidance and diffusion, importance of propriety in speech, the reward of personal piety, etc. 171:
Another common genre is existential works that deal with the relationship between man and God, divine reward and punishment, theodicy, the problem of evil, and why bad things happen to good people. The protagonist is a "just sufferer" – a good person beset by tragedy, who tries to understand his lot
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would put C.H. I toward the beginning of that time. t should be noted that Jean-Pierre Mahe accepts a second-century limit only for the individual texts as they stand, pointing out that the materials on which they are based may come from the first century CE or even earlier. To find theoretical
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Critical Negative Wisdom (AKA "Vanity Literature" or "Wisdom in Protest") – A more pessimistic outlook, frequently expressing skepticism about the scope of human achievements, highlighting the inevitability of mortality, advocating the rejection of all material gains, and expressing the
437:(mid-3rd millennium BC, Sumer): The oldest/earliest known wisdom literature, as well as one of the longest-lived, and most widely disseminated in Mesopotamia. It presents advice from a father (Shuruppak) to his son (Ziusudra) on various aspects of life, from personal conduct to 893:
literature is another predominant form of wisdom poetry. Several thousands verses covering wide range of ethics and righteousness have been written and compiled in anthologies called Subhashitani by various authors through ancient and mediaeval period in
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Hermetic writings in Egypt, in Coptic was a stunning challenge to the older view, whose major champion was Father Festugiere, that the Hermetica could be entirely understood in a post-Platonic Greek context.
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Conservative Positive Wisdom – Pragmatic, real-world advice about proper behavior and actions, attaining success in life, living a good and fulfilling life, etc.. Examples of this genre include:
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the latter text concerns a man who has been faithful his whole life and yet suffers unjustly until he is ultimately delivered from his afflictions. The ancient poem known as the
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Do not punish me for my numerous sins, I am one who knows not his own self, I am a man without sense. I spend the day following after my mouth, like a cow after grass.
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and a disciple. The majority of the text date to the 1st–4th century AD, though the original materials the texts may be older; recent scholarship confirms that the
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Much of wisdom literature can be broadly categorized into two types – conservative "positive wisdom" and critical "negative wisdom" or "vanity literature":
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Fowden, Garth, The Egyptian Hermes : a historical approach to the late pagan mind (Cambridge/New York : Cambridge University Press), 1986
495:("Nothing is of Value"): A number of short Sumerian that celebrate life with the repeated refrain "Nothing is of worth, but life itself is sweet". 593: 1871:
Prophets in the Quran: An Introduction to the Quran and Muslim Exegesis, p. 46. Wheeler, Brannon. Continuum International Publishing Group, 2002
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in life. The most well known example is the Book of Job, however it was preceded by, and likely based on, earlier Mesopotamian works such as
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is full of sayings and proverbs, many similar to local Babylonian and Persian aphorisms as well as passages similar to parts of the
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Lutherans and Anglicans used it only for ethical / devotional matters but did not consider it authoritative in matters of faith.
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from 17th to 10th centuries BC also features a dialogue between a sufferer and his friend on the unrighteousness of the world.
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Hermetica: The Greek Corpus Hermeticum and the Latin Asclepius in a New English Translation, with Notes and Introduction
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are as ancient as the 18th century BC. Most of these texts are wisdom in the form of dialogues or hymns, such as the
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My lord, I have reflected within my reins, in heart. I do not know what sin I have committed. Have I a very evil
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The earliest known wisdom literature dates back to the middle of the 3rd millennium BC, originating from ancient
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or "Writings", while Wisdom of Solomon and Sirach are not considered part of the biblical canon. Similarly, in
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Proverbs were particularly popular among the Sumerians, with many fables and anecdotes therein, such as the
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The Oxford History of the Ancient Near East: From the end of the third millennium BC to the fall of Babylon
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Human Interaction with the Natural World in Wisdom Literature and Beyond: Essays in Honour of Tova L. Forti
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Riddles and Revelations: Explorations into the Relationship between Wisdom and Prophecy in the Hebrew Bible
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Other texts display a variety of views concerning life after death, including the rationalist skeptical
319: 1422: 936: 659: 528: 277: 253: 1831: 1012: 921: 890: 883:) have both been analyzed in terms of the oral transmission of wisdom literature to other cultures. 848: 809: 639: 631: 392: 273: 223: 211: 175: 2209: 2123: 1351: 1321: 1118: 1114: 957: 458: 303: 249: 215: 1071: 808:. Not all the Psalms are usually regarded as belonging to the Wisdom tradition. Others such as 2231: 2193: 2174: 2115: 2055: 2028: 2018: 1994: 1969: 1944: 1934: 1914: 1896: 1795: 1772: 1748: 1724: 1697: 1691: 1670: 1664: 1640: 1634: 1581: 1575: 1554: 1546: 1491: 1453: 1395: 1361: 1357:
Sumerian mythology: a study of spiritual and literary achievement in the third millennium B.C.
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Several other ancient Mesopotamian texts parallel the Book of Job, including the Sumerian
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study as a means for achieving a reward, rather than studying wisdom for its own sake.
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is among the most ancient in the world, with the Sumerian documents dating back to the
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Hilber, John W. (2019). Boda, Mark J.; Meek, Russell L.; Osborne, William R. (eds.).
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The Debate between a Man and His Soul: A Masterpiece of Ancient Egyptian Literature
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Much of the surviving wisdom literature of ancient Egypt was concerned with the
323: 300: 89: 17: 1834:, "Preliminary Remarks on the Demotic "Book of Thoth" and the Greek Hermetica" 2083: 1966:
Who's Who in the Bible: The Old Testament and the Apocrypha, The New Testament
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by all traditions, while Wisdom and Sirach are regarded in some traditions as
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John L. McKenzie, Dictionary of the Bible, Simon & Schuster, 1965 p. 440.
315: 1105:, Job, Psalms, Proverbs, Song of Songs and Ecclesiastes are included in the 987: 907: 751: 742: 655: 643: 619: 269: 245: 240:, was regarded as a source of knowledge similar to the wisdom literature of 135:
theme), therefore one should just enjoy life to the fullest while they can (
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Dell, Katherine J.; Millar, Suzanna R.; Keefer, Arthur Jan (9 June 2022).
1549:. In Cogan, Mordechai; Dell, Katharine J.; Glatt-Gilad, David A. (eds.). 903: 898: 687: 227: 74: 2208: 1487:
The Divine Verdict: A Study of Divine Judgement in the Ancient Religions
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Do not laugh with or sit alone in a chamber with a girl that is married
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The Wisdom Texts from Qumran and the Development of Sapiential Thought
1547:"Instructions of Shuruppak: The World's Oldest Instruction Collection" 722:
also believed that their doctrine descended from Hermes Trismegistus.
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Scholars generally locate the theoretical Hermetica, 100 to 300 CE;
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Achilles Beside Gilgamesh: Mortality and Wisdom in Early Epic Poetry
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Dell, Katherine J.; Millar, Suzanna R.; Keefer, Arthur Jan (2022).
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The wisdom literature of Egyptian Hermeticism ended up as part of
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notes, from a Neo-Sumerian tablet of ca. 1900–1700 BCE: line 50:
2084:"Hesiod and Hávamál: Transitions and the Transmission of Wisdom" 1765:
Ancient Egyptian Literature Volume 1: The Old and Middle Kingdom
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containing chapters that can be categorized as wisdom literature
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follows in the tradition of wisdom literature, focusing more on
2230:. Bibliotheca Ephemeridum theologicarum Lovaniensium. Peeters. 1937:(1967). "The Beginning of Wisdom – Israels Wisdom literature". 768:
The most famous examples of wisdom literature are found in the
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The Tree of Life: An Exploration of Biblical Wisdom Literature
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is replete with many poems of wisdom, including the poetry of
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Roman Catholics and Evangelicals: Agreements and Differences
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An Introduction to Akkadian Literature: Contexts and Content
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from 20th–18th centuries BC, which features a man from the
558: 1423:"A Dialogue Between a Man and His God [CDLI Wiki]" 1394:. Continuum International Publishing Group. pp. 79–. 1391:
Wisdom in revolt: metaphorical theology in the Book of Job
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contain precepts that reflect those later included in the
1968:. New York: Wing Books. pp. Old Testament, 355–356. 318:) and the form of disputation is similar to that between 1886:"Chemistry in Iraq and Persia in the Tenth Century A.D." 654:. The Hermetic texts of the Egyptians mostly dealt with 1522: 1520: 569:) feature the confession of sins and appeal for mercy: 449:, and other sayings that are reflected in the biblical 1693:
The Cambridge Companion to Biblical Wisdom Literature
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The Cambridge Companion to Biblical Wisdom Literature
81:. Although this genre uses techniques of traditional 1077: 698:; according to their tradition, Idris traveled from 638:
wisdom literature in the form of a dialogue between
581:. Some of these take the form of dialogues, such as 1920:, in Knight, Douglas A. and Tucker, Gene M. (eds), 690:. In the version of the Hermetic texts kept by the 27:
Genre of literature common in the ancient Near East
1149:The Wiley Blackwell companion to wisdom literature 2224:Hempel, C.; Lange, A.; Lichtenberger, H. (2002). 1720:An Introduction to the Old Testament Poetic Books 1327:An Introduction to the Old Testament Poetic Books 1989:Geisler, Norman L.; MacKenzie, Ralph E. (1995). 646:nature of Hermeticism arose during the times of 222:, is a secular cognate of wisdom literature. In 571: 519:("teaching") genre which flourished during the 335: 2051:Wiley Blackwell Companion to Wisdom Literature 1186:. Cambridge University Press. pp. 55–56. 1057:) is the translation of "wisdom" in the Greek 125:view that, since nothing has intrinsic value ( 1788:Copenhaver, Brian P. (1995). "Introduction". 1300:. Oxford University Press. pp. 125–131. 8: 1922:The Hebrew Bible and Its Modern Interpreters 1663:; Moeller, Nadine; Potts, Daniel T. (2022). 1639:. Penn State University Press. p. 180. 1528:"The Instructions of Shuruppag: Translation" 1207: 1205: 1203: 1175: 1173: 1171: 1169: 1069: 2054:. John Wiley & Sons. pp. 369–371. 1553:. Bloomsbury Publishing. pp. 216–229. 1510:W. C. Kaiser, Kr., 'Ahikar uh-hi’kahr', in 1298:The Oxford Handbook of Wisdom and the Bible 1287: 1285: 1283: 1281: 1279: 1277: 1275: 1273: 1245: 1243: 1241: 1239: 1237: 1235: 1146:Samet, Nili (2020). "Mesopotamian Wisdom". 1141: 1139: 1137: 726:Biblical wisdom literature and Jewish texts 591:lamenting about life as he speaks with his 1619:(8th Commandment); and line 36: 531:. Notable works of this genre include the 2109: 2099: 1852:"Stages of Ascension in Hermetic Rebirth" 2048:Adams, Samuel L.; Goff, Matthew (2020). 1889:Memoirs of the Asiatic Society of Bengal 1884:; Azo, R.F.; Hidayat Husain, M. (1927). 1669:. Oxford University Press. p. 226. 1292:Cohen, Yoram; Wasserman, Nathan (2021). 280:. Many of the extant texts uncovered at 2020:Handbook on the Wisdom Books and Psalms 1993:. Baker Publishing Group. p. 171. 1964:Comay, Joan; Brownrigg, Ronald (1993). 1512:The Zondervan Encyclopedia of the Bible 1133: 1030: 341:? Does brother look down on brother? — 85:, it was disseminated in written form. 1607:(3rd Commandment); line 28: 686:and Hermes himself as the ancestor of 678:, with his writings considered by the 306:has noted as paralleling the story of 2171:Old Testament Wisdom: An Introduction 1940:The Living World of the Old Testament 1615:(7th Commandment); lines 28–31: 1611:(6th Commandment); lines 33–34: 1152:. Wiley Blackwell. pp. 328–348. 584:The Debate Between a Man and his Soul 7: 513:, wisdom literature belonged to the 2154:(in Sanskrit). sanskritebooks.org/. 906:of the ancient Chinese philosopher 772:. Wisdom is a central topic in the 139:). Examples of this genre include: 1771:, University of California, 1975, 1256:. Society of Biblical Literature. 386:The Poem of the Righteous Sufferer 369:Dialogue between a Man and His God 344:Dialogue between a Man and His God 200:Dialogue between a Man and His God 195:The Poem of the Righteous Sufferer 37:Dialogue between a Man and His God 25: 1117:within the Lutheran and Anglican 746:Illuminated manuscript depicting 287:Hymn to Enlil, the All-Beneficent 276:and the Babylonian dating to the 2252: 1747:Leiden, The Netherlands: Brill. 1605:Do not curse with powerful means 1294:"Mesopotamian Wisdom Literature" 820:are also considered sapiential. 710:back to earth when he landed in 296:Debate Between Winter and Summer 191:I Will Praise the Lord of Wisdom 2219:. Vol. 28 (11th ed.). 2173:. Westminster John Knox Press. 1633:Lenzi, Alan (10 January 2020). 1360:Forgotten Books. pp. 72–. 1253:Wisdom from the Late Bronze Age 682:as sacred inheritance from the 662:, and the then-new practice of 260:Ancient Mesopotamian literature 129:) and all will come to an end ( 65:. It consists of statements by 2082:Canevaro, Lilah Grace (2014). 1794:. Cambridge University Press. 1696:. Cambridge University Press. 1617:Do not steal or commit robbery 1601:The Schoyen Collection website 1580:. Cambridge University Press. 1113:works which are placed in the 214:, which has a long history in 1: 2207:Toy, Crawford Howell (1911). 877: 864: 759: 563: 373: 348: 327: 111:The Instructions of Shuruppak 41: 1943:. Longmans. pp. 570ff. 1717:Bullock, C. Hassell (2007). 1484:John Gwyn Griffiths (1991). 1053: 379:–16th centuries BC) and the 2169:Crenshaw, James L. (2010). 2151:Subhashita Ratna Bhandagara 1841:.4 (1996:353–363) pp. 358f. 1078: 511:ancient Egyptian literature 505:Ancient Egyptian philosophy 499:Ancient Egyptian literature 476:Instructions of Shupe‐Ameli 264:The wisdom literature from 73:that offer teachings about 2306: 2023:. Grand Rapids, Michigan: 1545:Samet, Nili (4 May 2023). 1045: 846: 735: 729: 617: 601:The Immortality of Writers 502: 159:(the son's response), and 149:The Ballad of Early Rulers 2210:"Wisdom Literature"  2017:Estes, Daniel J. (2005). 1446:Hartley, John E. (1988). 1218:. Bloomsbury Publishing. 1070: 546:Instructions of Amenemhat 434:Instructions of Shuruppak 1296:. In Kynes, Will (ed.). 1180:Clarke, Michael (2019). 1018:Wisdom (personification) 2216:Encyclopædia Britannica 1918:"The Wisdom Literature" 1623:(9th Commandment). 750:, his friends, and the 540:The Maxims of Ptahhotep 534:Instructions of Kagemni 521:Middle Kingdom of Egypt 322:and his friends in the 2188:Murphy, R. E. (2002). 1388:Leo G. Perdue (1991). 876:from Old Norse texts ( 825:Sayings of the Fathers 765: 575: 356: 220:Renaissance literature 210:The literary genre of 51: 2290:Christian terminology 2148:Narayan Ram Acharya. 2101:10.1353/ort.2014.0003 1935:Anderson, Bernhard W. 1532:etcsl.orinst.ox.ac.uk 1250:Cohen, Yoram (2013). 948:Dialogue of Pessimism 918:Mandaean Book of John 902:were a collection of 847:Further information: 804:, and to some extent 745: 736:Further information: 658:, animating statues, 618:Further information: 331: 6th century BC 155:, the second part of 33: 2261:at Wikimedia Commons 2027:. pp. 190–192. 1836:Vigiliae Christianae 1723:. Moody Publishers. 1621:Do not spit out lies 1534:. Oxford University. 1330:. Moody Publishers. 937:Apophthegmata Patrum 660:Babylonian astrology 466:The Instructions of 290:from ancient Sumer. 278:second millennium BC 254:Zuhayr bin Abī Sūlmā 153:Enlil and Namzitarra 113:, and first part of 47:–17th centuries BC, 2192:. Wm. B. Eerdmans. 1882:Stapleton, Henry E. 1322:Bullock, C. Hassell 1013:Sophia (Gnosticism) 922:Mandaean scriptures 849:Mirrors for princes 810:Epistle of Aristeas 670:Islamic Hermeticism 640:Hermes Trismegistus 399:The 5th-century BC 393:Babylonian Theodicy 274:third millennium BC 234:, particularly his 224:classical antiquity 212:mirrors for princes 203:, and the Sumerian 176:Babylonian Theodicy 165:Nothing is of Value 59:genre of literature 1915:Crenshaw, James L. 1854:. Esoteric.msu.edu 1352:Samuel Noah Kramer 1119:Bible translations 958:Eastern philosophy 766: 718:sect known as the 614:Hermetic tradition 459:Counsels of Wisdom 415:and others to the 354:–16th centuries BC 304:Samuel Noah Kramer 250:Pre-Islamic poetry 181:The Babylonian Job 179:(sometimes called 52: 2275:Wisdom literature 2259:Wisdom literature 2257:Media related to 2237:978-90-429-1010-2 2034:978-0-8010-2699-7 1703:978-1-108-48316-2 1676:978-0-19-068757-1 1646:978-1-64602-032-4 1587:978-1-108-66581-0 1560:978-0-567-70121-3 1307:978-0-19-066128-1 1263:978-1-58983-754-6 1225:978-0-567-67165-3 1193:978-1-108-48178-6 999:Triads of Ireland 953:Ludlul bēl nēmeqi 814:Pseudo-Phocylides 720:Sabians of Harran 676:Islamic tradition 656:summoning spirits 627:Corpus Hermeticum 552:Loyalist Teaching 186:Ludlul bēl nēmeqi 83:oral storytelling 63:ancient Near East 55:Wisdom literature 16:(Redirected from 2297: 2280:Biblical studies 2256: 2241: 2220: 2212: 2203: 2184: 2156: 2155: 2145: 2139: 2138: 2136: 2134: 2113: 2103: 2079: 2073: 2072: 2070: 2068: 2045: 2039: 2038: 2014: 2008: 2007: 1986: 1980: 1979: 1961: 1955: 1954: 1931: 1925: 1912: 1906: 1904: 1878: 1872: 1869: 1863: 1862: 1860: 1859: 1848: 1842: 1832:Jean-Pierre Mahé 1829: 1823: 1820: 1814: 1813: 1785: 1779: 1769:Miriam Lichtheim 1761: 1755: 1743:James P. 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Hymns such as 451:Book of Proverbs 447:Ten Commandments 439:social relations 428:Notable examples 421:Wisdom of Sirach 417:deuterocanonical 412:Book of Proverbs 378: 375: 353: 350: 332: 329: 137:carpe diem theme 106:Book of Proverbs 46: 43: 21: 18:Wisdom tradition 2305: 2304: 2300: 2299: 2298: 2296: 2295: 2294: 2265: 2264: 2249: 2244: 2238: 2223: 2206: 2200: 2187: 2181: 2168: 2164: 2162:Further reading 2159: 2147: 2146: 2142: 2132: 2130: 2081: 2080: 2076: 2066: 2064: 2062: 2047: 2046: 2042: 2035: 2016: 2015: 2011: 2001: 1988: 1987: 1983: 1976: 1963: 1962: 1958: 1951: 1933: 1932: 1928: 1913: 1909: 1880: 1879: 1875: 1870: 1866: 1857: 1855: 1850: 1849: 1845: 1830: 1826: 1821: 1817: 1802: 1787: 1786: 1782: 1762: 1758: 1742: 1738: 1731: 1716: 1715: 1711: 1704: 1689: 1688: 1684: 1677: 1659: 1658: 1654: 1647: 1632: 1631: 1627: 1599: 1595: 1588: 1573: 1572: 1568: 1561: 1544: 1543: 1539: 1526: 1525: 1518: 1509: 1505: 1498: 1483: 1482: 1478: 1471: 1467: 1460: 1449:The Book of Job 1445: 1444: 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Retrieved 1356: 1346: 1326: 1316: 1297: 1252: 1214: 1182: 1148: 1103:Christianity 1096: 1087: 1065: 1038: 1033: 1003:Welsh Triads 978:Sage writing 943:Conduct book 935: 897: 871: 854: 828: 822: 794:Ecclesiastes 767: 732:Poetic Books 673: 625: 623: 605: 599: 592: 582: 576: 572: 559:Re-Har-akhti 557:A Prayer to 556: 550: 544: 538: 532: 514: 508: 491: 490: 489: 484: 480: 475: 474: 473: 465: 464: 456: 455: 443:Instructions 442: 432: 431: 419: 410: 404: 398: 391: 384: 367: 359: 357: 342: 336: 294: 292: 285: 263: 248:and Israel. 235: 218:and Western 209: 204: 198: 194: 190: 184: 180: 173: 170: 164: 160: 156: 152: 148: 145:Ecclesiastes 140: 136: 132:memento mori 130: 127:vanity theme 126: 114: 110: 104: 98: 87: 54: 53: 35: 2133:23 December 2111:10355/65338 2067:23 December 1609:Do not kill 914:Right Ginza 881: 1200 829:Pirkei Avot 818:4 Maccabees 763: 1300 756:Mount Athos 708:Black Stone 648:Roman Egypt 529:New Kingdom 527:during the 523:and became 377: 19th 352: 19th 324:Book of Job 256:(520–609). 90:Mesopotamia 45: 19th 2269:Categories 2199:0802839657 1858:2015-06-25 1777:0520028996 1497:9004092315 1432:2019-07-06 1129:References 1059:Septuagint 1001:, and the 887:Subhashita 868: 750 823:The later 468:Ur-Ninurta 230:poetry of 157:Sima Milka 123:carpe diem 115:Sima Milka 2128:162916393 2120:1542-4308 1901:706947607 1490:. Brill. 1115:Apocrypha 1079:khakhamút 988:Self-help 908:Confucius 904:aphorisms 752:leviathan 644:syncretic 620:Hermetica 579:afterlife 525:canonical 326:(written 270:Babylonia 246:Babylonia 1354:(1961). 1324:(2007). 929:See also 899:Analects 891:Sanskrit 778:Proverbs 776:, i.e., 688:Muhammad 684:Prophets 680:Abbasids 632:Egyptian 604:and the 381:Akkadian 299:, which 228:didactic 75:divinity 69:and the 1924:(1985). 1098:Ketuvim 1093:Judaism 973:Proverb 963:Nasîhat 873:Hávamál 831:in the 738:Chokmah 664:alchemy 479:(AKA: " 401:Aramaic 310:in the 216:Islamic 141:Qohelet 2234:  2196:  2177:  2126:  2118:  2058:  2031:  1997:  1972:  1947:  1899:  1798:  1775:  1751:  1727:  1700:  1673:  1643:  1584:  1557:  1494:  1456:  1407:29 May 1398:  1373:9 June 1364:  1334:  1304:  1260:  1222:  1190:  1156:  1066:Ḥokmot 1063:Hebrew 1054:sophíā 1047:σοφῐ́ᾱ 1040:sophia 983:Sebayt 894:India. 861:Hesiod 833:Talmud 806:Baruch 782:Psalms 714:. The 549:, the 543:, the 516:sebayt 483:" or " 441:. 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Index

Wisdom tradition

Dialogue between a Man and His God
Louvre
genre of literature
ancient Near East
sages
wise
divinity
virtue
oral storytelling
Mesopotamia
Egypt
Book of Proverbs
carpe diem
memento mori
Ecclesiastes
Babylonian Theodicy
Ludlul bēl nēmeqi
Dialogue between a Man and His God
mirrors for princes
Islamic
Renaissance literature
classical antiquity
didactic
Hesiod
Works and Days
Egypt
Babylonia
Pre-Islamic poetry

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