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Woman of the Apocalypse

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629: 1511:, Volume 8, Number 5 (May 1997). "The Woman in Revelation 12 is part of the fusion imagery/polyvalent symbolism that is found in the book. She has four referents: Israel, the Church, Eve, and Mary. The Woman is Eve because she is part of the three-way conflict also involving her Seed and the Dragon, who is identified with the ancient serpent (the one from Eden) in 20:2. This mirrors the conflict in Genesis 3:15 between Eve, the serpent, and her unborn seed—which in turn is a symbol of the conflict between Mary, Satan, and Jesus." 1060:"And the woman fled into the wilderness, where she had a place prepared of God, that they should feed her there a thousand two hundred and threescore days. And there was war in heaven; Michael and his angels fought against the dragon; and the dragon and his angels fought against Michael; And the dragon prevailed not against Michael, neither the child, nor the woman which was the church of God, who had been delivered of her pains, and brought forth the kingdom of our God and his Christ. (Revelation 12:1–17 JST) 1024:, in this belief, are ascribed as concerning the first coming of Christ, the destruction of Jerusalem in 70 AD (during which enforced emperor worship occurred in the temple of Jerusalem, which was later almost totally destroyed, and many Jews were made slaves in distant lands resulting presumably in their remaining families not knowing what happened to them or where they were), and the establishment of Christ's Church, as it currently exists, both on earth and in heaven. 519:" in which the angels cast out the dragon. The dragon attacks the woman, but the woman escapes on her wings for "a time, times and a time and a half". The dragon then attacks her again with a flood of water from his mouth, which is subsequently swallowed by earth. Frustrated, the dragon initiates war on "the remnant of her seed", identified as the righteous followers of Christ. The Woman of the Apocalypse is widely identified as the 38: 1082:, presents the woman in the Apocalypse as symbolizing "the spiritual idea of God; she illustrates the coincidence of God and man as the divine Principle and divine idea ... the spiritual idea of God's motherhood." The man child represents "Christ, God's idea, will eventually rule all nations and peoples – imperatively, absolutely, finally – with divine Science " 1316:
St. Pius X, Ad diem illum. ash 36. 458–59: "No one of us does not know that that woman signifies the Virgin Mary, who brought forth our Head with her virginity intact. But the Apostle continues: 'And being with child, she cried out, laboring in birth, and was in pain to be delivered. ' Therefore John
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states that "The woman adorned with the sun, the moon, and the stars (images taken from Genesis 37:9–10) symbolizes God’s people in the Old and the New Testament. The Israel of old gave birth to the Messiah (Rev 12:5) and then became the new Israel, the church, which suffers persecution by the dragon
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Pius XII, Munificentissimus Deus. AAS 42. 762–63: "We frequently find theologians and preachers who, following the footsteps of the Holy Fathers, use words and events from sacred Scripture with some freedom to explain their belief in the Assumption... . And furthermore, the Scholastic doctors have
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12:1–3 as a foresight to the Virgin Mary, both the mother of God and the mother of church; taking Revelation 12 as a reference to Mary, Israel, and the Church as a threefold symbolism through the Book of Isaiah and affirms Mary as the mother of Jesus Christ as the prophetic fulfilment described in
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The woman is again mentioned in 12:13, as she is persecuted by the dragon, and she escapes on her "two wings of a great eagle" (12:14). The dragon attempts to inundate her place of refuge, by "water as a flood" emerging from his mouth (12:15), but the flood is swallowed up by the earth (12:16), so
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John Paul II, Redemptoris Mater, March 15, 1987. Vatican Translation. #24: "... she who was the one 'full of grace' was brought into the mystery of Christ in order to be his Mother and thus the Holy Mother of God, through the Church remains in that mystery as 'the woman' spoken of by the Book of
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Arsène Heitz (1908–1989), one of the designers who had submitted proposals for the flag's design, in 1987, following the adoption of the flag by the EEC, laid claim such a religious inspiration. Heitz also made a connection to the date of the flag's adoption, 8 December 1955, coinciding with the
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Lutheran scholar Craig Koester, for example, says, "The woman encompasses the story of Israel, from whom the Messiah was born, as well as the story of the church, which was persecuted after Jesus' death and resurrection... John's visionary account of the threat against the woman and the woman's
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Then there is "a great red dragon, having seven heads and ten horns, and seven crowns upon his heads" (12:3) who is about to "devour her child as soon as it was born" (12:4). But her child is "caught up unto God" (12:5), and the woman herself is "fled into the wilderness, where she hath a place
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Both Marian veneration and the interpretation of the Woman of the Apocalypse are recorded since at least the 4th century, but the specific veneration of Mary in this form becomes tangible only in the medieval period. Iconographically, Marian figures associated with the Revelation narrative are
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The woman flees into the wilderness where she is nourished for 1260 days, the equivalent of three and a half years or forty-two months (cf. Rev. 12:6). According to this interpretation, these terms are used prophetically in Scripture either for the first half or the last half of the
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Paul VI, Signum Magnum, May 13, 1967 AAS 59: "The great sign which the Apostle John saw in heaven, 'a woman clothed with the sun' is interpreted by the sacred liturgy, not without foundation, as referring to the most Blessed Mary, the Mother of all men by the grace of Christ the
787:, the "crown of twelve stars" being identified with a "rosary of twelve privileges" of Mary. The Virgin of the Rosary is frequently shown with the crown or halo of twelve stars (but not the crescent moon) in modern depictions (since the 19th century). A notable example is the 1317:
saw the Most Holy Mother of God already enjoying eternal happiness, and yet laboring from some hidden birth. With what birth? Surely ours, we who, being yet detained in exile, are still to be brought forth to the perfect love of God and eternal happiness."
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of the twelfth chapter of Revelation. Some in the church interpret the woman to be a symbol of the earth. Baptisms of fire and water being poured upon the earth and the sun clothing the earth daily are just a couple examples of this reference.
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has a dream of the Sun and Moon symbolizing his father and mother, and stars representing his eleven brothers, which bow down to him. The Old Testament's prophets referred to Israel as a "woman" (Isaiah 54:5–6; Jeremiah 4:31; Micah 4:9–10).
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Revelation 12 describes "a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars" (12:1). The woman is pregnant and about to give birth, "travailing in birth, and pained to be delivered" (12:2).
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who promoted the religion and were "the educators of the nation, and who shone as stars in the heaven of guidance." BahĂĄ'Ă­ Faith recognizes the child she bears after a period of 1,260 days to rule all nations with a rod of iron to be
578:" of the angels against the dragon, and "the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him." (12:9) 1330:
considered the Assumption of the Virgin Mother of God as signified not only in the various figures of the Old Testament, but also in that woman clothed with the sun, whom the Apostle John contemplated on the island of Patmos."
1040:(1871–1944) in his interpretation of Revelation notes of the astronomical attributes of the woman in Babylonian, Persian, Greek, and Egyptian mythologies. He takes the crown of twelve stars as representing the 970:. There are several reasons given to support this interpretation. The woman is said to be clothed with the sun, the moon under her feet, and twelve stars. These symbols are drawn from Genesis 37:9–11, in which 703:(Revelation 12:5), since he is destined to "rule all nations with a rod of iron" (Revelation 12:5). The dragon trying to devour the woman's child at the moment of his birth (Revelation 12:4) is a reference to 515:, who intends to devour the child as soon as he is born. When the child is taken to heaven, the woman flees on eagle’s wings into the wilderness at a "place prepared of God" for 1,260 days. This leads to a " 771:
inspired by the association of Mary with the woman of the Apocalypse. The motif became so popular in 15th-century Germany that pre-existing Madonna figures were refitted with a crescent (e.g. Madonna of
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Oecumenius in his commentary states that the woman is the Theotokos and that she is present in heaven bodily and describes her as consubstantial with us (i.e. of the same human nature).(
1482:"Pilgrimage to FĂĄtima: Holy Mass and rite of Canonization of Blesseds Francisco Marto and Jacinta Marto (square in front of the Shrine of Our Lady of FĂĄtima, 13 May 2017) | Francis" 937:(the moon) under its influence "for the emblem of Persia is the sun and that of the Ottoman Empire is the crescent moon." They identify the crown of twelve stars on her head as the 2335: 71: 847:
sometimes identify the woman as the Church, and the man-child she gives birth to are the saints. According to this interpretation, Revelation 12:17 describes the remnant of the
2450: 707:'s attempt to kill the infant Jesus (Matthew 2:16). Through his death and resurrection and Ascension, Jesus "was snatched up to God and to his throne" (Revelation 12:5). 1273: 896: 445: 1481: 1070: 1044:. In his interpretation, astronomical attributes of a pagan goddess are here "translated into the language of Christian theology and assume the new symbolism. 1864: 788: 1650: 1458:"15 August 2011: Solemnity of the Assumption of the Blessed Virgin Mary - Mass at the Parish of Saint Thomas of Villanova in Castel Gandolfo | BENEDICT XVI" 1409: 1028:
preservation uses imagery that encompasses many moments in the story of God's people. This allows the story to apply to people in many times and places."
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is called the guardian over the sons of Israel in Dan. 12:1. And he will arise at that time of national Israel's tribulation (Dan. 12:1; cf. Rev. 12:7).
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is promised that the faithful shall rule the nations with a rod of iron. In Revelation 19:15 the same thing is stated of Jesus. In Galatians 4:26,
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also interprets the woman to be the Church, and the man-child to be the political kingdom that will grow out of the Church prior to or during the
1457: 1010:, warned the people of this time which would occur just prior to His return to set up His earthly, Millennial kingdom (Matt. 24:15–22). Further, 582:
the dragon went "to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ" (12:17).
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also made this identification several times, associating the "crown of twelve stars" with Mary's authority among the saints. The same did
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The remnant or sons of Israel is, in this understanding, the followers of Christ. The "Seventieth Week of Daniel", and prophecy of the
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In the latter part of the seventieth week, a remnant of Israel will flee into the wilderness to escape the persecution of
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The Twelve Patriarchs, Excerpts and Epistles, The Clementia, Apocrypha, Decretals, Memoirs of Edessa and Syriac Documents
718:) "we who, being yet detained in exile, are still to be brought forth to the perfect love of God and eternal happiness". 2511: 1552: 886: 2526: 2506: 2496: 2491: 2455: 2173: 1850: 325: 878:" as "our mother", and in Revelation 21:2 and Ephesians 5:21–32 the New Jerusalem and the Church is portrayed as the 966:, and amillennialists who believe in multiple valid interpretations will often identify the woman as the nation of 863:. The man child "who shall rule the nations with a rod of iron" is a symbol of the faithful members of the Church. 66: 2299: 1711:. Ante-Nicene Fathers. Vol. 5. Translated by J.H. MacMahon. Buffalo, NY: Christian Literature Publishing Co. 980: 558:, suggested that the twelve stars in the current design is derived from the twelve stars above the Woman's head. 265: 166: 2188: 1690:. Per conoscere l'Unione europea (in Italian). Istituto poligrafico e Zecca dello Stato, Libreria dello Stato. 1219: 984: 904: 365: 345: 136: 1176: 734:
interpretation of Genesis 3:15, and by extension the symbolic identification of the Woman with both Mary and
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recognizes the "woman" as part of the polyvalent symbolism that is found in the book in four referents:
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Genesis (3:15) at the beginning and by the Apocalypse (12:1) at the end of the history of salvation."
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prepared of God, that they should feed her there a thousand two hundred and threescore days." (12:6)
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Association of Mary with a single star is recorded from the early medieval period, in the hymn
1761: 1755: 1731: 1721: 1691: 1670: 950:, the forerunner of the Bahá'í Faith, who declared his mission in 1844 – the year 1260 in the 848: 684: 660: 489: 315: 141: 123: 86: 1808: 1744: 2314: 2304: 2158: 2153: 1097: 1021: 1007: 995: 963: 871: 826: 756: 400: 385: 202: 178: 173: 128: 20: 2224: 1815: 1373: 1075: 1037: 879: 818: 731: 715: 704: 37: 2371: 2289: 2143: 1836: 1286:
Tychonius view is transmitted by Cassiodorus, Complexiones in Apocalypsin; PL, 70, 1411
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explicitly identified the "woman" of the Revelation with the Virgin in his encyclical
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there are examples of Baroque-era predecessors of this iconographic tradition, e.g.
2249: 2234: 1938: 1933: 1928: 1923: 1918: 1913: 1908: 1903: 1898: 1303:. Ante-Nicene Fathers. Vol. 8 – via Christian Classics Ethereal Library. 938: 930: 856: 727: 688: 656: 610: 330: 1826: 1820: 1705:
Hippolytus (1886). Alexander Roberts; James Donaldson; A. Cleveland Coxe. (eds.).
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Mexican Phoenix. Our Lady of Guadalupe: Image and Tradition Across Five Centuries
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of the King James Bible (JST), the woman is identified as "the church of God":
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Amillennialist belief can also interpret this passage as the nation of Israel.
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was depicted as the Madonna of the Apocalypse since at least the 16th century.
26:"Woman clothed with the sun" redirects here. For the novel by F. L. Lucas, see 2419: 2414: 2409: 2404: 2399: 2394: 2244: 2019: 991: 947: 841: 764: 340: 285: 275: 270: 188: 1560: 41:
Woman clothed with the Sun or Woman of the Apocalypse – main metaphor in the
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interprets the woman as representing the religion of God as revealed within
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recognizable by the astronomical attributes, specifically her standing on a
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Scriptural parturition imagery of Revelation chapter 12, 24 images under
1184:("Europe Raped by the Blessed Virgin") in the 20 December 1989 edition. ( 719: 600: 320: 247: 543:, the Woman of the Apocalypse tends to be seen as the Church or Israel. 2219: 2198: 2148: 2039: 2029: 617:(Complexiones in Apocalypsi, written c. 570 AD), and the Greek Fathers 360: 183: 1687:
I simboli dell'Unione europea: bandiera, inno, motto, moneta, giornata
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An anecdote (first published in the 1980s) connects the design of the
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Chivalric precursors to St. George and the Dragon, 14 images under
859:. The offspring of the Woman, the Woman's seed, then refers to the 546:
Arsène Heitz, one of the designers who submitted proposals for the
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Jaskowak O.P., Maximilian Maria. "The Virgin of the Apocalypse",
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Ancient writers subscribing to the Marian interpretation include
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In modern times, the Marian interpretation has been affirmed by
1846: 1760:. Fathers of the church. Catholic University of America Press. 852: 830: 735: 603:(who heavily influenced Augustine), the unknown author of the 1574: 1572: 1570: 503:
The woman gives birth to a male child who is threatened by a
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One early writer interpreting the woman as the church is
484:) is a figure–often considered to be a reference to the 16:
Figure described in Chapter 12 of the Book of Revelation
1386:"Ad Diem Illum Laetissimum (February 2, 1904) | Pius X" 1363:
Saunder, Rev. William. "Woman Clothed with the Sun",
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reacted to Heitz' statement with an article entitled
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The Madonna of the Apocalypse became associated with
532:(Rev. 12:6, 13–17); cf. Is. 50:1; 66:7; Jer. 50:12." 1669:. Boston, MA: Christian Science Publishing Society. 671:
Revelation 12 (cf. Isaiah 7:14, 26:17, 54:1, 66:7).
2438: 2387: 2359: 2323: 2207: 2098: 2012: 1880: 1348: 1346: 1048:The Church of Jesus Christ of Latter-day Saints 897:The Church of Jesus Christ of Latter-day Saints 666:Theologians view the Woman of the apocalyse in 776:, c. 1300, refitted in the 15th century). The 767:(14th to 16th century) show her standing on a 1858: 1666:Science and Health with Key to the Scriptures 1071:Science and Health with Key to the Scriptures 798:(1955) to this aspect of Marian iconography. 635:by William-Adolphe Bouguereau, depicting the 439: 8: 1578: 1547: 1545: 1543: 1541: 1325: 1323: 1094: â€“ Marian apparitions in December 1531 722:(1950) makes explicit the reference to the 699:The woman's "male child" is a reference to 479: 1865: 1851: 1843: 1631: 1619: 1532: 1249: 1247: 1245: 446: 432: 48: 2430:Crawford Aramaic New Testament manuscript 1520: 1312: 1310: 1185: 1839:at the Eastern Gate, Vilnius, Lithuania 1590: 1201: 1120: 51: 1128: 1002:" (2 Thess. 2:1–12; cf. Rev. 12:4,9). 851:as those who keep the commandments of 523:. Some Catholic commentaries, such as 1720:. Grand Rapids, Mich: W.B. Eerdmans. 1509:This Rock (Catholic Answers Magazine) 1297:"The History of Joseph the Carpenter" 1080:The First Church of Christ, Scientist 32:...And the Woman Clothed with the Sun 7: 1718:Revelation and the end of all things 1182:L’Europe violĂŠe par la Sainte Vierge 987:and his people, Israel (Dan. 9:24). 1274:"Homilia in laudes Mariae deiparae" 889:identifies itself as the end-time " 1168:Feast of the Immaculate Conception 903:; this interpretation arises from 810:who states said interpretation in 14: 1827:Wikimedia:Woman of the Apocalypse 893:" described in Revelation 12:17. 763:Many depictions of Mary from the 621:(late 6th c. / early 7th c.) and 586:Interpretation as the Virgin Mary 1658:, Bahá’í International Community 1174:. The French satirical magazine 574:Then there is a description of " 30:. For the Hannibal episode, see 2522:Titles of Mary, mother of Jesus 2240:Four Horsemen of the Apocalypse 606:History of Joseph the Carpenter 301:Four Horsemen of the Apocalypse 45:– painting by Ferenc Szoldatits 1788:. Cambridge: University Press. 1270:Epiphanius Salaminis Episcopus 1220:Revelation 12 NABRE Footnote b 929:, with the governments of the 789:Virgin of the Rosary of Pompei 464:the woman clothed with the sun 28:The Woman Clothed with the Sun 1: 1837:Our Lady of the Gate of Dawn 1802:Wikimedia:Virgin and Serpent 1757:Commentary on the Apocalypse 1036:Russian Orthodox theologian 887:Seventh-day Adventist Church 855:, and have the testimony of 802:Interpretation as the Church 472:γυνὴ περιβεβλημένη τὸν ៼ΝΚον 1821:Wikimedia:Mondsickelmadonna 1746:Marianisches Wallfahrtsbuch 1743:Rohrmayer, Michael (1844). 866:In Revelation 2:18–29, the 840:Commentators who adhere to 613:(a disciple of Augustine), 2548: 2532:Women in the New Testament 1606:The Apocalypse of St. John 1506:The Woman of Revelation 12 905:Joseph Smith's translation 695:Theological interpretation 25: 18: 2466:American Standard Version 1831:Eastern icon of the type 1663:Baker Eddy, Mary (1910). 1603:Bulgakov, Sergei (1948). 1365:Arlington Catholic Herald 1232:"Real politics, at last?" 981:Seventieth Week of Daniel 710:In the interpretation of 471: 266:Abomination of desolation 1833:Matka Boska Ostrobramska 1708:On Christ and Antichrist 812:On Christ and Antichrist 366:Resurrection of the dead 137:Post-tribulation rapture 19:Not to be confused with 2310:Woman of the Apocalypse 1809:Radiation of Fatherhood 1716:Koester, Craig (2001). 1684:Gialdino, C.C. (2005). 1652:Some Answered Questions 901:Second Coming of Christ 460:Woman of the Apocalypse 406:Woman of the Apocalypse 2300:Three Angels' Messages 2280:Seven churches of Asia 1784:Brading, D.A. (2001). 1372:July 13, 2013, at the 1032:Astrological symbolism 996:the son of destruction 952:Islamic lunar calendar 785:Our Lady of the Rosary 644: 480: 46: 2517:Our Lady of Guadalupe 2502:Christian terminology 2471:World English Version 2245:Four Living Creatures 1754:Suggit, J.N. (2006). 1649:‘Abdu’l‑BahĂĄ (2014), 1504:see also James Akin, 1092:Our Lady of Guadalupe 1012:the archangel Michael 916: 912:Other interpretations 631: 53:Christian eschatology 40: 1144:Immaculata conceptio 1054:Inspired Translation 958:The Nation of Israel 507:, identified as the 500:(written c. AD 95). 215:Johannine literature 2512:Michael (archangel) 2270:Number of the Beast 1622:, pp. 561–562. 1593:, pp. 123–124. 1553:"Who's That Woman?" 1172:Blessed Virgin Mary 778:Virgin of Guadalupe 619:Andreas of Caesarea 422:Christianity portal 356:Number of the Beast 72:Interpretations of 61:Contrasting beliefs 2527:Virgin Mary in art 2507:Marian apparitions 2497:Catholic Mariology 2492:Book of Revelation 2461:King James Version 1874:Book of Revelation 1814:2017-02-22 at the 1188:, pp. 80–85). 1177:Le Canard enchaĂŽnĂŠ 1074:(1875) written by 1052:In Joseph Smith's 868:Church in Thyatira 808:Hippolytus of Rome 724:Assumption of Mary 645: 529:New American Bible 498:Book of Revelation 481:Mulier amicta sole 47: 43:Book of Revelation 2479: 2478: 1819:126 images under 1767:978-0-8132-0112-2 1697:978-88-240-2503-4 1676:978-0-87952-038-0 1579:‘Abdu’l‑BahĂĄ 2014 1142:Diego Velazquez, 1078:, the founder of 1065:Christian Science 994:, who is called " 964:premillennialists 849:seed of the woman 685:Pope Benedict XVI 661:Pope John Paul II 490:Catholic theology 456: 455: 316:Great Tribulation 142:Dispensationalism 124:Postmillennialism 87:Dispensationalism 2539: 2456:Wycliffe Version 2379:Textual variants 2305:Whore of Babylon 2220:Abaddon/Apollyon 1867: 1860: 1853: 1844: 1789: 1771: 1750: 1739: 1712: 1701: 1680: 1659: 1657: 1635: 1629: 1623: 1617: 1611: 1610: 1600: 1594: 1588: 1582: 1576: 1565: 1564: 1559:. 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415: 261: 253: 252: 238: 230: 229: 208:2 Thessalonians 196:Sheep and Goats 157: 149: 148: 114: 104: 103: 62: 35: 24: 17: 12: 11: 5: 2545: 2543: 2535: 2534: 2529: 2524: 2519: 2514: 2509: 2504: 2499: 2494: 2484: 2483: 2477: 2476: 2474: 2473: 2468: 2463: 2458: 2453: 2448: 2442: 2440: 2436: 2435: 2433: 2432: 2427: 2422: 2417: 2412: 2407: 2402: 2397: 2391: 2389: 2385: 2384: 2382: 2381: 2376: 2375: 2374: 2372:John of Patmos 2363: 2361: 2357: 2356: 2354: 2353: 2348: 2343: 2338: 2333: 2327: 2325: 2324:Interpretation 2321: 2320: 2318: 2317: 2312: 2307: 2302: 2297: 2292: 2290:Seven trumpets 2287: 2282: 2277: 2272: 2267: 2262: 2257: 2252: 2247: 2242: 2237: 2232: 2227: 2222: 2216: 2214: 2213:Terms/ Phrases 2205: 2204: 2202: 2201: 2196: 2191: 2186: 2181: 2176: 2171: 2166: 2161: 2156: 2151: 2146: 2138: 2133: 2128: 2123: 2118: 2113: 2108: 2102: 2100: 2096: 2095: 2093: 2092: 2087: 2082: 2077: 2072: 2067: 2062: 2057: 2052: 2047: 2042: 2037: 2032: 2027: 2022: 2016: 2014: 2010: 2009: 2007: 2006: 2001: 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891:remnant church 803: 800: 796:Flag of Europe 743: 740: 730:(1987) to the 696: 693: 639:surrounded by 592: 589: 587: 584: 563: 560: 556:European Union 525:Thomas Haydock 492:–described in 454: 453: 451: 450: 443: 436: 428: 425: 424: 418: 417: 414: 413: 408: 403: 398: 393: 388: 383: 378: 373: 368: 363: 358: 353: 348: 343: 338: 333: 328: 326:Kingdom of God 323: 318: 313: 311:Great Apostasy 308: 303: 298: 293: 288: 283: 278: 273: 268: 262: 259: 258: 255: 254: 251: 250: 245: 239: 237:Pseudepigrapha 236: 235: 232: 231: 228: 227: 226: 225: 212: 211: 210: 200: 199: 198: 193: 192: 191: 186: 171: 170: 169: 158: 156:Biblical texts 155: 154: 151: 150: 147: 146: 145: 144: 139: 134: 126: 121: 119:Amillennialism 115: 112:The Millennium 110: 109: 106: 105: 102: 101: 96: 91: 90: 89: 79: 78: 77: 63: 60: 59: 56: 55: 15: 13: 10: 9: 6: 4: 3: 2: 2544: 2533: 2530: 2528: 2525: 2523: 2520: 2518: 2515: 2513: 2510: 2508: 2505: 2503: 2500: 2498: 2495: 2493: 2490: 2489: 2487: 2472: 2469: 2467: 2464: 2462: 2459: 2457: 2454: 2452: 2451:Latin Vulgate 2449: 2447: 2444: 2443: 2441: 2437: 2431: 2428: 2426: 2423: 2421: 2418: 2416: 2413: 2411: 2408: 2406: 2403: 2401: 2398: 2396: 2393: 2392: 2390: 2386: 2380: 2377: 2373: 2370: 2369: 2368: 2365: 2364: 2362: 2358: 2352: 2349: 2347: 2344: 2342: 2339: 2337: 2334: 2332: 2329: 2328: 2326: 2322: 2316: 2313: 2311: 2308: 2306: 2303: 2301: 2298: 2296: 2293: 2291: 2288: 2286: 2283: 2281: 2278: 2276: 2273: 2271: 2268: 2266: 2265:New Jerusalem 2263: 2261: 2260:Millennialism 2258: 2256: 2255:Last Judgment 2253: 2251: 2248: 2246: 2243: 2241: 2238: 2236: 2233: 2231: 2228: 2226: 2223: 2221: 2218: 2217: 2215: 2210: 2206: 2200: 2197: 2195: 2192: 2190: 2187: 2185: 2182: 2180: 2177: 2175: 2172: 2170: 2167: 2165: 2162: 2160: 2157: 2155: 2152: 2150: 2147: 2145: 2142: 2139: 2137: 2134: 2132: 2129: 2127: 2124: 2122: 2119: 2117: 2114: 2112: 2109: 2107: 2104: 2103: 2101: 2097: 2091: 2088: 2086: 2083: 2081: 2078: 2076: 2073: 2071: 2068: 2066: 2063: 2061: 2058: 2056: 2053: 2051: 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1534: 1529: 1526: 1523:, p. 45. 1522: 1517: 1514: 1510: 1507: 1501: 1498: 1487: 1483: 1477: 1474: 1463: 1459: 1453: 1450: 1439: 1435: 1429: 1426: 1415: 1411: 1405: 1402: 1391: 1387: 1381: 1378: 1375: 1371: 1368: 1366: 1359: 1356: 1349: 1347: 1343: 1336: 1333: 1326: 1324: 1320: 1313: 1311: 1307: 1302: 1298: 1292: 1289: 1283: 1280: 1275: 1271: 1265: 1262: 1259: 1257: 1250: 1248: 1246: 1242: 1237: 1236:The Economist 1233: 1227: 1224: 1221: 1216: 1213: 1210: 1205: 1202: 1195: 1187: 1186:Gialdino 2005 1183: 1179: 1178: 1173: 1169: 1162: 1159: 1155: 1153: 1150:Carlo Dolci, 1147: 1145: 1137: 1134: 1130: 1124: 1121: 1114: 1109: 1105: 1102: 1099: 1096: 1093: 1090: 1089: 1085: 1083: 1081: 1077: 1073: 1072: 1064: 1059: 1058: 1057: 1055: 1047: 1045: 1043: 1039: 1031: 1029: 1025: 1023: 1018: 1015: 1013: 1009: 1005: 1001: 997: 993: 988: 986: 982: 976: 973: 969: 965: 957: 955: 953: 949: 944: 940: 936: 932: 928: 924: 911: 909: 906: 902: 898: 894: 892: 888: 883: 881: 877: 876:New Jerusalem 873: 869: 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319: 317: 314: 312: 309: 307: 306:Gog and Magog 304: 302: 299: 297: 296:False prophet 294: 292: 289: 287: 284: 282: 281:Apocatastasis 279: 277: 274: 272: 269: 267: 264: 263: 257: 256: 249: 246: 244: 241: 240: 234: 233: 224: 221: 218: 217: 216: 213: 209: 206: 205: 204: 201: 197: 194: 190: 187: 185: 182: 181: 180: 177: 176: 175: 172: 168: 167:Seventy Weeks 165: 164: 163: 160: 159: 153: 152: 143: 140: 138: 135: 132: 131: 130: 127: 125: 122: 120: 117: 116: 113: 108: 107: 100: 97: 95: 92: 88: 85: 84: 83: 80: 76: 75: 70: 69: 68: 65: 64: 58: 57: 54: 50: 44: 39: 33: 29: 22: 2351:by John Foxe 2309: 2250:Lake of Fire 2235:Book of Life 2070:Philadelphia 1899:Revelation 1 1835:– 28 images 1832: 1807: 1785: 1756: 1745: 1717: 1707: 1686: 1665: 1651: 1627: 1615: 1605: 1598: 1591:Koester 2001 1586: 1561:the original 1556: 1528: 1516: 1508: 1500: 1489:. Retrieved 1485: 1476: 1465:. Retrieved 1461: 1452: 1441:. Retrieved 1437: 1428: 1417:. Retrieved 1413: 1404: 1393:. Retrieved 1389: 1380: 1364: 1358: 1335: 1300: 1291: 1282: 1264: 1255: 1235: 1226: 1215: 1204: 1181: 1175: 1161: 1151: 1143: 1136: 1123: 1069: 1068: 1051: 1035: 1026: 1019: 1016: 989: 977: 961: 939:Twelve Imams 923:BahĂĄ'Ă­ Faith 920: 895: 884: 865: 857:Jesus Christ 839: 816: 811: 805: 793: 782: 762: 755: 753: 745: 728:John Paul II 709: 698: 689:Pope Francis 678: 673: 665: 657:Pope Paul VI 646: 611:Quodvultdeus 604: 594: 580: 573: 569: 565: 545: 541:Evangelicals 534: 502: 463: 459: 457: 405: 331:Lake of fire 73: 2388:Manuscripts 2336:Historicist 2285:Seven seals 2275:Seven bowls 1642:Works cited 1129:Suggit 2006 845:eschatology 774:Bad Doberan 675:Pope Pius X 649:Pope Pius X 623:Oikoumenios 615:Cassiodorus 537:Protestants 521:Virgin Mary 486:Virgin Mary 381:Seven seals 376:Seven bowls 67:Historicism 2486:Categories 2446:Greek Text 2395:Papyrus 18 2367:Authorship 2295:Son of Man 2020:Armageddon 1491:2023-08-10 1467:2023-08-10 1443:2023-08-10 1419:2023-08-10 1395:2023-08-10 1340:Redeemer." 1256:Dominicana 1110:References 992:Antichrist 842:Protestant 742:Veneration 668:Revelation 625:(6th c.). 597:Epiphanius 494:Chapter 12 341:Man of sin 286:Armageddon 276:Apocalypse 271:Antichrist 220:Revelation 189:Matthew 24 74:Revelation 2346:Preterist 2050:Jerusalem 2045:Euphrates 1196:Citations 1166:Catholic 1006:, in the 601:Tychonius 562:Narrative 346:New Earth 291:The Beast 260:Key terms 94:Preterism 2341:Idealist 2331:Futurist 2315:Wormwood 2184:Naphtali 2174:Manasseh 2136:Issachar 2121:Benjamin 2090:Thyatira 2065:Pergamum 2055:Laodicea 1885:chapters 1812:Archived 1736:45620640 1370:Archived 1086:See also 720:Pius XII 554:and the 321:Katechon 248:2 Esdras 223:(Events) 99:Idealism 82:Futurism 2439:Sources 2360:Related 2199:Zebulun 2179:Michael 2149:Jezebel 2099:Persons 2040:Ephesus 2030:Babylon 1749:. Manz. 1170:of the 948:the BĂĄb 591:History 496:of the 361:Rapture 243:1 Enoch 184:Mark 13 2209:Events 2194:Simeon 2189:Reuben 2159:Joseph 2144:Christ 2116:Balaam 2080:Smyrna 2075:Sardis 2060:Patmos 2013:Places 1764:  1734:  1724:  1694:  1673:  1154:(1670) 1146:(1618) 1042:Zodiac 985:Daniel 972:Joseph 968:Israel 861:saints 833:, and 827:Church 825:, the 823:Israel 726:. And 712:Pius X 659:, and 641:angels 552:Europe 535:Among 505:dragon 162:Daniel 2230:Beast 2164:Judah 2141:Jesus 2126:David 2111:Balak 2106:Asher 2085:Sodom 2035:Egypt 1882:Bible 1656:(PDF) 1115:Notes 1004:Jesus 1000:Satan 943:Islam 927:Islam 701:Jesus 513:Satan 509:Devil 476:Latin 468:Greek 2169:Levi 2154:John 2025:Asia 1762:ISBN 1732:OCLC 1722:ISBN 1692:ISBN 1671:ISBN 921:The 885:The 835:Mary 817:The 548:flag 511:and 462:(or 458:The 2425:115 2131:Gad 941:of 853:God 831:Eve 736:Eve 550:of 488:in 2488:: 2420:98 2415:85 2410:47 2405:43 2400:24 2004:22 1999:21 1994:20 1989:19 1984:18 1979:17 1974:16 1969:15 1964:14 1959:13 1954:12 1949:11 1944:10 1730:. 1569:^ 1555:. 1540:^ 1484:. 1460:. 1436:. 1412:. 1388:. 1345:^ 1322:^ 1309:^ 1299:. 1272:. 1244:^ 1234:. 1148:, 954:. 882:. 837:. 829:, 814:. 791:. 760:. 738:. 691:. 663:. 655:, 651:, 643:. 609:, 599:, 478:: 474:; 470:: 466:, 2211:/ 1939:9 1934:8 1929:7 1924:6 1919:5 1914:4 1909:3 1904:2 1892:) 1888:( 1866:e 1859:t 1852:v 1770:. 1738:. 1700:. 1679:. 1535:. 1494:. 1470:. 1446:. 1422:. 1398:. 1238:. 1156:. 979:" 682:. 447:e 440:t 433:v 34:. 23:.

Index

Whore of Babylon
The Woman Clothed with the Sun
...And the Woman Clothed with the Sun

Book of Revelation
Christian eschatology
Historicism
Interpretations of Revelation
Futurism
Dispensationalism
Preterism
Idealism
The Millennium
Amillennialism
Postmillennialism
Premillennialism
Post-tribulation rapture
Dispensationalism
Daniel
Seventy Weeks
Synoptic Gospels
Olivet Discourse
Mark 13
Matthew 24
Sheep and Goats
Pauline Epistles
2 Thessalonians
Johannine literature
Revelation
(Events)

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