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Contemporary worship

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1105: 1018:“contemporary worship” from traditional worship in practice, and theological background. Contemporary worship music takes a significant part of the service time and repetition of phrases reinforces the theological content of the service. The impact is heightened as creeds and formal prayers are seldom used. Theologically, contemporary worship music is influenced by Pentecostal and evangelical theologies. However, the phenomenon has influenced all major denominations to some degree. There is a wide variety in practice between churches. 1180:, although occasionally churches use both bands and choirs. In fact, apart from the singers and musicians, the people "handling the presentation slides, the sound guy who manages the mixer, and all others who support the worship ministry in many different ways" are also considered a part of the worship team or band. A worship band can create a contemporary sound to the worship that younger worshipers can identify with. Worship bands may also be utilized with the rationale that some non-churchgoing visitors will feel more comfortable. 183: 1092:
leader has a prominent role in contemporary worship services and is responsible for much of the spiritual direction of the meeting and often will choose the songs that will be sung. This can be contrasted with traditional churches, where the entire service is normally led by a member of the clergy. Also, in many cases, the worship leader is responsible for recruiting, assigning, and training other musicians to compose a worship band or team.
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A popular definition of the worship leader's role is by Bob Kauflin: "A faithful worship leader magnifies the greatness of God in Jesus Christ through the power of the Holy Spirit by skillfully combining God's Word with music, thereby motivating the gathered church to proclaim the gospel, to cherish
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professor T. David Gordon stated that churches were adding hymns to contemporary services, but that in the past the main concern had never been how new the music sounded. He supported blended services, but only to the extent that they kept churches from splitting. After his 2011 interview, Gordon
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A notable feature of contemporary worship is the worship leader. A worship leader is normally a musician (often a guitarist or pianist) with good singing ability whose role it is to lead the congregational singing. Many composers of contemporary worship songs are also worship leaders. The worship
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had observed that contemporary music in churches was on the decline. Gordon said the people who first wanted it are older, and contemporary music had become so common that it was no longer a marketing tool, and no longer new when people wanted what was new. Praise teams, Gordon said, were like
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in North America in the 1960s and the "Charismatic Renewal Movement" in Australia and New Zealand during the 1970s and 1980s. The function of music in services, the style of songs, their performance, the explicit theology of the lyrics, and the theology implied by these aspects distinguish
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to be interspersed with prayers, readings, liturgical items, etc. The traditional practice is sometimes referred to as a 'hymn-prayer sandwich' and the contemporary form 'block worship' or the 'praise and worship'.
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in an informal setting. Congregational singing typically comprises a greater proportion of the service than in conventional forms of worship. Where contemporary worship is practiced in churches with a
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being written. It became impractical for churches to use hymn or song books, as a single book rarely contained all the material they wanted to sing, and the turnover in songs was rapid.
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is commonplace and includes both choreographed and improvised dance as both an expression of worship and again for teaching purposes. Occasionally short videos or film clips are shown.
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Contemporary worship normally includes a number of songs sung in succession, with little or no intermediate speaking. In more traditional forms of worship, it would be normal for
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Critics have also argued that contemporary worship services are actually 'entertainment', claiming that the increased amounts of music (often played by a band) and lack of
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Hence many churches that adopt a contemporary style of worship project the words to the songs onto one or more screens. Originally, this was done using an
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Worship bands normally also include vocalists and a worship leader and usually lead congregational singing replacing the traditional church choir and
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fell in price and improved in performance, it became more popular to use a computerised system. Specialised software, known as
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Worship bands have varying compositions and use a variety of non-traditional church instruments. In the 1970s and 1980s, a
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A modern worship team leads the congregation in song; projected lyrics on a motion background seen in the rear
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performers, but they were in conflict with what the Bible said. And the congregation needed to participate.
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style was commonplace with acoustic string or woodwind instruments being popular. Today, the influence of
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are sometimes used to describe conventional worship forms and distinguish them from contemporary worship.
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Contemporary worship often includes other elements not found in conventional forms of worship.
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Most worship bands are church-based and seldom play outside their own churches. However, some
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Why I Left the Contemporary Music Movement: Confessions of a Former Worship Leader
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bands also act as worship bands for events, and may label themselves as such.
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tradition, elements of the liturgy are frequently kept to a minimum. The terms
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denominations, but can also be found among other Christian denominations.
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Contemporary worship is intrinsically related to the contemporary
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Worship Matters: Leading Others to Encounter the Greatness of God
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is widespread and the use of electric instruments has increased.
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Blended Worship: Achieving Substance and Relevance in Worship
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to provide music during their services. Other terms such as
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Selling Worship - How What We Sing Has Changed The Church
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and not suitable for the traditional church organ. Most
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in the 20th century. It was originally confined to the
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The contemporary worship phenomenon emerged from the
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Stones for Bread: A Critique of Contemporary Worship
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Frame, P & R Publishing, 1997. 945: 8: 261:Contemporary Christian worship in a Western 1741:Conservative Baptist Association of America 68:Learn how and when to remove these messages 1945:Christian Reformed Church in North America 1713: 1694: 1680: 1672: 1590:. James H. S. Stevens, Paternoster, 2002. 1507:. Bob Kauflin, Crossway Publishing, 2008. 1268:. Please do not remove this message until 952: 938: 607: 287: 267: 2349:Evangelical and Ecumenical Women's Caucus 2339:Council on Biblical Manhood and Womanhood 1858:Christian Churches and Churches of Christ 1556:. Dan Lucarini, Evangelical Press, 2002. 1288:Learn how and when to remove this message 245:Learn how and when to remove this message 227:Learn how and when to remove this message 165:Learn how and when to remove this message 1264:Relevant discussion may be found on the 190:This article includes a list of general 2016:Chicago Statement on Biblical Inerrancy 1389: 1368:List of Christian worship music artists 757: 610: 279: 1646:. Robert E Webber, Hendrickson, 1996. 1528:. Peter Masters, Wakeman Trust, 2002. 1660:. Tom Kraeuter, Emerald Books, 2003. 1463:Gordon, T. David (October 27, 2014). 7: 2364:National Association of Evangelicals 2021:Fundamentalist–modernist controversy 1815:Church of God (Cleveland, Tennessee) 1774:Wisconsin Evangelical Lutheran Synod 1604:. Terry W. York, Hendrickson, 2003. 103:adding citations to reliable sources 793:Members Church of God International 1192:also resulted in large numbers of 196:it lacks sufficient corresponding 25: 1927:Christian and Missionary Alliance 1909:Church of God (Anderson, Indiana) 1151:Worship bands are most common in 49:This article has multiple issues. 2334:Christianity Today International 1981:Association of Vineyard Churches 1769:Lutheran Church – Missouri Synod 1576:. Pete Ward, Paternoster, 2005. 1347: 1333: 1243: 1031: 919: 181: 79: 38: 2369:National Religious Broadcasters 1355:Evangelical Christianity portal 90:needs additional citations for 57:or discuss these issues on the 2344:Evangelical Climate Initiative 1792:Presbyterian Church in America 1616:Putting an End to Worship Wars 803:The New Church (Swedenborgian) 748:Nondenominational Christianity 1: 2461:Christian worship and liturgy 2318:Transformational Christianity 1213:worship presentation programs 2263:Apostolic-Prophetic Movement 2091:Baptism with the Holy Spirit 1963:Seventh-day Adventist Church 1373:Contemporary Christian music 1160:contemporary Christian music 808:Unitarians and Universalists 2354:Fuller Theological Seminary 1830:Pentecostal Holiness Church 1726:Southern Baptist Convention 1630:Worship in Spirit and Truth 1442:Moring, Mark (March 2011). 1270:conditions to do so are met 27:For the musical genre, see 2477: 2379:World Vision United States 2187:Contemporary worship music 2065:Los Angeles Crusade (1949) 1986:Calvary Chapel Association 1526:Worship in the Melting Pot 1114:contemporary worship music 1080: 987:contemporary worship music 29:Contemporary worship music 26: 2298:New Apostolic Reformation 2126:Christianity and abortion 1825:Pentecostal Church of God 1568:General - not categorized 1520:Anti contemporary worship 2420:Charles Grandison Finney 2303:Neo-charismatic movement 2273:Christian fundamentalism 1973:Nondenominational Family 1868:Congregationalist Family 1485:Pro contemporary worship 1023:Christian music industry 1412:Victor, Gangai (2013). 211:more precise citations. 2400:Aimee Semple McPherson 2313:Seven Mountain Mandate 2053:Fourth Great Awakening 2036:Second Great Awakening 1894:Church of the Nazarene 1602:America's Worship Wars 1444:"Pop Goes the Worship" 1109: 1087:Laity § Methodism 265: 114:"Contemporary worship" 2359:Moody Bible Institute 2308:Red-Letter Christians 2048:Third Great Awakening 2031:First Great Awakening 1904:Free Methodist Church 1845:Restorationist Family 1835:Apostolic Pentecostal 1810:Assemblies of God USA 1588:Worship In The Spirit 1427:Ellis, Chris (2004). 1397:Kauflin, Bob (2008). 1107: 260: 2268:Bapticostal movement 2182:Contemporary worship 2161:Second work of grace 2141:Evangelical theology 2006:Azusa Street Revival 1318:said Mark Moring of 1190:charismatic movement 983:charismatic movement 971:that emerged within 965:Contemporary worship 645:Independent Catholic 99:improve this article 2293:Post-evangelicalism 2111:Biblical patriarchy 2101:Biblical literalism 1784:Presbyterian Family 1736:Missionary Baptists 1731:Independent Baptist 1416:. 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914: 911: 909: 906: 904: 901: 900: 899: 898: 891: 888: 886: 883: 881: 878: 876: 873: 871: 868: 866: 863: 861: 858: 856: 853: 851: 848: 846: 843: 841: 838: 836: 833: 831: 828: 827: 821: 820: 809: 806: 804: 801: 799: 796: 794: 791: 789: 786: 784: 781: 779: 776: 774: 771: 769: 766: 765: 764: 763: 760: 756: 749: 746: 744: 741: 739: 736: 734: 731: 729: 726: 724: 721: 719: 716: 714: 711: 709: 706: 704: 701: 699: 696: 694: 691: 689: 686: 684: 681: 679: 676: 675: 674: 673: 669: 667: 666: 662: 660: 659: 655: 653: 652: 648: 646: 643: 641: 638: 634: 631: 629: 626: 625: 624: 623: 619: 618: 617: 616: 613: 609: 601: 598: 596: 595:Denominations 593: 592: 588: 587: 580: 577: 575: 572: 570: 567: 565: 562: 560: 557: 555: 552: 550: 547: 545: 542: 540: 537: 535: 532: 530: 527: 525: 522: 520: 517: 515: 512: 510: 507: 506: 500: 497: 495: 492: 491: 487: 486: 479: 476: 474: 471: 469: 466: 464: 461: 459: 456: 454: 451: 449: 446: 442: 439: 437: 434: 432: 429: 428: 427: 424: 422: 419: 418: 415: 410: 409: 402: 399: 397: 394: 392: 389: 387: 384: 382: 379: 377: 376:New Testament 374: 372: 371:Old Testament 369: 368: 361: 359: 356: 355: 351: 350: 343: 340: 338: 335: 333: 330: 328: 325: 323: 320: 318: 315: 314: 308: 305: 303: 300: 299: 295: 294: 290: 286: 285: 282: 278: 274: 270: 269: 264: 259: 249: 246: 231: 228: 220: 217:February 2012 210: 206: 200: 199: 193: 188: 179: 178: 169: 166: 158: 147: 144: 140: 137: 133: 130: 126: 123: 119: 116: â€“  115: 111: 110:Find sources: 104: 100: 94: 93: 88:This article 86: 82: 77: 76: 71: 69: 62: 61: 56: 55: 50: 45: 36: 35: 30: 19: 2410:Billy Sunday 2405:Billy Graham 2327:Institutions 2283:Exvangelical 2237:Bible church 2214:Tent revival 2209:Camp meeting 2181: 2011:Black church 1657: 1643: 1629: 1615: 1601: 1587: 1573: 1553: 1539: 1525: 1504: 1490: 1468: 1458: 1447: 1437: 1428: 1422: 1413: 1407: 1398: 1392: 1319: 1308: 1306: 1302:intercession 1299: 1284: 1275: 1253: 1222: 1198: 1187: 1175: 1164: 1157: 1150: 1145: 1141: 1137: 1134:worship team 1133: 1129: 1126:worship band 1125: 1111: 1100:Worship band 1094: 1090: 1067: 1049: 1045:adding to it 1040: 1020: 1012: 1002: 998: 994: 964: 963: 830:Civilization 670: 663: 656: 649: 640:Old Catholic 620: 478:Universalism 401:New Covenant 337:Resurrection 281:Christianity 263:congregation 241: 223: 214: 195: 161: 152: 142: 135: 128: 121: 109: 97:Please help 92:verification 89: 65: 58: 52: 51:Please help 48: 2146:Full Gospel 1401:. 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SCM. 924:  880:Sermon 875:Prayer 728:Quaker 612:Nicene 579:Luther 431:Father 391:Church 381:Gospel 307:Christ 194:, but 141:  134:  127:  120:  112:  2230:Forms 1229:Dance 1225:Drama 1194:songs 1144:, or 1070:hymns 908:Index 855:Index 628:Latin 514:Peter 396:Creed 386:Canon 358:Bible 302:Jesus 146:JSTOR 132:books 1662:ISBN 1648:ISBN 1634:ISBN 1620:ISBN 1606:ISBN 1592:ISBN 1578:ISBN 1558:ISBN 1544:ISBN 1530:ISBN 1509:ISBN 1495:ISBN 1378:CCLI 1252:The 1188:The 1085:and 524:Mary 519:Paul 118:news 1128:or 1047:. 1001:or 436:Son 421:God 101:by 2457:: 1467:. 1446:. 1140:, 1136:, 1025:. 997:, 275:on 63:. 1695:e 1688:t 1681:v 1668:. 1654:. 1640:. 1626:. 1612:. 1598:. 1584:. 1550:. 1536:. 1515:. 1501:. 1471:. 1291:) 1285:( 1280:) 1276:( 1272:. 1262:. 1054:) 1050:( 953:e 946:t 939:v 248:) 242:( 230:) 224:( 219:) 215:( 201:. 168:) 162:( 157:) 153:( 143:· 136:· 129:· 122:· 95:. 70:) 66:( 31:. 20:)

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