544:
331:
399:). Jael (whose tent would have been separate from Heber's) welcomed Sisera into her tent and covered him with a blanket. Sisera asked Jael for a drink of water; she gave him milk instead. He commanded Jael to watch over the tent and tell any inquirers that no one was there. Quietly, Jael took a mallet and drove a tent peg through Sisera's temple into the ground while he was sleeping, killing him instantly. Jael was then the woman with the honor of defeating Jabin's army, as prophesied by Deborah, and she showed Barak Sisera's dead body in her tent. The "Song of Deborah" (
248:
523:
commentaries have viewed Jael as either a heroine or someone much less so. Newsom and Ringe consider her a survivor caught up in her husband's politics. Parallels between the details of Jael's actions and Ehud's assassination of Eglon have led van Wijk-Bos to propose Jael as killing Sisera in a manner similar to his conquering army's use of rape. Jael, along with Ehud, is an example in Judges of the contrast between marginal heroes and well-armed enemies conquered by wit and stealth.
488:, Jael engaged in sexual intercourse with Sisera seven times, but because she was attempting to exhaust him in order to kill him, her sin was for Heaven's sake and therefore praiseworthy. The significance of that exact number of coituses and the meaning of the multicoital nature of Jael and Sisera's encounter has been discussed in the scholarship, along with an alternate view in rabbinic literature that assert quite to the contrary that Jael never engaged in sex with Sisera.
656:
1542:
57:
671:
452:
1197:
to the turn of the eras.' (p. 165); 'With the text's internal parameters and the external conditions of its existence considered in a systematic fashion, what we know as Judg. 5.2–31a presents itself as an integral part of the
Deuteronomistic oeuvre and should be dated, accordingly, between c. 700 and c. 450 BC.' (p. 183)
1196:
see the Song, or at least the bulk thereof, as a product of the early monarchy; Ulrike
Bechmann and Manfred Görg place it in the late pre-exilic period; Michael Waltisberg advocates early post-exilic provenance (fifth to third centuries BC); and B.-J. Diebner shifts the composition's date all the way
527:
conjectures that Jael sympathized with the
Israelites because of the twenty-year period of harsh oppression inflicted on them by Jabin. Noting the maternal and erotic undertones of the text and some commentators' qualms about Jael's seductive and violent act, Bachmann points out that the Bible itself
522:
she may have acted out of practical necessity. Sisera was in flight and Barak in pursuit. It would not have been wise to allow Barak to find Sisera in her tent. She also knew that Sisera would be killed if captured; therefore, she would kill him and thus cement a friendship with the victor. Biblical
513:
Judges 4:17 states that there was peace between the
Canaanites and Heber's clan. They were familiar to the Israelites through the connection of Jethro to Moses, and their skill as metalworkers was welcomed wherever they camped. Both sides in the conflict would have considered the Kenites a neutral
470:
Now Jael took a stake in her left hand and approached him, saying, "If God will work this sign with me, I know that Sisera will fall into my hands. Behold I will throw him down on the ground from the bed on which he sleeps; and if he does not feel it, I know that he has been handed over." And Jael
754:. When George Finch meets his future mother-in-law for the first time she gives him a disapproving look. "It was the kind of look which Sisera might have surprised in the eye of Jael the wife of Heber, had he chanced to catch it immediately before she began operations with the spike."
855:
Showtime
Original Series WEEDS featured character Yael Hoffman (Meital Dohan) in 2006. Andy Botwin (Justin Kirk) goes to a Rabbinical school to dodge military service where he meets Yael Hoffman. In one episode she tells him the biblical story of her first
736:, when the severely hung-over Tipton Plimsoll shakes his head, the narrator remarks, "There are times when shaking the head creates the illusion one has met Jael the wife of Heber, incurred her displeasure and started her going into her celebrated routine."
745:, Frederick Twistleton describes the face of a member of the Drones Club with "...a look of ecstasy and exaltation such as Jael, the wife of Heber, must have worn when about to hammer the Brazil nut into the head of Sisera...".
384:, where Sisera's iron-bound chariots became hampered by the mud caused by a downpour during the night that caused the Wadi Kishon to overflow its banks. The Canaanites were defeated, and Sisera fled the scene.
882:
s4ep1, "In Sight of The Lord", a series of murders are committed with a large nail through the head fixing the victim to the floor. The biblical meaning of the act is explored in the process of solving the
727:, "Well, as I say, look at Jael, the wife of Heber. Dug spikes into the guest’s coconut while he was asleep, and then went swanking about the place like a Girl Guide. No wonder they say, ‘Oh, woman, woman!"
474:
And Jael said, "Strengthen in me today, Lord, my arm on account of you and your people and those who hope in you." And Jael took the stake and put it on his temple and struck it with a hammer.
505:, and whilst discussing her fifth husband's "book of wikked wives", Chaucer mentions some wives who "han drive nailes in hir brain, / Whil that they slepte, and thus they had hem slain."
372:. Barak demurred, saying he would go, provided she would also. Deborah agreed, but prophesied that the honor of defeating Jabin's army would then go to a woman. Jabin's army was led by
1188:'To be sure, the consensus outlined here is by no means perfect; several publications that appeared in the 1980s and 1990s diverge from it, sometimes in a major way. In particular,
573:, the Speculus Darmstadt, as well as several other texts. When not shown in the act of killing Sisera, she carries her hammer and sometimes the spike, making her easy to identify.
889:
Charlotte Bronte in "Villette" Chapter XII "The Casket" uses Jael in an elaborate metaphor describing a longing "...for something to fetch me out of my present existence ..,".
873:'s sixth season episode "Pro Se" the main suspect suffers from delusions – evoked by his diagnosed schizophrenia – that he is Sisera and is paranoid about women being Jael.
1621:
543:
266:. However, the Hebrew phrase translated this way could also mean "a woman of the group of the Kenites". The Kenites were a nomadic tribe—possible a subset of the
718:
came in, I had been dreaming that some bounder was driving spikes through my head—not just ordinary spikes, as used by Jael the wife of Heber, but red-hot ones."
1117:
1779:
814:(Valentine Mitchell, 2010) is headed "Daughters of Yael: Two Jewish Heroines of the SOE". The author uses the name to illustrate the courage of ATS
691:
contains a sub-plot in which the painter Conway
Dalrymple paints the heiress Clara Van Siever as Jael driving a "nail" through the head of Sisera.
1513:
330:
1614:
1477:
1448:
1423:
1304:
1218:
1037:
990:
1555:
1146:
1086:
439:. Although some scholars claim a date as early as the 12th century BC, others claim it to be as late as the 3rd century BC (i.e., the
1501:
1402:
1380:
1743:
1607:
197:
964:
Frymer-Kensky, Tikva. "Jael: Bible." Jewish Women: A Comprehensive
Historical Encyclopedia. 1 March 2009. Jewish Women's Archive
945:
1789:
1784:
1764:
920:
443:). Based on its language and content, the current consensus is that the song was written no earlier than the 7th century BC.
591:. Here she was used to show the risk for men in following women, in groupings including positive figures and scenes such as
623:. Ladies sometimes chose to have their portraits painted as Jael, a transformation achieved by holding a hammer and spike.
596:
480:
And Jael said to him, "Go, boast before your father in hell and tell him that you have fallen into the hands of a woman."
1560:
1259:
687:
514:
party. C. E. Schenk notes that Sisera was Jael's guest, "was in the sanctuary of her home, and protected by the laws of
1774:
1469:
878:
823:
592:
247:
524:
502:
435:
has been traditionally identified as among the oldest texts of the Bible, and perhaps even the earliest example of
1319:
783:
has her protagonist drug a lawyer's coffee; after revealing her true identity, she hammers a nail into his head.
1391:
1369:
702:
562:
477:
And while he was dying, Sisera said to Jael, "Behold pain has taken hold of me, Jael, and I die like a woman."
291:
859:
471:
took Sisera and pushed him onto the ground from the bed. But he did not feel it, because he was very groggy.
1686:
775:
830:
660:
643:
558:
1136:
1551:
635:
551:
732:
497:
440:
1102:
841:
770:
contains a short story entitled "Jael", which is intricately related to the biblical story of Jael.
345:
1769:
1707:
1352:
1179:
750:
631:
1681:
1081:. The Old Testament Library. Louisville, Kentucky: Westminster John Knox Press. pp. 59–67.
531:
Christian moral theorists during the
Renaissance extensively referred to Jael as an example of
1497:
1473:
1444:
1419:
1398:
1376:
1300:
1214:
1142:
1082:
1033:
1027:
996:
986:
899:
675:
353:
311:
200:, he seeks refuge in the tent of Jael, who kills him by driving a tent peg through his skull (
35:
985:. Garcia Bachmann, Mercedes L., Calderón Pilarski, Ahida, Reid, Barbara E. Collegeville, MN.
1794:
1676:
1344:
1292:
1274:
1193:
1171:
723:
682:
492:
357:
126:
99:
886:
Ezra Glenn's song "Sisera Sleeps" from 2020's "Two-Heel
Sandwich" refers to Jael's actions.
866:, refers to Jael and her anger at an enemy "when the hot dry hands went seeking the nail".
655:
400:
201:
1466:
The
Artemisia Files "Death, Dispassion and the Female Hero: Gentileschi's Jael and Sisera"
1211:
Pseudo-Philo, Liber Antiquitatum Biblicarum 31.7, The Old Testament Pseudepigrapha, Vol. 2
800:
780:
694:
519:
436:
428:
147:
396:
1630:
1189:
1132:
1107:
1055:
1023:
870:
792:
707:
620:
577:
570:
391:. Heber and his household were at peace with Jabin, the king of Canaan, who reigned in
381:
377:
334:
315:
287:
189:
61:
528:
has nothing but praise for Jael, called most blessed of women in the Song of Deborah.
1758:
1702:
1546:
1356:
1183:
1112:
787:
741:
616:
31:
1727:
815:
759:
459:
274:
records a number of cases of intermarriage between the Kenites and the Israelites.
271:
255:
1599:
963:
56:
1589:
1074:
674:
Portrait of a Venetian Jewish lady, with the attributes of Jael, around 1500, by
845:
819:
566:
532:
515:
361:
225:
39:
1348:
1000:
763:
162:
1175:
638:
are two examples of an attractive Jael, shown in the act of killing her foe.
1712:
812:
Fighting Back: British Jewry's Military Contribution in the Second World War
664:
392:
170:
980:
1496:, pp. 36–39, 147–148, 154–155, National Gallery of Art, Washington, 1990,
1138:
A Brief Introduction to the Old Testament: The Hebrew Bible in its Context
576:
In Renaissance works the subject is one of the most commonly shown in the
1637:
1633:
711:
608:
319:
192:. According to that account, after Sisera's defeat by the Israelite king
185:
182:
1524:
670:
1722:
1651:
1593:
1278:
1121:. Vol. 7 (11th ed.). Cambridge University Press. p. 904.
627:
612:
588:
451:
432:
388:
341:
303:
299:
263:
205:
77:
1717:
1666:
1335:
Matthews, Victor H. (1991). "Hospitality and Hostility in Judges 4".
715:
604:
600:
584:
485:
373:
369:
307:
267:
236:
209:
178:
174:
1418:. Grand Rapids, MI: Wm. B Eerdmans Publishing Co. pp. 227–228.
1234:
826:, who were killed in action operating behind German lines in France.
17:
1545: This article incorporates text from a publication now in the
1032:. New Haven, Connecticut: Yale University Press. pp. 271–272.
1661:
1656:
669:
654:
595:, but mostly ones with females depicted as over-powerful, such as
542:
450:
365:
349:
329:
295:
246:
193:
166:
158:
1603:
1029:
Judges 1-12: A New Translation with Introduction and Commentary
1106:
630:
period, Jael continued to be a sexual figure in art. Works by
270:—some of whom lived in close proximity to the Israelites. The
235:
was one of the most common female first names in contemporary
138:
111:
228:, a nimble, sure-footed mountain goat native to that region.
181:, the commander of Jabin's army. This episode is depicted in
583:, with other biblical women who triumphed over men, such as
387:
Sisera arrived on foot at the tent of Heber on the plain of
318:, there are reasons to doubt whether the events narrated in
298:. He had separated himself and his wife Jael from the other
615:. More positively, Jael was included in sets of the female
262:
Jael has often been understood to be the wife of Heber the
135:
108:
105:
1441:
Images of Rape: The Heroic Tradition and its Alternatives
1141:. Oxford, England: Oxford University Press. p. 216.
132:
946:"What are the most popular Jewish baby names in Israel?"
1162:
Frolov, S. (2011). "How Old is the Song of Deborah?".
925:
Newman Research Centre for the Bible and Its Reception
455:
Jan Saenredam engraving picturing Jael killing Sisera
1736:
1695:
1644:
129:
102:
83:
73:
47:
561:, depicted her as both a defender of Israel and a
491:There is also a reference to the story of Jael in
1494:Eva/Ave; Women in Renaissance and Baroque Prints
422:She crashed through and transfixed his temples.
1564:(New and revised ed.). T. Nelson and Sons.
848:has a song entitled "Hush Yael" on their album
405:
1577:The Wordsworth Encyclopedia of World Religions
721:Bertie also mentions "Jael, wife of Heber" in
1615:
1068:
1066:
1064:
8:
641:Jael is portrayed in the French silent film
1443:. Cambridge University Press. p. 123.
1416:The End of the Beginning: Joshua and Judges
1260:"Male Virility and Biblical Power Dynamics"
420:And she smote Sisera; she crushed his head,
1622:
1608:
1600:
1164:Journal for the Study of the Old Testament
1075:"Tales of Deborah and Jael, Warrior Women"
55:
44:
1396:, Westminster John Knox Press, 1998, p.76
1322:International Standard Bible Encyclopedia
748:"Jael the wife of Heber" also appears in
714:he is experiencing: "Indeed, just before
697:mentions Jael in several of his stories.
416:She stretched forth her hand to the nail,
1392:Newsom, Carol Ann and Ringe, Sharon H.,
1051:
1049:
959:
957:
955:
1299:. Croydon: Cambridge University Press.
1258:Klein, Reuven Chaim (January 1, 2024).
911:
807:refers to the story of Jael and Sisera.
418:Her right hand to the workman's hammer,
414:She brought him cream in a lordly dish.
302:and pitched their tent in the plain of
412:He asked for water, she gave him milk;
1058:on Judges 4, accessed 27 October 2023
252:Jael shows Sisera lying dead to Barak
7:
1297:The Wife of Bath's Prologue and Tale
974:
972:
810:A chapter in Martin Sugarman's book
766:'s 1998 collection of short fiction
647:(1911), directed by Henri Andréani.
294:the Midianite, the father-in-law of
34:. For the Brazilian footballer, see
1514:this example from Amsterdam in 1640
768:Elementals: Stories of Fire and Ice
557:Medieval images of Jael, mostly in
151:
1579:. Ware: Wordsworth Editions, 1999.
447:In ancient and medieval literature
25:
1780:Biblical women in ancient warfare
410:Extolled above women in the tent.
1540:
1512:One illustrated below; see also
125:
98:
286:) was, according to the
1414:van Wijk-Bos, Johanna (2019).
1213:. Anchor Bible. p. 1056.
1:
1295:(2016) . Winny, James (ed.).
979:Garcia Bachmann, Mercedes L.
464:Liber Antiquitatum Biblicarum
408:Extolled above women be Jael,
30:For the American artist, see
1209:Charlesworth, James (1985).
773:In a half-hour radio drama,
688:The Last Chronicle of Barset
462:refers to Jael in the book,
1470:University of Chicago Press
824:Special Operation Executive
593:Judith beheading Holofernes
539:Artistic depictions of Jael
1811:
1525:Jaël et Sisera at IMDb.com
1372:All the Women of the Bible
1370:Lockyer, Herbert. "Jael",
1349:10.1177/014610799102100103
1337:Biblical Theology Bulletin
966:(Viewed on April 25, 2020)
569:. This can be seen in the
364:to do battle against King
352:to mobilize the tribes of
326:Jael in the Book of Judges
29:
1561:Easton's Bible Dictionary
1535:General and cited sources
380:). The armies met on the
283:
204:) near the great tree in
54:
1439:Wolfthal, Diane (2000).
1394:Women's Bible Commentary
1176:10.1177/0309089211423720
790:'s 1960 dystopian novel
703:The Code of the Woosters
619:, such as the prints by
597:Phyllis riding Aristotle
310:in the territory of the
1324:, (James Orr, ed.) 1915
1320:Schenk, C. E., "Jael",
1118:Encyclopædia Britannica
1073:Niditch, Susan (2011).
919:Goode, Richard (2019).
776:Butter in a Lordly Dish
559:illuminated manuscripts
503:Wife of Bath's Prologue
165:in their war with King
1552:Easton, Matthew George
1492:H Diane Russell (ed),
1464:Bohn, Babette (2005).
1267:Jewish Bible Quarterly
831:Laurel Thatcher Ulrich
786:The main character in
678:
667:
554:
482:
456:
425:
338:
259:
157:) is a heroine of the
38:. For other uses, see
1790:Hebrew-language names
1785:Book of Judges people
1765:12th-century BC women
1744:Battle of Mount Tabor
1594:Christian Iconography
1192:, Ulrike Schorn, and
1133:Coogan, Michael David
860:Stephen Vincent Benét
799:The central image of
673:
658:
636:Artemisia Gentileschi
552:Artemisia Gentileschi
546:
468:
454:
333:
250:
198:Battle of Mount Tabor
1527:, December 15, 2010.
1079:Judges: a commentary
733:Galahad at Blandings
611:and the Idolatry of
498:The Canterbury Tales
441:Second Temple period
427:Composed in archaic
948:. 14 February 2018.
842:Christian metalcore
837:is entitled "Jael".
344:, a prophetess and
1775:Biblical murderers
1737:Military campaigns
1708:Harosheth Haggoyim
1279:10.17613/rb9g-4m16
796:is named for Jael.
751:The Small Bachelor
679:
668:
651:In popular culture
632:Gregorio Lazzarini
555:
457:
382:Plain of Esdraelon
339:
290:, a descendant of
282:Hever the Kenite (
260:
1752:
1751:
1479:978-0-226-03582-6
1450:978-0-521-79442-8
1425:978-0-8028-6838-1
1374:, Zondervan, 1967
1306:978-1-316-61560-7
1293:Chaucer, Geoffrey
1220:978-0-385-18813-5
1039:978-0-300-19033-5
992:978-0-8146-8106-0
900:Kenite hypothesis
864:John Brown's Body
676:Bartolomeo Veneto
484:According to the
312:Tribe of Naphtali
91:
90:
36:Jael (footballer)
16:(Redirected from
1802:
1677:Heber the Kenite
1624:
1617:
1610:
1601:
1565:
1544:
1543:
1528:
1522:
1516:
1510:
1504:
1490:
1484:
1483:
1461:
1455:
1454:
1436:
1430:
1429:
1411:
1405:
1389:
1383:
1367:
1361:
1360:
1332:
1326:
1317:
1311:
1310:
1289:
1283:
1282:
1264:
1255:
1249:
1248:
1246:
1245:
1231:
1225:
1224:
1206:
1200:
1199:
1194:Barnabas Lindars
1159:
1153:
1152:
1129:
1123:
1122:
1110:
1099:
1093:
1092:
1070:
1059:
1053:
1044:
1043:
1020:
1014:
1011:
1005:
1004:
976:
967:
961:
950:
949:
942:
936:
935:
933:
931:
921:"Wild Goat/Ibex"
916:
850:Children of Fire
724:Right Ho, Jeeves
683:Anthony Trollope
661:Dormition Church
518:." According to
493:Geoffrey Chaucer
306:, which is near
285:
278:Hever the Kenite
153:
145:
144:
141:
140:
137:
134:
131:
118:
117:
114:
113:
110:
107:
104:
87:Heber the Kenite
59:
45:
21:
1810:
1809:
1805:
1804:
1803:
1801:
1800:
1799:
1755:
1754:
1753:
1748:
1732:
1691:
1682:Sisera's mother
1640:
1628:
1590:Jael the Kenite
1586:
1572:
1570:Further reading
1550:
1541:
1537:
1532:
1531:
1523:
1519:
1511:
1507:
1491:
1487:
1480:
1463:
1462:
1458:
1451:
1438:
1437:
1433:
1426:
1413:
1412:
1408:
1390:
1386:
1368:
1364:
1334:
1333:
1329:
1318:
1314:
1307:
1291:
1290:
1286:
1262:
1257:
1256:
1252:
1243:
1241:
1239:www.sefaria.org
1233:
1232:
1228:
1221:
1208:
1207:
1203:
1161:
1160:
1156:
1149:
1131:
1130:
1126:
1108:"Deborah"
1101:
1100:
1096:
1089:
1072:
1071:
1062:
1054:
1047:
1040:
1024:Sasson, Jack M.
1022:
1021:
1017:
1012:
1008:
993:
978:
977:
970:
962:
953:
944:
943:
939:
929:
927:
918:
917:
913:
908:
896:
879:Waking the Dead
871:Law & Order
801:Aritha van Herk
781:Agatha Christie
706:, the narrator
695:P. G. Wodehouse
653:
644:Jael and Sisera
607:and her mother
548:Jael and Sisera
541:
520:Herbert Lockyer
511:
449:
433:Song of Deborah
429:biblical Hebrew
424:
421:
419:
417:
415:
413:
411:
409:
337:plaque, 1550–75
328:
322:ever occurred.
314:. According to
280:
245:
218:
169:of the city of
128:
124:
101:
97:
69:
66:Jael and Sisera
50:
43:
28:
27:Biblical figure
23:
22:
15:
12:
11:
5:
1808:
1806:
1798:
1797:
1792:
1787:
1782:
1777:
1772:
1767:
1757:
1756:
1750:
1749:
1747:
1746:
1740:
1738:
1734:
1733:
1731:
1730:
1725:
1720:
1715:
1710:
1705:
1699:
1697:
1693:
1692:
1690:
1689:
1684:
1679:
1674:
1669:
1664:
1659:
1654:
1648:
1646:
1642:
1641:
1631:Book of Judges
1629:
1627:
1626:
1619:
1612:
1604:
1598:
1597:
1585:
1584:External links
1582:
1581:
1580:
1571:
1568:
1567:
1566:
1536:
1533:
1530:
1529:
1517:
1505:
1485:
1478:
1456:
1449:
1431:
1424:
1406:
1384:
1362:
1327:
1312:
1305:
1284:
1250:
1226:
1219:
1201:
1190:Alberto Soggin
1170:(2): 163–184.
1154:
1148:978-0195139112
1147:
1124:
1113:Chisholm, Hugh
1094:
1088:978-1611644937
1087:
1060:
1045:
1038:
1015:
1006:
991:
968:
951:
937:
910:
909:
907:
904:
903:
902:
895:
892:
891:
890:
887:
884:
874:
867:
862:, in his poem
857:
853:
838:
827:
808:
797:
793:Facial Justice
784:
771:
757:
756:
755:
746:
737:
728:
719:
710:describes the
708:Bertie Wooster
692:
659:Mosaic at the
652:
649:
621:Hans Burgkmair
578:Power of Women
571:Stavelot Bible
540:
537:
510:
507:
448:
445:
406:
401:Judges 5:24–26
335:Limoges enamel
327:
324:
288:Book of Judges
279:
276:
244:
241:
217:
214:
202:Judges 4:17–21
190:Book of Judges
89:
88:
85:
81:
80:
75:
71:
70:
62:Jacopo Amigoni
60:
52:
51:
48:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
1807:
1796:
1793:
1791:
1788:
1786:
1783:
1781:
1778:
1776:
1773:
1771:
1768:
1766:
1763:
1762:
1760:
1745:
1742:
1741:
1739:
1735:
1729:
1726:
1724:
1721:
1719:
1716:
1714:
1711:
1709:
1706:
1704:
1703:Mount Ephraim
1701:
1700:
1698:
1694:
1688:
1685:
1683:
1680:
1678:
1675:
1673:
1670:
1668:
1665:
1663:
1660:
1658:
1655:
1653:
1650:
1649:
1647:
1643:
1639:
1635:
1632:
1625:
1620:
1618:
1613:
1611:
1606:
1605:
1602:
1595:
1591:
1588:
1587:
1583:
1578:
1574:
1573:
1569:
1563:
1562:
1557:
1553:
1548:
1547:public domain
1539:
1538:
1534:
1526:
1521:
1518:
1515:
1509:
1506:
1503:
1502:1-55861-039-1
1499:
1495:
1489:
1486:
1481:
1475:
1471:
1467:
1460:
1457:
1452:
1446:
1442:
1435:
1432:
1427:
1421:
1417:
1410:
1407:
1404:
1403:9780664257811
1400:
1397:
1395:
1388:
1385:
1382:
1381:9780310281511
1378:
1375:
1373:
1366:
1363:
1358:
1354:
1350:
1346:
1342:
1338:
1331:
1328:
1325:
1323:
1316:
1313:
1308:
1302:
1298:
1294:
1288:
1285:
1280:
1276:
1272:
1268:
1261:
1254:
1251:
1240:
1236:
1230:
1227:
1222:
1216:
1212:
1205:
1202:
1198:
1195:
1191:
1185:
1181:
1177:
1173:
1169:
1165:
1158:
1155:
1150:
1144:
1140:
1139:
1134:
1128:
1125:
1120:
1119:
1114:
1109:
1104:
1103:Cook, Stanley
1098:
1095:
1090:
1084:
1080:
1076:
1069:
1067:
1065:
1061:
1057:
1056:Barnes' Notes
1052:
1050:
1046:
1041:
1035:
1031:
1030:
1025:
1019:
1016:
1010:
1007:
1002:
998:
994:
988:
984:
983:
975:
973:
969:
965:
960:
958:
956:
952:
947:
941:
938:
926:
922:
915:
912:
905:
901:
898:
897:
893:
888:
885:
881:
880:
875:
872:
868:
865:
861:
858:
854:
851:
847:
843:
839:
836:
832:
829:A section of
828:
825:
821:
817:
813:
809:
806:
802:
798:
795:
794:
789:
788:L. P. Hartley
785:
782:
778:
777:
772:
769:
765:
761:
758:
753:
752:
747:
744:
743:
742:Cocktail Time
738:
735:
734:
729:
726:
725:
720:
717:
713:
709:
705:
704:
699:
698:
696:
693:
690:
689:
684:
681:
680:
677:
672:
666:
662:
657:
650:
648:
646:
645:
639:
637:
633:
629:
624:
622:
618:
617:Nine Worthies
614:
610:
606:
603:and Delilah,
602:
598:
594:
590:
586:
582:
579:
574:
572:
568:
564:
563:prefiguration
560:
553:
549:
545:
538:
536:
534:
529:
526:
525:Albert Barnes
521:
517:
508:
506:
504:
501:. During the
500:
499:
494:
489:
487:
481:
478:
475:
472:
467:
465:
461:
453:
446:
444:
442:
438:
437:Hebrew poetry
434:
430:
423:
404:
402:
398:
394:
390:
385:
383:
379:
375:
371:
367:
363:
359:
355:
351:
347:
343:
336:
332:
325:
323:
321:
317:
313:
309:
305:
301:
297:
293:
289:
277:
275:
273:
269:
265:
257:
253:
249:
242:
240:
238:
234:
229:
227:
223:
215:
213:
211:
207:
203:
199:
195:
191:
187:
184:
180:
176:
172:
168:
164:
161:who aids the
160:
156:
149:
143:
122:
116:
95:
86:
82:
79:
76:
72:
67:
63:
58:
53:
46:
41:
37:
33:
32:Jael (artist)
19:
1728:Kishon River
1671:
1576:
1559:
1520:
1508:
1493:
1488:
1465:
1459:
1440:
1434:
1415:
1409:
1393:
1387:
1371:
1365:
1343:(1): 13–21.
1340:
1336:
1330:
1321:
1315:
1296:
1287:
1270:
1266:
1253:
1242:. Retrieved
1238:
1229:
1210:
1204:
1187:
1167:
1163:
1157:
1137:
1127:
1116:
1097:
1078:
1028:
1018:
1009:
981:
940:
928:. Retrieved
924:
914:
877:
863:
849:
834:
816:Denise Bloch
811:
805:The Tent Peg
804:
791:
774:
767:
760:Booker Prize
749:
740:
731:
722:
701:
686:
642:
640:
625:
580:
575:
556:
547:
530:
512:
496:
490:
483:
479:
476:
473:
469:
463:
460:Pseudo-Philo
458:
426:
407:
403:) recounts:
386:
340:
281:
272:Hebrew Bible
261:
256:James Tissot
251:
232:
231:As of 2018,
230:
221:
219:
154:
120:
93:
92:
65:
1468:. Chicago:
1273:(1): 3–19.
1235:"Nazir 23b"
1013:Judges 4:11
930:October 29,
846:Oh, Sleeper
820:Muriel Byck
567:Virgin Mary
533:tyrannicide
516:hospitality
397:Judges 4:17
362:Mount Tabor
316:Jack Sasson
258:, 1896–1902
220:The Hebrew
177:by killing
74:Nationality
40:Yael (name)
1759:Categories
1634:Chapters 4
1244:2023-12-31
1001:1020027525
906:References
835:Good Wives
764:A.S. Byatt
509:Commentary
378:Judges 4:2
348:, advised
268:Midianites
183:chapters 4
163:Israelites
1770:Assassins
1696:Locations
1554:(1897). "
1357:143014255
1184:170121702
818:and WAAF
803:'s novel
685:'s novel
665:Jerusalem
284:חבר הקיני
1687:Lapidoth
1596:Web site
1575:"Jael".
1135:(2006).
1105:(1911).
1026:(2014).
894:See also
883:murders.
833:'s book
779:(1948),
712:hangover
609:Herodias
354:Naphtali
320:Judges 4
1795:Kenites
1723:Zaanaim
1652:Deborah
1592:at the
1549::
1115:(ed.).
822:of the
762:winner
628:Baroque
626:In the
613:Solomon
589:Delilah
565:of the
389:Zaanaim
358:Zebulon
342:Deborah
304:Zaanaim
300:Kenites
206:Zaanaim
196:in the
188:of the
1718:Kedesh
1667:Sisera
1645:People
1500:
1476:
1447:
1422:
1401:
1379:
1355:
1303:
1217:
1182:
1145:
1085:
1036:
999:
989:
982:Judges
716:Jeeves
605:Salome
601:Samson
585:Judith
486:Talmud
431:, the
374:Sisera
370:Canaan
308:Kedesh
292:Jethro
264:Kenite
243:Family
237:Israel
224:means
210:Kedesh
179:Sisera
175:Canaan
148:Hebrew
84:Spouse
78:Kenite
68:, 1739
1713:Hazor
1662:Jabin
1657:Barak
1353:S2CID
1263:(PDF)
1180:S2CID
1111:. In
856:name.
844:band
581:topos
550:, by
393:Hazor
366:Jabin
350:Barak
346:judge
296:Moses
222:ya'el
208:near
194:Barak
186:and 5
171:Hazor
167:Jabin
159:Bible
155:Yāʿēl
152:יָעֵל
119:) or
1672:Jael
1636:and
1498:ISBN
1474:ISBN
1445:ISBN
1420:ISBN
1399:ISBN
1377:ISBN
1301:ISBN
1215:ISBN
1143:ISBN
1083:ISBN
1034:ISBN
997:OCLC
987:ISBN
932:2020
840:The
634:and
356:and
233:Yael
226:ibex
216:Name
121:Yael
94:Jael
49:Jael
18:Yael
1558:".
1556:J-L
1345:doi
1275:doi
1172:doi
876:In
869:In
739:In
730:In
700:In
663:in
587:or
495:'s
368:of
360:on
173:in
1761::
1472:.
1351:.
1341:21
1339:.
1271:51
1269:.
1265:.
1237:.
1186:.
1178:.
1168:36
1166:.
1077:.
1063:^
1048:^
995:.
971:^
954:^
923:.
599:,
535:.
466::
254:,
239:.
212:.
150::
146:'
139:əl
136:eɪ
112:əl
109:eɪ
106:dʒ
64:,
1638:5
1623:e
1616:t
1609:v
1482:.
1453:.
1428:.
1359:.
1347::
1309:.
1281:.
1277::
1247:.
1223:.
1174::
1151:.
1091:.
1042:.
1003:.
934:.
852:.
395:(
376:(
142:/
133:j
130:ˈ
127:/
123:(
115:/
103:ˈ
100:/
96:(
42:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
