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175:/ sound in Latin, and "I" and "J" were then not yet clearly distinguished as letters of the alphabet, nor were "U" and "V"). This could then be supplied with further vowels for pronounceability. By coincidence, the first three letters of this consonantal transcription IHSVH, etc. were identical with the old IHS/JHS
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The essential idea of the pentagrammaton is of an alphabetic consonantal framework Y-H-Sh-W-H, which can be supplied with vowels in various ways. (Also, the "W" can be converted into a "U" or "V", since the Hebrew letter ו
144:. In the second half of the 16th century, when knowledge of Biblical Hebrew first began to spread among a significant number of Christians, certain esoterically minded or
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194:ש was always placed at the upward-pointing vertex of the pentagram). One of the earliest attested examples of this diagram is in the
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In
Renaissance occultist works, this pentagrammaton (or five-letter divine name) was frequently arranged around a mystic
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Lexicon of Jewish Names in Late
Antiquity Part I: Palestine 330 BCE-200 CE (Texte und Studien zum Antiken Judentum 91)
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220:. The Golden Dawn favored the consonantal transcription IHShVH or YHShVH, and the pronunciation Yeheshuah.
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showing the five Hebrew letters of the "Pentagrammaton" from the 1897 book "La Clef de la Magie Noire" by
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sound in ancient Hebrew and
Aramaic, as opposed to the pronounced sound or a silent Hebrew letter
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circles came up with the idea of deriving the Hebrew name of Jesus by adding the Hebrew letter
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30:"A Rosicrucian Crucifixion" showing the five Hebrew letters of the "Pentagrammaton" in the
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with names of Jesus, and a derivation of the pentagrammaton from the
Tetragrammaton.
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Esoteric and allegorical form of the name of Jesus based on the
Tetragrammaton, YHWH
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writes either a consonant sound—later on, pronounced —or a long vowel sound: see
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transliteration JHSVH or IHSVH or IHSUH (since there was no letter "W" or
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The first ones to use the name of Jesus something like "Yahshuah" were
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The correct form of the name of Jesus in several
Semitic languages
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was funneled into modern occultism by 19th-century French writer
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or "Magical
Calendar" (published 1620 but dated 1582) of either
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Hunt, Lynn; Jacob, Margaret C.; Mijnhardt, W.W., eds. (2010).
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In Hebrew and
Aramaic, the name "Jesus"/"Yeshua" appears as
270: – Central figure in the Hebrew Bible's Book of Joshua
227:יֵשׁוּעַ Yeshua and as the longer form of the same name,
285: – Designations for Jesus used in the New Testament
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Pages displaying short descriptions of redirect targets
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Pages displaying short descriptions of redirect targets
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Pages displaying short descriptions of redirect targets
364:. Los Angeles: Getty Research Institute. p. 158.
361:
Bernard Picart and the first global vision of religion
300: – Alternative form of the name Joshua (Yəhōšūaʿ)
69:, constructed from the original form of Jesus to be
294: – Four-letter name of God in the Hebrew Bible
276: – Word or phrase said to cause magical events
322:. Tübingen, Germany: J.C.B. Mohr. p. 129.
425:, argument for use of Hebrew name of Yahshuah
231:יְהוֹשֻׁעַ "Joshua"/"Yehoshua". The letter
8:
255: – Christian interpretation of Kabbalah
395:"The Wroclaw codex of the Magical Calendar"
264: – Mystical approach to Christianity
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216:and the influential late 19th-century
197:Calendarium Naturale Magicum Perpetuum
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208:(Swiss, 1593–1650). The idea of the
204:(Flemish-born German, 1528–1598) or
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85:(1619) and other late Renaissance
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218:Hermetic Order of the Golden Dawn
61:) is an allegorical form of the
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235:ע was pronounced as a voiced
177:monogram of the name of Jesus
129:Symbol by early 17th-century
83:Johann Baptist Grossschedel
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283:Names and titles of Jesus
206:Matthäus Merian the Elder
160:יהוה to produce the form
152:ש into the middle of the
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19:Not to be confused with
167:This was given a basic
75:Henry Cornelius Agrippa
142:Renaissance occultists
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262:Esoteric Christianity
229:yod-he-waw-shin-`ayin
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105:Renaissance occultism
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237:pharyngeal consonant
119:Stanislas de Guaita
444:Christian Kabbalah
421:2008-11-02 at the
416:Jesus or Yahshuah?
318:Ilan, Tal (2002).
225:yod-shin-waw-`ayin
162:yod-he-shin-waw-he
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79:Athanasius Kircher
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371:978-0-89236-968-3
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156:divine name
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113:Occultistic
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274:Magic words
146:occultistic
134:Jakob Böhme
438:Categories
399:levity.com
344:2008-06-06
305:References
380:422762320
188:pentagram
164:יהשוה.
115:pentagram
89:sources.
419:Archived
247:See also
87:esoteric
77:(1531),
65:name of
51:Yahshuah
32:hexagram
21:Yahshua
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298:Yeshua
268:Joshua
131:mystic
71:Yeshua
63:Hebrew
55:Hebrew
233:`ayin
169:Latin
67:Jesus
59:יהשוה
49:) or
43:Greek
376:OCLC
366:ISBN
192:shin
150:shin
37:The
243:ה.
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95:waw
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