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Nagas. Then follows the story of the demon
Jalodbbava born in the waters and reared by the Nagas. Having obtained boons from Brahma, the demon began to destroy the descendants of Manu dwelling in the lands of Darvabhisara, Gandbars Jubundura, the Sakas, the Khasas etc. Seeing this devastation, Nila the king of the Nagas approached his father Kasyapa and prayed to him to intercede with the gods to punish the evil-doer and to save the innocent victims. He requested the gods, Brahma, Visnu and Siva to do the needful. Visnu followed by Brahma, Siva and various other deities, proceeded to Naubandhana to punish the demon. The demon was imperishable in the waters; so Visnu asked Ananta to make an outlet for the waters by breaking forth the mountain-barriers. He did accordingly. Visnu then cut off the demon's head with his disc. Now the dry land being available in the valley, Kasyapa expressed the desire that it should be inhabited by the Nagas as well as by the descendants of Manu. The Nagas, however, flatly refused to have Manavas as their co-hahitants. Filled with rage Kasyapa cursed them to live with the Pisacas. At the request of Nila the curse was modified to the extent that the Pisacas would go every year for a period of six months to the sea of sand and the Manavas would live in the land jointly with the Nagas during that period. Visnu further assured the Nagas that the occupation of Kasmira valley by the Pisacas would last for four ages only.
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fear of emigration. Nila complied with this request on the condition that the
Manavas should follow his instructions revealed to him by Kesava. Candradeva lived for six months in the palace of Nila and was initiated into the mysteries of rites or ceremonies prescribed by Nila. In Caitra, when the emigrant population of 'Kasmira' came back, he related the whole incident to Virodaya - king of Manavas. The lengthy dialogue held between Nila and Candradeva describes sixty five rites. ceremonies and festivals many of which are similar to those mentioned in other Puranic works and observed in many parts of India, while a few are peculiar to Kasmira only. At Janamejaya's enquiry as to what Gonanda had asked after listening to the teachings, another dialogue between Gonanda and Brhadasva follows. Gonanda expresses his desire to know the names of the principal Nagas dwelling in Kasmira and Brahadasva enumerates not fewer than six hundred Nagas. He expresses his inability to enumerate all the Nagas, as their number was too great. He further refers to four Nagas, the guardians of directions and relates the story of the Naga Sadangula and the Naga Mahapadma.
268:. In order to avenge his father's death, Gonanda's son Damodara went to Gandhara to fight with lord Krishna who had gone there to attend a Svayamvara. Krishna killed Damodara in the fight but taking into consideration the high sanctity of Kashmir he crowned his rival's pregnant widow Yasovati. Damodara's Posthumous son Bala Gonanda was a minor at the time of the great war, so he did not join either the Kauravas or the Pandavas. Vaisampayana points out the importance of Kashmir by referring to its numerous charms and its identification with Uma. He points out further that the valley was originally a lake known as Satisaras. This leads to the question about the origin of 'Kashmir' to which Vaisampayana replies by relating a dialogue held previously between Gonanda and the sage Brahadasva.
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300:’s words it is a real mine of information regarding the sacred places of Kashmir and legends which are required to explain the Rajatrangini. It is a valuable source of the cultural political life of ancient Kashmir. such as the legend of Satisar lake, the battle between Kasyapa and Nagas and other mythical accounts with the historical names of Gonanda and Queen Yasomati. This legend of lake is also found it
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did not participate in the war of the
Mahabharata although his kingdom was not less important than any other in the country. Vaisampayana states that some time before the Mababharata war was fought, king Gonanda of Kashmir had been invited by his relative Jarasandha to help him in a war against the
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Then follows
Gonanda's enquiry about the sacred places of Kasmira and Brhadasva's reply referring to various places dedicated to Siva and other deities. Two names Bhutesvara and Kapatesvara raise Gonanda's curiosity which leads Brhadasva to relate Bhutesvara Mahatmya and Kapatesvara Mahatmya. Then
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After the passing away of the four ages, the
Manavas, as usual, had gone out for six months. An old Brahmana, Candradeva did not accompany them. Troubled by the Pisacas he approached the Naga King Nila and begged of him to ordain that 'Kasmira' might henceforth be inhabited by Manavas without the
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Brahadasva gives at first the account of the divisions of time, the destruction of the world at the end of manvantara, the preservation of Manu and the seeds in a ship, the birth of the land and the lake, of Sati, the origin of various tribes from
Kasyapa and Visnu's allotment of Satisaras to the
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The dating of the text to 6th to 8th century CE is based on the following reasoning: "The textual study of the work shows that some philosophical changes had been made in it after the ninth or tenth century A.D. in order to incorporate into it the
Kashmiri shaivism. Had the Nilamata been composed
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after the ninth century A.D. there would have been no scope for such change. The lower limit of the date thus may be eighth century A. D. and the upper one about the sixth century A.D. as Buddha began to be regarded as an incarnation of Visnu from about 550 A.D."
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follows the enumeration of the sacred places of Visnu and other tirthas situated in the valley of
Kasmira. Thereafter is given the eulogy of the river Vitasta and the work ends with the remark that, as this treatise in the form of a dialogue between
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is important from the point of view of the political history of 'Kasmira', the
Nilamata is no less important for the cultural history of that part of the country." Its critical edition was published in 1924. It is the
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was not useful everywhere (i. e. was of local interest mainly), Vyasa did not include it in the
Mahabharata lest that should become too exhaustive.
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Religion, Narrative and Public Imagination in South Asia: Past and Place in the Sanskrit Mahabharata
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A study of the Nīlamata - Aspects of Hinduism in Ancient Kashmir
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124:, is an ancient text (6th to 8th century CE) from
322:Paradise at War: A Political History of Kashmir
157:encompassing modern day regions of modern-day
144:According to scholar Ved Kumari Ghai: "If the
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374:. Shri Parmanand Research Institute, Srinagar
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432:"Females in Kashmir - POSITION & STATUS"
223:. Unsourced material may be challenged and
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221:adding citations to reliable sources
132:as one of sources of his history.
51:it lacks sufficient corresponding
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372:"Nilmata Purana: A Brief Survey"
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324:. New Delhi: Aleph. p. 2.
1235:Progressive utilization theory
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351:The Nīlamata purāṇa, Volume 2
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487:"The Brahmins of Kashmir"
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27:Ancient text from Kashmir
1422:Yoga Sutras of Patanjali
485:Witzel, Michael (1994),
462:, Taylor & Francis,
396:, 1972 (on archive.org).
2997:Historiography of India
2535:Shalimar Bagh, Srinagar
1352:Samkhyapravachana Sutra
476:Ikari, Y., ed. (1994),
456:Hegarty, James (2013),
185:Summary of the contents
66:more precise citations.
2505:Indira Nagar, Srinagar
2480:Jawahar Nagar Srinagar
1088:Early Buddhist schools
153:of Kashmir along with
2944:The Valley Of Kashmir
320:Kumar, Radha (2018).
179:Modern Dardic regions
118:), also known as the
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1363:Sarvadarsanasangraha
1140:Acintya bheda abheda
348:Kumari, Ved (1968),
217:improve this section
3007:Kashmiri literature
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1160:Nimbarka Sampradaya
1084:Buddhist philosophy
679:Sanat-kumara Purana
434:. Kashmirasitis.com
2992:History of Kashmir
2933:History of Kashmir
2560:Nowshera, Srinagar
1197:Pashupata Shaivism
1027:Pashupata Shaivism
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496:, pp. 237–294
370:Ghai, Ved Kumari.
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280:Sacred places
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202:This section
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168:
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156:
155:Rajatarangini
152:
151:national epic
147:
146:Rajatarangini
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65:
61:
55:
54:
48:
43:
34:
33:
30:
19:
2943:
2728:Brari Nambal
2713:Nundkol Lake
2550:Munawar Abad
2213:Lolab Valley
2158:Banihal Pass
2037:Iccha-mrityu
2002:Satkaryavada
1902:Nididhyasana
1887:Matsya Nyaya
1621:Madhvacharya
1451:Adi Shankara
1444:Philosophers
1427:
1420:
1403:
1384:
1377:
1368:Shiva Sutras
1358:Sangam texts
1350:
1343:
1334:Nyāya Sūtras
1314:
1307:
1290:
1280:Brahma Sutra
1279:
1271:
1264:
1259:Arthashastra
1257:
1250:
1192:Pratyabhijna
1072:Anekantavada
724:Shivarahasya
674:Brihaddharma
493:
477:
458:
436:. Retrieved
426:
414:. Retrieved
388:
376:. Retrieved
350:
343:
335:
321:
315:
298:Georg Buhler
295:
291:Vaisampayana
283:
274:
270:
264:'s brother,
262:Lord Krishna
254:
239:
230:
215:Please help
203:
143:
139:
120:
119:
95:
93:
78:
69:
50:
29:
2982:Hindu texts
2946:(1895 book)
2866:Naseem Bagh
2841:Nishat Bagh
2789:Sunset Peak
2779:Sirbal Peak
2769:Machoi Peak
2764:Kolhoi Peak
2733:Khushal Sar
2718:Satsar Lake
2708:Tarsar Lake
2698:Gadsar Lake
2668:Nigeen Lake
2658:Anchar Lake
2611:Kishanganga
2555:Badami Bagh
2520:Sonwar Bagh
2500:Karan Nagar
2203:Sind Valley
2173:Sinthan top
2168:Burzil Pass
2082:Vivartavada
1972:Rājamaṇḍala
1927:Paramananda
1727:Apauruṣheyā
1722:Anupalabdhi
1581:Vivekananda
1546:Dharmakirti
1506:Buddhaghosa
1496:Yājñavalkya
1303:Jain Agamas
1298:Hindu texts
1177:Navya-Nyāya
1113:Svatantrika
1108:Sautrāntika
997:Vaisheshika
167:Afghanistan
104:नीलमत पुराण
64:introducing
2976:Categories
2871:Pari Mahal
2743:Khanpursar
2723:Kausar Nag
2678:Wular Lake
2330:Awantipora
2178:Margan Top
2032:Svātantrya
1922:Paramatman
1877:Kshetrajna
1852:Ishvaratva
1792:Cittabhumi
1787:Chidabhasa
1737:Asiddhatva
1657:Abhasavada
1631:Guru Nanak
1566:Vasubandhu
1392:Upanishads
1386:Tirukkuṟaḷ
1345:Panchadasi
1150:Bhedabheda
1098:Madhyamaka
938:Monotheism
581:Markendeya
558:Mahapurana
438:2 December
416:2 December
378:2 December
287:Janamejaya
181:of world.
175:Tajikistan
47:references
2912:Rajparian
2907:Overa-Aru
2752:Mountains
2621:Rambi Ara
2565:Singhpora
2540:Lal Bazar
2530:Hazratbal
2515:Lal Chowk
2510:Hazratbal
2400:Rafaiabad
2355:Bijbehara
2325:Hazratbal
2290:Bandipore
2280:Ganderbal
2244:Baramulla
1892:Mithyatva
1782:Chaitanya
1777:Catuṣkoṭi
1742:Asatkalpa
1717:Anavastha
1692:Aishvarya
1611:Sakayanya
1606:Sadananda
1571:Gaudapada
1556:Nagarjuna
1511:Patañjali
1327:Principal
1309:Kamasutra
1103:Yogachara
1022:Raseśvara
782:Hindu art
709:Narasimha
666:Upapurana
601:Bhagavata
586:Bhavishya
571:Brahmanda
233:June 2024
204:does not
109:romanized
72:June 2024
2926:See also
2897:Hokersar
2892:Dachigam
2861:Kokernag
2819:Sonamarg
2814:Pahalgam
2663:Dal Lake
2630:Glaciers
2575:Kokernag
2525:Nowhatta
2475:Buchpora
2465:D.H.Pora
2440:Chadoora
2420:Handwara
2390:Tangmarg
2365:Pahalgam
2345:Kokernag
2340:Qazigund
2305:Nowshera
2300:Downtown
2239:Anantnag
2234:Srinagar
2057:Tanmatra
2052:Tajjalan
2042:Syādvāda
1942:Pradhana
1917:Padārtha
1882:Lakshana
1827:Ekagrata
1672:Adrishta
1667:Adarsana
1645:Concepts
1626:Mahavira
1591:Ramanuja
1541:Chanakya
1476:Avatsara
1471:Valluvar
1411:Vedangas
1225:Gandhism
1128:Medieval
1077:Syādvāda
1062:Charvaka
1034:Pāṇiniya
928:Idealism
771:Hinduism
606:Naradiya
266:Balarama
171:Khorasan
163:Pakistan
100:Sanskrit
2987:Puranas
2917:Gulmarg
2902:Hirpora
2876:Achabal
2856:Verinag
2834:Aharbal
2829:Gulmarg
2824:Yusmarg
2794:Mahadev
2759:Harmukh
2738:Gil Sar
2495:Maisuma
2485:Rajbagh
2435:Beerwah
2425:Langate
2410:Kupwara
2385:Boniyar
2350:Shangus
2285:Shopian
2270:Pulwama
2265:Achabal
2260:Akingam
2196:Valleys
2102:More...
2072:Upekkhā
2067:Uparati
2047:Taijasa
2022:Śūnyatā
1992:Saṃsāra
1987:Samadhi
1952:Prakṛti
1907:Nirvāṇa
1857:Jivatva
1847:Ikshana
1802:Devatas
1772:Bhumika
1762:Brahman
1752:Avyakta
1697:Akrodha
1677:Advaita
1636:More...
1531:Jaimini
1435:More...
1145:Advaita
1135:Vedanta
1093:Śūnyatā
1052:Ājīvika
1044:Nāstika
1012:Vedanta
1007:Mīmāṃsā
987:Samkhya
967:Ancient
923:Atomism
918:Atheism
844:Studies
839:Worship
704:Mudgala
684:Ganesha
550:Puranas
302:Kalhana
257:Kashmir
225:removed
210:sources
130:Kalhana
126:Kashmir
111::
60:improve
2616:Veshaw
2606:Lidder
2596:Jehlum
2589:Rivers
2580:Daksum
2545:Zukura
2490:Bemina
2460:Pahloo
2455:Quimoh
2405:Karnah
2395:Sopore
2380:Kreeri
2370:Pattan
2320:Kangan
2315:Pattan
2295:Kulgam
2275:Budgam
2227:Cities
2163:Zojila
2151:Passes
2077:Utsaha
2027:Sutram
2017:Sthiti
2012:Sphoṭa
1982:Sakshi
1967:Puruṣa
1947:Prajna
1912:Niyama
1872:Kasaya
1817:Dravya
1807:Dharma
1767:Bhuman
1757:Bhrama
1712:Ananta
1707:Anatta
1702:Aksara
1687:Ahimsa
1662:Abheda
1652:Abhava
1601:Raikva
1521:Kapila
1516:Kanada
1213:Modern
1187:Shaiva
1155:Dvaita
1057:Ajñana
1017:Shaiva
975:Āstika
958:Moksha
911:Topics
862:Portal
824:Moksha
819:Mantra
804:Dharma
799:Chakra
699:Kapila
694:Kalika
646:Matsya
636:Skanda
621:Varaha
611:Garuda
596:Vishnu
591:Vamana
566:Brahma
466:
328:
49:, but
2651:Lakes
2570:Magam
2470:Soura
2415:Lolab
2310:Gurez
2253:Towns
2092:Yamas
2087:Viraj
2062:Tyāga
1997:Satya
1897:Mokṣa
1867:Karma
1822:Dhrti
1747:Ātman
1732:Artha
1536:Vyasa
1416:Vedas
1397:Minor
1244:Texts
992:Nyaya
983:Hindu
953:Artha
933:Logic
814:Karma
792:Music
719:Saura
714:Samba
689:Kalki
656:Shiva
651:Kurma
631:Linga
616:Padma
490:(PDF)
308:Notes
159:India
2601:Sind
2360:Doru
2335:Tral
2097:Yoga
1862:Kama
1842:Idam
1837:Hitā
1832:Guṇa
1797:Dāna
1682:Aham
1086:and
1067:Jain
1002:Yoga
948:Kama
834:Yoga
641:Agni
626:Vayu
494:Ibid
464:ISBN
440:2014
418:2014
380:2014
326:ISBN
289:and
208:any
206:cite
136:Date
94:The
2805:and
2375:Uri
1977:Ṛta
1812:Dhi
296:In
219:by
2978::
985::
829:Om
492:,
401:^
360:^
334:.
177:,
173:,
169:,
165:,
161:,
106:,
102::
2136:e
2129:t
2122:v
896:e
889:t
882:v
763:e
756:t
749:v
542:e
535:t
528:v
442:.
420:.
382:.
246:)
240:(
235:)
231:(
227:.
213:.
98:(
85:)
79:(
74:)
70:(
56:.
20:)
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