288:
398:. The passages were often adapted to replace specific Christian contexts and features with Islamic ones while keeping the spiritual and moral meaning intact. These similarities occur frequently throughout the book, including in long passages. According to historian L. P. Harvey, Kempis' influence is "established beyond doubt", and could not have been due to chance. The Young Man did not cite Kempis as sources for the passages, and frequently attributed the passages to Islamic scholars such as
90:
327:), and primarily about religious topics. In addition to the religious content, the works included accounts of his travels, his meetings with other clandestine Muslims, and descriptions of their religious practices and discussions. These accounts and reminiscences provide historians with information about the
134:
of
Muslims there. He traveled widely across Spain to visit crypto-Muslim communities and wrote several works about Islam which includes accounts from his travels. His real identity and dates of birth and death are unknown, but most of his travels took place in the first half of the sixteenth century.
279:. It is unclear whether he was ultimately successful in visiting Mecca, given that travel out of the country was illegal for Moriscos. Throughout his writings he showed deep conviction that Islam was the right faith and that it would triumph again in Spain within his lifetime.
438:
The Young Man's works became known throughout the
Morisco community, and he achieved fame as a scholar. His works were copied up to the end of the sixteenth century, and cited by Morisco authors up to the beginning of the seventeenth century, just before the
238:, in the 1530s. At this point he was presumed to have been a reputable writer. Bray de Reminjo described him as "intellectual", a Castilian from Arévalo, and described that in addition to speaking Spanish and being well-versed in
406:, misleadingly. The adaptation of Christian devotional literature in his Islamic work could be the result of his being obligated to attend missionary sermons, and a lack of access to actual Islamic literature. In contrast to the
352:. It was written in collaboration with Bray de Reminjo, marking a rare collaboration between Castilian (represented by the Young Man) and Aragonese (by Bray) Muslim traditions. The
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422:
proposed that the Young Man of Arévalo might have been the same person as Agustín de Ribera, a
Morisco from Arévalo who claimed to be a prophet and had the epithet of
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163:, 1500–1502. When he was young, he traveled to virtually all parts of Spain except the seaboard provinces, which were forbidden to him due to his status as
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Narváez Córdova, María Teresa (2006). "Writing
Without Borders: Textual Hybridity in the Works of the Mancebo de Arévalo".
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of
Muslims there: today historians often single him out for attention in studies of Morisco literature in this period.
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262:. His familiarity with Christian works was likely the result of his being obligated to attend missionary sermons.
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Islamic
Literature in Spanish and Aljamiado: Yça of Segovia (fl. 1450), His Antecendents and Successors
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In 1980, Spanish author
Gregorio Fonseca Antuña discovered close similarities between passages in the
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275:, meeting with Muslim notables and preachers, including some women, and collecting alms to go for
151:. His birth date is unknown, but his youth was estimated to be in the period following the end of
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Christian-Muslim
Relations. A Bibliographical History.: Volume 6. Western Europe (1500–1600)
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Accounts of his travels included participating in a secret congregational ritual prayer (
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who was the most productive known
Islamic author in Spain during the period after the
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He was the most productive known
Islamic author in Spain during the period after the
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A passage from the Young Man's work. It is in Spanish written with Arabic script (
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mentioned in 1839 of having seen an additional work he called
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included passages that were likely adopted in the Young Man's
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The opening pages of the Tafsir of the Young Man of Arévalo
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community in fifteenth-century Spain and their practices.
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in 1540 and records from his interrogation survived.
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is a religious book on topics of devotion and piety.
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231:, to write an Islamic religious manual called
319:Summary of the Account and Spiritual Exercise
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1046:Travel writers of the medieval Islamic world
342:(Islamic jurisprudence), covering topics of
707:. Cambridge University Press. p. 281.
958:Thomas, David; Chesworth, John A. (2014).
304:He wrote at least three extant works, the
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306:Brief compendium of our sacred law and
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362:or a commentary of the Quran. The
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1014:Spanish National Research Council
701:Brian A. Catlos (20 March 2014).
256:, as well as the medieval novel
914:. University of Chicago Press.
375:The Pilgrimage of the Young Man
910:Muslims in Spain, 1500 to 1614
348:(Islamic acts of worship) and
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147:to a mother who converted to
167:. Places he visited include
1036:16th-century Spanish people
964:. BRILL. pp. 159–168.
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943:10.1163/157006706779166066
879:Journal of Islamic Studies
371:Pascual de Gayangos y Arce
143:The Young Man was born in
441:expulsion of the Moriscos
979:Wiegers, Gerard (1994).
873:Harvey, L. P. (1999). "
391:The Imitation of Christ
293:The Imitation of Christ
253:The Imitation of Christ
215:. He collaborated with
1056:16th-century travelers
1007:The manuscript of the
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875:El Mancebo de Arévalo
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891:10.1093/jis/10.3.249
807:Narváez Córdova 2006
590:Narváez Córdova 2006
578:Narváez Córdova 2006
105:Young Man of Arévalo
59:Young Man of Arévalo
48:uncertain, possibly
20:Young Man of Arévalo
1066:Unidentified people
931:Medieval Encounters
845:, pp. 111–112.
428:Spanish Inquisition
317:(c. 1533), and the
277:pilgrimage to Mecca
384:and passages from
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246:, the writings of
223:of the village of
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61:Mancebo de Arévalo
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971:978-90-04-28111-0
921:978-0-226-31963-6
714:978-1-139-91575-5
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414:Possible identity
350:Islamic economics
159:in 1492 and the
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937:(3): 487–497.
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609:Harvey 2005
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493:Harvey 2005
153:Reconquista
1030:Categories
454:References
418:Historian
400:al-Ghazali
985:. BRILL.
951:1380-7854
899:0955-2340
459:Footnotes
404:Ibn Arabi
324:aljamiado
240:aljamiado
169:Alcántara
139:Biography
96:aljamiado
1041:Moriscos
273:Zaragoza
213:Zaragoza
115:) was a
74:Moriscos
56:Pen name
1009:Tafsira
424:el mozo
408:Summary
382:Summary
364:Summary
354:Tafsira
314:Tafsira
298:Tafsira
225:Cadrete
209:Segovia
201:Requena
189:Granada
177:Astorga
173:Almagro
165:Morisco
145:Arévalo
128:Castile
124:Arévalo
117:Morisco
109:Spanish
66:Subject
32:Arévalo
1016:(CSIC)
989:
968:
949:
918:
897:
711:
434:Legacy
359:tafsir
345:ibadah
229:Aragon
219:, the
211:, and
185:Gandia
50:Aragon
356:is a
308:sunna
283:Works
271:) in
244:Quran
235:sunna
221:faqih
205:Ronda
197:Ocaña
181:Ávila
70:Islam
987:ISBN
966:ISBN
947:ISSN
916:ISBN
895:ISSN
709:ISBN
402:and
340:fiqh
334:The
193:Jaén
103:The
43:Died
26:Born
939:doi
887:doi
227:in
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945:.
935:12
933:.
893:.
883:10
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