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119:) in 1834. Heine wrote in a preface for the German publication, dated December 1834, about the origins of the work, of the problems of the partitioned French publication, and of his intentions to present an overview of developments in German thinking, or mind processes ("Überschau deutscher Geistesvorgänge").
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Heine appreciated Kant's philosophy, summarising: "Kant bewies uns, daĂź wir von den Dingen, wie sie an und fĂĽr sich selber sind, nichts wissen, sondern daĂź wir nur in so fern etwas von ihnen wissen, als sie sich in unserem Geiste reflektiren" (Kant proved to us that we know nothing of the things as
131:, missing a similar development in Germany. Stylistically, he often used contradictions in a dialectic way, citing the pairs "Körper/Geist" (body/mind) and sensualism/spiritualism, the latter in the meaning of his time. Heine criticises the philosophy of
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they are, but only know of them as they are reflected in our mind). He saw a "Verspätung" (delay) of the
Germans in European history but expected nonetheless that a revolution would happen in Germany, late but forcefully.
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and his translation of the Bible as a means to make the book accessible for everyone and at the same time create a common German language. Heine called Luther's hymn "
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as a first step to overcoming an effort to suppress the body in humans, aiming instead for the peace of body and soul ("Friede zwischen Leib und Seele"). He notes
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While Heine saw a religious revolution mainly as the work of one person, he regarded a "philosophical revolution" to be the result of thinkers such as
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of 1832. As it was being completed, Heine's German text was successively translated into French. The French text was published in three parts as
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243:, however, recommended the book as quintessential and in good style. The book foreshadows thoughts which later became topics of
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in March, November and
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did not sell well, but the publication resulted in several bans in
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of the French
Revolution, saying "Gott ist alles, was da ist" (God is everything that exists).
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Literature by and about Zur
Geschichte der Religion und Philosophie in Deutschland
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Heinrich Heine wrote the essay in exile in Paris in 1833/34, following the French
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Literature, the Volk and the
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Heine hoped for a revolution in
Germany and looked at a history of
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Zur
Geschichte der Religion und Philosophie in Deutschland
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Zur
Geschichte der Religion und Philosophie in Deutschland
583:(in German) (3rd ed.). Stuttgart, Weimar: Metzler.
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in 1834. The first publication in German was as part of
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to both a
Christian and Jewish personal God and the
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On the History of Religion and Philosophy in Germany
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649:Literature
372:Voigt 2017
263:References
223:Third book
189:John Locke
143:First book
321:Höhn 2004
296:catalogue
213:pantheism
113:Der Salon
447:DHA 1973
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399:HSA 1970
384:HSA 1970
357:HSA 1970
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333:HSA 1970
205:idealism
157:celibacy
292:in the
217:atheism
201:Lessing
197:Spinoza
193:Leibniz
123:Content
89:History
27:in 1837
661:online
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232:Legacy
54:Luther
557:(HSA)
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494:(PDF)
83:Hegel
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255:and
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81:and
79:Kant
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