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Zhou Dunyi

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230: 787: 849:"In the beginning, there was t'ai chi (taiji) (the great ultimate of being), which was fundamentally identical with wu chi (wuji) (the ultimate of non-being). Because of the abundance of energy within t'ai chi, it began to move and thus produced the yang (the positive cosmic force). When the activity of the yang reached its limit, it reverted to tranquility. Through tranquility the yin (the negative cosmic force) was generated. When tranquility reached its limit, it returned to movement (yang). Thus yin and yang generated each other. Then, through the union of the yin and the yang the transformation of both, the 986: 779: 1516: 903:) was a reinterpretation of the Confucian doctrines. It was the basis for ethics in neo-Confucianism. It stated that the sage is a superior man who acts in accordance with the principles of propriety, humanity, righteousness, wisdom, faithfulness, tranquility and sincerity. Sincerity being the basis for moral nature, it can be used to distinguish between good and evil and to perfect oneself. 925: 36: 853:(or elements) of metal, wood, water, fire and earth were brought into being. These five agents are conceived of as material principles rather than as concrete things. They can therefore be considered the common basis of all things. The interaction of the yin and yang through different combinations of the five agents generates all things in a process of endless transformation." 1008:. The Cheng brothers studied under Zhou Dunyi only for a short time when they were younger. The brothers moved on to establish the Cheng-Zhu School, which dominated Chinese philosophy for over 700 years. Zhou Dunyi is considered the founding father of that school although there are no references in the Cheng brothers' writings to his contributions. 144: 834:) with Daoist naturalism. He developed a metaphysics based on the idea that "the many are ultimately one and the one is ultimate." This was the first 11th-century Chinese text to argue for the inseparability of metaphysics or cosmology and ethics, as well as the first major Chinese text to explore the concept of the 906:
It spoke of principle, nature, and destiny together, which became three cardinal concepts of Confucian thought. He had a Daoist perspective toward nature. There are stories of Zhou Dunyi loving his grass so much that he would not cut it, reinforcing the concept that humans should appreciate life in
650:). Some of the positions that he held were district record keeper (1040), magistrate in various districts (1046–1054), prefectural staff supervisor, and professor of the directorate of education and assistant prefect (1061–1064). He resigned from his last post one year before he died. He died near 1018:
Though he never had much influence during his lifetime, he was remembered as warm, humane, and kin with the natural world. Many Confucians believed that he embodied the virtue of "authenticity". He had great insight into the Way of Heaven. The first major popularization of the
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His father died when he was fourteen and he was taken in by his uncle Zheng Xiang. He received his first posting in government through his uncle. Although very active in his civil service career, he never did achieve a high position or get the "Presented Scholar" degree
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Zhou Dunyi postulated that human beings receive all these qualities and forces in their higher excellence and, hence, are the most intelligent of all creatures. He also believed that the five agents corresponded directly to the five moral principles of
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nature and the importance of non-action. Zhou Dunyi is known to have said that the best quality of life is that of a pure lotus growing out of dirty waters, where the lotus is the natural equivalent of the
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symbol is also credited to Zhou Dunyi; this symbol (in an altered form) is now known worldwide as the commonly accepted symbol for the Chinese concepts of yin and yang.
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cosmology of the day, explaining the relationship between human conduct and universal forces. In this way, he emphasizes that humans can master their
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for a name he adopted in his retirement that honored the Lian stream near his home. He was nicknamed the "Poor Zen Fellow" by
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It contained his theory of creation, which can be summarized in the following paraphrase of its first section:
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Zhou Dunyi had two students who made major contributions to Confucianism: his nephews
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Men of Letters Within the Passes: Guanzhong Literati in Chinese History, 907-1911
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and Lü Zuqian in 1175. He fused Confucian ethics and concepts from the
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Reconstructing the Confucian Dao: Zhu Xi's Appropriation of Zhou Dunyi
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In 1452 the title of 'Wujing Boshi' was bestowed upon Meng Xiwen
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Gedalecia, D (1974). "Excursion Into Substance and Function."
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Zhou Dunyi admiring lotuses by Kaihō Yūsetsu, mid-17th century
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in 1063 to avoid a character in the personal name of the new
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province in 1073. After his death, Zhou was commonly called
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Zhou Dunyi's offspring held the title of Wujing Boshi (
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Chinese cosmologist, philosopher and writer (1017–1073)
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Explanations of the Diagram of the Supreme Ultimate
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Unsourced material may be challenged and 2595: 2449: 2435: 2427: 2345: 1780: 1590: 1336: 1322: 1314: 632:. Raised by a scholar-official family, he 467: 398: 338: 271: 215: 131: 973:Learn how and when to remove this message 120:Learn how and when to remove this message 1262:. New York, Columbia University Press. 1046: 810:Diagram Explaining the Supreme Ultimate 733:, the 17th generation offspring of the 554: 2330:Collected Cases of Injustice Rectified 2255:Endless power transmitting chain drive 7: 1253:Transformations of the Confucian Way 1011:Zhou Dunyi was a major influence on 951:adding citations to reliable sources 58:adding citations to reliable sources 1308:Internet Encyclopedia of Philosophy 1285:, 1st ed. London, RoutledgeCurzon. 751:, the 60th generation offspring of 717:, the 59th generation offspring of 707:, the 56th generation offspring of 234:Bronze statue of Zhou Dunyi at the 25: 3944:11th-century Chinese philosophers 1514: 923: 228: 170:Cosmologist, philosopher, writer 142: 34: 1246:A Companion to the Philosophers 45:needs additional citations for 1756:Great Bodhisattva of Zhengding 545: 503: 489: 459: 434: 420: 385: 360: 330: 307: 293: 263: 249: 1: 2191:Southern Song dynasty coinage 1271:(Philosophy Edition), 1st ed. 1260:Neo-Confucian Terms Explained 993: 818:Reflections on Things at Hand 1283:Encyclopedia of Confucianism 1232:Sources of Chinese Tradition 1180:The Journal of Asian Studies 1157:The Journal of Asian Studies 1060:. Routledge. pp. 494–. 628:, Zhou was originally named 1603:Department of State Affairs 1255:. Boulder, Westview Press. 1212:Arrington, 1999, p. 46 694: 596:(limitless potential), the 562:; 1017–1073) was a Chinese 3995: 2579:Hundred Schools of Thought 1565:Bureau of Military Affairs 1174:Wilson, Thomas A. (1996). 755:; in 1622 an offspring of 519: 3974:Song dynasty philosophers 1512: 1437:Alliance Conducted at Sea 1427:Song–Viet war (1075–1077) 1258:Chan, Wing-tsit (1986). 1034:Vase with Poet Zhou Dunyi 989:As depicted in the album 800: 782:The Taijitu of Zhou Dunyi 747: 729: 723: 713: 703: 686: 680: 514: 466: 397: 337: 270: 236:White Deer Grotto Academy 227: 223: 210: 174: 141: 1768:Four Great Books of Song 1276:Philosophy East and West 574:. He conceptualized the 570:, and writer during the 244:Traditional Chinese 3964:Philosophers from Hunan 2574:Nine Schools of Thought 1619:Secretariat-Chancellery 1244:Arrington, R. (1999). 1125:Chang Woei Ong (2008). 991:Portraits of Famous Men 592:(supreme polarity) and 258:Simplified Chinese 3969:Song dynasty essayists 3954:Neo-Confucian scholars 3877:State consequentialism 2250:Early Bessemer process 2218:Science and technology 1417:Nong Zhigao rebellions 1281:Yao Xinzhong (2003). 1251:Berthrong, J (1998). 1163:(3): 571. August 1996. 997: 894:The All-Embracing Book 855: 791: 783: 3949:Chinese Confucianists 2894:Northern and Southern 1638:Ministry of Personnel 1543:Imperial examinations 1268:Encyclopedia of China 988: 789: 781: 3959:People from Yongzhou 1774:Dongjing Meng Hua Lu 1548:Administrative units 1422:Song–Tibet relations 1397:Song–Đại Cồ Việt war 947:improve this section 54:improve this article 2524:School of Diplomacy 2324:Forensic entomology 2285:Watertight bulkhead 2164:Joint-stock company 1658:Ministry of Justice 1643:Ministry of Revenue 1553:Sixteen Prefectures 1290:Britannica Academic 1237:Adler, Joseph A. 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435:Mao-shu 380:Chinese 325:Chinese 94:scholar 3867:Ethics 3840:Topics 3775:Wu wei 3553:Lu Xun 3377:Yu Yue 3327:Ji Yun 3209:Li Zhi 3150:Zhu Xi 3135:Ye Shi 3034:Han Yu 3019:Jizang 2935:He Yan 2915:Fan Ye 2842:Lu Jia 2837:Liu An 2817:Jia Yi 2807:Dou Wu 2753:Zichan 2703:Su Qin 2663:Li Kui 2545:Daoxue 2539:Taoism 2514:Mohism 2179:Guanzi 2174:Jiaozi 2007:Guo Xi 1948:Zhu Xi 1930:Lu You 1917:Zhu Yu 1881:Su Zhe 1875:Su Shi 1821:Su Xun 1694:Poetry 1477:Caishi 1347:topics 1198:  1135:  1064:  1013:Zhu Xi 915:School 822:Zhu Xi 709:Mengzi 647:jinshi 586:Zhu Xi 552:: 544:: 524:, the 421:Màoshū 200:School 189:Region 96:  89:  82:  75:  67:  3847:Logic 3830:Ziran 3468:Gu Su 3254:Xu Ai 3039:Li Ao 3014:Fu Yi 2728:Xunzi 2713:Wu Qi 2668:Li Si 2658:Laozi 2633:Gaozi 2399:Li Ye 2184:Huizi 2068:Li Di 2038:Mi Fu 1504:Yamen 1457:De'an 1196:JSTOR 820:) by 626:Hunan 590:Taiji 101:JSTOR 87:books 3816:Yong 3763:Tian 3742:Shen 3723:Qing 3680:Jing 3269:Qing 3168:Ming 3163:Yuan 3072:Song 3003:Tang 2758:Zisi 2683:Mozi 2245:Coke 2123:Muqi 1679:and 1133:ISBN 1094:2016 1062:ISBN 1004:and 938:any 936:cite 888:The 838:or " 801:太極圖說 794:The 741:and 688:五經博士 681:五经博士 608:Life 594:Wuji 531:Zhou 159:Died 154:1017 151:Born 73:news 3787:Xin 3730:Ren 3653:Tao 2998:Sui 2890:Jin 2781:Han 2776:Qin 2366:fl. 2090:fl. 2029:fl. 1921:fl. 1188:doi 949:by 896:or 876:xin 872:zhi 860:ren 808:or 748:曾質粹 730:程克仁 714:顔希惠 704:孟希文 698:). 654:in 546:周敦頤 528:is 460:周濂溪 331:周敦實 264:周敦颐 250:周敦頤 179:Era 56:by 3930:: 3804:Yi 3756:Ti 3749:Si 3717:Qi 3693:Li 3666:Fa 3659:De 1194:. 1184:55 1182:. 1178:. 1161:55 1159:. 1155:. 1110:. 994:c. 868:li 864:yi 804:, 763:. 724:週冕 692:; 684:; 640:. 616:, 581:qi 566:, 548:; 2450:e 2443:t 2436:v 2371:) 2364:( 2095:) 2088:( 2034:) 2027:( 1926:) 1919:( 1621:) 1617:( 1360:) 1356:( 1337:e 1330:t 1323:v 1202:. 1190:: 1141:. 1114:. 1096:. 1070:. 976:) 970:( 965:) 961:( 957:. 943:. 892:( 830:( 816:( 798:( 737:( 644:( 540:( 534:. 390:叔 387:茂 123:) 117:( 112:) 108:( 98:· 91:· 84:· 77:· 50:. 20:)

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