415:), 39 and 41 years old, respectively, managed the bakery at the Sacred Heart commune: living apart from other members, they were not well liked, with former OTS members describing Didier as the "know-it-all" of the farm on the commune and as "a real character", while his wife was described as passive and unassertive. The couple was perceived by one ex-member as "withdrawn, haughty, and ill-tempered". Former teachers from France, they had moved to Switzerland to be in closer proximity to the group, before moving to Canada. 63-year-old Suzanne Druau, Chantal's mother, was not a member of the OTS, but was associated with the movement and lived in a way permissible to the group's beliefs; she had moved from France to live with her daughter following the death of her husband. Druau was the only person to have died in the entire series of OTS deaths who was not a member of the group.
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not want to die, then proceeded to, again, remove the suicide setup, airing the house out and removing the system; the other adults were mostly asleep at this time. The children proceeded to argue with the adults through the morning, begging them not to die. Didier Quèze told them that their grandmother's death made it so they could no longer turn back, and once again the children's parents asked them again if they would die with them. With some hesitation, all of the children refused. Later in the day, their parents gave them permission to survive as long as they did not interfere with their own deaths. The teens were then drugged and sent to a shed in the garden (where they had placed a bed), but after several hours the fire had failed to start and they returned to the house.
662:, who had written a novel based on the OTS; Fournier called the event a "human tragedy", a demonstration of "remarkable faith" by people who were "screwed", while Delorme described those who died as having been "pushed to the wall", "no longer capable of living the situation". Later coverage was more critical, promoting intervention in religious matters. Anti-cult speaker Yves Casgrain accused the government of having "blood on its hands", and said they had not listened to his warnings. He declared the incident an example of how cults can manipulate their victims, even if the leaders had been dead for years. Mike Kropveld, director of Info-Secte, said the government should be doing more to fight cults. The population of the village expressed their shock at the incident.
529:, 'A third massacre is being prepared in Quebec'. A few days before the killings, Bédat sent a fax warning a former member who lived in Canada to be careful, especially of members Klaus and Didier Quèze. Following the mass suicide, the book, and Bédat's statements discussing the possibility of another massacre, were discussed by several news outlets. According to Delorme, in the weeks leading up to the "transit", Klaus and Didier Quèze often spoke of "travelling". Clément Godin, owner of the only gas station in the area, said that he had seen Didier Quèze fill up his gas cans, and that he seemed well. Godin was also the chief firefighter of the town and would later be one of the first responders.
505:, he spoke publicly to the media warning about how he believed a third massacre by the group was a possibility. He stated: "We really can't rule out that they are preparing a third massacre. The fact that the first and second have left legitimizes their faith, suggests that there is indeed an afterlife as they imagined. How far will these convinced followers go? The worst is still possible..." Klaus was once quoted in this book on the subject of his romantic relationships, telling how he and Friedli had switched wives at Jouret's suggestion. He had previously had telephone contact with Klaus and Didier Quèze, and described them as being "agitators" of the OTS, "if not leaders".
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starting the ignition timer again, which also failed. A final time, they returned to the house (where they brought their mother additional sedative drugs at her request) and started the timer. They returned to the shed, taking with them several personal items and "some mementos of their parents". By about half an hour later, at 6 p.m., the house was burning. After a call from a neighbor, firefighters soon arrived, and after the fires diminished an hour later they were able to enter the home. At 7:35 p.m., they discovered four of the burnt bodies in the master bedroom on the second floor, arranged in a crucifix formation.
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known the three Quèze children well prior to the incident, as they were friends with his children. He was one of the only people in the village who knew that the Quèzes were former members of the OTS, though he believed they were no longer members. He became their guardian until they returned to France, as they had no family in Canada. In 2012, he stated that many people had offered to pay him for a visit to the house, which he refused, or asked if the house had ghosts. People also visited the house in the years after the deaths, but according to him this eventually ceased.
360:), which was the main reason they had moved to Canada. While Jouret often spoke of the apocalypse, he had predicted that Quebec would be spared; following the earthquake, members of the Sacred Heart commune began to criticize his leadership and his predictions (viewing them as too specific). The farm was also not self-sustaining, and the commune was close to bankruptcy. Following a gun scandal involving Jouret, member Didier Quèze told the media that they were harmless and not a cult; he stated, "In a cult, you're told what to do. Here, you do what you think you should do."
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and four add to 11, a significant number for the OTS as it was the number of "elder brothers" in their theology. The children dying would have made it 77, a double number, also important to the OTS. He noted that though it was still the same cult, it was a smaller more isolated affair, a "question of Klaus and his new concubine, of Quèze, his wife and his mother-in-law." In addition to the vernal equinox, he speculated that the timing of the suicides could also have to do with the weekend having experienced a
455:, a town of 2000 people near Quebec City, following the deaths, where they established a bakery, but continued to practice OTS ritual and ideology in secret; they moved their bakery, where they continued to work. Their neighbors were unaware of their connection to the group, then notorious, viewing them as "quite normal", though private. The couple's three children were forbidden from joining sports teams by their parents, and according to their classmates could not play with their peers or leave the house.
447:, Klaus was later romantically involved with Jocelyne Friedli, who died in the 1995 transit. He was then partners with Pauline Riou. Pauline Riou was a 54-year-old Canadian nurse; speaking of her, former member Hermann Delorme described Riou as completely "enthralled" with Jouret, saying that she would "tremble when he spoke". She was not a very active member of the group, but was described as a very faithful and obedient one. Klaus, Riou, and the Quèzes were all close friends.
223:, setting their house on fire with them inside. The dead included two couples, and one of their parents. The three children of one of the couples had initially been included in the plans, but after the failure of the previous attempts, convinced their parents that they wanted to live and were let go. Following three unsuccessful attempts to orchestrate the suicide, the final attempt, with help from the teenagers, was successful.
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472:. A former police investigator into the OTS claimed that the police had visited the Quèzes several months prior to the deaths, and that during this visit he had begged them not to take the children with them if they did do another transit, and that in response they had " sweet nothings". Hermann Delorme predicted that another suicide would take place on the summer solstice of 1996, though this did not occur.
481:, in the weeks prior the police and BĂ©dat had received several clues that indicated the planning of a third massacre in Quebec. According to BĂ©dat, it was known that there were "still a few fanatics left"; he said he had received what he described as "very specific information" that something would happen near Quebec City. Following the publication of his book on the OTS in Canada in March 1997,
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someone up just in case, because of their beliefs? These are people we can rub shoulders with every day, there isn't something in their face that says, 'I'm part of the Order of the Solar Temple and I have to fly to Sirius on a cosmic journey'." Bouchard noted that the letter they sent had not been taken seriously, which may have been the only tangible sign of their intentions. The lead
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daughter almost agreed to participate in the suicide, before one of her brothers convinced her not to. That day, their school was worried about them given their absence; they had never been absent before. The principal called the home, which was answered by the older son, who told him that his siblings were sick and he had to take care of them.
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and proceeded to slip sedatives into their food a second time. The children, assuming that the adults were too sick to try to do it again, slept, but close to midnight they were woken up again by their mother's cries, and were too affected by the drugs to do anything. During the night, Druau was suffocated by the Quézes with a
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the second had reactivated the process of planning another mass suicide. It blames the media, saying that the members "know full well that the media's filth against us will increase", though unlike previous letters it is mostly focused on living OTS members, to whom it says that the letter was intended to bring clarity to.
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investigator into the OTS, Jacques St-Pierre, said he had known since the 1994 transit that another could occur in Canada, given many members were disappointed they hadn't been included in the initial mass suicide. Arnaud BĂ©dat stated he had been given "very specific information" that something would
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In 2012, religious scholar Alain
Bouchard said there were few warning signs of the suicide – the only clear one being their continuous agreement with the Order's beliefs. The coroner who had investigated the case, Yvon Naud, argued that the event could not have been predicted. He stated: "Can we lock
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The house the suicides occurred at was put up for sale by Didier Quèze's estate after the deaths. It was bought by a volunteer firefighter who had been the first person to arrive at the scene, then a neighbor who had seen the fire through the window. The house was renovated following the sale. He had
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In the immediate aftermath, Arnaud BĂ©dat stated that a fourth massacre was still possible, though he said there were no reliable leads unlike in the Saint-Casimir case, only rumors. He noted that with the deaths of five additional members, the total death toll of the OTS had been brought to 74; seven
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Following this, the children spent the remaining hours of the day tending to the adults, who were sick after the suicide attempt. As of the evening, the teenagers were still not decided as to whether they would participate; their parents, however, apparently believed they had agreed to die with them,
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Religious expert Alain
Bouchard summed up the letter as saying "we have had enough, you do not want to understand anything, we prefer to die". The "testament" letter argued that the three mass suicides together constituted one singular transit, calling the first one an "exceptional moment" and saying
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We must however specify that it was necessary that a group of Men, Women and
Children, having been previously prepared, had to go through the vicissitudes of these 3 years in Law and Service; so that the experience acquired could fully bear its fruits, to enrich the Consciousness of the Return to the
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wrote that further suicides could not be excluded "as long as even one single person still shares the OTS’s ideology". Bouchard believes that the group continues to exist and still has members, but Bédat said it was the "last journey of the last fanatics, those who were frustrated at not having left
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for his alleged responsibility in the OTS deaths in 2001, one of the teenagers testified about her experiences; she expressed how she had thought of dying with her parents, stating "My parents didn't want to stay alive. I still don't understand why, but I know there wasn't much we could do about it.
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in Quebec resulted. As the event had happened over the weekend, there was little coverage the following day, except for the broadcast of a Sûreté du Québec press conference and a brief interview with sociologist
Raymond Lemieux; however, come Monday there began intense media coverage. Early coverage
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Red rose petals were scattered throughout the room, and while searching the house police found a sword with
Pauline Riou's name engraved into the handle and medieval-style clothing. Once the smoke cleared, Druau's body was found on the first floor at 8:05. The three propane tanks were found detached
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mass suicide. Heaven's Gate happened to be a group with similar beliefs, which led to initial suspicions of a connection, though police investigating the Heaven's Gate deaths refused to acknowledge these speculations. Scholars and journalists speculated immediately after the deaths that both groups
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Didier Quéze then repeated his attempt to restart the ignition machinery. Early in the morning, the teenagers woke up again and went downstairs, finding their father trying to reassemble the ignition system, and Druau dead with a garbage bag over her head. The children, having decided that they did
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Rose-Marie eventually left the OTS over a "cosmic marriage" enforced by the group that separated her from her husband. For several years after this, she repeatedly tried to get Bruno back, having a "foot inside, but always one outside" the OTS community, but eventually gave up, and began contacting
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later received a letter from other OTS members following the transit, discussing the Saint-Casimir incident. This was the only OTS transit that left behind survivors (with the possible exception of
Thierry Huguenin, who claimed to have escaped the first massacre); it was also the only one that was
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all the people in the Order were extraordinary, very far from the image of bastards spread by the newspapers. If only you could know how kind Luc Jouret was. We have all been hunted down like dogs because what we are telling, what we are relating, disturbs at a high level. we are relieved to know
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to two
Canadian media outlets, outlining their reasons for committing the act. They then drugged their children and attempted to burn the house down. The attempts repeatedly failed, due to both mechanical error and the intervention of the couple's children. Following three unsuccessful attempts to
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Interviewed 15 years after the suicide, one of the three teenagers to have survived stated he did not blame his parents. He expressed his desire to move on, stating: "It doesn't make any difference whether it's been 5 years, 10 years, 15 years. The page is turned, I've understood what happened, I
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The coroner investigating the case was Yvon Naud. In his report on the deaths, released 8 October 1997, his single recommendation was the establishment of a committee to study and understand cults, and how to recognize and stop ones that became dangerous. This recommendation was not followed. The
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stated they would not press criminal charges against the Quèze children, ruling that though they were responsible for the deaths, this responsibility was mitigated by the fact they had been drugged. They also noted the "culture of a cult that nurtures psychological destabilization annihilates the
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Upon returning, the teenagers found the adults very ill, and once again stopped the ignition system, before begging their parents to not die. Their mother asked the children to restart the ignition system, before they helped Klaus and Riou upstairs. They then helped their father start the fire,
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Early in the morning, one of the teens woke up, and finding the unconscious body of her father, found the setup designed to set the house on fire. She then woke up her two siblings, and they then tried and failed to wake up their mother, but succeeded in waking up Druau. Druau told them that the
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Following the gun scandal, Jouret became very paranoid and concerned with purported injustice. He began speaking of "transit", an idea which had previously been introduced by Di Mambro several years earlier; the idea of a "voluntary departure of templars to another dimension in space in order to
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When the adults eventually woke up, they were confronted by the children. Chantal Quèze initially told the children that they would not attempt suicide again, before Didier Quèze said they would – but this time their children would have a choice in whether they wanted to be included or not. The
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Following the investigation of former members in the group in Canada, Klaus and Didier Quèze, among nearly 100 other former members or sympathizers, were met by the police; many of these members were extremely disappointed in the fact that they had not been selected as part of the previous mass
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Later in that evening, the Quèzes drugged their children, who did not know of the plans, with juice laced with sedatives. The children then went to sleep. They had created a setup involving propane tanks, gas canisters, and stoves, designed to explode the house; three five-gallon canisters of
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49-year-old Bruno Klaus was the former head farmer of the commune; following his divorce from Rose-Marie, he was with
Pauline Riou. Klaus was described as a calm and hardworking man, known to be fanatical about the farming methods on the commune (involving astrology), though his methods were
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group had "failed" (but did not tell them that they had been trying to commit suicide). The siblings then succeeded at thwarting the attempt by airing the house out, closing the propane tanks, and removing the rest of the setup – this was all done while their parents were still asleep.
250:, had both died in the 1994 transit, but a second mass suicide was orchestrated the next year by remaining members. Following these past suicides, the group was believed dissolved and was officially banned in Quebec, but it was believed that they may have continued to operate secretly.
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The transit letter was immediately seized by the police following the suicides, in order to carry out analysis of it, especially to determine that it had not been written by anyone not among the dead. Excerpts of this letter were printed in a 25 March 1997 article by Martin
Pelchat of
435:, later claimed that she saw significant changes in his star chart, which showed that he was to move to Quebec to help start the "ark of survival". He moved with Rose-Marie to the Sacred Heart commune. He had invested over 100,000 Canadian dollars into the farm purchase.
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Following the 1994 massacre, Klaus and Didier Quèze were distraught, viewing themselves as having been abandoned by Jouret; according to Bédat they felt rejected by society and were convinced they were being spied on. Didier Quèze was placed under police watch by the
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deemed their responsibility lessened by their ingestion of drugs and their influence by the cult. After the incident, the OTS is widely believed to have effectively dissolved. The incident provoked widespread media interest and commentary in Quebec, particularly on
627:. An hour after officers arrived, the three teenagers came out of the shed in the garden, and were found by the chief fire officer who believed them to be possibly drugged. The teenagers were taken to be medically examined, and were found to have traces of
396:, this time in France. Following the previous suicides, French police rounded up members of the OTS for preventative reasons, fearing new mass suicides on dates tied to astrological events or Templar history. It was stated by Yves Casgrain, a spokesman for
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with the others". Though many former members continued to have contact, he said they no longer adhered to OTS ideology and that there was no more danger. He believed there was no cult left, and that the remaining members had "returned to real life".
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that we as well as our children will no more have to endure the craziness of this earthly world. Don't believe anything that you will read about us. If only there would have been honest journalists, we would have helped them to write their articles.
443:. She divorced him and returned to Switzerland, taking their two children with her; while previously Bruno Klaus had been a high-status member, his reputation in the group suffered due to the actions of his wife. According to Swiss journalist
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from the detonation mechanism and were unaltered by the fire. In the debris, metal grills were discovered containing cloth drenched in flammable substances. The timers used in the detonation mechanism resembled those used for the fire set at
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The Sûreté du Québec gave the Chief Deputy
Attorney General discretion as to whether they would be charged, with no expressed opinion in their submitted report, which was atypical compared to common practice. On 24 April, the
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a "testament" letter; it was stamped on the 21st. This letter was not taken seriously by the organizations they mailed and it was not published. A copy of this was also left in the shed. One excerpt from this letter read:
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On 20 March 1997, the Quèzes arrived home, after going on a two-day trip the destination of which was unknown. The same day, the pair mailed (from a post office in Sainte-Anne-de-la-Pérade) the Canadian newspapers
431:, but that he had cured it – after this, Jouret would often tell Klaus that he "should be dead" and that he owed him his life. Klaus would then become a devoted follower of Jouret. Marie-Louise Rebaudo, the OTS's
384:. The main message of this letter is a call to other members of the OTS to join the departed ones by "transiting" themselves, encouraging former members to kill themselves. Included in this letter were the words:
468:(SQ) in July 1996, but nothing beyond that, and he defended himself to the press. It was known that the four of them still had had extreme faith in OTS beliefs. Police had last had contact with them the last
329:, also home to one of Jouret's Club Amenta locations. It was intended as an "ark of survival" far from urban areas with 100 people to repopulate the earth following an apocalypse, due to the beginning of the
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Following the suicides, there was widespread media interest, particularly about the extent of the children's involvement and what had led to the events, with many competing theories; a heated debate on
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The teenagers were made to identify their parents bodies by police, which they made the youngest son do. According to police, after learning of the death of their parents, only the eldest son cried.
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Based on their testimonies, the children were considered to have played an "active role" in the mass suicide by investigators. Possible criminal charges for this kind of action could have been
577:, they rationalized the fact that they had not been selected to participate in the earlier "transits" by Jouret and Di Mambro as a kind of "trial period" that had been done to strengthen them.
400:, that the group likely still operated in Quebec, only underground. The OTS was officially banned by the government of Quebec after the first mass suicide, and was believed to be dissolved.
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It threatens Thierry Huguenin, the 54th intended member of the 1994 suicide who had escaped, that "s for the pseudo 54th, he should know that the welcoming committee is waiting for him."
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377:, 48 in Switzerland and five in Canada; several of the dead did not consent to death or were directly murdered for being "traitors". Among the dead were both Di Mambro and Jouret.
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don't blame my parents. Enough ink has been spilled on that now. That's it." Their former neighbor and guardian, who kept in contact with them, reported they were doing well.
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On May 20, Didier and Chantal Quèze, as well as Bruno Klaus and Pauline Riou, all former members of the OTS group, began attempting to orchestrate the suicides; they mailed a
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265:, while a fifth was separately suffocated by another. The children were ultimately not convicted of any crime, as while they were directly involved the
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333:, which would destroy Europe. By 1988, there were about 50 people living at this commune, who worked as volunteer farm workers. Members practiced
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critical spirit and creates a break with generally accepted references", and that the children had experienced a "complete psychological drift".
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recreate the world." They conceptualized the transit as a ritual involving magic fire, where they would undergo a spiritual voyage to the star
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644:, 'One-way ticket to Sirius'. This documentary contains testimonials from people who had lost their parents to the past OTS suicides.
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The three children returned to France to live with their grandparents about two months after the deaths. During the trial of composer
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2481:(2020). "The Solar Temple in Quebec and the Saint-Casimir "Transit"". In Palmer, Susan J.; Geoffroy, Martin; Gareau, Paul L. (eds.).
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The children were questioned by police; they said they did not remember what exactly had happened, likely due to the drugs.
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348:; this earthquake damaged the view held by Jouret and other Templars that Quebec would be a safe haven from the impending
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from Switzerland, Klaus had met Luc Jouret in Switzerland circa 1984, when he visited him (as he was a doctor) due to an
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Following these suicides, the group became internationally notorious. In December 1995, 16 more members of the OTS would
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tests on the bodies of the dead and investigation related to the final phone calls made by the members killed.
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described it as reminiscent of the 1994 transit letters written by Di Mambro. According to Shannon Clusel and
704:, and included in BĂ©dat's second book; the SQ refused to grant two researchers access to the letter in 2020.
317:, was bought by the OTS in 1984 for 235,000 Canadian dollars. The farm was located on the north shore of the
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had possibly been motivated in their timing in part by the vernal equinox (which had occurred on the 20th).
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orchestrate the suicide, two days later the teenagers finally helped their parents burn the house down.
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2430:"Un règlement de "conte" avec les sectes? Drame religieux et gestion de crise: le cas de Saint-Casimir"
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736:(DPJ), the address of which was kept secret. Their schoolmates wrote them letters and recorded them a
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They were later allowed to contact their classmates, but not allowed to discuss what had happened.
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and worked long and difficult hours; they also occasionally organized conferences on OTS ideas.
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Know that from wherever we are, we will always reach out to those who are worthy of joining us.
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313:) commune and farm. The location, having previously belonged to the Catholic organization the
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Hall, John R.; Schuyler, Philip D. (2000). "The Mystical Apocalypse of the Solar Temple".
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Apocalypse Observed: Religious Movements and Violence in North America, Europe, and Japan
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1516:[Two ex-members of the OTS say: "A third massacre is being prepared in Quebec"].
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1514:"Deux ex-membres de l'OTS l'affirment: "Un troisième massacre se prépare au Quebec""
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While awaiting the decision as to whether they would be charged, they were put in a
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gasoline were attached to three propane tanks and a timer. This was planned for the
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775:, before the fire reached their bodies. There were no signs of other violence or
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The Mystical Geography of Quebec: Catholic Schisms and New Religious Movements
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Chercheurs de dieux dans l’espace public - Frontier Religions in Public Space
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It was the final suicide linked to the group. In 2000, the religious scholar
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1587:(in Canadian French). No. 126. Trois-Rivières. 29 March 1997. p. 6
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2487:. Palgrave Studies in New Religions and Alternative Spiritualities. Cham:
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Five dead, three survivors, the disintegration of the remainder of the OTS
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Coincidentally, on the night of the 22nd, the Quebec television channel
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606:(which had also occurred in the other OTS suicides), with her consent.
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Before he died, my father simply said to me: watch out for vultures."
242:, where they would continue their lives. The two leaders of the cult,
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included interviews with former member Hermann Delorme and novelist
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Apocalyptic Millennialism in the West: The Case of the Solar Temple
2534:(2000). "The Magic of Death: The Suicides of the Solar Temple". In
2207:[Two Quèze children played an active role in the tragedy].
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1687:[The Saint-Casimir tragedy had been planned since 1994].
1285:[Carnage, take three: Chronicle of a massacre foretold].
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In April 1996, BĂ©dat published an article in the Swiss magazine
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In a private letter to his relatives, one of the members wrote:
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1283:"Carnage, prise trois: Chronique d'un nouveau massacre annoncé"
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was a cult active in several French-speaking countries, led by
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1883:
1881:
1879:
1812:
1810:
1808:
1806:
1804:
1802:
1800:
1798:
1741:
1739:
1714:
1712:
1402:
1400:
1398:
1396:
1394:
1229:
1227:
1159:
1157:
1155:
1153:
1151:
1149:
1124:
1122:
1120:
1107:
1105:
1103:
1078:
1076:
1074:
1072:
1070:
1994:
1992:
1549:[Find out more about the Order of the Solar Temple].
863:
861:
848:
846:
844:
842:
2205:"Deux enfants Quèze ont joué un rôle actif dans la tragédie"
1837:
1835:
1833:
1831:
1829:
1827:
1825:
1693:(in Canadian French). No. 153. Montreal. pp. A1–A2
234:; the group had the theological doctrine that by committing
638:
was airing a documentary on the Order of the Solar Temple,
419:
ineffective and he was later made to work at the bakery. A
2540:
Millennialism, Persecution, and Violence: Historical Cases
2407:
L'Ordre du Temple solaire: Les Secrets d'une manipulation
1904:
1902:
1900:
1898:
767:
four adults (besides Druau) were found to have died from
340:
The OTS seemed to be doing well, but on 25 November, the
2308:"René Perreault : " Une maison comme les autres ""
301:
with magical-arcane elements. The OTS had a commune in
2152:"39 Men Found at San Diego Estate in Apparent Suicide"
1685:"Le drame de Saint-Casimir était planifié depuis 1994"
226:
This followed two prior mass suicides by the group in
2762:
Centre intercantonal d'information sur les croyances
2310:[René Perreault: "A house like any other"].
1431:
1429:
1427:
1425:
1423:
1421:
1419:
1417:
1415:
1276:
1274:
988:
986:
984:
982:
980:
978:
976:
974:
972:
970:
2862:
2782:
2775:
2749:
2713:
2667:
2646:
2625:
2262:
2250:
2238:
1959:
1853:
1776:[Affair of the Order of the Solar Temple].
1730:
1628:[20 years ago, the Saint-Casimir tragedy].
1620:
1618:
1609:
1547:"Pour en savoir plus sur l'Ordre du Temple solaire"
1385:
1328:
1313:
1272:
1270:
1268:
1266:
1264:
1262:
1260:
1258:
1256:
1254:
1206:
1175:
1061:
996:[15 years ago: the Saint-Casimir tragedy].
937:
918:
882:
201:
193:
185:
174:
163:
153:
114:
103:
84:
2571:(Report). Critical Incident Analysis Group at the
2339:["My parents didn't want to stay alive"].
2150:
2104:
2030:
2106:"Deaths at Season's Change Echo Earlier Suicides"
684:Less than a week after the incident occurred the
2301:
2299:
2297:
2295:
1349:
1347:
1345:
1343:
1341:
1339:
1337:
2198:
2196:
2194:
2192:
2190:
2188:
2032:"In the Hunt for Answers, Only Questions Arise"
558:
510:
386:
211:On 22 March 1997, five members of the cult the
2337:""Mes parents ne voulaient pas rester en vie""
2098:
2096:
1581:[The OTS demystified by a few books].
681:purely voluntary and did not involve murder.
325:, where the group was headquartered in an old
2790:Bibliography of the Order of the Solar Temple
2603:
1678:
1676:
1674:
1672:
1670:
1668:
1666:
1664:
8:
2274:
2021:
2019:
2010:
1944:
1932:
1920:
1889:
1816:
1757:
1745:
1718:
1655:
1406:
1245:
1233:
1218:
1163:
1128:
1111:
1094:
1082:
1044:
1032:
1020:
961:
949:
899:
867:
852:
833:
639:
524:
21:
2767:Parliamentary Commission on Cults in France
488:
427:. Jouret told him that he had actually had
294:. Founded in Switzerland in 1984, it was a
2779:
2610:
2596:
2588:
1870:
1841:
1626:"Il y a 20 ans, le drame de Saint-Casimir"
1555:(in Canadian French). Montreal. p. B6
1474:(in Canadian French). Montreal. p. B6
1291:(in Canadian French). Montreal. p. B6
1187:
994:"Il y a 15 ans: le drame de Saint-Casimir"
526:Un troisième massacre se préparé au Québec
20:
2445:
1768:
1766:
1464:Baillargeon, Stéphane (27 January 1997).
1358:[A third mass suicide foretold].
727:Direction de la protection de la jeunesse
2796:Vie et mort de l'Ordre du Temple Solaire
2286:
1998:
1983:
1971:
1908:
1579:"L'OTS démystifié par quelques ouvrages"
1356:"Un troisième suicide collectif annoncé"
1140:
1468:[Journey to the edge of hell].
1439:[Unpredictable, says coroner].
1281:Baillargeon, Stéphane (24 March 1997).
826:
380:The group left a suicide letter called
2368:["I don't blame my parents"].
1774:"Affaire de l'Ordre du Temple solaire"
408:The Quèzes, Didier and Chantal Quèze (
2073:"39 Men Die In Apparent Mass Suicide"
1496:
409:
7:
2879:Temple Solaire: l'enquĂŞte impossible
2844:Violence and New Religious Movements
167:Theological concept of "transit" to
2364:Saillant, Nicolas (19 March 2012).
2306:Saillant, Nicolas (19 March 2012).
1634:(in Canadian French). 19 April 2017
1445:(in Canadian French). 20 March 2012
1354:Saillant, Nicolas (19 March 2012).
1002:(in Canadian French). 19 March 2012
2820:How the Millennium Comes Violently
2366:""Je n'en veux pas Ă mes parents""
2335:Vezard, Frédéric (18 April 2001).
2173:from the original on 29 April 2024
2127:from the original on 29 April 2024
2053:from the original on 29 April 2024
352:(as the location sat upon a large
238:, one would "transit" to the star
14:
2263:BĂ©dat, Bouleau & Nicolas 2000
2251:BĂ©dat, Bouleau & Nicolas 2000
2239:BĂ©dat, Bouleau & Nicolas 2000
2103:Niebuhr, Gustav (27 March 1997).
1960:BĂ©dat, Bouleau & Nicolas 2000
1854:BĂ©dat, Bouleau & Nicolas 2000
1731:BĂ©dat, Bouleau & Nicolas 2000
1683:Martin, Pelchat (25 March 1997).
1610:BĂ©dat, Bouleau & Nicolas 2000
1386:BĂ©dat, Bouleau & Nicolas 2000
1329:BĂ©dat, Bouleau & Nicolas 2000
1314:BĂ©dat, Bouleau & Nicolas 2000
1207:BĂ©dat, Bouleau & Nicolas 2000
1176:BĂ©dat, Bouleau & Nicolas 2000
1062:BĂ©dat, Bouleau & Nicolas 2000
938:BĂ©dat, Bouleau & Nicolas 2000
919:BĂ©dat, Bouleau & Nicolas 2000
883:BĂ©dat, Bouleau & Nicolas 2000
2852:The Mystical Geography of Quebec
60:
46:
39:
32:
2871:Les Mystères sanglants de l'OTS
1545:Clément, Éric (30 March 1997).
1437:"Imprévisible selon le coroner"
305:in Quebec, the "Sacred Heart" (
22:1997 Saint-Casimir mass suicide
2203:Clément, Éric (4 April 1997).
375:first transit killed 53 people
1:
2836:The Order of the Solar Temple
1522:(in Swiss French). p. 32
451:suicide. The Quèzes moved to
2804:Les Mythes du Temple Solaire
315:Brothers of the Sacred Heart
2937:March 1997 events in Canada
2405:; Nicolas, Bernard (2000).
1466:"Voyage au bout de l'enfer"
88:March 20–22, 1997
2968:
2438:University of Ottawa Press
2436:. Actexpress (in French).
2432:. In Côté, Pauline (ed.).
2213:. No. 161. p. A8
1783:(in Canadian French). 2020
760:Quebec Ministry of Justice
2922:Order of the Solar Temple
2812:Les Chevaliers de la mort
2619:Order of the Solar Temple
2544:Syracuse University Press
805:happen near Quebec City.
674:. The Canadian newspaper
484:Les Chevaliers de la mort
284:Order of the Solar Temple
261:Four of the dead died of
213:Order of the Solar Temple
180:Order of the Solar Temple
26:
2428:Bouchard, Alain (2001).
2275:Clusel & Palmer 2020
2011:Clusel & Palmer 2020
1945:Clusel & Palmer 2020
1933:Clusel & Palmer 2020
1921:Clusel & Palmer 2020
1890:Clusel & Palmer 2020
1817:Clusel & Palmer 2020
1758:Clusel & Palmer 2020
1746:Clusel & Palmer 2020
1719:Clusel & Palmer 2020
1656:Clusel & Palmer 2020
1407:Clusel & Palmer 2020
1246:Hall & Schuyler 2000
1234:Hall & Schuyler 2000
1219:Hall & Schuyler 2000
1164:Clusel & Palmer 2020
1129:Clusel & Palmer 2020
1112:Hall & Schuyler 2000
1095:Hall & Schuyler 2000
1083:Clusel & Palmer 2020
1045:Clusel & Palmer 2020
1033:Hall & Schuyler 2000
1021:Clusel & Palmer 2020
962:Clusel & Palmer 2020
950:Clusel & Palmer 2020
900:Hall & Schuyler 2000
868:Clusel & Palmer 2020
853:Clusel & Palmer 2020
834:Clusel & Palmer 2020
641:Aller simple vers Sirius
342:1988 Saguenay earthquake
303:Sainte-Anne-de-la-PĂ©rade
725:center operated by the
670:and the passage of the
373:. In October 1994, the
2573:University of Virginia
708:was done, as well as
640:
563:
552:Le Journal de Montréal
525:
515:
390:
310:
459:Planning and warnings
404:The remaining members
221:Saint-Casimir, Quebec
108:Saint-Casimir, Quebec
2952:Religion and suicide
2564:(13 November 1998).
2562:Mayer, Jean-François
2536:Wessinger, Catherine
2512:. London; New York:
2491:. pp. 217–245.
2374:(in Canadian French)
2316:(in Canadian French)
2313:Le Journal de Québec
1364:(in Canadian French)
1361:Le Journal de Québec
706:Handwriting analysis
499:The Knights of Death
356:plate with a strong
2863:Film and television
2828:Apocalypse Observed
2736:Jean-François Mayer
2532:Introvigne, Massimo
2289:, pp. 100–101.
2253:, pp. 298–299.
1935:, pp. 217–218.
1873:, pp. 153–154.
1760:, pp. 236–237.
1658:, pp. 235–236.
1209:, pp. 400–401.
1097:, pp. 232–233.
1047:, pp. 231–232.
1023:, pp. 229–231.
952:, pp. 228–229.
902:, pp. 128–129.
836:, pp. 218–219.
394:commit mass suicide
267:Ministry of Justice
138:46.6363°N 72.1570°W
134: /
23:
2942:Suicides in Canada
2721:Jean-Marie Abgrall
2489:Palgrave Macmillan
2447:10.1353/book.12414
2158:The New York Times
2112:The New York Times
2038:The New York Times
2001:, pp. 99–100.
814:Massimo Introvigne
344:occurred at a 5.3
319:St. Lawrence River
2909:
2908:
2905:
2904:
2705:1997 mass suicide
2553:978-0-8156-0599-7
2523:978-0-203-97766-8
2498:978-3-030-33061-3
2477:Clusel, Shannon;
2470:OpenEdition Books
2457:978-2-7603-2693-4
2420:978-2-08-067842-3
2149:(27 March 1997).
2029:(28 March 1997).
1778:Patrimoine de la
655:religious freedom
478:Journal de Québec
272:religious freedom
209:
208:
143:46.6363; -72.1570
16:Cult mass suicide
2959:
2780:
2757:About–Picard law
2659:Michel Tabachnik
2633:Joseph Di Mambro
2612:
2605:
2598:
2589:
2583:
2581:
2579:
2570:
2557:
2527:
2502:
2479:Palmer, Susan J.
2473:
2449:
2424:
2384:
2383:
2381:
2379:
2361:
2355:
2354:
2352:
2350:
2332:
2326:
2325:
2323:
2321:
2303:
2290:
2284:
2278:
2272:
2266:
2260:
2254:
2248:
2242:
2236:
2227:
2226:
2220:
2218:
2200:
2183:
2182:
2180:
2178:
2154:
2143:
2137:
2136:
2134:
2132:
2108:
2100:
2091:
2090:
2088:
2086:
2069:
2063:
2062:
2060:
2058:
2034:
2023:
2014:
2008:
2002:
1996:
1987:
1981:
1975:
1969:
1963:
1957:
1948:
1942:
1936:
1930:
1924:
1918:
1912:
1906:
1893:
1887:
1874:
1868:
1857:
1851:
1845:
1839:
1820:
1814:
1793:
1792:
1790:
1788:
1780:Sûreté du Québec
1770:
1761:
1755:
1749:
1743:
1734:
1728:
1722:
1716:
1707:
1706:
1700:
1698:
1680:
1659:
1653:
1644:
1643:
1641:
1639:
1622:
1613:
1607:
1601:
1600:
1594:
1592:
1575:
1569:
1568:
1562:
1560:
1542:
1536:
1535:
1529:
1527:
1512:(3 April 1996).
1506:
1500:
1494:
1488:
1487:
1481:
1479:
1461:
1455:
1454:
1452:
1450:
1433:
1410:
1404:
1389:
1383:
1374:
1373:
1371:
1369:
1351:
1332:
1326:
1317:
1311:
1305:
1304:
1298:
1296:
1278:
1249:
1243:
1237:
1231:
1222:
1216:
1210:
1204:
1191:
1185:
1179:
1173:
1167:
1161:
1144:
1138:
1132:
1126:
1115:
1109:
1098:
1092:
1086:
1080:
1065:
1059:
1048:
1042:
1036:
1030:
1024:
1018:
1012:
1011:
1009:
1007:
990:
965:
959:
953:
947:
941:
935:
922:
916:
903:
897:
886:
880:
871:
865:
856:
850:
837:
831:
802:Sûreté du Québec
789:Michel Tabachnik
773:smoke inhalation
735:
643:
631:in their blood.
528:
504:
501:
496:
493:
490:
466:Sûreté du Québec
441:anti-cult groups
414:
364:Earlier transits
288:Joseph Di Mambro
263:smoke inhalation
244:Joseph Di Mambro
215:(OTS) committed
149:
148:
146:
145:
144:
139:
135:
132:
131:
130:
127:
99:
97:
93:
75:
69:
64:
63:
57:
50:
49:
43:
36:
24:
2967:
2966:
2962:
2961:
2960:
2958:
2957:
2956:
2912:
2911:
2910:
2901:
2858:
2771:
2745:
2709:
2680:Raymond Bernard
2663:
2642:
2621:
2616:
2586:
2577:
2575:
2568:
2560:
2554:
2530:
2524:
2505:
2499:
2476:
2458:
2427:
2421:
2403:Bouleau, Gilles
2397:
2388:
2387:
2377:
2375:
2363:
2362:
2358:
2348:
2346:
2334:
2333:
2329:
2319:
2317:
2305:
2304:
2293:
2285:
2281:
2273:
2269:
2261:
2257:
2249:
2245:
2237:
2230:
2216:
2214:
2202:
2201:
2186:
2176:
2174:
2147:Purdum, Todd S.
2145:
2144:
2140:
2130:
2128:
2102:
2101:
2094:
2084:
2082:
2081:. 27 March 1997
2078:Chicago Tribune
2071:
2070:
2066:
2056:
2054:
2025:
2024:
2017:
2009:
2005:
1997:
1990:
1982:
1978:
1970:
1966:
1958:
1951:
1943:
1939:
1931:
1927:
1919:
1915:
1907:
1896:
1888:
1877:
1871:Introvigne 2000
1869:
1860:
1852:
1848:
1842:Introvigne 2000
1840:
1823:
1815:
1796:
1786:
1784:
1772:
1771:
1764:
1756:
1752:
1744:
1737:
1729:
1725:
1717:
1710:
1696:
1694:
1682:
1681:
1662:
1654:
1647:
1637:
1635:
1624:
1623:
1616:
1608:
1604:
1590:
1588:
1577:
1576:
1572:
1558:
1556:
1544:
1543:
1539:
1525:
1523:
1508:
1507:
1503:
1495:
1491:
1477:
1475:
1463:
1462:
1458:
1448:
1446:
1435:
1434:
1413:
1405:
1392:
1384:
1377:
1367:
1365:
1353:
1352:
1335:
1327:
1320:
1312:
1308:
1294:
1292:
1280:
1279:
1252:
1248:, pp. 133.
1244:
1240:
1232:
1225:
1221:, pp. 132.
1217:
1213:
1205:
1194:
1188:Introvigne 2000
1186:
1182:
1174:
1170:
1162:
1147:
1139:
1135:
1127:
1118:
1110:
1101:
1093:
1089:
1081:
1068:
1060:
1051:
1043:
1039:
1031:
1027:
1019:
1015:
1005:
1003:
992:
991:
968:
960:
956:
948:
944:
936:
925:
917:
906:
898:
889:
881:
874:
866:
859:
851:
840:
832:
828:
823:
785:
729:
695:
672:Hale–Bopp comet
650:
612:
591:
575:Susan J. Palmer
540:
535:
502:
497:
494:
491:
470:summer solstice
461:
421:lapsed Catholic
413: Goupillot
406:
366:
335:organic farming
331:Age of Aquarius
280:
178:Members of the
142:
140:
136:
133:
128:
125:
123:
121:
120:
95:
91:
89:
80:
79:
78:
77:
76:
72:
70:
67:
65:
61:
58:
55:
53:
51:
47:
44:
37:
17:
12:
11:
5:
2965:
2963:
2955:
2954:
2949:
2944:
2939:
2934:
2932:1997 in Quebec
2929:
2924:
2914:
2913:
2907:
2906:
2903:
2902:
2900:
2899:
2891:
2883:
2875:
2866:
2864:
2860:
2859:
2857:
2856:
2848:
2840:
2832:
2824:
2816:
2808:
2800:
2792:
2786:
2784:
2777:
2773:
2772:
2770:
2769:
2764:
2759:
2753:
2751:
2747:
2746:
2744:
2743:
2738:
2733:
2731:Gilles Bouleau
2728:
2723:
2717:
2715:
2711:
2710:
2708:
2707:
2702:
2697:
2695:1994 massacres
2692:
2687:
2685:Jacques Breyer
2682:
2677:
2675:Neo-Templarism
2671:
2669:
2665:
2664:
2662:
2661:
2656:
2650:
2648:
2644:
2643:
2641:
2640:
2635:
2629:
2627:
2623:
2622:
2617:
2615:
2614:
2607:
2600:
2592:
2585:
2584:
2558:
2552:
2528:
2522:
2503:
2497:
2474:
2456:
2425:
2419:
2394:
2393:
2392:
2386:
2385:
2356:
2327:
2291:
2279:
2277:, p. 240.
2267:
2265:, p. 299.
2255:
2243:
2241:, p. 298.
2228:
2223:BAnQ numérique
2184:
2138:
2092:
2064:
2041:. p. 21.
2015:
2013:, p. 242.
2003:
1988:
1986:, p. 100.
1976:
1964:
1962:, p. 289.
1949:
1947:, p. 238.
1937:
1925:
1923:, p. 217.
1913:
1894:
1892:, p. 237.
1875:
1858:
1856:, p. 297.
1846:
1844:, p. 154.
1821:
1819:, p. 236.
1794:
1762:
1750:
1748:, p. 239.
1735:
1733:, p. 295.
1723:
1721:, p. 244.
1708:
1703:BAnQ numérique
1660:
1645:
1614:
1612:, p. 294.
1602:
1597:BAnQ numérique
1584:Le Nouvelliste
1570:
1565:BAnQ numérique
1537:
1501:
1489:
1484:BAnQ numérique
1456:
1411:
1409:, p. 235.
1390:
1388:, p. 293.
1375:
1333:
1331:, p. 296.
1318:
1316:, p. 410.
1306:
1301:BAnQ numérique
1250:
1238:
1236:, p. 128.
1223:
1211:
1192:
1190:, p. 153.
1180:
1178:, p. 409.
1168:
1166:, p. 234.
1145:
1133:
1131:, p. 241.
1116:
1114:, p. 149.
1099:
1087:
1085:, p. 218.
1066:
1064:, p. 288.
1049:
1037:
1035:, p. 118.
1025:
1013:
966:
964:, p. 221.
954:
942:
940:, p. 292.
923:
921:, p. 291.
904:
887:
885:, p. 290.
872:
870:, p. 222.
857:
855:, p. 224.
838:
825:
824:
822:
819:
784:
781:
738:video cassette
694:
691:
649:
646:
629:benzodiazepine
611:
608:
590:
587:
583:spring equinox
539:
536:
534:
531:
460:
457:
405:
402:
365:
362:
358:magnetic field
299:secret society
279:
276:
255:suicide letter
207:
206:
203:
199:
198:
195:
191:
190:
187:
183:
182:
176:
172:
171:
165:
161:
160:
155:
151:
150:
118:
112:
111:
105:
101:
100:
86:
82:
81:
71:
66:
59:
52:
45:
38:
31:
30:
29:
28:
27:
15:
13:
10:
9:
6:
4:
3:
2:
2964:
2953:
2950:
2948:
2947:1997 suicides
2945:
2943:
2940:
2938:
2935:
2933:
2930:
2928:
2927:Mass suicides
2925:
2923:
2920:
2919:
2917:
2897:
2896:
2892:
2889:
2888:
2887:La Fraternité
2884:
2881:
2880:
2876:
2873:
2872:
2868:
2867:
2865:
2861:
2854:
2853:
2849:
2846:
2845:
2841:
2838:
2837:
2833:
2830:
2829:
2825:
2822:
2821:
2817:
2814:
2813:
2809:
2806:
2805:
2801:
2798:
2797:
2793:
2791:
2788:
2787:
2785:
2781:
2778:
2774:
2768:
2765:
2763:
2760:
2758:
2755:
2754:
2752:
2748:
2742:
2739:
2737:
2734:
2732:
2729:
2727:
2724:
2722:
2719:
2718:
2716:
2714:Investigation
2712:
2706:
2703:
2701:
2700:1995 massacre
2698:
2696:
2693:
2691:
2690:Julien Origas
2688:
2686:
2683:
2681:
2678:
2676:
2673:
2672:
2670:
2666:
2660:
2657:
2655:
2654:Edith Bonlieu
2652:
2651:
2649:
2645:
2639:
2636:
2634:
2631:
2630:
2628:
2624:
2620:
2613:
2608:
2606:
2601:
2599:
2594:
2593:
2590:
2574:
2567:
2563:
2559:
2555:
2549:
2545:
2541:
2537:
2533:
2529:
2525:
2519:
2515:
2511:
2510:
2504:
2500:
2494:
2490:
2486:
2485:
2480:
2475:
2471:
2467:
2463:
2459:
2453:
2448:
2443:
2439:
2435:
2431:
2426:
2422:
2416:
2412:
2409:(in French).
2408:
2404:
2400:
2399:BĂ©dat, Arnaud
2396:
2395:
2390:
2389:
2373:
2372:
2371:TVA Nouvelles
2367:
2360:
2357:
2344:
2343:
2338:
2331:
2328:
2315:
2314:
2309:
2302:
2300:
2298:
2296:
2292:
2288:
2287:Bouchard 2001
2283:
2280:
2276:
2271:
2268:
2264:
2259:
2256:
2252:
2247:
2244:
2240:
2235:
2233:
2229:
2224:
2212:
2211:
2206:
2199:
2197:
2195:
2193:
2191:
2189:
2185:
2172:
2168:
2164:
2160:
2159:
2153:
2148:
2142:
2139:
2126:
2122:
2118:
2114:
2113:
2107:
2099:
2097:
2093:
2080:
2079:
2074:
2068:
2065:
2052:
2048:
2044:
2040:
2039:
2033:
2028:
2022:
2020:
2016:
2012:
2007:
2004:
2000:
1999:Bouchard 2001
1995:
1993:
1989:
1985:
1984:Bouchard 2001
1980:
1977:
1974:, p. 99.
1973:
1972:Bouchard 2001
1968:
1965:
1961:
1956:
1954:
1950:
1946:
1941:
1938:
1934:
1929:
1926:
1922:
1917:
1914:
1911:, p. 98.
1910:
1909:Bouchard 2001
1905:
1903:
1901:
1899:
1895:
1891:
1886:
1884:
1882:
1880:
1876:
1872:
1867:
1865:
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1859:
1855:
1850:
1847:
1843:
1838:
1836:
1834:
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1813:
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1807:
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1801:
1799:
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1775:
1769:
1767:
1763:
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1754:
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1727:
1724:
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1715:
1713:
1709:
1704:
1692:
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1673:
1671:
1669:
1667:
1665:
1661:
1657:
1652:
1650:
1646:
1633:
1632:
1631:TVA Nouvelles
1627:
1621:
1619:
1615:
1611:
1606:
1603:
1598:
1586:
1585:
1580:
1574:
1571:
1566:
1554:
1553:
1548:
1541:
1538:
1533:
1521:
1520:
1515:
1511:
1510:BĂ©dat, Arnaud
1505:
1502:
1498:
1493:
1490:
1485:
1473:
1472:
1467:
1460:
1457:
1444:
1443:
1442:TVA Nouvelles
1438:
1432:
1430:
1428:
1426:
1424:
1422:
1420:
1418:
1416:
1412:
1408:
1403:
1401:
1399:
1397:
1395:
1391:
1387:
1382:
1380:
1376:
1363:
1362:
1357:
1350:
1348:
1346:
1344:
1342:
1340:
1338:
1334:
1330:
1325:
1323:
1319:
1315:
1310:
1307:
1302:
1290:
1289:
1284:
1277:
1275:
1273:
1271:
1269:
1267:
1265:
1263:
1261:
1259:
1257:
1255:
1251:
1247:
1242:
1239:
1235:
1230:
1228:
1224:
1220:
1215:
1212:
1208:
1203:
1201:
1199:
1197:
1193:
1189:
1184:
1181:
1177:
1172:
1169:
1165:
1160:
1158:
1156:
1154:
1152:
1150:
1146:
1143:, p. 97.
1142:
1141:Bouchard 2001
1137:
1134:
1130:
1125:
1123:
1121:
1117:
1113:
1108:
1106:
1104:
1100:
1096:
1091:
1088:
1084:
1079:
1077:
1075:
1073:
1071:
1067:
1063:
1058:
1056:
1054:
1050:
1046:
1041:
1038:
1034:
1029:
1026:
1022:
1017:
1014:
1001:
1000:
999:TVA Nouvelles
995:
989:
987:
985:
983:
981:
979:
977:
975:
973:
971:
967:
963:
958:
955:
951:
946:
943:
939:
934:
932:
930:
928:
924:
920:
915:
913:
911:
909:
905:
901:
896:
894:
892:
888:
884:
879:
877:
873:
869:
864:
862:
858:
854:
849:
847:
845:
843:
839:
835:
830:
827:
820:
818:
815:
810:
806:
803:
797:
793:
790:
782:
780:
778:
774:
770:
764:
761:
756:
753:
749:
744:
742:
739:
733:
728:
724:
720:
716:
714:
711:
707:
703:
702:
693:Investigation
692:
690:
687:
686:Heaven's Gate
682:
679:
678:
673:
669:
668:lunar eclipse
663:
661:
656:
647:
645:
642:
637:
632:
630:
626:
625:Morin-Heights
620:
616:
609:
607:
605:
599:
595:
588:
586:
584:
578:
576:
572:
567:
562:
557:
554:
553:
548:
547:
537:
532:
530:
527:
522:
521:
514:
509:
506:
500:
486:
485:
480:
479:
475:According to
473:
471:
467:
458:
456:
454:
453:Saint-Casimir
448:
446:
442:
436:
434:
430:
426:
422:
416:
412:
403:
401:
399:
395:
389:
385:
383:
382:The Testament
378:
376:
372:
363:
361:
359:
355:
351:
347:
343:
338:
336:
332:
328:
324:
320:
316:
312:
308:
304:
300:
297:
293:
289:
285:
277:
275:
273:
268:
264:
259:
256:
251:
249:
245:
241:
237:
233:
229:
224:
222:
218:
214:
204:
200:
196:
192:
188:
184:
181:
177:
173:
170:
166:
162:
159:
156:
152:
147:
119:
117:
113:
109:
106:
102:
87:
83:
74:
68:Saint-Casimir
42:
35:
25:
19:
2893:
2885:
2877:
2869:
2850:
2842:
2834:
2826:
2818:
2810:
2802:
2794:
2741:Jean Vuarnet
2726:Arnaud BĂ©dat
2704:
2576:. Retrieved
2539:
2508:
2483:
2468:– via
2433:
2406:
2376:. Retrieved
2369:
2359:
2347:. Retrieved
2340:
2330:
2318:. Retrieved
2311:
2282:
2270:
2258:
2246:
2221:– via
2215:. Retrieved
2208:
2175:. Retrieved
2156:
2141:
2129:. Retrieved
2110:
2083:. Retrieved
2076:
2067:
2055:. Retrieved
2036:
2006:
1979:
1967:
1940:
1928:
1916:
1849:
1785:. Retrieved
1777:
1753:
1726:
1701:– via
1695:. Retrieved
1688:
1636:. Retrieved
1629:
1605:
1595:– via
1589:. Retrieved
1582:
1573:
1563:– via
1557:. Retrieved
1550:
1540:
1530:– via
1526:19 September
1524:. Retrieved
1517:
1504:
1499:, p. 9.
1492:
1482:– via
1476:. Retrieved
1469:
1459:
1447:. Retrieved
1440:
1366:. Retrieved
1359:
1309:
1299:– via
1293:. Retrieved
1286:
1241:
1214:
1183:
1171:
1136:
1090:
1040:
1028:
1016:
1004:. Retrieved
997:
957:
945:
829:
811:
807:
798:
794:
786:
769:asphyxiation
765:
755:
745:
741:
719:
717:
713:
699:
696:
683:
675:
664:
660:Guy Fournier
651:
633:
621:
617:
613:
600:
596:
592:
579:
570:
568:
564:
559:
550:
544:
541:
533:Mass suicide
518:
516:
511:
507:
498:
482:
476:
474:
462:
449:
445:Arnaud BĂ©dat
437:
417:
407:
391:
387:
381:
379:
367:
339:
281:
260:
252:
225:
217:mass suicide
210:
158:Mass suicide
18:
2345:(in French)
2342:Le Parisien
2320:2 September
2217:2 September
2027:Gross, Jane
1697:2 September
1532:Scriptorium
730: [
723:Quebec City
604:plastic bag
323:Quebec City
311:Sacré-Coeur
296:Neo-Templar
175:Perpetrator
141: /
116:Coordinates
2916:Categories
2895:Anthracite
2638:Luc Jouret
2626:Leadership
2411:Flammarion
1519:L'Illustré
1497:Mayer 1998
821:References
710:toxicology
520:L'Illustré
433:astrologer
398:Info-Secte
350:apocalypse
292:Luc Jouret
278:Background
248:Luc Jouret
129:72°09′25″W
126:46°38′11″N
96:1997-03-22
92:1997-03-20
2578:15 August
2514:Routledge
2466:1480-4743
2210:La Presse
2167:0362-4331
2121:0362-4331
2047:0362-4331
1787:8 October
1690:La Presse
1552:La Presse
1471:Le Devoir
1288:Le Devoir
777:poisoning
701:La Presse
677:Le Devoir
648:Aftermath
571:La Presse
546:La Presse
346:magnitude
327:orphanage
205:Yvon Naud
2750:Response
2171:Archived
2125:Archived
2051:Archived
610:22 March
589:21 March
538:20 March
110:, Canada
104:Location
94: –
56:125miles
2668:History
2647:Members
2538:(ed.).
2391:Sources
1638:24 July
1591:28 June
1559:28 June
1478:28 June
1295:28 June
771:due to
636:Canal D
561:Father.
523:titled
492:
425:earache
354:granite
236:suicide
202:Coroner
186:Outcome
90: (
2898:(2024)
2890:(2023)
2882:(2022)
2874:(2006)
2855:(2020)
2847:(2011)
2839:(2006)
2831:(2000)
2823:(2000)
2815:(1996)
2807:(1996)
2799:(1994)
2550:
2520:
2495:
2464:
2454:
2417:
2378:2 July
2349:2 July
2177:2 July
2165:
2131:2 July
2119:
2085:2 July
2057:2 July
2045:
1449:2 July
1368:2 July
1006:2 July
783:Legacy
752:murder
429:cancer
371:Sirius
307:French
240:Sirius
194:Deaths
169:Sirius
164:Motive
2783:Books
2776:Media
2569:(PDF)
748:arson
734:]
321:near
54:200km
2580:2023
2548:ISBN
2518:ISBN
2493:ISBN
2462:ISSN
2452:ISBN
2415:ISBN
2380:2024
2351:2024
2322:2024
2219:2024
2179:2024
2163:ISSN
2133:2024
2117:ISSN
2087:2024
2059:2024
2043:ISSN
1789:2023
1699:2024
1640:2024
1593:2024
1561:2024
1528:2024
1480:2024
1451:2024
1370:2024
1297:2024
1008:2024
549:and
489:lit.
290:and
282:The
246:and
232:1995
230:and
228:1994
154:Type
85:Date
2442:doi
750:or
411:née
219:in
2918::
2546:.
2542:.
2516:.
2460:.
2450:.
2440:.
2413:.
2401:;
2294:^
2231:^
2187:^
2169:.
2161:.
2155:.
2123:.
2115:.
2109:.
2095:^
2075:.
2049:.
2035:.
2018:^
1991:^
1952:^
1897:^
1878:^
1861:^
1824:^
1797:^
1765:^
1738:^
1711:^
1663:^
1648:^
1617:^
1414:^
1393:^
1378:^
1336:^
1321:^
1253:^
1226:^
1195:^
1148:^
1119:^
1102:^
1069:^
1052:^
969:^
926:^
907:^
890:^
875:^
860:^
841:^
732:fr
585:.
487:,
309::
274:.
2611:e
2604:t
2597:v
2582:.
2556:.
2526:.
2501:.
2472:.
2444::
2423:.
2382:.
2353:.
2324:.
2225:.
2181:.
2135:.
2089:.
2061:.
1791:.
1705:.
1642:.
1599:.
1567:.
1534:.
1486:.
1453:.
1372:.
1303:.
1010:.
754:.
503:'
495:'
197:5
98:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
