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Zulu people

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958: 970: 1344:, formalized the ilobolo payment to 10 cattle for commoners (plus the ingquthu cow for the mother), 15 for hereditary chief siblings and 20-plus for the daughters of a chief. They found it too lenient to let the groom give whatever amount he wanted, so they decided to establish a specific number of cattle that would be needed before or at the start of the marriage. This has been accepted by Zulu men who were educated in mission schools, but according to more ritual people this became “untraditional”. Additionally, with the instauration of the Natal Code, some Zulu men decided to settle another way in which they could decrease the ilobo: offer a token payment or bring a present for the father of the prospective bride to decrease the 966:
an attempt to grab the attention of someone of the opposite sex. Also, the gifting of beadwork is a way of communicating interest with lovers. During the transition from single to married women, beadwork is shown through a beaded cloth apron worn over a pleated leather skirt. As for older or mature women, beadwork is displayed in detailed headdresses and cowhide skirts that extend past the knee. These long skirts are also seen on unmarried women and young marriageable-age girls. Men are more conservative when wearing beadwork. However, when a young boy is seen wearing multiple necklaces, it is a sign that he is highly interested in these gifts from various girls. The more gifts he wears, the higher the prestige he obtains.
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design of the beads often conveys a particular message. However, one must know the context of their use to read the message correctly. Depending on the area in which the beadwork was made, some designs can depict different messages compared to other areas. A message could be embedded into the colours and structure of the beads or could be strictly for decorative purposes. Beadwork can be worn in everyday use but is often worn during important occasions such as weddings, or ceremonies. For example, beadwork is featured during the coming of age for a young girl or worn during dances. The beaded elements complement the costumes worn by the Zulu people to bring out a sense of finery or prestige.
919: 893: 843: 1031: 915:. This traditional ceremony is performed by young women from all parts of the kingdom to perform in front of the monarch and his guests. The purpose of this event is to promote pride in virginity and to restrain sexual relationships. Beadwork is a prominent attire that is worn at the Umhlanga. The beadwork is not only worn by the dancers but by the guests as well. The Umhlanga is not purely for a time of dance. The King also uses this time to speak to the young men and women of the nation. The King discusses current political issues. 940:, medallions of war. Often worn as a necklace, the beads were displayed in a criss-cross formation across the shoulders. This assemblage of beads by the warriors represented a symbol of bravery. Before the use of glass was apparent to the Zulu, beadwork was derived from wood, seeds and berries. It was not until the arrival of Europeans that glass became a trade material with the Portuguese, which soon became abundantly available to the Zulu. 1078:
insults made towards them. Other reasons some men choose to learn are for sporting purposes, proving skills or manliness, and self-defence. The goal of stick fighting is to injure the opponent and sometimes even kill. There are rules of etiquette that must be abided by when stick fighting. The men can only fight a man the same age as them. One cannot hit the opponent when they lose their stick. Only sticks are allowed when fighting.
1512: 77: 174: 1356: 1336:. In pre-capitalist Zulu society, ilobolo was inextricably linked to the ownership of cattle. During that time, there was not a fixed number of cattle required for the wedding to happen; it could be paid before the marriage or during the marriage. The groom takes the cattle from his father's herd to perpetuate the family heritage. Nonetheless, this ritual changed during colonisation because in 1869, 194: 135: 96: 116: 1231: 567: 154: 712: 1310:. The killing of the bull is part of Ukweshwama, an annual ceremony that celebrates a new harvest. It is a day of prayer when Zulus thank their creator and their ancestors. By tradition, a new regiment of young warriors is asked to confront a bull to prove its courage, inheriting the beast's strength as it expires. It is believed this power was then transferred to the Zulu king. 1115: 760: 2744: 52: 626: 500: 657:("Crushing") that depopulated large areas of southern Africa. It was during this period when Shaka deployed an army regiment for raiding tribes in the North. The regiment which was under Mzilikazi disobeyed Shaka and crafted a plan to continue raiding up-North forming another dialect of Zulu language referred to as 1095:
reveals her singleness by wearing less clothing. Single women typically do not wear clothing to cover their head, breasts, legs and shoulders. Engaged women wear hairnets to show their marital status to society and married women cover themselves in clothing and headdresses. Also, women are taught to
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is a ceremony for women who turn 21 years of age. It represents a huge transition in the woman's life because it is a symbol of her being ready to accept a boyfriend and even get married. Additionally, each stage of a Zulu's life is determined by a specific type of clothing. An unmarried woman wears
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Beadwork is worn by all men, women, and children at any age. Depending on which stage of life an individual is in, the beadwork indicates different meanings. Beadwork is predominantly worn when young Zulu people are courting or in search of love affairs. The wearing of decorative beadwork can act as
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The Zulu people govern under a patriarchal society. Men are perceived as the head of the household and seen as authoritative figures. Zulu men identify themselves with great pride and dignity. They also compare themselves to qualities of powerful wild animals such as bulls, lions and elephants. The
691:. Under the British terms delivered to the Zulu, Cetshwayo would have been required to disband his army and accept British sovereignty. Cetshwayo refused, and war between the Zulus and African contingents of the British crown began on January 12, 1879. Despite an early victory for the Zulus at the 1041:
Zulus wear a variety of attire, both traditional for ceremonial or culturally celebratory occasions, and modern Westernised clothing for everyday use. The women dress differently depending on whether they are single, engaged, or married. The men wore a leather belt with two strips of hide hanging
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The women in Zulu society often perform domestic chores such as cleaning, raising children, collecting water and firewood, laundry, tending to crops, cooking, and making clothes. Women can be considered as the sole income earners of the household. A woman's stages of life lead up to the goal of
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The art of stick fighting is a celebration of manhood for Zulu men. These men can begin to learn this fighting art form as young as the age of five years old. There are multiple reasons why men learn how to stick fight. For example, men may want to learn so that they can set right any wrongs or
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Beadwork is a form of communication for the Zulu people. Typically when one is wearing multiple beads, it is a sign of wealth. The more beads one is wearing, the wealthier they are perceived. The beads have the potential to convey information about a person's age, gender and marital status. The
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In South Africa, the miniskirt has existed since pre-colonial times. In African cultures, such as the Basotho, the Batswana, the Bapedi, the Amaswati and the AmaZulu, women wore traditional miniskirts as cultural attire. These skirts are not seen as shameless, but are used to cover the women's
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The colours of beads might hold different meanings based on the area that they originated from. It is often that this can lead to misrepresentation or confusion when attempting to understand what the beadwork is communicating. One cannot assume that the colour system is standard across
1168:) who is above interacting in day-to-day human life, although this belief appears to have originated from efforts by early Christian missionaries to frame the idea of the Christian God in Zulu terms. Traditionally, the more strongly held Zulu belief was in ancestor spirits ( 1051:
a skirt and nothing on top, but as she grows up, the woman starts to cover up her body because a time will come when she will be a married woman and an old woman. Nonetheless, a special type of clothing is reserved for pregnant women. When a woman is pregnant she wears an
787:) was created for the Zulu people. In 1970, the Bantu Homeland Citizenship Act provided that all Zulus would become citizens of KwaZulu, losing their South African citizenship. KwaZulu consisted of many disconnected pieces of land, in what is now 1069:
men contribute to society by acting as defenders, hunters, and lovers. The Zulu men are also in charge of herding the cattle, educating themselves on the lives of disciplined warriors, creating weapons, and learning the art of stick fighting.
830:. For example, Inkatha was opposed to the armed struggle, and sanctions against South Africa. Inkatha was initially on good terms with the ANC, but the two organisations came into increasing conflict beginning in 1976 in the aftermath of the 2447:
Voyage dans l'Afrique Australe : notamment dans le territoire de Natal dans celui des Cafres Amazoulous et Makatisses et jusqu'au tropique du Capricorne, exĂ©cutĂ© durant les annĂ©es 1838, 1839, 1840, 1841, 1842, 1843 &
795:– worse land previously reserved for whites contiguous to existing areas of KwaZulu. By 1993, approximately 5.2 million Zulu people lived in KwaZulu, and approximately 2 million lived in the rest of South Africa. The 723:
After Cetshwayo's capture a month following his defeat, the British divided the Zulu Empire into 13 "kinglets". The sub-kingdoms fought amongst each other until 1883 when Cetshwayo was reinstated as king over
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The art and skill of beadwork take part in the identification of Zulu people and act as a form of communication and dedication to the tribe and specific traditions. Today the Zulu people are predominately
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Among the Zulus and Amatongas : with sketches of the natives, their language and customs; and the country, products, climate, wild animals, &c. being principally contributions to magazines and
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Zululand and Cetewayo : containing an account of Zulu customs, manners, and habits, after a short residence in their kraals, with portrait of Cetewayo, and 28 illustrations from original drawings
1016:. In some areas, the colour green symbolises jealousy in a certain area, but in other areas it symbolises grass. One must know the origin of the beadwork to interpret the message correctly. 969: 1264:) to be consumed to influence the ancestors. As such, diviners and herbalists play an important part in the daily lives of the Zulu people. However, a distinction is made between white 2788: 872:. More than half of the South African population can understand it, with over 13.78 million first-language and over 15 million second-language speakers. Many Zulu people also speak 514:
The Zulu nation's growth and strength were based on its military organization and skills during Shaka's reign and those of his successors. The military was organized around the
518:("to be enrolled") system, which did away with initiation ceremonies for the most part. Each age set, or group of young men of the same age, was assigned to the same regiment ( 1352:
can be difficult for some families, but as it is often considered a symbol of pride and respect, many are willing to maintain this tradition as long as possible.
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Churches are also common. Nevertheless, many Zulus retain their traditional pre-Christian belief system of ancestor worship in parallel with their Christianity.
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The Zulu people celebrate an annual event that was established in 1984 called the Umhlanga or Reed Dance. This event takes place at the royal capital near
1617: 1332:. This term is particularly used by Zulu people when it comes to bride wealth. Every African ethnic group has different requirements when it comes to 1007:– a combination of any colours not consistent with other colour schemes. This colour scheme is often related to connotations of perfection and charm. 653:
featuring conscription, a standing army, new weaponry, regimentation, and encirclement battle tactics. Zulu expansion was a major factor of the
2774: 1435: 1176:), who had the power to intervene in people's lives, for good or ill. This belief continues to be widespread among the modern Zulu population. 2681: 2664: 2647: 2570: 2556: 1800: 1748: 732:, one of the 13 kinglets, supported by Boer mercenaries. Cetshwayo died of a heart attack in February 1884, leaving his son, the 15-year-old 687:
In mid-December 1878, envoys of the British crown delivered an ultimatum to 11 chiefs representing the then-current king of the Zulu empire,
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Rudwick, Stephanie; Posel, Dorrit (2 January 2014). "Contemporary functions of ilobolo (bridewealth) in urban South African Zulu society".
1055:", a thick belt made from dried grass, covered with glass or plastic beadwork, to support her swelling stomach and its additional weight. 791:. Hundreds of thousands of Zulu people living on privately owned "black spots" outside of KwaZulu were dispossessed and forcibly moved to 3191: 408:
They originated from Nguni communities who took part in the Bantu migrations over millennia. As the clans integrated, the rulership of
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Zululand and the Zulus : their history, beliefs, customs, military system, home life, legends, etc., etc., and missions to them
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Travels and adventures in eastern Africa, descriptive of the Zoolus, their manners, customs, etc. etc. : with a sketch of Natal
2224: 2191: 2048: 1980: 1918: 606: 487:, referring to their clan or family name). Nguni communities had migrated down Africa's east coast over millennia, as part of the 2283: 2455:
The religious system of the Amazulu : izinyanga zokubula, or, divination, as existing among the Amazulu, in their own words
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Various forms of beadwork are found in different colour schemes. Typically, there are four different types of colour schemes:
588: 2181: 989:– white, light blue, dark green, pale yellow, pink, red, black. This colour scheme is believed to have no specific meaning. 936:
The creation of beadwork dates back to the times of war for the Zulu people. This particular form of beadwork was known as
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The washing of the spears : a history of the rise of the Zulu nation under Shaka and its fall in the Zulu War of 1879
2272:(Thesis). submitted in fulfillment of the requirements of the degree of Doctorate in Theology, University of South Africa. 2252:(Thesis). submitted in fulfillment of the requirements of the degree of Doctorate in Theology, University of Johannesburg. 394: 2754: 584: 2389:
Posel, Dorrit; Rudwick, Stephanie (18 August 2014). "Marriage and Bridewealth (Ilobolo) in Contemporary Zulu Society".
1030: 842: 542:) located throughout the kingdom and under the command of a close relative to (or someone else appointed by) the king. 3341: 2264: 1764: 1215:, or showing respect and generosity towards others, enhances one's moral standing or prestige in the community, one's 669:
and military commander trekked northwards crossing the Zambezi River at Chirundu in 1835 into Zambia setting up the
3371: 3133: 796: 696: 3356: 3158: 1105: 827: 826:. This organisation was nominally a protest movement against Apartheid but held more conservative views than the 658: 3225: 3215: 1740: 1134: 31: 1621: 3366: 3351: 3171: 2244: 1300: 1142: 577: 279: 3346: 3309: 3186: 3176: 2686: 2540: 2100: 1426: 995:– light blue, grass green, bright yellow, red, black. This colour scheme derives from clans or clan areas. 822:
means "the crown of the nation". In 1975, Buthelezi revived the Inkatha YaKwaZulu, the predecessor of the
666: 243: 3283: 3235: 3230: 3220: 1535: 1525: 1496: 1150: 1138: 823: 814: 1272:), which has positive effects, such as healing or the prevention or reversal of misfortune, and black 1179:
Traditionally, the Zulu recognize several elements to be present in a human being: the physical body (
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The Rainbow Nation: A Critical Analysis of the Notions of Community in the Thinking of Desmond Tutu
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Christianity had difficulty gaining a foothold among the Zulu people, and when it did it was in a
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genitals. The skirts are called isigcebhezana and are essential in Zulu ceremonies. For example,
2615: 2040: 1280:), which can bring illness or death to others, or ill-gotten wealth to the user. Users of black 2216: 2090: 1001:– white, dark blue, grass green, red. This colour scheme also derives from clans or clan areas. 2827: 2694: 2677: 2660: 2643: 2566: 2552: 2406: 2363: 2318: 2246:
Two Souls Leadership: Dynamic Interplay of Ubuntu, Western and New Testament Leadership Values
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defer to men and treat them with great respect. The women are always bound by a male figure.
2760: 2398: 2355: 2036: 1836: 1707: 1390: 803:. In 1994, KwaZulu was joined with the province of Natal, to form the modern KwaZulu-Natal. 728:. This still did not stop the fighting and the Zulu monarch was forced to flee his realm by 700: 456: 354: 231: 1431: 1341: 865: 861: 831: 737: 638: 488: 460: 412:
brought success to the Zulu nation due to his improved military tactics and organization.
386: 219: 3093: 2729: 397:, with an estimated 14.39 million people, in total of which 13.78 million people live in 2091:"Lord of the Sky-King of the Earth: Zulu traditional religion and belief in the sky god" 1252:
the ancestors through divination processes to determine the problem. Then, a herbalist (
3258: 3197: 3181: 2977: 2209: 1864: 1407: 1360: 682: 227: 223: 2287: 553:("young men") were also responsible for the repair and maintenance of their barracks. 3391: 3376: 3273: 3268: 3004: 2991: 2985: 2970: 2862: 2418: 2375: 1560: 1530: 1292: 901: 855: 847: 788: 445: 402: 378: 271: 247: 215: 2530:, Congregational Sunday-school and publishing society, Boston, Chicago, 1891, 300 p. 1355: 645:, united what was once a confederation of tribes into an imposing empire under Zulu 3336: 3056: 2956: 2936: 2915: 2908: 2887: 2867: 2852: 2847: 2837: 2832: 2822: 2814: 2003:
Borders of Beads: Questions of Identity in the Beadwork of the Zulu-Speaking People
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subgroup. Zulu is the most widely spoken language in South Africa, where it is an
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Rivages zoulous : l'environnement au service du politique en Afrique du Sud
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Les zoulous et les cafres : mƓurs, coutumes, guerre avec les Anglais, etc.
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Les Zoulous en Afrique du Sud : Éveil d'un pays, rĂ©veil d'une ethnie
1235: 733: 646: 199: 140: 101: 2402: 2873: 2014: 1555: 1296: 1254: 1244: 1219:. By contrast, acting in a negative way towards others can reduce the 1047: 1025: 912: 877: 776: 754: 729: 716: 654: 591: in this section. Unsourced material may be challenged and removed. 503: 121: 17: 1416:, Emmanuelle Bidou, Centre national de la cinématographie, Paris, 2002 625: 2894: 2587:
EthnicitĂ© et stratĂ©gies nationalistes : les Zoulous et l'Inkatha
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Married Zulu women wearing headdresses at annual Reed Dance ceremony.
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Trois mois chez les Zoulous et les derniers jours du Prince impérial
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tribe that extended to Malawi, Mozambique and Southern Tanzania.
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in the late nineteenth century, with Europeans in the background
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The Zulu were originally a minor clan in what is today Northern
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Chaka, empereur des Zoulous : histoire, mythes et lĂ©gendes
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International Marketing Council of South Africa (9 July 2003).
526:, plural), according to the system. Girls were also subject to 1211:) only if certain conditions were met in life. Behaving with 1149:, although membership of major European Churches, such as the 799:
of KwaZulu, from its creation in 1970 (as Zululand) was Chief
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Furthermore, the Zulu people also practice a ceremony called
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History section of the official page for the Zululand region
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Traditional Zulu religion includes belief in a creator God (
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Zulu Rising: The Epic Story of Isandlwana and Rorke's Drift
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marriage. As a woman approaches puberty, she is known as a
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The Zulu formed a powerful state in 1816 under the leader
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The barracks were designed and laid out similarly to an
2547:, Destiny Books, Rochester (Vt), 2003 (Ă©d. 1996 : 2467:
Canonici, Noverino. "The trickster in Zulu folktales."
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that is combined with the Zulu's prior belief systems.
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Zulu shaman : dreams, prophecies, and mysteries
2537:, Simon & Schuster, New York, 1971, 1965, 655 p. 366: 3329: 3282: 3249: 3124: 3075: 3055: 3003: 2927: 2813: 2804: 1996: 1994: 1992: 1596:"The Zulu people group are reported in 7 countries" 695:on 22 January, the British fought back and won the 357: 335: 324: 313: 302: 297: 253: 237: 209: 189: 169: 149: 131: 111: 91: 73: 68: 58: 2513:, Simpkin, Marshall, and Co, Londres, 1882, 219 p. 2208: 2001:Boram-Hayes, Carol (Summer 2005). "African Arts". 475:At that time, the area was occupied by many large 665:who was Shakas relative from the Gumbi Clan from 415:Zulus take pride in their ceremonies such as the 2589:, UniversitĂ© de Bordeaux 4, 1996, 2 vol., 712 p. 1966: 1964: 1962: 1960: 1958: 1956: 1954: 1952: 1950: 1904: 1902: 1900: 1898: 1896: 1894: 1825:"Interpreting the Exodus Among the Ngoni People" 1590: 1588: 1586: 1584: 1582: 1580: 1578: 1576: 1284:are considered witches, and shunned by society. 860:The language of the Zulu people is "isiZulu", a 2341: 2339: 2026: 2024: 1948: 1946: 1944: 1942: 1940: 1938: 1936: 1934: 1932: 1930: 1892: 1890: 1888: 1886: 1884: 1882: 1880: 1878: 1876: 1874: 1034:Interior space of a traditional beehive hut or 30:"Amazulu" redirects here. For other uses, see 2782: 2506:, Librairie de J. Lefort, Lille, 1880, 196 p. 2150:Social Dynamics: A Journal of African Studies 1195:); and the "shadow" prestige or personality ( 763:Zulu man performing traditional warrior dance 8: 649:. Shaka built a militarized system known as 534:were housed in military barracks (singular, 42: 2486:, Kerby & Endean, Londres, 1879, 151 p. 2138: 2136: 1129:Most Zulu people state their beliefs to be 2810: 2789: 2775: 2767: 2579:, AmaZulu Publishers, Le Cap, 2000, 301 p. 2464:Kwazulu-Natal University: PhD diss., 1995. 2462:Tricksters and trickery in Zulu folktales. 2183:Encyclopedia of African religion, Volume 1 1326: 1303:) which incorporated traditional customs. 1242:To appeal to the spirit world, a diviner ( 896:Zulu people gather at Reed Dance ceremony. 50: 41: 2215:. C. Hurst & Co. Publishers. p.  2041:10.23943/princeton/9780691167565.001.0001 1865:"Ethnologue report for language code ZUL" 1840: 1711: 607:Learn how and when to remove this message 2632:, Éditions du Rocher, Paris 2004, 317 p. 2284:"Art & Life in Africa Online - Zulu" 1299:, presented a form of Christianity (the 846:Map of South Africa showing the primary 2439:, Edward Churton, Londres, 1836, 2 vol. 2348:Journal of Contemporary African Studies 1572: 661:(now in Zimbabwe). Another group under 479:communities and clans (also called the 395:ethnic group and nation in South Africa 27:A Nguni ethnic group in Southern Africa 2561:Jonathan Sutherland et Diane Canwell, 2479:, Wm. Gilchrist, Glasgow, 1875, 436 p. 2243:Abraham Modisa Mkhondo Mzondi (2009). 1620:. www.southafrica.info. Archived from 637:. Shaka, as the Zulu commander of the 294: 2597:L'Afrique du Sud et les États voisins 2180:Molefi K. Asante, Ama Mazama (2009). 850:speech area in shades of darker green 7: 2286:. University of Iowa. Archived from 1207:may live on as an ancestral spirit ( 882:South Africa's 12 official languages 589:adding citations to reliable sources 69:Regions with significant populations 2263:Nwamilorho Joseph Tshawane (2009). 2211:Zulu thought-patterns and symbolism 2127:The Religious System of the Amazulu 1348:amount to be paid. The payment of 1342:Natal Secretary for Native Affairs 393:. The Zulu people are the largest 25: 2521:Au pays des Zoulous et des cafres 2309:Bearak, Barry (8 December 2009). 1324:Zulu people have a system called 864:; more specifically, part of the 2742: 1510: 565: 353: 192: 172: 152: 133: 114: 94: 75: 2563:The Zulu kings and their armies 2031:Sanders, Mark (22 March 2016). 1909:Preston-Whyte, Eleanor (1994). 1795:. Pearson Longman. p. 22. 1644:"Zulu - Worldwide distribution" 1147:United African Apostolic Church 1120:United African Apostolic Church 576:needs additional citations for 2659:, Granger frĂšres, 1981, 48 p. 2523:, Barbou, Limoges, 1882, 88 p. 2035:. Princeton University Press. 1823:Zulu, Edwin (14 August 2012). 1: 2798:Ethnic groups in South Africa 1187:); the breath or life force ( 449: 435:History of the people of Zulu 2676:, L'Harmattan, 1991, 251 p. 2360:10.1080/02589001.2014.900310 1618:"South Africa grows to 44.8" 483:people or nation, or called 401:, mainly in the province of 2528:Forty years among the Zulus 2460:Canonici, Noverino Noemio. 2207:Axel-Ivar Berglund (1976). 2065:"Traditional Zulu Clothing" 495:Strength of the Zulu nation 3419: 2693:, Macmillan Edition, 2010 2595:Philippe Gervais-Lambony, 1694:Groenewald, H. C. (2003). 1371: 1359:Traditional Zulu dance by 1317: 1227:can fade away completely. 1135:African Initiated Churches 1103: 1023: 899: 853: 812: 752: 680: 618: 510:, strikes a warrior's pose 29: 2642:, Karthala, 2006, 250 p. 1789:W. D. Rubinstein (2004). 1737:The Earth and Its Peoples 1106:Zulu traditional religion 677:Conflict with the British 385:) are a native people of 258: 242: 214: 63: 49: 2620:L'Empire de Chaka Zoulou 2519:Émile de La BĂ©dolliĂšre, 2496:, E. Dentu, 1879, 370 p. 2453:Henry Callaway (R. P.), 1741:Houghton Mifflin Company 1497:Sid Meier's Civilization 1422:, Emmanuelle Bidou, 2004 32:Amazulu (disambiguation) 2502:BĂ©nĂ©dict Henry RĂ©voil, 2471:1, no. 1 (1994): 43–56. 2450:, A. RenĂ©, 1847, 2 vol. 2121:Henry Callaway (1870). 1769:EncyclopĂŠdia Britannica 1301:Nazareth Baptist Church 1143:Nazareth Baptist Church 973:Zulu beadwork necklace. 697:Battle at Rorke's Drift 2541:Vusamazulu Credo Mutwa 2509:Walter Robert Ludlow, 2391:African Studies Review 2143:Adam Ashforth (2005). 2101:University of Waterloo 2089:Irving Hexham (1979). 1670:"Zulu in South Africa" 1364: 1327: 1295:, considered the Zulu 1258:) prepares a mixture ( 1239: 1126: 1118:Zulu worshippers at a 1038: 974: 962: 961:Zulu beadwork necklace 923: 897: 880:and others from among 851: 764: 720: 630: 511: 427:, but have created a 382: 2712:The People of the Sky 2526:Josiah Tyler (Rev.), 1971:Derwent, Sue (1998). 1867:. www.ethnologue.com. 1713:10.1353/ort.2004.0017 1536:Inkatha Freedom Party 1526:Battle of Blood River 1358: 1233: 1203:leaves the body, the 1139:Zion Christian Church 1117: 1042:down front and back. 1033: 972: 960: 921: 895: 845: 824:Inkatha Freedom Party 815:Inkatha Freedom Party 762: 714: 707:Absorption into Natal 628: 502: 254:Related ethnic groups 2751:at Wikimedia Commons 2482:James Anson Farrer, 2445:Adulphe Delegorgue, 2123:"Part I:uNkulunkulu" 1765:"Shaka (Zulu chief)" 1338:Theophilus Shepstone 1100:Religion and beliefs 801:Mangosuthu Buthelezi 693:Battle of Isandlwana 585:improve this article 2726:The sons of the sky 2630:L'Éclipse des Dieux 2605:François Lafargue, 2403:10.1017/asr.2014.47 2157:(2). Archived from 2096:Studies in Religion 1911:Speaking with Beads 1792:Genocide: A History 1518:South Africa portal 1456:When the Lion Feeds 1374:List of Zulu people 944:Purpose of beadwork 932:History of beadwork 46: 2757:, Zululand.kzn.org 2710:Walton Golightly, 2533:Donald R. Morris, 2435:Nathaniel Isaacs, 2315:The New York Times 2009:(2): 38–49+92–93. 1541:List of Zulu kings 1379:In popular culture 1365: 1240: 1189:umoya womphefumulo 1127: 1039: 975: 963: 924: 898: 852: 765: 721: 631: 512: 429:syncretic religion 3385: 3384: 3071: 3070: 2747:Media related to 2720:Philippe Morvan, 2682:978-2-7384-0836-5 2665:978-0-88551-503-5 2648:978-2-84586-767-3 2628:Tidiane N'Diaye, 2585:VĂ©ronique Faure, 2571:978-1-84415-060-1 2557:978-0-89281-129-8 2549:Song of the Stars 1802:978-0-582-50601-5 1750:978-0-618-77148-6 1674:joshuaproject.net 1668:Project, Joshua. 1473:James A. 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Index

Amazulu
Amazulu (disambiguation)

South Africa
Zimbabwe
Lesotho
Eswatini
Malawi
Mozambique
Botswana
Zulu
Tsonga
Sotho
Xhosa
English
Christianity
Zulu religion
Xhosa
Swazi
Hlubi
Thembu people
Southern Ndebele
Northern Ndebele
Ngoni
San people
/ˈzuːluː/
Zulu
Southern Africa
Nguni
ethnic group and nation in South Africa

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