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organisation of the ruling class, leading to state ownership of land and the economic subjugation of the peasantry. She claimed that private ownership evolved slowly in India with the coercion of producers, such that before the
British occupation of the country, prerequisites for production relations were already being established in the agricultural system of the country. Whereas some scholars claimed that the rise and fall of dominions in India were essentially manifestations of a static socio-economic structure, with state power changing hands and not facing any social conflicts or subaltern revolts, Ashrafyan contended that by the late medieval period, there were peasant uprisings against Mughal rule, chiefly caused by wealthy agriculturalists wanting a larger share of the revenue and power. Indeed, she posited two stages of feudalism, an
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phase up to the 18th. In the former, a hierarchical organisation of class established itself, with the peasantry and merchant class subjugated and a new elite lording over them. In the latter, popular movements churned society, upending the hierarchy to a degree. Still, she said, feudalism didn't
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Her investigations were chiefly into land ownership and the socio-economic structure of Indo-Muslim states. In keeping with Soviet philosophies of progressive evolution of the economy, she termed private land holdings in the 13th century as feudal tenure, replaced subsequently by the military
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evolve sufficiently towards the capitalist stage of development. This thesis was criticised as dubious, especially for the pan-Indian nature of the argument, whereas other researchers had shown that in the South, taxpayers were not necessarily peasants and in any case owned property.
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Klara
Ashrafyan was born in Yerevan in the family of one of the founders of the Armenian Communist party, Zarmair Ashrafyan. In 1936, he and his wife were denounced, arrested and executed. The orphaned Klara was adopted by relatives in
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In her analysis of the change of socio-economic structures, Ashrafyan (in keeping with the Soviet school of Indian studies) took an anti-religious stance, suggesting that movements such as
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Between 1950 and 1955, she worked as an editor of the bulletin of foreign literature at the
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Kotovsky, G.G. (2000). "Памяти Клары Зармайровны Ашрафян".
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Ashrafyan's first monograph, published in 1960, was titled
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424:The Delhi Sultanate
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