612:: "In Hipparchus's house there was a specially decorated room and a cross was painted on the east wall of it. There before the image of the cross, they used to pray seven times a day ... with their faces turned to the east." It is easy to see the importance of this passage when you compare it with what Origen says. The custom of turning towards the rising sun when praying had been replaced by the habit of turning towards the east wall. This we find in Origen. From the other passage we see that a cross had been painted on the wall to show which was the east. Hence the origin of the practice of hanging crucifixes on the walls of the private rooms in Christian houses. We know too that signs were put up in the Jewish synagogues to show the direction of Jerusalem, because the Jews turned that way when they said their prayers. The question of the proper way to face for prayer has always been of great importance in the East. It is worth remembering that Mohammedans pray with their faces turned towards Mecca and that one reason for the condemnation of Al Hallaj, the Mohammedan martyr, was that he refused to conform to this practice.
706:
prayer times in the evening, at midnight and in the morning. As a result seven 'hours of prayer' emerged, which later became the monastic 'hours' and are still treated as 'standard' prayer times in many churches today. They are roughly equivalent to midnight, 6 a.m., 9 a.m., noon, 3 p.m., 6 p.m. and 9 p.m. Prayer positions included prostration, kneeling and standing. ... Crosses made of wood or stone, or painted on walls or laid out as mosaics, were also in use, at first not directly as objections of veneration but in order to 'orientate' the direction of prayer (i.e. towards the east, Latin
22:
677:
designated for prayer from the earliest days of the church. Peter prayed at the sixth hour, i.e. at noon (Acts 10:9). The ninth hour is called the "hour of prayer" (Acts 3:1). This was the hour when
Cornelius prayed even as a "God-fearer" attached to the Jewish community, i.e. before his conversion to Christianity. it was also the hour of Jesus' final prayer (Matt. 27:46, Mark 15:34, Luke 22:44-46).
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356:
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The contents of the breviary, in their essential parts, are derived from the early ages of
Christianity. They consist of psalms, lessons taken from the Scriptures, and from the writings of the Fathers, versicles and pious sentences thrown into the shape of the antiphons, responses, or other analogous
705:
Not only the content of early
Christian prayer was rooted in Jewish tradition; its daily structure too initially followed a Jewish pattern, with prayer times in the early morning, at noon and in the evening. Later (in the course of the second century), this pattern combined with another one; namely
514:
The Goths of Spain had their
Breviary; the French Church had its Breviary; England—"the Breviary of Salisbury"—and Scotland, "the Breviary of Aberdeen"—all which, along with many more evidences of the independence of national churches, Rome has laboured to obliterate by commanding the exclusive use
676:
Clement of
Alexandria noted that "some fix hours for prayer, such as the third, sixth and ninth" (Stromata 7:7). Tertullian commends these hours, because of their importance (see below) in the New Testament and because their number recalls the Trinity (De Oratione 25). These hours indeed appear as
647:
directed that
Christians should pray seven times a day - on rising, at the lighting of the evening lamp, at bedtime, at midnight, and also, if at home, at the third, sixth and ninth hours of the day, being hours associated with Christ's Passion. Prayers at the third, sixth, and ninth hours are
178:
instructed
Christians to pray seven times a day "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with Christ's Passion." The Apostles themselves gave significance to prayer times (e.g.
916:
909:
260:
The Daily Office: Matins and
Vespers, Based on Traditional Liturgical Patterns, with Scripture Readings, Hymns, Canticles, Litanies, Collects, and the Psalter, Designed for Private Devotion or Group Worship
902:
648:
similarly mentioned by
Tertullian, Cyprian, Clement of Alexandria and Origen, and must have been very widely practised. These prayers were commonly associated with private Bible reading in the family.
330:, which consists of 8 canonical hours: Vespers (sunset), Compline (Before Sleep), Midnight Office, Orthros (Sunrise), 1st hour (07:00), 3rd hour (09:00), 6th hour (12:00), and 9th hour (15:00).
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It is the
Franciscan breviary deriving from the second rule of the order approved by Innocent III in 1223 that for the first time expressly bears the name
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of the Roman Breviary, and thus extinguishing every appearance of a divided worship, and of independent national and self-regulated churches.
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of the Bridgettines was published for the first time in English (from Latin). This was done in celebration of the 600th anniversary of
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breviary, for use in that religious order, and this was the first text that bore the title of breviary. The ancient breviary of the
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Clerici facient divinum offocoum secundum ordinem sanctae Romanae Ecclesia excepto Psalterio, ex quo habere poterunt breviaria
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The Bible, the missal, and the breviary; or, Ritualism self-illustrated in the liturgical books of Rome
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The Rite of Consecration of the Church According to the Syriac Orthodox Tradition: Malayalam Version
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The "contents of the breviary, in their essential parts, are derived from the
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The Reverend Frank Gavin had himself suggested such a work as early as 1916.
429:: a book of the prayers, hymns, psalms, and readings for the canonical hours
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A History of Liturgical Books from the Beginning to the Thirteenth Century
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495:. Vol. 4 (11th ed.). Cambridge University Press. p. 504.
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532:"Daily Prayer Books in the History of German and American Lutheranism"
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Historically, different breviaries were used in the various parts of
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which abolished the use of breviaries differing from that of Rome.
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16:
Liturgical book used in Christianity to pray the canonical hours
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Daily Prayer of the Syriac Orthodox Church (Sh'imo) – Aramaic
890:
MS 75 Breviary, Paris, ca. 1260-1300 at Library of Congress
835:
728:. St. Raymond of Peñafort Catholic Church. 2012. p. 1
252:
religious institute uses a breviary unique to the order;
537:. Lutheran Liturgical Prayer Brotherhood. Archived from
241:
was published by the Frank Gavin Liturgical Foundation.
255:
For All the Saints: A Prayer Book for and by the Church
160:. From the time of the early Church, the practice of
108:, different breviaries continue to be used, such as
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563:Smith, William; Cheetham, Samuel (1 January 2005).
206:had been in use for more than 125 years before the
565:Encyclopædic Dictionary Of Christian Antiquities
910:
880:Lewis E 256 Breviary, Cistercian use at OPenn
439:
437:
8:
836:The 1911 Roman Breviary in Latin and English
885:MS 240/15 Breviary, Cistercian Use at OPenn
567:. Concept Publishing Company. p. 247.
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210:and so was exempt from the Constitution of
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860:Lewis E 50 Breviary, Use of Ghent at OPenn
530:Mayes, Benjamin T. G. (5 September 2004).
25:Pages from a breviary used in the Swedish
1005:Divine Liturgy of the Presanctified Gifts
596:. Wipf and Stock Publishers. p. 29.
96:(though it was later supplanted with the
20:
662:The Syriac Version of the Old Testament
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308:Octoechos (liturgy)#Armenian Ĺ araknoc'
258:, among many other breviaries such as
1015:Divine Liturgy of St. John Chrysostom
1010:Divine Liturgy of St. Basil the Great
7:
1162:Benediction of the Blessed Sacrament
691:The Early Church: History and Memory
326:, the Divine Office is found in the
287:Coptic Orthodox Church of Alexandria
608:Peterson quotes a passage from the
14:
746:The Tablet, 29 May 1897, page 27.
689:Lössl, Josef (17 February 2010).
610:Acts of Hipparchus and Philotheus
512:. T. & T. Clark. p. 71.
448:. Liturgical Press. p. 169.
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786:Silvanos, Ayub (30 April 2020).
354:
340:
130:Malankara Orthodox Syrian Church
790:. Silvanos Charitable Society.
660:Weitzman, M. P. (7 July 2005).
92:became the standard within the
845:— (Bridgettine) Now in English
693:. A&C Black. p. 135.
664:. Cambridge University Press.
271:Oriental Orthodox Christianity
1:
875:Lewis E 236 Breviary at OPenn
764:. The Fellowship of St. James
273:, the canonical hours of the
126:Shehimo Book of Common Prayer
1269:Divine Worship: Daily Office
870:Lewis E 52 Breviary at OPenn
865:Lewis E 51 Breviary at OPenn
855:Lewis E 49 Breviary at OPenn
758:""Prayer Rhythms" Redivivus"
128:is the breviary used in the
313:Assyrian Church of the East
110:The Brotherhood Prayer Book
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1694:Christian liturgical texts
1660:Catholic Church portal
1303:Divine Worship: The Missal
138:early ages of Christianity
88:, although eventually the
1699:Christian literary genres
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1150:Other liturgical services
580:forms, hymns and prayers.
295:Armenian Apostolic Church
281:are contained within the
1098:(first hour of daylight)
843:Daily Office of Our Lady
162:seven fixed prayer times
63:seven fixed prayer times
1348:Liturgical use of Latin
592:Daniélou, Jean (2016).
492:Encyclopædia Britannica
390:Hygiene in Christianity
324:Eastern Orthodox Church
250:Diakonie Neuendettelsau
168:, have been taught; in
102:Christian denominations
1684:Christian prayer books
1128:(Anglican Use Vespers)
506:Lewis, George (1853).
444:Palazzo, Eric (1998).
279:Indian Orthodox Church
275:Syriac Orthodox Church
133:
30:
1199:Liturgical literature
1134:(West Syriac Vespers)
993:Eucharistic liturgies
974:Anointing of the Sick
850:The Anglican Breviary
225:, founded in 1415 by
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94:Roman Catholic Church
61:, usually recited at
24:
1689:Liturgy of the Hours
1343:Ecclesiastical Latin
1264:Liturgy of the Hours
1184:Liturgy of the Hours
1054:Pontifical High Mass
841:The Syon Breviary —
164:, being attached to
116:Different breviaries
98:Liturgy of the Hours
29:in the 15th century.
27:Diocese of Strängnäs
1567:Pre-Tridentine Mass
1335:Liturgical language
645:Apostolic Tradition
380:Direction of prayer
348:Christianity portal
171:Apostolic Tradition
78:Belleville Breviary
1419:Extraordinary Form
643:Hippolytus in the
544:on 13 October 2004
385:Fixed prayer times
362:Catholicism portal
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148:, writings of the
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1122:(sunset/evening)
797:978-1-7346009-0-2
756:Hart, Addison H.
700:978-0-567-16561-9
671:978-0-521-01746-6
638:978-1-101-16042-8
603:978-1-4982-9023-4
375:Christian liturgy
317:7 canonical hours
293:breviary and the
262:, are popular in
239:Anglican Breviary
219:The Syon Breviary
196:Pope Nicholas III
146:Scripture lessons
140:", consisting of
106:Lutheran Churches
86:Isabella Breviary
74:Aberdeen Breviary
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1599:Alexandrian Rite
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1581:Eastern Catholic
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