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Cheonggu

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386: 355: 649:"The term 靑丘 (Kor. Ch’ŏnggu) meaning ‘green hills’ is a historic, poetic reference to Korea...The phrase was used by the Chinese in ancient times to refer to Korea. A Chinese legend states that a meteor called Ch’ŏnggu fell to earth on the Korean peninsula. The character ch’ŏng represents the direction ‘east’ and the character ku/gu means ‘earth’ or ‘land’." 483:, the same shrine built by the Hata clan and one of the most influential shrines to officially celebrate the god Inari, also stated that the fox deity was most likely not of Japanese origin and had most likely arrived in Japan from the kingdoms of the Korean peninsula. It states that during the 262:
or just above the Korean peninsula. Judging by the nuance of the records, it can also be deduced that Cheonggu was not part of China's jurisdiction and was not part of the sino-centric sphere. Some historians have suggested
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A Taoist scholar Luo Gongyuan stated that he had not killed a fox spirit disguised as an individual named "Liu Cheng" and he exorcised the spirit to Silla. The people of Silla still worship the spirit to this
491:. This sentiment was later carried over to the Japanese archipelago by the Hata clan and other immigrant clans which arrived in Japan in the earlier centuries and was given the name "稲荷 (いなり)" in 343:, much of the routes taken by the Tang forces were through the Yellow sea into the inner Korean peninsula, therefore, it can be deduced that the "Way to Cheonggu" meant this certain vicinity. 267:(known as simply Joseon in ancient records) as the location of Cheonggu. However, the name of Joseon was introduced separately in the same record and may be considered as a different area. 258:. Due to the mentioning of it being located in the east of China and above Silla (Gunja), many modern historians suggest that the exact location of Cheonggu to be somewhere in lower 362:
Koreans widely used the name "Cheonggu" as part of their identity throughout their history as evident in many of their records recording the peninsula under Cheonggu.
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The origin of the name is unknown with many historians speculating that the letter "Cheong (靑)" meaning "azure" or "clear" often alluded to the cardinal direction,
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By cross-referencing Chinese, Korean and Japanese records, it can be deduced that the Korean peninsula was a place where people worshiped foxes as deities due to
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claims that Cheonggu was located to the north of "Gunja country (君子國)" meaning "country of the enlightened", a name given by the Chinese to the area of
659: 468:, of general prosperity and worldly success, is believed to have been introduced first in the late fifth century suggested by scholars such as 784: 487:
period, foxes were widely celebrated as gods and were deified as protectors of agriculture and prosperity due to the influence of
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and later, Buddhist influence. Hence, why foxes are heavily associated with Cheonggu and other Korean kingdoms such as Silla.
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encountered a fox spirit that he exorcised to Silla, and instead of killing it, the people of Silla worshiped said spirit.
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general named "Niu Jinda (牛進達)" was given leadership of the Chinese navy for the "Way to Cheonggu (青丘道)" when it declared
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It should also be noted that the Korean peninsula was very mountainous and was not part of the Chinese sinocentricism.
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On the other hand, several sources allude to the inner Korean peninsula as the location of Cheonggu as evident in the
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with "Gu (丘)" meaning "hills" or "land". Therefore, the name would have most likely meant "Azure Land" in the east of
288:, a fierce look that was popularized in Cheonggu (Korean peninsula) and intellect that intimidated even the Chinese 779: 373: 539:
that was created during the Silla period also euphemizes foxes as mystical beings that represent great beauty.
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The story of fox spirits being worshiped by the inhabitants of Cheonggu might draw connections to Japan as the
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Though much of the sources point to an area near the Korean peninsula, the exact location is yet to be found.
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The name became a prevalent placename that alluded to the general term for the peninsula. In maps like the "
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Niu Jinda was given the position of naval leader of the Way to Cheonggu for the battle against Goguryeo.
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Grayson, J. H. (2016). "Son Chint'ae and the Foundations of Modern Korean Folklore Studies".
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Foxes turn themselves into beautiful women. Leopard cats turn themselves into handsome men.
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The foreign Land of Blue Hills (Cheonggu) lies to the east outside the nation (China).
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The Land of Blue Hills (Cheonggu) lies to the north where the inhabitants consume the
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which means "carrying rice", (literally "rice load") first found in the
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is believed to be a foreign god thought to have been introduced by the
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also notes that Cheonggu lies in the east of China as a foreign land.
27: 369:(청구도) " include the term to represent the land they were depicting. 493: 437: 384: 353: 247: 158: 110: 45: 725: 457: 449: 421: 278:公大祖{太祖}<中牟王>,积德比{北}山,立切{功}南海,威风振于<靑丘>,仁敎被于<玄>。 208: 154: 401:
etc. all sharing the same characters of the ancient placename.
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In modern Korea, Cheonggu is carried over to names such as
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where a newspaper was published under the same name called
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The first ever mention of the name "Cheonggu" is found in
520:羅公遠上前報告說,“這是天狐,不能殺,應該把它流放到東方去。”于是就寫符把它流放到新羅。於是就寫符把它流放到新羅。 86: 133:
in Chinese, was a name given by ancient China to the
124: 749:(ed. Hiroji Naoe). Tokyo: Yūzankaku Shuppan, 1983. 80: 66: 44: 26: 472:as the name "Inari" does not appear in classical 618: 616: 358:Cheonggudo, a map of the Korean peninsula (1834) 541: 518: 323: 276: 226: 199: 512:states that a Taoist scholar, Luo Gongyuan of 8: 305:Another evidence within the Chinese record, 114: 104: 51: 33: 325:左武衛大將軍牛進達為青丘道行軍大總管,李世勣為遼東道行軍大總管,率三總管兵以伐高麗。 745:Higo, Kazuo. "Inari Shinkō no Hajime". 213:foxes that have four legs and nine tails 741: 739: 571: 711:(in Korean). 서울: 혜안. pp. 185~242. 587:Original text: 又东三百里,曰青丘之山,其阳多玉,其阴多青藤。 18: 7: 720: 718: 440:. The kami, a deity that looks over 14: 685:Original text: 朝鮮在列陽東,海北山南。列陽屬燕。 252:enlightenment in Chinese culture 606:Encyclopedia of Korean Culture 143:Three Kingdoms period of Korea 115: 105: 52: 34: 1: 683:Classic of Mountains and Seas 637:10.1080/0015587X.2017.1388020 585:Classic of Mountains and Seas 405:Possible connections to Japan 177:Classic of Mountains and Seas 374:Japanese annexation of Korea 372:It was also used during the 125: 87: 73: 806: 408: 309:mentions Cheonggu where a 21: 506:A Chinese record called 242:Another record found in 16:Chinese exonym for Korea 790:Historiography of Korea 553:, 古意, excerpt from poem 319:Emperor Taizong of Tang 556: 533: 390: 359: 337: 303: 240: 225: 785:China–Korea relations 726:"「おいなりさん物語」 ~伏見稲荷大社~" 388: 357: 201:靑丘國在其北其人食五穀衣絲帛其狐四足九尾。 181:Warring States period 179:), compiled from the 730:Fushimi Inari Taisha 481:Fushimi Inari-taisha 68:Revised Romanization 317:during the rule of 129:) also rendered as 560:native shamanistic 474:Japanese mythology 391: 360: 339:As evident in the 256:Confucius ideology 341:Goguryeo–Tang War 290:Xuantu Commandery 282:Chumo of Goguryeo 254:, an allusion to 94: 93: 82:McCune–Reischauer 797: 780:History of China 759: 756: 750: 743: 734: 733: 722: 713: 712: 704: 698: 695: 689: 688: 674: 668: 667: 656: 650: 648: 620: 611: 610: 597: 591: 590: 576: 554: 531: 395:Cheonggu station 389:Cheonggu station 335: 333:New Book of Tang 307:New Book of Tang 301: 238: 223: 135:Korean peninsula 128: 118: 117: 108: 107: 90: 76: 61: 60: 39: 38: 19: 805: 804: 800: 799: 798: 796: 795: 794: 765: 764: 763: 762: 757: 753: 744: 737: 724: 723: 716: 706: 705: 701: 696: 692: 676: 675: 671: 658: 657: 653: 622: 621: 614: 599: 598: 594: 578: 577: 573: 568: 555: 549: 544: 532: 529:Taiping Guangji 527: 521: 509:Taiping Guangji 417: 409:Main articles: 407: 352: 336: 331: 326: 315:war on Goguryeo 302: 300:(Book of Silla) 296: 279: 239: 234: 229: 224: 219: 202: 167: 151: 139:Gojoseon period 62: 40: 17: 12: 11: 5: 803: 801: 793: 792: 787: 782: 777: 775:Names of Korea 767: 766: 761: 760: 751: 735: 732:(in Japanese). 714: 707:Lee, Sangtae. 699: 690: 669: 651: 612: 592: 570: 569: 567: 564: 551:Ch'oe Ch'i-wŏn 547: 537:Ch'oe Ch'i-wŏn 525: 485:Three Kingdoms 406: 403: 379:Ch'ŏnggu Sinbo 351: 348: 329: 294: 232: 217: 166: 163: 150: 147: 92: 91: 84: 78: 77: 70: 64: 63: 50: 48: 42: 41: 32: 30: 24: 23: 15: 13: 10: 9: 6: 4: 3: 2: 802: 791: 788: 786: 783: 781: 778: 776: 773: 772: 770: 755: 752: 748: 742: 740: 736: 731: 727: 721: 719: 715: 710: 703: 700: 694: 691: 686: 684: 679: 673: 670: 665: 661: 655: 652: 646: 642: 638: 634: 630: 626: 619: 617: 613: 608: 607: 602: 596: 593: 588: 586: 581: 575: 572: 565: 563: 561: 552: 546: 543:狐能化美女。 狸亦作書生。 540: 538: 530: 524: 517: 515: 511: 510: 504: 502: 501: 500:Ruijū Kokushi 496: 495: 490: 486: 482: 479:In addition, 477: 475: 471: 467: 463: 459: 455: 451: 447: 443: 439: 435: 431: 427: 424: 423: 416: 412: 404: 402: 400: 399:Cheonggu-dong 396: 387: 383: 382: 380: 375: 370: 368: 363: 356: 349: 347: 344: 342: 334: 328: 322: 320: 316: 312: 308: 299: 293: 291: 287: 283: 280:King Jungmo ( 275: 273: 268: 266: 261: 257: 253: 249: 245: 237: 236:Lüshi Chunqiu 231: 222: 216: 214: 210: 206: 198: 196: 195: 194:Lüshi Chunqiu 190: 189:ancient China 186: 182: 178: 174: 173: 164: 162: 160: 156: 148: 146: 144: 140: 136: 132: 127: 122: 112: 102: 98: 89: 85: 83: 79: 75: 71: 69: 65: 59: 55: 49: 47: 43: 37: 31: 29: 25: 20: 754: 747:Inari Shinkō 746: 729: 709:《한국 고지도 발달사》 708: 702: 693: 681: 672: 663: 660:"國中歷史 - 君子國" 654: 628: 624: 609:(in Korean). 604: 595: 583: 574: 557: 542: 534: 519: 514:Tang dynasty 507: 505: 498: 492: 478: 420: 418: 392: 377: 371: 364: 361: 345: 338: 324: 311:Tang dynasty 304: 277: 269: 243: 241: 228:亦有青丘國在海外水經云。 227: 211:and worship 200: 192: 176: 170: 168: 152: 130: 96: 95: 631:(1): 1–17. 503:in 892 AD. 462:agriculture 411:Inari Ōkami 298:Samguk Sagi 286:Namhae seas 272:Samguk Sagi 250:due to its 244:Shanhaijing 221:Shanhaijing 205:Five Grains 185:Western Han 172:Shanhaijing 137:during the 123::  113::  103::  769:Categories 566:References 535:A poem by 470:Kazuo Higo 367:Cheonggudo 187:period of 28:Chosŏn'gŭl 758:Smyers 16 666:(in Twi). 645:166128926 446:fertility 434:Hata clan 430:Shintoism 415:Hata clan 260:Manchuria 149:Etymology 625:Folklore 601:"청구(靑丘)" 548:—  526:—  489:Buddhism 466:industry 330:—  295:—  265:Gojoseon 233:—  218:—  126:Cheonggu 97:Cheonggu 88:Ch'ŏnggu 74:Cheonggu 22:Cheonggu 207:, wear 183:to the 165:History 141:to the 131:Qingqiu 678:"海內北經" 664:翰林雲端學院 643:  350:Legacy 119:; 116:靑丘, 靑邱 109:; 101:Korean 46:Hancha 641:S2CID 580:"南山經" 494:kanji 460:, of 442:foxes 438:Silla 426:Inari 248:Silla 159:China 111:Hanja 523:day. 464:and 458:sake 456:and 450:rice 422:kami 413:and 209:silk 155:east 633:doi 629:129 454:tea 436:of 428:of 771:: 738:^ 728:. 717:^ 680:. 662:. 639:. 627:. 615:^ 603:. 582:. 476:. 452:, 448:, 444:, 397:, 321:. 274:. 191:. 161:. 145:. 121:RR 106:청구 58:靑邱 56:, 54:靑丘 36:청구 687:. 647:. 635:: 589:. 381:. 292:. 215:. 175:( 99:(

Index

Chosŏn'gŭl
청구
Hancha
靑丘
靑邱
Revised Romanization
McCune–Reischauer
Korean
Hanja
RR
Korean peninsula
Gojoseon period
Three Kingdoms period of Korea
east
China
Shanhaijing
Warring States period
Western Han
ancient China
Lüshi Chunqiu
Five Grains
silk
foxes that have four legs and nine tails
Shanhaijing
Lüshi Chunqiu
Silla
enlightenment in Chinese culture
Confucius ideology
Manchuria
Gojoseon

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