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768:) of good and evil are common to all. Good alone is profitable and to be desired, and evil is hurtful and to be avoided. Different opinions arise only from the application of these preconceptions to particular cases, and it is then that the darkness of ignorance, which blindly maintains the correctness of its own opinion, must be dispelled. People entertain different and conflicting opinions of good, and in their judgment of a particular good, people frequently contradict themselves. Philosophy should provide a standard for good and evil. This process is greatly facilitated because the mind and the works of the mind are alone in our power, whereas all external things that aid life are beyond our control.
510:
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667:. The second concerns reasons, e.g., why people should not lie. The third, lastly, examines and establishes the reasons. This is the logical part, which finds reasons, shows what is a reason, and that a given reason is a correct one. This last part is necessary, but only on account of the second, which again is rendered necessary by the first.
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575:, with few possessions. He lived alone for a long time, but in his old age, he adopted a friend's child who otherwise would have been left to die, and raised him with the aid of a woman. It is unclear whether Epictetus and she were married. He died sometime around AD 135. After his death, according to
787:
For our country or friends we ought to be ready to undergo or perform the greatest difficulties. The good person, if able to foresee the future, would peacefully and contentedly help to bring about their own sickness, maiming, and even death, knowing that this is the correct order of the universe. We
697:
That alone is in our power, which is our own work; and in this class are our opinions, impulses, desires, and aversions. On the contrary, what is not in our power, are our bodies, possessions, glory, and power. Any delusion on this point leads to the greatest errors, misfortunes, and troubles, and to
807:
degrades us, and renders us slaves of what we desire. We ought not to forget the transitory character of all external advantages, even in the midst of our enjoyment of them; but always to bear in mind that they are not our own, and that therefore, they do not properly belong to us. Thus prepared, we
723:
Practice then from the start to say to every harsh impression, "You are an impression, and not at all the thing you appear to be." Then examine it and test it by these rules you have, and firstly, and chiefly, by this: whether the impression has to do with the things that are up to us, or those that
748:
alone is good, the irrational is evil, and the irrational is intolerable to the rational. The good person should labour chiefly on their own reason; to perfect this is in our power. To repel evil opinions by the good is the noble contest in which humans should engage; it is not an easy task, but it
795:
We are like travellers at an inn or guests at a stranger's table; whatever is offered we take with thankfulness, and sometimes, when the turn comes, we may refuse; in the former case we are a worthy guest of the deities, and in the latter we appear as a sharer in their power. Anyone who finds life
1197:...I saw Epictetus there, most gallantly apparelled after the French fashion, sitting under a pleasant arbour, with store of handsome gentlewomen, frolicking, drinking, dancing, and making good cheer, with abundance of crowns of the sun. Above the lattice were written these verses for his device:
771:
The essence of divinity is goodness; we have all good that could be given to us. The deities too gave us the soul and reason, which is not measured by breadth or depth, but by knowledge and sentiments, and by which we attain to greatness, and may equal even with the deities. We should, therefore,
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is properly ours. Every possession rests on opinion. What is to cry and to weep? An opinion. What is misfortune, or a quarrel, or a complaint? All these things are opinions; opinions founded on the delusion that what is not subject to our own choice can be either good or evil, which it cannot. By
638:
that is addressed to Lucius
Gellius, Arrian states that "whatever I heard him say I used to write down, word for word, as best I could, endeavouring to preserve it as a memorial, for my own future use, of his way of thinking and the frankness of his speech." In the sixth century, the
783:
is fashioned for universal harmony. Wise people, therefore, will pursue, not merely their own will, but also will be subject to the rightful order of the world. We should conduct ourselves through life fulfilling all our duties as children, siblings, parents, and citizens.
1194:...After this manner, those that had been great lords and ladies here, got but a poor scurvy wretched living there below. And, on the contrary, the philosophers and others, who in this world had been altogether indigent and wanting, were great lords there in their turn.
728:
We will not be troubled at any loss, but will say to ourselves on such an occasion: "I have lost nothing that belongs to me; it was not something of mine that was torn from me, but something that was not in my power has left me." Nothing beyond the use of our
796:
intolerable is free to quit it, but we should not abandon our appointed role without sufficient reason. The Stoic sage will never find life intolerable and will complain of no one, neither deity nor human. Those who go wrong we should pardon and treat with
1280:
The emotions of grief, pity, and even affection are well-known disturbers of the soul. Grief is the most offensive; Epictetus considered the suffering of grief an act of evil. It is a willful act, going against the will of God to have all men share
3179:
713:). Prohairesis allows us to act, and gives us the kind of freedom that only rational animals have. It is determined by our reason, which of all our faculties, sees and tests itself and everything else. It is the correct use of the impressions (
1215:
to beg one farthing of him for the honour of
Mercury, therewith to buy a few onions for his supper. No, no, said Epictetus, I do not use in my almsgiving to bestow farthings. Hold, thou varlet, there's a crown for thee; be an honest
662:
provides valid reasoning and certainty in judgment, but it is subordinate to practical needs. The first and most necessary part of philosophy concerns the application of doctrine, for example, that people should not
772:
cultivate the mind with special care. If we wish for nothing, but what God wills, we shall be truly free, and all will come to pass with us according to our desire; and we shall be as little subject to restraint as
1508:
564:
literature. Arrian described
Epictetus as a powerful speaker who could "induce his listener to feel just what Epictetus wanted him to feel." Many eminent figures sought conversations with him. Emperor
3726:
916:
1187:(c. 1532), Pantagruel's tutor Epistemon had his head cut off after a battle. After he had his head reattached and was brought back to life, he recounts his experience of the damned in hell:
1475:
The year of his birth is uncertain. He was born a slave. We do know that he was born early enough to be teaching philosophy by around AD 93, when
Domitian banished all philosophers from
761:). We should especially be on our guard against the opinion of pleasure because of its apparent sweetness and charms. The first object of philosophy, therefore, is to purify the mind.
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have all a certain part to play in the world, and we have done enough when we have performed what our nature allows. In the exercise of our powers, we may become aware of the
1079:
1211:
When he saw me, he invited me to drink with him very courteously, and I was willing to be entreated, tippled and chopined together most theologically. In the meantime came
911:
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A year after his study of the Āgamas, he received a copy of the Stoic philosopher
Epictetus from his disciple Akegarasu Haya, and again Kiyozawa was deeply moved.
91:
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483:. His social position was thus complicated, combining the low status of a slave with the high status of one with a personal connection to Imperial power.
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rejecting these opinions, and seeking good and evil in the power of choice alone, we may confidently achieve peace of mind in every condition of life.
60:
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1273:. When he was shot down, he reportedly said to himself "I'm leaving the world of technology and entering the world of Epictetus!" as he bailed out.
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1269:(1993), Stockdale credits Epictetus with helping him endure his seven and a half years in captivity, which included torture and four years in
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1024:' call to action and becomes a strong, honorable, undefeatable protagonist. The importance of Epictetus' Stoicism for Stockdale, its role in
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We have no power over external things, and the good that ought to be the object of our earnest pursuit, is to be found only within ourselves.
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1139:"To a Friend". Arnold provides three historical personalities as his inspiration and support in difficult times (Epictetus is preceded by
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It is only our opinions and principles that can render us unhappy, and it is only the ignorant person who finds fault with another. Every
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1016:, the Stoic's manual, discovers a philosophy that strengthens him to endure the brutality of the prison environment. He experiences
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1055:, is pleased to think himself a follower of Epictetus and Marcus Aurelius; the irony is that he never actually behaves as a Stoic.
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1010:(see below). The character Conrad, who through a series of mishaps finds himself in jail and accidentally acquires a copy of the
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based on the notes he took on
Epictetus's lectures. Arrian argued that his Discourses should be considered comparable to the
624:, four books of which have been preserved (out of the original eight). Arrian also compiled a popular digest, entitled the
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Early in life, Epictetus acquired a passion for philosophy and, with the permission of his wealthy master, he studied
1479:, because he was among those who left the city. He also described himself as an old man to Arrian around 108 AD cf.
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1183:
1070:– the latter being a modern selection from Epictetus's writings, compiled and translated by Hastings Crossley.
1058:"Everything has two handles, the one by which it may be carried, the other by which it cannot" is the theme of
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626:
467:, used the term to mean property that is "added to one's hereditary property." He spent his youth in Rome as a
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are not; and if it has to do with the things that are not up to us, be ready to reply, "It is nothing to me."
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1246:; Stockdale claims he was able to retain his sanity during capture by relying on the philosophy of Epictetus
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429:; he argues that we should accept whatever happens calmly and dispassionately. However, individuals are
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Catalogus
Translationum Et Commentariorum: Medieval and Renaissance Latin Translations and Commentaries
658:; that is, the conviction of our ignorance and gullibility ought to be the first subject of our study.
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1427:
Wise Quotes – Epictetus (294 Epictetus Quotes): Greek Stoic
Philosophy | Quote Collections | Epicurean
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discusses
Epictetus's famous lamp with a dean of his college. Epictetus also is mentioned briefly in
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Boter, Gerard J. (2011). "Epictetus". In Brown, Virginia; Hankins, James; Kaster, Robert A. (eds.).
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494:. Becoming more educated in this way raised his social status. At some point, he became disabled.
402:, where he spent the rest of his life. His teachings were written down and published by his pupil
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2855:, Robert Dobbin (trans.), (Clarendon Later Ancient Philosophers), Oxford: Clarendon Press, 1998.
2752:
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2444:
1324:, cited Epictetus as one of the three major influences on his spiritual development and thought.
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1789:, 46. It is possible that he married her, but Simplicius' language on that subject is ambiguous.
979:
707:
The determination between what is good and what is not good is made by the capacity for choice (
524:
Epictetus obtained his freedom sometime after the death of Nero in AD 68, and he began to teach
2703:, Book vii, episode is in chapter LIII, with a secondary mention of the episode in chapter LIV.
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No writings by
Epictetus are known. His discourses were transcribed and compiled by his pupil
2646:"Albert Ellis: Influential American psychologist who led the revolution in cognitive therapy"
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554:, studied under him as a young man (around AD 108) and claimed to have written his famous
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Their estate and condition of living is but only changed after a very strange manner;
928:. This short Latin text consists of seventy-three short questions supposedly posed by
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Courage Under Fire: Testing Epictetus's Doctrines in a Laboratory of Human Behavior.
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Courage under Fire: Testing Epictetus's Doctrines in a Laboratory of Human Behavior
1029:
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502:, wrote that this was because his leg had been deliberately broken by his master.
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was friendly with him and may have heard him speak at his school in Nicopolis.
425:
and not simply a theoretical discipline. To Epictetus, all external events are
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1124:. Both the longevity of Epictetus's life and his philosophy are alluded to in
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375:
113:
3009:
The Hermeneutics of the Subject: Lectures at the Collège de France, 1981–1982
2676:
2623:"Albert Ellis: Psychotherapist who preached a rational, behavioural approach"
1087:, which translates to, "Not things, but opinions about things, trouble men."
5008:
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4779:
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3386:
2841:, Robin Hard (trans.), Christopher Gill (contrib.), Everyman Edition, 2003.
2663:
Blum, Mark L. (1988). "Kiyozawa Manshi and the Meaning of Buddhist Ethics".
2588:
1144:
1003:
856:
837:
536:
518:
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395:
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164:
128:
20:
1757:
gives a fictitious account of a conversation between Hadrian and Epictetus.
38:
3263:– a fictitious 2nd or 3rd century composition, translated into English in
1827:) writing mid-century, speaks of him as if he belonged to the recent past.
819:
begins: "Upon all occasions we ought to have these maxims ready at hand":
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2464:
Atheism in France, 1650–1729, Volume 1: The Orthodox Sources of Disbelief
1321:
967:
780:
757:
751:
580:
561:
532:
487:
476:
367:
246:
27:
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1837:
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1812:
1261:, was influenced by Epictetus. He was introduced to his works while at
929:
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565:
468:
446:
433:, which they can examine and control through rigorous self-discipline.
379:
173:
117:
3121:
Epictetus: Ein erzkonservativer Bildungsroman mit liberalen Eselsohren
1798:
Lucian, Demoxan, c. 55, torn, ii., ed Hemsterh., p. 393; as quoted in
595:
506:, in contrast, wrote that Epictetus had been disabled from childhood.
5013:
4930:
4789:
4698:
4610:
4426:
3522:
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2950:
Epictetus's Encheiridion: A New Translation and Guide to Stoic Ethics
1136:
800:, since it is from ignorance that they err, being as it were, blind.
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576:
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3023:
2412:. Vol. 9. The Catholic University of America Press. p. 6.
3188:
3114:
Epictetus' Handbook and the Tablet of Cebes: Guides to Stoic Living
2937:(trans.), W. H. D. Rouse (ed.), London: J.M. Dent & Sons, 1910.
2433:
Stanton, G. R. (1969). "Marcus Aurelius, Emperor and Philosopher".
1679:
Dichtung oder Wahrheit – Der Autor der Epiktetischen Predigten
1298:, credited Epictetus with providing a foundation for his system of
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4822:
4516:
4116:
3469:
3247:
2913:
edition.) Cambridge, MA: Harvard University Press, 1925 and 1928.
2466:. Princeton, New Jersey: Princeton University Press. p. 188.
1800:
A Selection from the Discourses of Epictetus With the Encheiridion
1229:
1212:
1140:
926:
Dialogue Between the Emperor Hadrian and Epictetus the Philosopher
915:
874:
869:
779:
Every individual is connected with the rest of the world, and the
659:
594:
508:
458:
1383:
Jones, Daniel; Roach, Peter, James Hartman and Jane Setter, eds.
932:
and answered by Epictetus. This dialogue was very popular in the
19:
This article is about the philosopher. For the vase painter, see
3984:
1990:
A History of Ancient Philosophy: The schools of the Imperial Age
1476:
920:
Hadrian and Epictetus, 15th century manuscript, Bodleian library
773:
730:
480:
391:
3708:
3338:
1869:
The Discourses of Epictetus, with the Encheridion and Fragments
996:
The philosophy of Epictetus plays a key role in the 1998 novel
885:
Anytus and Meletus may indeed kill me, but they cannot harm me.
2814:, Robin Hard (trans.), Oxford: Oxford University Press, 2014.
664:
314:
32:
1006:. This was in part the outcome of discussions Wolfe had with
654:
Epictetus maintains that the foundation of all philosophy is
349:
535:
banished all philosophers from the city, Epictetus moved to
3334:
2869:, Nicholas P. White (trans.), Indianapolis: Hackett, 1983.
2508:, ed. Ian Campbell Ross (Oxford Univ. Press, 1983), p. 540.
2389:
Heinrich Ritter, Alexander James William Morrison, (1846),
2376:
Heinrich Ritter, Alexander James William Morrison, (1846),
2347:
Heinrich Ritter, Alexander James William Morrison, (1846),
2308:
Heinrich Ritter, Alexander James William Morrison, (1846),
2213:
Heinrich Ritter, Alexander James William Morrison, (1846),
2197:
Heinrich Ritter, Alexander James William Morrison, (1846),
2184:
Heinrich Ritter, Alexander James William Morrison, (1846),
2142:
Heinrich Ritter, Alexander James William Morrison, (1846),
2126:
Heinrich Ritter, Alexander James William Morrison, (1846),
1975:
Heinrich Ritter, Alexander James William Morrison, (1846),
1959:
Heinrich Ritter, Alexander James William Morrison, (1846),
685:
begin by distinguishing between those things in our power (
457:
simply means "gained" or "acquired"; the Greek philosopher
320:
296:
2827:, Robert Dobbin (trans.), Oxford: Penguin Classics, 2008.
1742:
The Classical World: An Epic History from Homer to Hadrian
949:
The philosophy of Epictetus influenced the Roman emperor
302:
1770:, 46. There is a joke at Epictetus' expense in Lucian's
1131:
Epictetus is referred to, but not mentioned by name, in
96:
18th-century portrait of Epictetus, including his crutch
3066:
The Role Ethics of Epictetus: Stoicism in Ordinary Life
2795:
The Complete Works: Handbook, Discourses, and Fragments
3045:; Stephen Hanselman (2020). "Epictetus the Free Man".
1276:
Quoting Epictetus, Stockdale concludes the book with:
1169:
impresses the teachings of Epictetus on her students.
5038:
1819:(born AD 121) was an admirer, but never met him, and
449:. The name his parents gave him is unknown. The word
333:
323:
305:
293:
1100:: in the fifth chapter of the novel the protagonist
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2506:
The Life and Opinions of Tristram Shandy, Gentleman
1638:
Archetypes of Wisdom: An Introduction to Philosophy
1080:
The Life and Opinions of Tristram Shandy, Gentleman
866:
Crito, if it thus pleases the gods, thus let it be.
308:
264:
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82:
3286:Stockdale on Stoicism I: The Stoic Warrior's Triad
1163:The title character in Julian Barnes's 2022 novel
912:Altercatio Hadriani Augusti et Epicteti philosophi
905:Dialogue Between the Emperor Hadrian and Epictetus
3049:. New York: Portfolio/Penguin. pp. 250–266.
2544:Stanford: Hoover Institution/Stanford University.
1367:"Nicopolis Actia | Greece | Britannica"
3331:(ed.), Lipsiae, in aedibus B. G. Teubneri, 1916.
3140:Stoic Ethics: Epictetus and Happiness as Freedom
2778:All the Works of Epictetus, Which Are Now Extant
1189:
1152:Much he, whose friendship I not long since won,
1066:. Lydia, the central character, turns often to
953:(AD 121 to AD 180), who cites Epictetus in his
701:
441:Epictetus was born around AD 50, presumably at
2573:. Stanford, Calif.: Hoover Institution Press.
719:) that bombard the mind that is in our power:
3720:
3350:
3084:Epictetus: A Stoic and Socratic Guide to Life
853:Wise among men, and knows the laws of Heaven.
8:
2986:The Ethics of the Stoic Epictetus, rev. edn.
2372:
2370:
2209:
2207:
2180:
2178:
2138:
2136:
1971:
1969:
1912:, Alexander James William Morrison, (1846),
1905:
1903:
599:An eighteenth century engraving of Epictetus
3324:Epicteti dissertationes ab Arriano digestae
3305:Stockdale on Stoicism II: Master of My Fate
2930:Moral Discourses, Enchiridion and Fragments
1753:A surviving second- or third-century work,
1397:Elizabeth Carter; Epictetus (9 July 2017).
755:), and a divine command over the emotions (
689:things) and those things not in our power (
547:, where he founded a school of philosophy.
4598:
4447:
4285:
4163:
4073:
3907:
3898:
3830:
3821:
3760:
3727:
3713:
3705:
3456:
3357:
3343:
3335:
3274:Commentary on the Enchiridion of Epictetus
3097:Theodore Scaltsas, Andrew S. Mason (ed.),
1691:
1689:
1687:
1156:Taught Arrian, when Vespasian's brutal son
924:Epictetus appears in a 2nd or 3rd century
90:
79:
3030:III, Paris, CNRS, 2000, pp. 106–151
2891:, 1955 (reprint: New York: Dover, 2004).
2571:Thoughts of a Philosophical Fighter Pilot
2436:Historia: Zeitschrift für Alte Geschichte
1619:
1617:
1203:And drink good wine both white and brown,
851:Whoe'er yields properly to Fate is deemed
830:Wicked and wretched would I follow still.
808:shall never be carried away by opinions.
3261:"Dialogue Between Hadrian and Epictetus"
3123:(German version) Norderstedt: BoD, 2010
3101:. Oxford: Oxford University Press, 2007
3086:, Oxford: Oxford University Press, 2002
2839:The Discourses (The Handbook, Fragments)
2403:
2401:
2399:
1811:He apparently was alive in the reign of
1385:Cambridge English Pronouncing Dictionary
1038:are discussed by William O. Stephens in
963:Philosophers of the French Enlightenment
936:with many translations and adaptations.
63:of all important aspects of the article.
16:Greek Stoic philosopher (c. 50 – c. 135)
5045:
1344:
1257:who was shot down while serving in the
1093:A Portrait of the Artist as a Young Man
2968:, Leiden: Brill, 1997 (Chapter Three:
2554:Obituary: Vice Admiral James Stockdale
1313:, a controversial reformer within the
1158:Cleared Rome of what most shamed him.
749:promises true freedom, peace of mind (
583:was purchased by an admirer for 3,000
394:until his banishment, when he went to
59:Please consider expanding the lead to
3028:Dictionnaire des Philosophes Antiques
2947:Scott Aikin and William O. Stephens,
1988:Giovanni Reale, John R. Catan, 1990,
1776:about the fact that he had no family.
1201:To leap and dance, to sport and play,
826:Wherever thy decree has fixed my lot.
7:
1207:But tell bags full of many a crown.
1154:That halting slave, who in Nicopolis
824:Conduct me, Zeus, and thou, Destiny,
421:Epictetus taught that philosophy is
3736:Ancient Greek schools of philosophy
3253:Internet Encyclopedia of Philosophy
3239:Stanford Encyclopedia of Philosophy
2993:trans., New York: Peter Lang, 2021
2517:pp. 202–203 of the Penguin Edition.
1858:states that there were eight books.
1839:Remarks to an illiterate book-lover
1462:Stanford Encyclopedia of Philosophy
1387:. 17th edition. Cambridge UP, 2006.
828:I follow willingly; and, did I not,
5135:Imperial Roman slaves and freedmen
1716:, i.11; ii.14; iii.4; iii. 7; etc.
1424:Rowan Stevens (28 February 2022).
647:wrote an extant commentary on the
14:
5130:Ancient Greek slaves and freedmen
3022:Pedro P. Fuentes González. art. "
2391:The History of Ancient Philosophy
2378:The History of Ancient Philosophy
2349:The History of Ancient Philosophy
2310:The History of Ancient Philosophy
2215:The History of Ancient Philosophy
2199:The History of Ancient Philosophy
2186:The History of Ancient Philosophy
2144:The History of Ancient Philosophy
2128:The History of Ancient Philosophy
1977:The History of Ancient Philosophy
1961:The History of Ancient Philosophy
1914:The History of Ancient Philosophy
1296:Rational Emotive Behavior Therapy
431:responsible for their own actions
5072:
5060:
5048:
3206:at the Internet Classics Archive
3196:
3162:Works by Epictetus in eBook form
3068:, Lanham: Lexington Books, 2014
2825:Discourses and Selected Writings
2621:Schatzman, Morton (2007-07-30).
1485:, i.9.10; i.16.20; ii.6.23; etc.
1077:is used as a title quotation in
571:Epictetus lived a life of great
528:in Rome. Around AD 93, when the
289:
37:
2812:Discourses, Fragments, Handbook
2644:Burkeman, Oliver (2007-08-10).
1755:Altercatio Hadriani Et Epicteti
1400:The Complete Works of Epictetus
1068:The Golden Sayings of Epictetus
263:
51:may be too short to adequately
5115:2nd-century Greek philosophers
5105:1st-century Greek philosophers
3660:Meditations of Marcus Aurelius
1871:, p. 390. George Bell and Sons
1205:Or nothing else do all the day
61:provide an accessible overview
1:
3219:at the Stoic Therapy eLibrary
2540:Stockdale, James Bond. 1993.
1787:Commentary on the Enchiridion
1768:Commentary on the Enchiridion
1625:Commentary on the Enchiridion
608:
363:
359:
155:
148:
105:
5145:Roman-era Stoic philosophers
2853:Epictetus Discourses: Book 1
2763:Resources in other libraries
2739:Resources in other libraries
3667:Stoicorum Veterum Fragmenta
3195:(public domain audiobooks)
3180:Works by or about Epictetus
3099:The Philosophy of Epictetus
2983:Adolf Friedrich Bonhöffer,
2966:Logic and the Imperial Stoa
2953:, London: Bloomsbury, 2023
2462:Kors, Alan Charles (1990).
2003:The Discourses of Epictetus
1564:Imagining the Roman Emperor
1527:"Plato, Laws, section 924a"
1403:. Independently Published.
1045:Mohun Biswas, in the novel
792:we are intended to fulfil.
5166:
3143:, London: Continuum, 2007
3011:, New York: Picador, 2005
2602:Green, Adam (2003-10-13).
2492:December 31, 2009, at the
2172:, ii.11.8–13; iii.14.11–14
2104:, ii.18.19–31; iii.3.14–22
1090:Epictetus is mentioned in
1028:, and its significance in
909:
350:
25:
18:
2758:Resources in your library
2734:Resources in your library
1681:. Philologus 145 269–290
1060:Disturbances in the Field
988:when they were students.
278:
216:
89:
4575:Alexander of Aphrodisias
3653:Enchiridion of Epictetus
2338:, i.29.29; iii.24.97–101
2001:Christopher Gill, 1995,
1744:Basic Books. 2006 p. 578
1242:from American president
1114:, and is referred to by
1040:The Rebirth of Stoicism?
1013:Enchiridion of Epictetus
698:the slavery of the soul.
26:Not to be confused with
5125:Ancient Greek ethicists
4684:Lucius Annaeus Cornutus
4417:Thrasymachus of Corinth
4095:Metrodorus of Lampsacus
3646:Discourses of Epictetus
3026:", in R. Goulet (ed.),
2487:The Rebirth of Stoicism
1509:"Greek Word Study Tool"
1353:Discourses of Epictetus
811:The final entry of the
616: after 146/160 AD
550:His most famous pupil,
4341:Aristippus the Younger
3452:Philosophical concepts
2911:Loeb Classical Library
2087:, iii.8; iii.15.1–13;
1283:
1247:
1218:
1177:In the Chapter XXX of
1161:
1128:'s poem "Of Suicide".
921:
896:
881:
862:
847:
726:
705:
700:
600:
521:
225:Hellenistic philosophy
5150:People from Pamukkale
4818:Eudorus of Alexandria
4389:Asclepiades of Phlius
4346:Theodorus the Atheist
3632:Seneca's Consolations
3279:Simplicius of Cilicia
3269:magazine, August 1857
2364:, i.18.6–8; i.28.9–10
1867:George Long, (1890),
1531:www.perseus.tufts.edu
1513:www.perseus.tufts.edu
1278:
1233:
1149:
1064:Lynne Sharon Schwartz
1048:A House for Mr Biswas
919:
882:
863:
848:
821:
742:Epictetus says that:
721:
695:
598:
513:Roman-era ruins (the
512:
4752:Diogenes of Oenoanda
2887:(trans.), New York:
2665:The Eastern Buddhist
2604:"Ageless, Guiltless"
1271:solitary confinement
764:The preconceptions (
634:In a preface to the
618:). The main work is
366:135 AD) was a Greek
5140:Roman-era Phrygians
4876:Apollonius of Tyana
4823:Philo of Alexandria
4626:Agrippa the Skeptic
4565:Strato of Lampsacus
3620:Letters to Lucilius
3402:Antipater of Tarsus
3397:Diogenes of Babylon
3135:William O. Stephens
3047:Lives of the Stoics
2991:William O. Stephens
2972:, pp. 24–127).
2933:(at Open Library),
2567:Stockdale, James B.
1992:, p. 80. SUNY Press
1636:Douglas J. Soccio,
1263:Stanford University
5120:2nd-century Romans
5110:1st-century Romans
4951:Plutarch of Athens
4891:Numenius of Apamea
4881:Moderatus of Gades
4351:Hegesias of Cyrene
3613:Paradoxa Stoicorum
3312:2021-07-16 at the
3293:2021-07-16 at the
3228:Graver, Margaret.
3223:Who Was Epictetus?
3215:2021-02-28 at the
3210:Works by Epictetus
3204:Works by Epictetus
3189:Works by Epictetus
3171:Works by Epictetus
3116:, Routledge, 2005.
3064:Brian E. Johnson,
2393:, Volume 4, p. 212
2380:, Volume 4, p. 211
2351:, Volume 4, p. 210
2312:, Volume 4, p. 220
2217:, Volume 4, p. 218
2201:, Volume 4, p. 217
2188:, Volume 4, p. 209
2146:, Volume 4, p. 208
2130:, Volume 4, p. 207
1979:, Volume 4, p. 206
1963:, Volume 4, p. 204
1916:, Volume 4, p. 201
1726:Historia Augusta,
1549:2014-08-02 at the
1451:Graver, Margaret.
1371:www.britannica.com
1248:
922:
859:' Fragments, 965)
601:
522:
427:beyond our control
235:Western philosophy
5036:
5035:
5032:
5031:
4999:Nicetes of Smyrna
4588:
4587:
4503:
4502:
4465:Apollonius Cronus
4256:
4255:
4252:
4251:
4130:
4129:
4054:
4053:
3975:Metrodorus of Cos
3897:
3896:
3884:
3883:
3811:
3810:
3702:
3701:
3592:
3591:
3266:The Knickerbocker
3175:Project Gutenberg
2999:978-1-4331-7613-5
2964:Jonathan Barnes,
2801:(trans.) (2022).
2784:(trans.) (1758).
2715:Library resources
2556:The Guardian 2005
2504:Laurence Sterne,
2159:, i.22.1; ii.11.3
2005:, p. xx. Everyman
1562:P. Christoforou,
1430:. Rowan Stevens.
1294:, the founder of
1179:François Rabelais
1173:François Rabelais
1143:and succeeded by
844:, Epistle 107.)"
840:; quoted also by
834:Diogenes Laërtius
490:philosophy under
479:and secretary to
368:Stoic philosopher
282:
281:
78:
77:
5157:
5077:
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5075:
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4991:Second Sophistic
4966:Ammonius Hermiae
4871:Nigidius Figulus
4785:Philo of Larissa
4767:Academic Skeptic
4631:Sextus Empiricus
4599:
4448:
4407:Euclid of Megara
4286:
4164:
4074:
3908:
3899:
3831:
3822:
3761:
3743:Proto-philosophy
3729:
3722:
3715:
3706:
3689:Stoic Opposition
3677:Related articles
3640:(Musonius Rufus)
3457:
3359:
3352:
3345:
3336:
3329:Heinrich Schenkl
3257:
3243:
3234:Zalta, Edward N.
3200:
3199:
3184:Internet Archive
3060:
2935:Elizabeth Carter
2799:Robin Waterfield
2782:Elizabeth Carter
2692:
2691:
2660:
2654:
2653:
2641:
2635:
2634:
2629:. Archived from
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1234:Prisoner of war
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1107:Franny and Zooey
1073:A line from the
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4799:
4761:
4713:
4704:Marcus Aurelius
4640:
4616:Timon of Phlius
4584:
4554:Aristotelianism
4536:
4499:
4480:Diodorus Cronus
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3733:
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3627:Seneca's Essays
3588:
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3496:
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3368:
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3318:James Stockdale
3314:Wayback Machine
3299:James Stockdale
3295:Wayback Machine
3246:
3227:
3217:Wayback Machine
3197:
3166:Standard Ebooks
3158:
3057:
3041:
3005:Michel Foucault
2944:
2907:W. A. Oldfather
2903:The Discourses,
2774:
2772:Primary sources
2769:
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2723:
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2711:
2709:Further reading
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1160:
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1018:Joseph Campbell
1008:James Stockdale
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980:Baron d'Holbach
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5055:Ancient Greece
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4863:Neopythagorean
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4654:Zeno of Citium
4650:
4648:
4642:
4641:
4639:
4638:
4633:
4628:
4623:
4618:
4613:
4607:
4605:
4596:
4590:
4589:
4586:
4585:
4583:
4582:
4577:
4572:
4567:
4562:
4557:
4546:
4544:
4538:
4537:
4535:
4534:
4529:
4524:
4519:
4513:
4511:
4505:
4504:
4501:
4500:
4498:
4497:
4492:
4487:
4482:
4477:
4472:
4467:
4462:
4456:
4454:
4445:
4444:
4439:
4434:
4429:
4424:
4419:
4414:
4409:
4403:
4401:
4395:
4394:
4392:
4391:
4386:
4381:
4379:Phaedo of Elis
4375:
4373:
4367:
4366:
4364:
4363:
4358:
4353:
4348:
4343:
4338:
4332:
4330:
4324:
4323:
4321:
4320:
4315:
4310:
4305:
4300:
4294:
4292:
4283:
4282:
4277:
4266:
4264:
4258:
4257:
4254:
4253:
4250:
4249:
4247:
4246:
4241:
4236:
4231:
4226:
4221:
4215:
4213:
4207:
4206:
4204:
4203:
4198:
4193:
4188:
4183:
4178:
4172:
4170:
4161:
4155:
4154:
4152:
4151:
4146:
4140:
4138:
4132:
4131:
4128:
4127:
4125:
4124:
4119:
4114:
4108:
4106:
4100:
4099:
4097:
4092:
4087:
4082:
4080:
4071:
4065:
4064:
4062:
4061:
4055:
4052:
4051:
4049:
4048:
4043:
4038:
4032:
4030:
4024:
4023:
4021:
4020:
4015:
4009:
4007:
4001:
4000:
3998:
3997:
3992:
3987:
3982:
3977:
3972:
3967:
3962:
3957:
3952:
3947:
3942:
3937:
3932:
3927:
3922:
3916:
3914:
3905:
3895:
3894:
3892:
3891:
3885:
3882:
3881:
3879:
3878:
3873:
3867:
3865:
3859:
3858:
3856:
3855:
3850:
3845:
3839:
3837:
3828:
3819:
3813:
3812:
3809:
3808:
3806:
3805:
3800:
3795:
3790:
3785:
3780:
3775:
3769:
3767:
3758:
3757:
3752:
3746:
3744:
3740:
3739:
3734:
3732:
3731:
3724:
3717:
3709:
3700:
3699:
3697:
3696:
3691:
3686:
3680:
3678:
3674:
3673:
3671:
3670:
3663:
3656:
3649:
3642:
3634:
3629:
3624:
3616:
3609:
3600:
3598:
3594:
3593:
3590:
3589:
3587:
3586:
3579:
3572:
3565:
3558:
3551:
3544:
3536:
3534:
3530:
3529:
3527:
3526:
3519:
3514:
3506:
3504:
3498:
3497:
3495:
3494:
3487:
3480:
3473:
3465:
3463:
3454:
3448:
3447:
3445:
3444:
3439:
3434:
3429:
3427:Musonius Rufus
3424:
3419:
3414:
3409:
3404:
3399:
3394:
3389:
3384:
3382:Zeno of Citium
3378:
3376:
3370:
3369:
3364:
3362:
3361:
3354:
3347:
3339:
3333:
3332:
3320:
3301:
3282:
3270:
3258:
3244:
3225:
3220:
3207:
3201:
3186:
3177:
3168:
3157:
3156:External links
3154:
3153:
3152:
3132:
3129:978-3839152317
3117:
3112:Keith Seddon,
3110:
3107:978-0199585519
3095:
3077:
3074:978-0739179673
3062:
3056:978-0525541875
3055:
3039:
3020:
3002:
2981:
2962:
2943:
2940:
2939:
2938:
2926:
2900:
2878:
2864:
2850:
2836:
2833:978-0140449464
2822:
2820:978-0199595181
2809:
2807:978-0226769479
2792:
2790:978-1171001867
2773:
2770:
2766:
2765:
2760:
2755:
2749:
2745:
2742:
2741:
2736:
2731:
2725:
2724:
2713:
2712:
2710:
2707:
2706:
2705:
2694:
2693:
2655:
2636:
2633:on 2007-10-18.
2613:
2608:The New Yorker
2594:
2579:
2558:
2546:
2533:
2519:
2510:
2497:
2479:
2472:
2454:
2443:(5): 570–587.
2425:
2419:978-0813217291
2418:
2395:
2382:
2366:
2353:
2340:
2327:
2314:
2301:
2284:
2271:
2258:
2245:
2232:
2219:
2203:
2190:
2174:
2161:
2148:
2132:
2119:
2106:
2093:
2076:
2063:
2046:
2033:
2020:
2007:
1994:
1981:
1965:
1952:
1935:
1918:
1899:
1886:
1873:
1860:
1844:
1829:
1804:
1791:
1778:
1759:
1746:
1733:
1718:
1703:
1683:
1670:
1657:
1642:
1640:(2012), p. 197
1629:
1613:
1598:
1583:
1568:
1555:
1536:
1518:
1500:
1487:
1468:
1443:
1437:978-1636051833
1436:
1416:
1410:978-1521800355
1409:
1389:
1376:
1358:
1343:
1341:
1338:
1337:
1336:
1334:List of slaves
1329:
1326:
1307:
1304:
1287:
1284:
1240:Medal of Honor
1238:receiving the
1227:
1224:
1222:
1219:
1199:
1174:
1171:
1150:
1133:Matthew Arnold
1112:J. D. Salinger
1022:hero's journey
993:
990:
964:
961:
946:
943:
941:
938:
910:Main article:
907:
902:
900:
897:
887:(From Plato's
883:
864:
849:
822:
739:
736:
674:
669:
656:self-knowledge
621:The Discourses
592:
589:
492:Musonius Rufus
438:
435:
370:. He was born
280:
279:
276:
275:
268:
265:
262:
261:
256:
254:Main interests
253:
250:
249:
244:
238:
237:
232:
228:
227:
222:
218:
217:
214:
213:
211:
210:
203:
195:
193:
187:
186:
163:
146:
142:
141:
112:
103:
99:
98:
95:
87:
86:
83:
76:
75:
55:the key points
45:
43:
36:
15:
13:
10:
9:
6:
4:
3:
2:
5162:
5151:
5148:
5146:
5143:
5141:
5138:
5136:
5133:
5131:
5128:
5126:
5123:
5121:
5118:
5116:
5113:
5111:
5108:
5106:
5103:
5101:
5098:
5096:
5093:
5092:
5090:
5080:
5070:
5068:
5058:
5056:
5046:
5042:
5025:
5022:
5020:
5017:
5015:
5012:
5010:
5007:
5005:
5002:
5000:
4997:
4996:
4994:
4992:
4988:
4982:
4979:
4977:
4974:
4972:
4969:
4967:
4964:
4962:
4959:
4957:
4954:
4952:
4949:
4947:
4944:
4942:
4939:
4937:
4934:
4932:
4929:
4925:
4922:
4921:
4920:
4917:
4915:
4912:
4911:
4909:
4907:
4903:
4897:
4894:
4892:
4889:
4887:
4884:
4882:
4879:
4877:
4874:
4872:
4869:
4868:
4866:
4864:
4860:
4854:
4851:
4849:
4846:
4844:
4841:
4839:
4836:
4834:
4831:
4829:
4826:
4824:
4821:
4819:
4816:
4814:
4811:
4810:
4808:
4806:
4802:
4796:
4793:
4791:
4788:
4786:
4783:
4781:
4778:
4776:
4773:
4772:
4770:
4768:
4764:
4758:
4755:
4753:
4750:
4748:
4745:
4743:
4740:
4738:
4737:Zeno of Sidon
4735:
4733:
4730:
4728:
4725:
4724:
4722:
4720:
4716:
4710:
4707:
4705:
4702:
4700:
4697:
4695:
4692:
4690:
4687:
4685:
4682:
4680:
4677:
4675:
4672:
4670:
4667:
4665:
4662:
4660:
4657:
4655:
4652:
4651:
4649:
4647:
4643:
4637:
4634:
4632:
4629:
4627:
4624:
4622:
4619:
4617:
4614:
4612:
4609:
4608:
4606:
4604:
4600:
4597:
4595:
4591:
4581:
4578:
4576:
4573:
4571:
4570:Lyco of Troas
4568:
4566:
4563:
4561:
4558:
4555:
4551:
4548:
4547:
4545:
4543:
4539:
4533:
4530:
4528:
4525:
4523:
4520:
4518:
4515:
4514:
4512:
4510:
4506:
4496:
4493:
4491:
4488:
4486:
4483:
4481:
4478:
4476:
4473:
4471:
4468:
4466:
4463:
4461:
4458:
4457:
4455:
4453:
4452:Dialecticians
4449:
4443:
4440:
4438:
4435:
4433:
4430:
4428:
4425:
4423:
4420:
4418:
4415:
4413:
4410:
4408:
4405:
4404:
4402:
4400:
4396:
4390:
4387:
4385:
4382:
4380:
4377:
4376:
4374:
4372:
4368:
4362:
4359:
4357:
4354:
4352:
4349:
4347:
4344:
4342:
4339:
4337:
4334:
4333:
4331:
4329:
4325:
4319:
4316:
4314:
4311:
4309:
4306:
4304:
4301:
4299:
4296:
4295:
4293:
4291:
4287:
4281:
4278:
4275:
4271:
4268:
4267:
4265:
4263:
4259:
4245:
4242:
4240:
4237:
4235:
4232:
4230:
4227:
4225:
4222:
4220:
4217:
4216:
4214:
4212:
4208:
4202:
4199:
4197:
4194:
4192:
4189:
4187:
4184:
4182:
4179:
4177:
4174:
4173:
4171:
4169:
4165:
4162:
4160:
4156:
4150:
4147:
4145:
4142:
4141:
4139:
4137:
4133:
4123:
4120:
4118:
4115:
4113:
4110:
4109:
4107:
4105:
4101:
4096:
4093:
4091:
4088:
4086:
4083:
4081:
4079:
4075:
4072:
4070:
4066:
4060:
4057:
4056:
4047:
4044:
4042:
4039:
4037:
4034:
4033:
4031:
4029:
4025:
4019:
4016:
4014:
4011:
4010:
4008:
4006:
4002:
3996:
3993:
3991:
3988:
3986:
3983:
3981:
3978:
3976:
3973:
3971:
3968:
3966:
3963:
3961:
3958:
3956:
3953:
3951:
3948:
3946:
3943:
3941:
3938:
3936:
3933:
3931:
3928:
3926:
3923:
3921:
3918:
3917:
3915:
3913:
3909:
3906:
3904:
3900:
3890:
3887:
3886:
3877:
3874:
3872:
3869:
3868:
3866:
3864:
3860:
3854:
3851:
3849:
3846:
3844:
3841:
3840:
3838:
3836:
3832:
3829:
3827:
3823:
3820:
3818:
3814:
3804:
3801:
3799:
3796:
3794:
3791:
3789:
3786:
3784:
3781:
3779:
3776:
3774:
3771:
3770:
3768:
3766:
3762:
3756:
3753:
3751:
3748:
3747:
3745:
3741:
3737:
3730:
3725:
3723:
3718:
3716:
3711:
3710:
3707:
3695:
3692:
3690:
3687:
3685:
3682:
3681:
3679:
3675:
3669:
3668:
3664:
3662:
3661:
3657:
3655:
3654:
3650:
3648:
3647:
3643:
3641:
3639:
3635:
3633:
3630:
3628:
3625:
3623:
3621:
3617:
3615:
3614:
3610:
3608:
3606:
3602:
3601:
3599:
3595:
3585:
3584:
3580:
3578:
3577:
3573:
3571:
3570:
3566:
3564:
3563:
3559:
3557:
3556:
3552:
3550:
3549:
3545:
3543:
3542:
3538:
3537:
3535:
3531:
3525:
3524:
3520:
3518:
3515:
3513:
3512:
3508:
3507:
3505:
3503:
3499:
3493:
3492:
3488:
3486:
3485:
3481:
3479:
3478:
3474:
3472:
3471:
3467:
3466:
3464:
3462:
3458:
3455:
3453:
3449:
3443:
3440:
3438:
3435:
3433:
3430:
3428:
3425:
3423:
3420:
3418:
3415:
3413:
3410:
3408:
3405:
3403:
3400:
3398:
3395:
3393:
3390:
3388:
3385:
3383:
3380:
3379:
3377:
3375:
3371:
3367:
3360:
3355:
3353:
3348:
3346:
3341:
3340:
3337:
3330:
3326:
3325:
3321:
3319:
3315:
3311:
3307:
3306:
3302:
3300:
3296:
3292:
3288:
3287:
3283:
3281:(6th century)
3280:
3276:
3275:
3271:
3268:
3267:
3262:
3259:
3255:
3254:
3249:
3245:
3241:
3240:
3235:
3231:
3226:
3224:
3221:
3218:
3214:
3211:
3208:
3205:
3202:
3194:
3190:
3187:
3185:
3181:
3178:
3176:
3172:
3169:
3167:
3163:
3160:
3159:
3155:
3150:
3146:
3142:
3141:
3136:
3133:
3130:
3126:
3122:
3119:Werner Sohn,
3118:
3115:
3111:
3108:
3104:
3100:
3096:
3093:
3089:
3085:
3081:
3078:
3075:
3071:
3067:
3063:
3058:
3052:
3048:
3044:
3040:
3037:
3033:
3029:
3025:
3021:
3018:
3014:
3010:
3006:
3003:
3000:
2996:
2992:
2988:
2987:
2982:
2979:
2978:9789004108288
2975:
2971:
2967:
2963:
2960:
2959:9781350009523
2956:
2952:
2951:
2946:
2945:
2941:
2936:
2932:
2931:
2927:
2924:
2920:
2916:
2912:
2908:
2904:
2901:
2898:
2894:
2890:
2886:
2882:
2879:
2876:
2872:
2868:
2865:
2862:
2858:
2854:
2851:
2848:
2844:
2840:
2837:
2834:
2830:
2826:
2823:
2821:
2817:
2813:
2810:
2808:
2804:
2800:
2796:
2793:
2791:
2787:
2783:
2779:
2776:
2775:
2771:
2764:
2761:
2759:
2756:
2754:
2751:
2750:
2748:
2740:
2737:
2735:
2732:
2730:
2727:
2726:
2721:
2716:
2708:
2704:
2702:
2701:Contra Celcus
2697:
2696:
2690:
2686:
2682:
2678:
2674:
2670:
2666:
2659:
2656:
2651:
2647:
2640:
2637:
2632:
2628:
2624:
2617:
2614:
2609:
2605:
2598:
2595:
2590:
2586:
2582:
2576:
2572:
2568:
2562:
2559:
2555:
2550:
2547:
2543:
2537:
2534:
2531:
2530:
2523:
2520:
2514:
2511:
2507:
2501:
2498:
2495:
2491:
2488:
2483:
2480:
2475:
2469:
2465:
2458:
2455:
2450:
2446:
2442:
2438:
2437:
2429:
2426:
2421:
2415:
2411:
2404:
2402:
2400:
2396:
2392:
2386:
2383:
2379:
2373:
2371:
2367:
2363:
2357:
2354:
2350:
2344:
2341:
2337:
2331:
2328:
2324:
2318:
2315:
2311:
2305:
2302:
2298:
2295:, i.2.33–37;
2294:
2288:
2285:
2281:
2275:
2272:
2269:, iii.20.4–14
2268:
2262:
2259:
2255:
2249:
2246:
2242:
2236:
2233:
2230:, ii.17.22–33
2229:
2223:
2220:
2216:
2210:
2208:
2204:
2200:
2194:
2191:
2187:
2181:
2179:
2175:
2171:
2165:
2162:
2158:
2152:
2149:
2145:
2139:
2137:
2133:
2129:
2123:
2120:
2116:
2110:
2107:
2103:
2097:
2094:
2090:
2086:
2080:
2077:
2073:
2067:
2064:
2060:
2056:
2050:
2047:
2043:
2037:
2034:
2030:
2024:
2021:
2018:, i.1.4; i.20
2017:
2011:
2008:
2004:
1998:
1995:
1991:
1985:
1982:
1978:
1972:
1970:
1966:
1962:
1956:
1953:
1949:
1945:
1939:
1936:
1932:
1929:, iii.2.1–6;
1928:
1922:
1919:
1915:
1911:
1906:
1904:
1900:
1896:
1890:
1887:
1883:
1877:
1874:
1870:
1864:
1861:
1857:
1853:
1848:
1845:
1841:
1840:
1833:
1830:
1826:
1822:
1821:Aulus Gellius
1818:
1814:
1808:
1805:
1801:
1795:
1792:
1788:
1782:
1779:
1775:
1774:
1769:
1763:
1760:
1756:
1750:
1747:
1743:
1737:
1734:
1730:
1729:
1722:
1719:
1715:
1714:
1707:
1704:
1700:
1699:
1692:
1690:
1688:
1684:
1680:
1674:
1671:
1667:
1661:
1658:
1654:
1653:
1646:
1643:
1639:
1633:
1630:
1626:
1620:
1618:
1614:
1611:
1609:
1608:Contra Celcus
1602:
1599:
1595:
1594:
1587:
1584:
1580:
1579:
1572:
1569:
1566:(2023), p. 22
1565:
1559:
1556:
1552:
1548:
1545:
1540:
1537:
1532:
1528:
1522:
1519:
1514:
1510:
1504:
1501:
1497:
1491:
1488:
1484:
1483:
1478:
1472:
1469:
1464:
1463:
1458:
1454:
1447:
1444:
1439:
1433:
1429:
1428:
1420:
1417:
1412:
1406:
1402:
1401:
1393:
1390:
1386:
1380:
1377:
1372:
1368:
1362:
1359:
1355:
1354:
1348:
1345:
1339:
1335:
1332:
1331:
1327:
1325:
1323:
1320:
1316:
1312:
1305:
1303:
1301:
1300:psychotherapy
1297:
1293:
1290:Psychologist
1285:
1282:
1277:
1274:
1272:
1268:
1264:
1260:
1256:
1255:fighter pilot
1252:
1245:
1241:
1237:
1232:
1225:
1220:
1217:
1214:
1208:
1198:
1195:
1192:
1188:
1186:
1185:
1180:
1172:
1170:
1168:
1167:
1159:
1148:
1146:
1142:
1138:
1134:
1129:
1127:
1126:John Berryman
1123:
1122:
1121:Sister Carrie
1118:in his novel
1117:
1113:
1109:
1108:
1103:
1099:
1095:
1094:
1088:
1086:
1082:
1081:
1076:
1071:
1069:
1065:
1061:
1056:
1054:
1053:V. S. Naipaul
1050:
1049:
1043:
1041:
1037:
1036:
1031:
1027:
1026:A Man in Full
1023:
1019:
1015:
1014:
1009:
1005:
1001:
1000:
999:A Man in Full
991:
989:
987:
986:
982:all read the
981:
977:
976:Denis Diderot
973:
969:
962:
960:
958:
957:
952:
944:
939:
937:
935:
931:
927:
918:
913:
906:
903:
898:
894:
892:
891:
879:
877:
876:
871:
860:
858:
845:
843:
839:
835:
820:
818:
814:
809:
806:
801:
799:
793:
791:
785:
782:
777:
775:
769:
767:
762:
760:
759:
754:
753:
747:
743:
738:Good and evil
737:
735:
732:
725:
720:
718:
717:
712:
711:
704:
699:
694:
692:
688:
684:
680:
673:
670:
668:
666:
661:
657:
652:
650:
646:
642:
637:
633:
629:
628:
623:
622:
606:
597:
590:
588:
586:
582:
578:
574:
569:
567:
563:
559:
558:
553:
548:
546:
542:
538:
534:
531:
530:Roman emperor
527:
520:
516:
511:
507:
505:
501:
497:
493:
489:
484:
482:
478:
474:
470:
466:
465:
460:
456:
452:
448:
444:
436:
434:
432:
428:
424:
423:a way of life
419:
417:
416:
411:
410:
405:
401:
397:
393:
389:
386:, in western
385:
382:(present-day
381:
377:
373:
369:
357:
347:
343:
342:
328:
286:
277:
274:
273:
269:
266:Notable ideas
260:
257:
251:
248:
245:
243:
239:
236:
233:
229:
226:
223:
219:
215:
209:
208:
204:
202:
201:
197:
196:
194:
188:
183:
179:
175:
170:
166:
147:
143:
138:
134:
130:
124:
119:
115:
104:
100:
93:
88:
81:
72:
62:
56:
54:
49:
44:
40:
35:
34:
29:
22:
5019:Philostratus
4906:Neoplatonist
4693:
4560:Theophrastus
4234:Dionysodorus
4191:Thrasymachus
3817:Pre-Socratic
3684:Stoa Poikile
3665:
3659:
3651:
3644:
3637:
3619:
3611:
3607:(Chrysippus)
3604:
3581:
3574:
3567:
3560:
3553:
3546:
3539:
3521:
3509:
3489:
3482:
3475:
3468:
3431:
3374:Philosophers
3322:
3304:
3285:
3273:
3264:
3251:
3237:
3138:
3120:
3113:
3098:
3083:
3065:
3046:
3043:Ryan Holiday
3027:
3008:
2984:
2969:
2965:
2948:
2929:
2902:
2880:
2867:The Handbook
2866:
2852:
2838:
2824:
2811:
2794:
2777:
2753:Online books
2747:By Epictetus
2746:
2729:Online books
2719:
2700:
2688:
2668:
2664:
2658:
2650:The Guardian
2649:
2639:
2631:the original
2626:
2616:
2607:
2597:
2570:
2561:
2549:
2541:
2536:
2528:
2522:
2513:
2505:
2500:
2482:
2463:
2457:
2440:
2434:
2428:
2409:
2390:
2385:
2377:
2361:
2356:
2348:
2343:
2335:
2330:
2322:
2317:
2309:
2304:
2296:
2292:
2287:
2279:
2274:
2266:
2261:
2253:
2248:
2243:, i.12.16–17
2240:
2235:
2227:
2222:
2214:
2198:
2193:
2185:
2169:
2164:
2156:
2151:
2143:
2127:
2122:
2114:
2109:
2101:
2096:
2088:
2084:
2079:
2071:
2066:
2058:
2054:
2049:
2041:
2036:
2028:
2023:
2015:
2010:
2002:
1997:
1989:
1984:
1976:
1960:
1955:
1947:
1943:
1938:
1930:
1926:
1921:
1913:
1894:
1889:
1881:
1876:
1868:
1863:
1856:Bibliotheca,
1855:
1847:
1838:
1832:
1807:
1802:(2009), p. 6
1799:
1794:
1786:
1785:Simplicius,
1781:
1772:
1767:
1766:Simplicius,
1762:
1754:
1749:
1741:
1736:
1727:
1721:
1712:
1706:
1697:
1678:
1673:
1666:Attic Nights
1665:
1660:
1651:
1645:
1637:
1632:
1624:
1623:Simplicius,
1607:
1601:
1592:
1586:
1577:
1571:
1563:
1558:
1553:, livius.org
1544:Epaphroditus
1539:
1530:
1521:
1512:
1503:
1495:
1490:
1481:
1471:
1460:
1446:
1426:
1419:
1399:
1392:
1384:
1379:
1370:
1361:
1351:
1347:
1319:Jodo Shinshu
1309:
1292:Albert Ellis
1289:
1279:
1275:
1266:
1249:
1210:
1200:
1196:
1193:
1190:
1182:
1176:
1164:
1162:
1151:
1130:
1119:
1105:
1091:
1089:
1078:
1074:
1072:
1067:
1059:
1057:
1046:
1044:
1039:
1033:
1030:Ridley Scott
1025:
1011:
997:
995:
984:
966:
954:
948:
925:
923:
904:
888:
884:
873:
865:
850:
823:
816:
813:Enchiridion,
812:
810:
802:
794:
786:
778:
770:
765:
763:
756:
750:
744:
741:
727:
722:
714:
708:
706:
702:
696:
691:aprohairetic
690:
686:
682:
678:
676:
671:
653:
648:
643:philosopher
641:Neoplatonist
635:
631:
625:
619:
612: 86/89
602:
570:
555:
549:
523:
498:, quoted by
485:
475:, a wealthy
473:Epaphroditus
462:
450:
440:
420:
413:
407:
372:into slavery
355:
284:
283:
272:Memento mori
270:
205:
198:
191:Notable work
122:
109: AD 50
69:October 2023
66:
50:
48:lead section
4621:Aenesidemus
4594:Hellenistic
4542:Peripatetic
4460:Clinomachus
4298:Antisthenes
3912:Pythagorean
3863:Heraclitean
3848:Anaximander
3765:Seven Sages
3694:Neostoicism
3605:On Passions
3576:Prohairesis
3248:"Epictetus"
3230:"Epictetus"
2909:. 2 vols. (
2885:George Long
2881:Enchiridion
2529:To A Friend
2360:Epictetus,
2334:Epictetus,
2323:Enchiridion
2321:Epictetus,
2297:Enchiridion
2291:Epictetus,
2282:, ii.10.4–5
2278:Epictetus,
2265:Epictetus,
2252:Epictetus,
2239:Epictetus,
2226:Epictetus,
2168:Epictetus,
2155:Epictetus,
2115:Enchiridion
2113:Epictetus,
2100:Epictetus,
2089:Enchiridion
2083:Epictetus,
2070:Epictetus,
2059:Enchiridion
2053:Epictetus,
2042:Enchiridion
2040:Epictetus,
2031:, ii.19.32.
2027:Epictetus,
2014:Epictetus,
1948:Enchiridion
1942:Epictetus,
1931:Enchiridion
1925:Epictetus,
1893:Epictetus,
1880:Epictetus,
1815:(117–138).
1740:Fox, Robin
1710:Epictetus,
1701:, prologue.
1695:Epictetus,
1649:Suetonius,
1590:Epictetus,
1575:Epictetus,
1453:"Epictetus"
1259:Vietnam War
1244:Gerald Ford
1098:James Joyce
1075:Enchiridion
1062:(1983), by
1051:(1961), by
985:Enchiridion
972:Montesquieu
956:Meditations
934:Middle Ages
710:prohairesis
687:prohairetic
683:Enchiridion
672:Prohairesis
649:Enchiridion
627:Enchiridion
415:Enchiridion
207:Enchiridion
5095:135 deaths
5089:Categories
5067:Philosophy
4976:Simplicius
4941:Iamblichus
4886:Nicomachus
4775:Arcesilaus
4742:Philodemus
4732:Metrodorus
4674:Posidonius
4664:Chrysippus
4603:Pyrrhonist
4527:Xenocrates
4522:Speusippus
4495:Panthoides
4336:Aristippus
4239:Euthydemus
4176:Protagoras
4149:Democritus
4112:Empedocles
4085:Anaxagoras
4036:Parmenides
4013:Xenophanes
3970:Hermotimus
3920:Pythagoras
3871:Heraclitus
3853:Anaximenes
3755:Pherecydes
3750:Epimenides
3555:Eudaimonia
3484:Katalepsis
3412:Posidonius
3392:Chrysippus
3149:0826496083
3092:0199245568
3080:A. A. Long
3036:2271057485
3017:0312425708
2970:Epictetuts
2923:0674992407
2919:0674991451
2897:0879757035
2889:A. L. Burt
2875:0915145693
2861:0198236646
2847:0460873121
2580:0817993916
2473:0691055750
2362:Discourses
2336:Discourses
2293:Discourses
2280:Discourses
2267:Discourses
2254:Discourses
2241:Discourses
2228:Discourses
2170:Discourses
2157:Discourses
2102:Discourses
2085:Discourses
2072:Discourses
2055:Discourses
2029:Discourses
2016:Discourses
1944:Discourses
1927:Discourses
1895:Discourses
1882:Discourses
1713:Discourses
1698:Discourses
1593:Discourses
1578:Discourses
1482:Discourses
1340:References
1317:branch of
1286:Psychology
1281:happiness.
1184:Pantagruel
992:Literature
940:Philosophy
798:compassion
679:Discourses
645:Simplicius
636:Discourses
614: – c.
573:simplicity
557:Discourses
526:philosophy
504:Simplicius
443:Hierapolis
409:Discourses
376:Hierapolis
200:Discourses
152: 135
114:Hierapolis
5100:55 births
5079:Biography
5009:Favorinus
4971:Damascius
4813:Antiochus
4780:Carneades
4747:Lucretius
4719:Epicurean
4694:Epictetus
4669:Panaetius
4659:Cleanthes
4550:Aristotle
4475:Dionysius
4470:Euphantus
4422:Eubulides
4384:Menedemus
4356:Anniceris
4262:Classical
4229:Lycophron
4224:Callicles
4144:Leucippus
4122:Pausanias
4090:Archelaus
4069:Pluralist
3965:Calliphon
3950:Brontinus
3930:Philolaus
3798:Cleobulus
3793:Periander
3569:Oikeiôsis
3491:Diairesis
3477:Adiaphora
3432:Epictetus
3407:Panaetius
3387:Cleanthes
2720:Epictetus
2699:Origen's
2677:0012-8708
2671:(1): 63.
2256:, iii.2.4
1897:, i.7.1–8
1884:, ii.11.1
1668:, xv. 11.
1596:, i.9.29.
1581:. i.7.32.
1496:Epictetus
1145:Sophocles
1035:Gladiator
1004:Tom Wolfe
899:Influence
857:Euripides
838:Cleanthes
817:Handbook,
776:himself.
766:prolepsis
716:phantasia
693:things).
677:Both the
632:Handbook.
537:Nicopolis
519:Nicopolis
515:Nymphaeum
461:, in his
451:epíktētos
396:Nicopolis
384:Pamukkale
356:Epíktētos
351:Ἐπίκτητος
285:Epictetus
165:Nicopolis
159: 85
129:Pamukkale
84:Epictetus
53:summarize
21:Epiktetos
4956:Syrianus
4936:Porphyry
4924:students
4919:Plotinus
4843:Alcinous
4838:Apuleius
4828:Plutarch
4727:Epicurus
4509:Platonic
4490:Alexinus
4437:Pasicles
4432:Nicarete
4412:Ichthyas
4399:Megarian
4371:Eretrian
4328:Cyrenaic
4313:Menippus
4303:Diogenes
4280:Xenophon
4274:students
4270:Socrates
4181:Prodicus
4046:Melissus
4018:Xeniades
3980:Arignote
3945:Alcmaeon
3940:Lamiskos
3935:Archytas
3925:Hippasus
3889:Diogenes
3876:Cratylus
3835:Milesian
3783:Pittacus
3638:Lectures
3622:(Seneca)
3562:Kathekon
3548:Apatheia
3422:Cornutus
3366:Stoicism
3310:Archived
3291:Archived
3213:Archived
3193:LibriVox
3024:Épictète
2685:44361820
2589:32625408
2569:(1995).
2490:Archived
2325:, 11, 15
2299:, 24, 37
1836:Lucian,
1825:ii.18.10
1652:Domitian
1605:Origen,
1547:Archived
1328:See also
1322:Buddhism
1306:Religion
1221:Military
1032:'s film
968:Voltaire
836:quoting
781:universe
758:apatheia
752:ataraxia
681:and the
585:drachmae
581:oil lamp
562:Socratic
533:Domitian
477:freedman
247:Stoicism
123:presumed
28:Epicurus
5041:Portals
5024:more...
4981:more...
4961:Proclus
4896:more...
4853:more...
4795:more...
4757:more...
4709:more...
4636:more...
4580:more...
4532:more...
4361:more...
4318:more...
4244:more...
4219:Gorgias
4211:Italian
4201:more...
4186:Hippias
4159:Sophist
4136:Atomist
4104:Italian
4028:Eleatic
4005:Skeptic
3995:more...
3990:Eurytus
3903:Italian
3502:Physics
3442:more...
3236:(ed.).
3182:at the
2942:Studies
2905:trans.
2449:4435105
2074:, i.2.1
1946:, i.1;
1852:Photius
1813:Hadrian
1728:Hadrian
1459:(ed.).
1356:, 3.24.
930:Hadrian
890:Apology
790:destiny
731:opinion
591:Thought
566:Hadrian
447:Phrygia
406:in his
380:Phrygia
174:Preveza
133:Denizli
118:Phrygia
5014:Lucian
4946:Julian
4931:Origen
4790:Cicero
4699:Arrian
4679:Seneca
4611:Pyrrho
4442:Bryson
4427:Stilpo
4308:Crates
4168:Ionian
4078:Ionian
3955:Theano
3843:Thales
3826:Ionian
3803:Chilon
3773:Thales
3583:Sophos
3541:Pathos
3533:Ethics
3523:Pneuma
3511:Physis
3417:Seneca
3147:
3127:
3105:
3090:
3072:
3053:
3034:
3015:
2997:
2976:
2957:
2917:
2895:
2873:
2859:
2845:
2831:
2818:
2805:
2788:
2717:about
2683:
2675:
2587:
2577:
2470:
2447:
2416:
1610:. vii.
1494:Suda.
1434:
1407:
1137:sonnet
868:(From
855:(From
842:Seneca
805:desire
746:Reason
605:Arrian
579:, his
577:Lucian
552:Arrian
545:Greece
541:Epirus
500:Origen
496:Celsus
404:Arrian
400:Greece
388:Turkey
337:-pick-
259:Ethics
242:School
231:Region
182:Greece
178:Epirus
169:Epirus
154:(aged
137:Turkey
4848:Galen
4833:Gaius
4646:Stoic
4517:Plato
4485:Philo
4290:Cynic
4196:Damon
4117:Acron
4059:Hippo
3778:Solon
3597:Works
3470:Logos
3461:Logic
3316:) by
3297:) by
3232:. In
2681:JSTOR
2445:JSTOR
2117:, 34.
1731:, 16.
1627:, 13.
1455:. In
1265:. In
1216:man."
1213:Cyrus
1141:Homer
875:Crito
870:Plato
660:Logic
630:, or
517:) at
488:Stoic
469:slave
459:Plato
455:Greek
362:50 –
346:Greek
341:-təss
172:(now
127:(now
4041:Zeno
3985:Myia
3960:Damo
3788:Bias
3517:Fire
3145:ISBN
3125:ISBN
3103:ISBN
3088:ISBN
3070:ISBN
3051:ISBN
3032:ISBN
3013:ISBN
2995:ISBN
2974:ISBN
2955:ISBN
2915:ISBN
2893:ISBN
2871:ISBN
2857:ISBN
2843:ISBN
2829:ISBN
2816:ISBN
2803:ISBN
2786:ISBN
2673:ISSN
2585:OCLC
2575:ISBN
2468:ISBN
2414:ISBN
2091:, 29
1933:, 52
1655:, x.
1477:Rome
1432:ISBN
1405:ISBN
1253:, a
1020:'s '
978:and
774:Zeus
481:Nero
464:Laws
437:Life
412:and
392:Rome
145:Died
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