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359:'s belly) and wove them into a magical bag. Glooscap put all the game animals into the river. He then bragged to Grandmother Woodchuck that the humans would never need to hunt again. Grandmother Woodchuck scolded him and told him that they would die without the animals. She said that they needed to hunt to remain strong. Glooscap then let the animals go.
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Another legend tells how
Glooscap saved the world from an evil frog-monster, who had swallowed all the Earth's water. Glooscap killed the monster and the water was released. Some animals, relieved at the resurgence of water, jumped in and became fish and other aquatic animals. Like many legends, this
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into a new channel through a split in that mountain . The eastern side of this mountain became Mi'kmaq island, and the new river channel passed in-between. Later, when explorers asked where
Norumbega was, they were told that it lay on the eastern side of the river (which it did prior to the
328:. There are variations to the legend of Glooscap as each tribe of the Wabanaki adapted the legend to their own region. At the same time, there are consistencies in the legend with Glooscap always portrayed as "kind, benevolent, a warrior against evil and the possessor of magical powers".
403:. In carrying out his feats, he often had to overcome his evil twin brother who wanted rivers to be crooked and mountain ranges to be impassable; in one legend, he turns the evil twin into stone. Another common story is how he turned himself into a giant
396:, the grandmother, was born as an old woman from the dew of the rock. The next day, Nataoa-nsen, Nephew, was born from the foam of the sea. On the next day was born the Mother of all the Mi'kmaq, from the plants of the Earth.
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In one version of the Mi'kmaq creation story, Glooscap laid on his back, with arms outstretched to the north and south and his head toward the rising sun. He was in this position for 365 days and nights. Then,
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and bound its wings and the winds ceased. Soon, the air was so hot and heavy that
Glooscap could not breathe, so he loosened the bird's wings, just enough to generate enough weather so humanity could live.
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Glooscap learned that hunters who kill too much would destroy the good world he had sought to create. Frightened at this possibility, Glooscap sought
Grandmother Woodchuck (
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A short statement of facts relating to the history, manners, customs, language, and literature of the Micmac tribe of
Indians, in Nova-Scotia and P.E. Island
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Yet another legend says that when
Glooscap finished painting the splendor of the world, he dipped his brush into a blend of all the colors and created
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Whitehead, Ruth Holmes and McGee, Harold (1983). The Micmac: How Their
Ancestors Lived Five Hundred Years Ago, Halifax: Nimbus Publishing Ltd
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that
Tabaldak had placed on a mountain peak, where it generated bad weather in the flapping of its wings. Glooscap caught the
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peoples, native peoples located in
Vermont, New Hampshire, Maine and Atlantic Canada. The stories were first recorded by
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Glooscap was said by the Mi'kmaq to be great in size and in powers, and to have created natural features such as the
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one may have some basis in fact: a massive earthquake converted a mountain on the east side of the stone fort
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In addition to being a spiritual figure, Glooscap also became a major figure of regional identity for the
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by slapping his huge tail in the water with enough force to stir up the earth. His home was said to be
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355:) and asked her for advice. She plucked all the hairs out of her belly (hence the lack of hair on a
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Robertson, Marion (1998). Red Earth: Tales of the
Micmacs, Halifax: Roseway Publishing Company Ltd.
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Whitehead, Ruth Holmes (1989). Six Micmac Stories, Halifax: Nova Scotia Museum/Nimbus Publishing
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Glooscap is also believed to have brought the Mi'kmaq earthenware, knowledge of good and evil,
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631:"N.B. Maliseet artist creates animated show to correct misconceptions of Indigenous culture"
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Whitehead, Ruth Holmes (1988). Stories from the Six Worlds, Halifax: Nimbus Publishing Ltd
698:, (New York and London, 1893). Online version with preface by publisher Jacob Rabinowitz:
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Glooscap turning man into a cedar tree. Scraping on birchbark by Tomah Joseph 1884
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Kay Hill. Glooscap and his magic : legends of the Wabanaki Indians. 1963.
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created humans, the dust from his body created Glooscap and his twin brother,
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Legendary figure of the Wabanaki peoples in the United States and Canada
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Kay Hill. Badger, The Mischief Maker. McCulland & Stwart. 1970.
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In his role as creator, Glooscap is similar to that of the
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Stanley T. Spicer. "Glooscap Legends" . Lancelot Press.
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Nowlan, Alden (1983). Nine Micmac Legends, Nova Scotia:
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earthquake), and so could never find the new location.
481:region with everything from steam locomotives, the
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30:For the First Nation in Nova Scotia, Canada, see
492:tourism region named after the heroic figure.
498:Lil Glooscap and the Legends of Turtle Island
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71:Learn how and when to remove these messages
248:Learn how and when to remove this message
230:Learn how and when to remove this message
128:Learn how and when to remove this message
657:Charles Leland. Algonquin Legends. 1884.
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617:"The North American Review"
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692:Legends of the Micmacs
465:The Mi'kmaq community
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385:Millbrook First Nation
305:Charles Godfrey Leland
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515:Glooscap First Nation
501:premiered in 2022 on
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307:in the 19th century.
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32:Glooscap First Nation
690:Silas Tertius Rand
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679:Silas Tertius Rand
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473:Cultural influence
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771:Abenaki mythology
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417:Nova Scotia
110:introducing
791:Groundhogs
765:Categories
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546:References
525:Wisakedjak
364:great bird
325:Wisakedjak
190:newspapers
179:"Glooscap"
93:references
57:improve it
781:Penobscot
530:Nanabozho
440:Norumbega
357:woodchuck
316:Nanabozho
289:Kloskomba
63:talk page
703:Volume 2
700:Volume 1
540:Tabaldak
509:See also
485:Glooscap
428:Abegweit
346:Malsumis
342:Tabaldak
319:and the
297:Wabanaki
281:Gluskabi
277:Glooskap
273:Gluskabe
269:Glooscap
18:Glooskap
776:Mi'kmaq
619:. 1871.
535:Odziozo
452:tobacco
411:in the
375:Mi'kmaq
338:Abenaki
332:Abenaki
293:Gluskab
285:Kluscap
204:scholar
106:improve
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456:canoes
405:beaver
394:Nogami
353:Agaskw
312:Ojibwa
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95:, but
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483:ship
368:eagle
291:, or
211:JSTOR
197:books
751:ISBN
740:ISBN
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718:ISBN
710:ISBN
666:ISBN
603:help
503:APTN
448:fire
336:The
321:Cree
183:news
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