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988:. Whereas Sha`ban was a retiring ascetic who kept a low profile in the 16th century, by the 17th century his spiritual follower `Omer el-Fu'adi (d. 1636) wrote multiple books and treatises that sought to cement the order's doctrines and practices, in addition to combatting a growing anti-Sufi feeling that later took shape in the form of the Kadizadeli movement. Also during this period, the order sought to reassert its
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completely focused on Allah, so much so that an early Sufi master says "True dhikr is that you forget your dhikr." Another practice that distinguishes the
Khalwatiyya from other tariqas is that for them it is through participation in the communal rites and rituals that one reaches a more advanced stage of awareness, one that the theorists of the order described as a face-to-face encounter with Allah.
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1018:. Niyazi was famous for his poetry, his spiritual powers, and public opposition to the government. He was a leader that represented the old Khalwati order, one for the masses. Niyazi gave the common people and their spiritual aspirations a voice again in the Khalwati order. Niyazi's poetry demonstrates some of the Khalwati's aspects of retreat. He writes in one of his poems:
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limited to adding a prayer litany to the
Khalwati rituals. He made his disciples read this litany before sunrise and called it the Wird al-sahar. Al-Bakri wrote this prayer litany himself and thought it necessary to add it to the practices of the Khalwati order. Jong argues al-Bakri should not be attributed with the revival of the Sufi order for his limited effect.
958:, the orthodox religious class, were more serious in the long run. Their hostility were on many Sufi orders, not just the Khalwatiya. Their criticism was a political concern, which suggested that they Khalwatis were disloyal to the Ottoman state, and a doctrinal concern, that the Sufis were thought by the ulama to be too close to folk Islam and too far from the
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Al-Hasan Al-Basri is known as pir of the pirs which by all the 12 tariqa orders have their silsilas from. He also added that Umar al-Khalwati is a shaykh that died in seclusion after being in it for 40 days. He continued to point out that all the other orders have their silsila from
Khalwati. Because
813:
The origins of the
Khalwati order are obscure but according to a Khalwati shaykh named Osman Shehu (born 1970 died 2017, was the leader of the Khalwati Karabas order in Junik, Kosovo) Al-Hasan Al-Basri was the founder of the Khalwati order. Many parts are against this fact due to the intern conflicts
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Most scholars believe that the
Khalwati went through a revival during the 18th century when Mustafa ibn Kamal ad-Din al-Bakri (1688-1748) was in charge. Al-Bakri was considered a great shaykh who wrote many books, invented Sufi techniques, and was very charismatic. He travelled throughout Jerusalem,
866:
Turkey. During this time, the sultan practiced Sufi rituals, which, without a doubt, brought in many people to the order who wanted to advance their political career. This is the time period where members of the upper class, Ottoman military, and higher ranks of civil services were all involved with
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late 15th century to the mid-19th century mostly focused in Egypt, considered the reform period of the
Khalwati order. The order lost popularity in 1865, but many of its leaders branched off to form different orders to expand Islam throughout Africa. The order resided mostly in large urban areas.
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By this time, members of the
Khalwati order broke ties with the common people, who they previously aligned themselves so closely. They attempted to rid the order of folk Islam to a more orthodox order. The Khalwati was very conscious of their public image and wanted the order to become more of an
797:
There were two major historical movements of the
Khalwati order. The first one started in the late 14th century and ended in the 17th century. The first historical movement marks its origins and spread in vast area, now being part of Iran, Iraq, Syria, and Turkey. The second movement began in the
1108:
Modernity has affected the orders to have quite different forms in different environments. They vary depending on the locality, personality of the shaykh and the needs of the community. There may also be different prayer practices, patterns of association, and the nature of relations linking the
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three times. In many cities, people would mob al-Bakri to receive his blessing. After al-Bakri died, Khalwati dome scholars believe that al-Bakri set “a great Sufi renaissance in motion.” He was considered the reformer who renewed the
Khalwati order in the Egypt. The Khalwati order still remains
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follows similar rules throughout the different branches of the
Khalwatiyya order. The practice of dhikr is described as repetitive prayer. The practitioner is to be repeating Allah's name and remembering Allah. The dervish is to be attentive to Allah in their repetitive prayer. They are to be
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However, not all scholars agree with al-Bakri's influence. Frederick de Jong argues in his collected studies that al Bakri's influence was limited. He argues that many scholars speak of his influence, but without much detail about what he actually did. Jong argues that al-Bakri's influence was
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in Egypt. The order helped others oppose British occupation in Egypt. The Khalwati groups in Upper Egypt protested British occupation due to high taxes and unpaid labor, which, in addition to drought, made living very hard in the 1870s. Their protests blended with the large stream nationalist
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was considered "the second pir" that was responsible for the spread of the Khalwati order. Yahya Shirvani lived during a time of great political instability in the wake of the Mongol invasion. After the Mongol invasions, Turkish nomads began to gather into urban centers of the
1105:. In 1925 the orders were abolished in Turkey and all tekkes and zawiyas were closed and their possessions confiscated by the government, and there is no data available on the status of the Khalwatiyya. In Egypt there are still many active branches of the Khalwatiyya.
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at this time of religious fervor and political instability, and he was able to start a movement. Yahya Shirvani was able to gather ten thousand people to his movement. Yahya had many popular, charismatic disciples to spread the order, including Pir Ilyas.
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that exist in the tariqa on who is the founding fathers. Shaykh Osman continued and added that Khalwa or seclusion is a practice that Al-Hasan Al-Basri mainly lived by and is the fundamental practice in the Khalwati order.
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the order entered a revival. They had links with many high-ranking officials in the Ottoman administration and received substantial donations in cash and property, which helped to recruit more members.
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1371:) that is required of every novice. These can last between three days to forty days. The khalwa for some offshoots of the Khalwatiyya is essential in preparing the pupil,
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protests that lead up to the Urabi insurrection. It can be said that the Khalwati's fight to improve living conditions eventually lead to the larger nationalist protests.
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exclusive membership for the upper class. From here, the Khalwati order broke off into many suborders. In 1650s rose one of the most famous Anatolian Khalwati shaykhs,
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in order to achieve self-fulfilment a murid or dervish need to practice Khalwa. Then we have the others that attribute Umar al-Khalwati as its founder, or the "first
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as independent religious communities, but this came to an end after the Albanian Cultural Revolution in 1967. In 1939 there were twenty-five Khalwatiyya tekkes in
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763:, who founded the “Khalwati Way.” Yahya Shirvani wrote Wird al-Sattar, a devotional text read by the members of nearly all the branches of Khalwatiyya.
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784:), differentiating themselves from other orders at the time. The order is associated as one of the source schools of many other Sufi orders.
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885:. These buildings spread throughout the region as Khalwati's popularity grew. The order spread from its origins in the Middle East to the
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Garden of Paradise – Sufi Ceremony of Remembrance – Music CD Sheikh Muzzafer Ozak and the Halveti-Jerrahi Order of Dervishes
937:, but an angry Sunbul Efendi turned them away. Hearing this, Selim I went down there himself only to see hundreds of silent
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where the Sufi orders do receive a degree of support from the government. The Khalwati order also remains strong in the
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performing miracles for the nomads. Thus, these Turkish nomads were easily converted to mystical Islam when the Sufi
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The order began to transform itself over the course of the 16th and 17th centuries as it became more embedded in
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882:
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Geels, Antoon (1996). "A Note on the Psychology of Dhikr: The Halveti-Jerrahi Order of Dervishes in Istanbul".
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The Transformation of Muslim Mystical Thought in the Ottoman Empire: The Rise of the Halveti Order, 1350-1650
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the Khalwati order. The Sufi sheikh, Chelebi Khalifa, moved the headquarters of the Khalwati order from
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Al-Hasan Al-Basri, Umar al-Khalwati, the establishment of the Khalwati order, and Sayyeed Yahya Shirvani
56:
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962:. The ulama also held a cultural hostility towards them, which made the ulama intolerant of the Sufis.
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2004:
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823:". However, Umar- Khalwati was considered a mysterious man who did very little to spread the order.
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Lifting the Boundaries: Muzaffer Efendi and the Transmission of Sufism to the West by Gregory Blann
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Members of the Khwalti order were involved in political movements by playing a huge role in the
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orders, it is among the most famous Sufi orders. The order takes its name from the Arabic word
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B. G. (1972). "A Short History of the Khalwati Order of Dervishes". In Nikki R. Keddie (ed.).
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The periods of the Wali Sha`ban-i Kastamoni and `Omer el-Fu'ad-i, and the Kadizadeli movement
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and its emphasis of individualism. Particularly, the order promoted individual asceticism (
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947:. Selim was astonished by Sunbul's spiritual power and canceled the plans to destroy the
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Scholars, Saints, and Sufis: Muslim Religious Institutions in the Middle East Since 1500
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social and religious life. A good example of this is the branch of the order founded by
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The time of greatest popularity for Khalwati order was during the thirty-year reign of “
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Aleppo, Istanbul, Baghdad, and Basra. Before he died he wrote 220 books, mostly about
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http://www.academy.ac.il/data/egeret/70/EgeretArticles/weigert%20article%201.pdf
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The Unveiling of Love Sufism and the Remembrance of God By Sheikh Muzaffer Ozak
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1699:. Chapel Hill, North Carolina: The University of North Carolina Press.
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The situation varies from region to region. In 1945, the government in
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After Chelebi Khalifa's death, the power was passed to his son-in-law,
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1141:, the above are almost all now mosques and/or places of visitation by
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The period of the Ottoman Sultan Bayazid II and Sheikh Chelebi Khalifa
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A link to numerous articles on Sufism including the Khalwati order.
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2019:
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Sufi Orders in Ottoman and Post- Ottoman Egypt and the Middle East
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The Khalwati order is known for its strict ritual training of its
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IRSHAD Wisdom of a Sufi Master By Sheikh Muzaffer Ozak Al-Jerrahi
925:, was suspicious of the Khalwati order and wanted to destroy its
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843:
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244:
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1909:. Chapel Hill: The University of North Carolina Press. p.
1367:, way, and its numerous subdivisions is its periodic retreat (
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1994:
55:
1532:. Los Angeles: University of California Press. p. 401.
1999:
1791:(2007). Martin van Bruinessen and Julia Day Howell (ed.).
1261:(Followers of Yiğitbaşı Ahmed Şemseddîn bin Îsâ Marmarâvî)
2049:
1989:
1984:
1742:. Syracuse: Syracuse University Press. pp. 117–132.
1876:
The International Journal for the Psychology of Religion
1041:. It is said that he saw the prophet nineteen times and
1022:"I thought that in the world no friend was left for me--
917:. He was considered a very spiritual man that saved the
1990:
Home page of the Halveti-Ussaki order (English/Turkish)
842:
promised them union with Allah. Yahya Shirvani entered
921:. According to the miraculous account, the new sultan
3255:
1995:
Sub-order page of the Halveti-Ussaki order (Turkish)
1624:. University of California Press. pp. 275–306.
1137:. Although the Sufi orders are now abolished in the
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2858:
2697:
2662:
2591:
2514:
2505:
2452:
2381:
2315:
2087:
1902:
1692:
1590:. New York: Oxford University Press. p. 333.
1025:I left myself, and lo, no fiend was left for me"
1799:. New York: I.B. Tauris & Co Ltd. pp.
971:
941:gathered around Shaykh Sunbul dressed with his
881:, or Sufi lodge. The tekke became known as the
1740:Eighteenth-Century Renewal and Reform in Islam
2816:
2065:
629:
8:
2848:Ministry of Religious Affairs and Endowments
1615:
1613:
1611:
1609:
1607:
1180:(Followers of Çelebi Hâlife Cemâl-i Halvetî)
992:identity, by disassociating itself with the
875:. Here, they rebuilt a former church into a
85:
1109:disciples to the shaykh and to each other.
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2809:
2801:
2511:
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1789:Julia Day Howell and Martin van Bruinessen
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1030:18th and 19th centuries: Khalwati reform
666:
647:
3262:
2020:Home page of the Halveti-Ramazani order
1985:Home page of the Halveti-Ramazani order
1491:
32:
2005:Home page of the Halveti-Shabani order
2000:Home page of the Halveti-Jerrahi order
1117:The Khalwati order had many tekkes in
2482:The Revival of the Religious Sciences
2010:Home page of the Halveti-Sivasi order
1560:. Istanbul: Isis Press. p. 274.
1351:(Followers of Şemseddîn Ahmed Sivâsî)
7:
2240:Muhammad b. 'Abd al-Rahman al-Azhari
1767:. Leiden: Brill. pp. 270–271.
1670:. Leiden: Brill. pp. 265–266.
1936:Islamic Mysticism: A Short History
1851:Islamic Mysticism: A Short History
1826:Islamic Mysticism: A Short History
1765:Islamic Mysticism: A Short History
1668:Islamic Mysticism: A Short History
1149:Active branches in the Ottoman era
705:, as it is known in Turkey) is an
25:
2146:Shihab al-Din 'Umar al-Suhrawardi
1323:(Followers of Dede Ömer-i Rûşenî)
1009:The influences of Niyazi al-Misri
3301:
3289:
3277:
3265:
2923:Zawiyet Sidi M'hamed Bou Qobrine
2908:Zawiyet Sidi M'hamed Bou Qobrine
2832:
2786:
2306:
1974:, 2011, retrieved: May 23, 2011.
1795:Sufism and the 'Modern' in Islam
1459:
1363:The hallmark of the Khalwatiyya
1062:19th-century political influence
889:(especially in southern Greece,
605:
27:Sufi mystic order in Sunni Islam
1586:Trimingham, J. Spencer (1998).
1169:Molla Hâbib Karamanî sub-branch
1938:. Leiden: Brill. p. 270.
1853:. Leiden: Brill. p. 269.
1828:. Leiden: Brill. p. 268.
933:sent workers to tear down the
901:and almost all corners of the
86:
1:
1972:Institute of European History
1905:Mystical Dimensions of Islam
1901:Schimmel, Annemarie (1975).
1695:Mystical Dimensions of Islam
1691:Schimmel, Annemarie (1975).
1121:, the most famous being the
832:. All these cities had Sufi
2268:Muhammad ibn 'Ali Ba 'Alawi
1964:Muslim Brotherhood Networks
1888:10.1207/s15327582ijpr0604_1
1556:De Jong, Frederick (2000).
1530:Scholars, Saints, and Sufis
909:The period of Sunbul Efendi
3345:
3247:List of mosques in Algeria
3013:Zawiyet Sidi M'Hamed Saadi
2852:Algerian islamic reference
1081:20th century to modern day
1073:
964:
805:
755:). However, it was Umar's
3236:
3074:
3028:Zawiyet Sidi Ali Debbaghi
2845:
2784:
2304:
1934:Knysh, Alexander (2000).
1849:Knysh, Alexander (2000).
1824:Knysh, Alexander (2000).
1763:Knysh, Alexander (2000).
1666:Knysh, Alexander (2000).
1528:Keddie, Nikki R. (1972).
1239:İbrahim’îyye/Kuşadav’îyye
1089:recognized the principal
996:enemy. With the reign of
919:Koca Mustafa Pasha Mosque
883:Koca Mustafa Pasha Mosque
739:The order was founded by
2892:Zawiyet Sidi Boumerdassi
2884:Zawiyet Sidi Amar Cherif
2629:Yahya ibn Mu'adh al-Razi
2477:The Alchemy of Happiness
2462:Al-Risala al-Qushayriyya
2202:Abu al-Hasan al-Shadhili
1588:The Sufi Orders in Islam
751:(now located in western
2711:Muzaffar al-Din Gökböri
2296:Ahmad ibn Idris al-Fasi
2104:'Abd al-Qadir al-Gilani
1968:European History Online
1738:; John O. Voll (eds.).
1161:Seyyid Yâhyâ-yı Şirvânî
652:Building of the former
3081:
2705:Salah al-Din al-Ayyubi
2552:'Abd al-Wahid ibn Zaid
2118:Baha' al-Din Naqshband
1390:Khalwatiyya Sammaniyya
1176:Cemâli’îyye sub-branch
1155:Pîr İlyas Amâsî branch
793:14th to 17th centuries
686:
664:
60:
3080:
3043:Zawiyet Sidi Ghobrini
2900:Zawiyet Sidi Boushaki
2771:'Izz al-Din al-Qassam
2735:Fazl-e-Haq Khairabadi
2688:Abu Bakr al-Kalabadhi
2653:Abu al-Husain al-Nuri
2611:Al-Harith al-Muhasibi
1319:Rûşen’îyye sub-branch
1257:Ahmed’îyye sub-branch
1074:Further information:
965:Further information:
954:The attacks from the
825:Shaykh Yahya Shirvani
670:
651:
59:
2647:Al-Hakim al-Tirmidhi
2635:Abu Sa'id al-Kharraz
2132:Mu'in al-Din Chishti
1347:Şems’îyye sub-branch
1309:Niyâz’îyye/Mısr’îyye
1000:the Magnificent and
3053:(Khemis El-Khechna)
2717:Yusuf Abu al-Haggag
2570:Al-Fudayl ibn 'Iyad
2558:Rabi'a al-'Adawiyya
2228:('Umar al-Khalwati)
1447:Niyazi Misri (Sufi)
1384:Khalwati sub-orders
3082:
3058:Zawiyet Sidi Salem
2938:Zawiyet Sidi Saadi
2839:Zawiyas in Algeria
2741:Bahadur Shah Zafar
2682:Abu Talib al-Makki
2676:Abu Bakr al-Shibli
2649:(d. 295 or 320 AH)
2637:(d. 277 or 286 AH)
2601:(d. 205 or 215 AH)
2492:Dala'il al-Khayrat
1962:Clayer, Nathalie,
1359:Khalwati practices
1139:Republic of Turkey
1068:Urabi insurrection
808:Seyid Yahya Bakuvi
718:). Along with the
687:
665:
65:Abdul Qadir Gilani
61:
3324:Sunni Sufi orders
3253:
3252:
3243:Muftis in Algiers
2953:Zawiyet Sidi Amar
2798:
2797:
2780:
2779:
2723:Muhammad al-Fateh
2617:Dhul-Nun al-Misri
2534:Ibrahim ibn Adham
2522:Al-Hasan al-Basri
2497:Fadha'il al-'Amal
2467:Hilyat al-Awliya'
2299:
2285:
2271:
2257:
2243:
2229:
2219:
2205:
2191:
2188:Ibrahim al-Desuqi
2177:
2163:
2149:
2135:
2121:
2107:
1810:978-1-85043-854-0
1736:Nehemiah Levtzion
1732:Frederick De Jong
1706:978-0-8078-1223-5
1654:978-0-7486-3923-6
1631:978-0-520-02027-6
1410:Nur Ashki Jerrahi
1375:. The collective
862:” (1481–1511) in
646:
645:
88:Al-Insān al-Kāmil
16:(Redirected from
3336:
3306:
3305:
3304:
3294:
3293:
3282:
3281:
3280:
3270:
3269:
3261:
3239:Islam in Algeria
3154:
3137:
3105:
3066:
3051:
3036:
3021:
3006:
2998:Zawiyet El Hamel
2991:
2983:Zawiya Belkaïdia
2976:
2968:Zawiya Belkaïdia
2961:
2946:
2931:
2916:
2876:Zawiya Thaalibia
2868:Zawiya Thaalibia
2837:
2836:
2835:
2825:
2818:
2811:
2802:
2790:
2753:Emir Abdel-Kader
2582:Ma'ruf al-Karkhi
2576:Shaqiq al-Balkhi
2540:Sufyan al-Thawri
2512:
2310:
2293:
2279:
2265:
2251:
2237:
2227:
2213:
2199:
2185:
2171:
2157:
2143:
2129:
2115:
2101:
2074:
2067:
2060:
2051:
2015:Halveti branches
1950:
1949:
1931:
1925:
1924:
1908:
1898:
1892:
1891:
1871:
1865:
1864:
1846:
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1553:
1534:
1533:
1525:
1469:
1464:
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1462:
815:
741:Umar al-Khalwati
671:Interior of the
638:
631:
624:
612:Islam portal
610:
609:
608:
543:Topics in Sufism
215:Sufi metaphysics
91:
90:
50:
44:
43:
30:
21:
3344:
3343:
3339:
3338:
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3333:
3314:
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3302:
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2799:
2794:
2776:
2765:Omar al-Mukhtar
2693:
2658:
2641:Sahl al-Tustari
2587:
2528:Malik ibn Dinar
2501:
2472:Kashf al-Mahjub
2454:Sufi literature
2448:
2444:Sufi philosophy
2377:
2311:
2302:
2282:Ahmad al-Tijani
2174:Ahmad al-Badawi
2160:Ahmad al-Rifa'i
2083:
2078:
1981:
1959:
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1133:, Ramazani and
1115:
1113:Khalwati tekkes
1083:
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1016:Niyazi al-Misri
1011:
974:
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895:North Macedonia
853:
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778:) and retreat (
743:in the city of
693:(also known as
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478:Haqqani Anjuman
318:
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230:Sufi psychology
220:Sufi philosophy
76:
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67:, Baghdad, Iraq
46:
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15:
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11:
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3329:Khalwati order
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2761:(d. 1302/1885)
2759:Muhammad Ahmad
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2663:4th AH/10th AD
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2623:Sari al-Saqati
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2564:Ibn al-Mubarak
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2017:
2012:
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1980:
1979:External links
1977:
1976:
1975:
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1944:
1926:
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1893:
1882:(4): 229–251.
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982:Sha`ban-i Veli
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903:Ottoman Empire
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806:Main article:
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691:Khalwati order
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210:Sufi cosmology
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3038:(Beni Amrane)
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3019:
3014:
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3004:
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2605:Bishr al-Hafi
2603:
2600:
2597:
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2594:
2592:3rd AH/9th AD
2590:
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2574:
2571:
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2546:Dawud al-Ta'i
2544:
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2532:
2529:
2526:
2523:
2520:
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2515:2nd AH/8th AD
2513:
2510:
2508:
2507:Notable Sufis
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2141:
2140:Suhrawardiyya
2137:
2133:
2128:
2127:
2123:
2119:
2114:
2113:
2112:Naqshbandiyya
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1945:90-04-10717-7
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1920:0-8078-1271-4
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1784:
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1774:90-04-10717-7
1770:
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1749:0-8156-2402-6
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1340:Demirtâş’îyye
1339:
1334:
1331:
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1326:
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1286:
1283:
1281:Cihângir’îyye
1280:
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1265:Ramazan’îyye
1264:
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1198:Karabaş’îyye
1197:
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1177:
1173:
1171:
1170:
1166:
1165:
1164:
1162:
1158:
1156:
1153:
1152:
1148:
1146:
1144:
1140:
1136:
1132:
1128:
1124:
1120:
1112:
1110:
1106:
1104:
1100:
1096:
1092:
1088:
1080:
1077:
1072:
1069:
1061:
1059:
1055:
1053:
1049:
1044:
1040:
1039:
1029:
1024:
1021:
1020:
1019:
1017:
1008:
1006:
1003:
999:
995:
991:
987:
984:(d. 1569) in
983:
979:
968:
967:Sunbul Efendi
963:
961:
957:
952:
950:
946:
945:
940:
936:
932:
928:
924:
920:
916:
915:Sunbul Efendi
908:
906:
904:
900:
896:
892:
888:
884:
880:
879:
874:
870:
865:
861:
858:
850:
848:
845:
841:
837:
836:
831:
830:Islamic world
826:
822:
821:
809:
801:
799:
792:
787:
785:
783:
782:
777:
776:
771:
770:
764:
762:
758:
754:
750:
746:
742:
737:
735:
734:
729:
725:
721:
717:
716:
712:brotherhood (
711:
708:
704:
700:
696:
692:
684:
680:
679:Shaban-i Veli
676:
675:
669:
663:
659:
655:
654:Halveti Tekke
650:
639:
634:
632:
627:
625:
620:
619:
617:
616:
613:
603:
602:
595:
592:
590:
587:
585:
582:
580:
577:
575:
572:
570:
567:
565:
562:
560:
557:
555:
552:
550:
547:
546:
540:
539:
532:
529:
527:
524:
522:
521:Notable early
519:
518:
515:List of sufis
512:
511:
504:
501:
499:
496:
494:
491:
489:
486:
484:
481:
479:
476:
474:
471:
469:
466:
464:
461:
459:
456:
454:
451:
449:
446:
444:
441:
439:
436:
434:
431:
429:
426:
424:
421:
419:
416:
414:
411:
409:
406:
404:
401:
399:
396:
394:
391:
389:
386:
384:
381:
379:
376:
374:
371:
369:
366:
364:
361:
359:
356:
354:
351:
349:
346:
344:
341:
339:
336:
334:
331:
329:
326:
324:
321:
320:
317:
312:
311:
304:
301:
299:
296:
294:
291:
289:
286:
284:
281:
279:
276:
274:
271:
269:
266:
265:
259:
258:
251:
248:
246:
243:
241:
238:
236:
233:
231:
228:
226:
223:
221:
218:
216:
213:
211:
208:
206:
203:
201:
198:
196:
193:
191:
188:
186:
183:
181:
178:
176:
173:
171:
168:
166:
163:
161:
158:
156:
153:
151:
148:
146:
143:
141:
138:
136:
133:
131:
128:
126:
123:
121:
118:
116:
113:
111:
108:
106:
103:
101:
98:
96:
93:
89:
84:
82:
79:
78:
72:
71:
66:
58:
54:
53:
49:
42:
38:
31:
19:
3218:Youssoufiyya
3157:
2887:(Sidi Daoud)
2773:(d. 1354 AH)
2767:(d. 1350 AH)
2755:(d. 1300 AH)
2749:(d. 1287 AH)
2743:(d. 1278 AH)
2737:(d. 1277 AH)
2731:(d. 1118 AH)
2698:Sufi leaders
2434:Sufi studies
2288:
2274:
2262:Ba 'Alawiyya
2260:
2246:
2232:
2222:
2208:
2194:
2180:
2166:
2152:
2138:
2124:
2110:
2096:
1935:
1929:
1904:
1896:
1879:
1875:
1869:
1850:
1844:
1825:
1819:
1794:
1783:
1764:
1758:
1739:
1726:
1715:
1694:
1686:
1667:
1661:
1645:
1640:
1621:
1587:
1557:
1529:
1467:Islam portal
1362:
1350:
1346:
1345:
1322:
1318:
1317:
1260:
1256:
1255:
1236:Çerkeş’îyye
1221:Semmân’îyye
1179:
1175:
1174:
1168:
1167:
1159:
1154:
1145:for prayer.
1116:
1107:
1084:
1076:Urabi Revolt
1065:
1056:
1036:
1033:
1012:
975:
953:
948:
942:
934:
926:
912:
897:, to Egypt,
876:
854:
839:
833:
818:
811:
796:
779:
773:
767:
765:
747:in medieval
738:
731:
713:
702:
698:
694:
690:
688:
672:
458:Ni'matullāhī
423:Sülaymaniyya
408:Maizbhandari
362:
3228:Zarrouqiyya
3198:Shadhiliyya
3173:Ouazzaniyya
3158:Khalwatiyya
3149: [
3132: [
3119:Dardouriyya
3100: [
3068:(Boudouaou)
3061: [
3046: [
3031: [
3016: [
3001: [
2986: [
2971: [
2956: [
2941: [
2926: [
2911: [
2747:Imam Shamil
2725:(d. 886 AH)
2719:(d. 642 AH)
2713:(d. 630 AH)
2707:(d. 589 AH)
2690:(d. 380 AH)
2684:(d. 386 AH)
2678:(d. 334 AH)
2672:(d. 303 AH)
2655:(d. 295 AH)
2643:(d. 283 AH)
2631:(d. 258 AH)
2625:(d. 253 AH)
2619:(d. 245 AH)
2613:(d. 243 AH)
2607:(d. 227 AH)
2584:(d. 200 AH)
2578:(d. 194 AH)
2572:(d. 188 AH)
2566:(d. 181 AH)
2560:(d. 180 AH)
2554:(d. 177 AH)
2548:(d. 165 AH)
2542:(d. 161 AH)
2536:(d. 160 AH)
2530:(d. 128 AH)
2524:(d. 110 AH)
2439:Sufi poetry
2254:Bayram Wali
2224:Khalwatiyya
2196:Shadhiliyya
2089:Sufi orders
1328:Gülşen’îyye
1290:Zeherr’îyye
1287:Muslih’îyye
1272:Cerrah’îyye
1213:Dırdîr’îyye
1195:Şâbân’îyye
1185:Sünbül’îyye
753:Afghanistan
695:Khalwatiyya
589:Persecution
316:Sufi orders
225:Sufi poetry
3318:Categories
3308:Psychology
3203:Sheikhiyya
3188:Rahmaniyya
3163:Madyaniyya
3146:Karzaziyya
3129:Hansaliyya
3114:Darqawiyya
3008:(El Hamel)
2248:Bayramiyya
2234:Rahmaniyya
2126:Chishtiyya
1957:References
1335:Hâlet’îyye
1312:Beyûm’îyye
1304:Selâh’îyye
1301:Câhid’îyye
1297:Uşşâk’îyye
1293:Hayât’îyye
1284:Sinan’îyye
1268:Buhûr’îyye
1244:Halîl’îyye
1232:Nasûh’îyye
1210:Tecân’îyye
1207:Hufn’îyye
1204:Kemal’îyye
1201:Bekr’îyye
1189:Assâl’îyye
1046:strong in
860:Bayazid II
720:Naqshbandi
699:Khalwatiya
677:of Sheikh
584:Sufi music
353:Suhrawardi
343:Naqshbandi
3296:Education
3223:Zaïaniyya
3213:Tijaniyya
3193:Senusiyya
3183:Qadiriyya
3178:Naciriyya
3124:Habibiyya
2978:(Algiers)
2963:(Algiers)
2948:(Algiers)
2933:(Bounouh)
2918:(Algiers)
2871:(Algiers)
2729:Aurangzeb
2599:Al-Darani
2348:Muraqabah
2316:Practices
2290:Idrisiyya
2276:Tijaniyya
2216:Ibn Arabi
2210:Akbariyya
2182:Desuqiyya
2168:Badawiyya
2154:Rifa'iyya
2098:Qadiriyya
1970:, Mainz:
1480:Bayramiye
1417:Karabashi
1332:Sezâ’îyye
1276:Raûf’îyye
1224:Feyz’îyye
1192:Bahş’îyye
1099:Macedonia
986:Kastamonu
939:dervishes
769:dervishes
683:Kastamonu
488:Issawiyya
463:Qalandari
428:Salihiyya
323:Ba 'Alawi
283:Muraqabah
262:Practices
3272:Religion
3208:Taïbiyya
3168:Omariyya
3141:Isawiyya
3109:Chabiyya
3097:Alawiyya
2903:(Thenia)
2879:(Issers)
2487:Al-Burda
2373:Tawakkul
2368:Tabarruk
2363:Tawassul
2358:Tazkiyah
1734:(1987).
1453:See also
1432:Sha`bani
1395:Gulshani
1216:Sâv’îyye
1119:Istanbul
1043:al-Khidr
1002:Selim II
998:Sulayman
873:Istanbul
757:disciple
749:Khorasan
728:Shadhili
685:, Turkey
448:Shattari
413:Malamati
363:Khalwati
348:Shadhili
328:Bektashi
298:Whirling
268:Anasheed
195:Qalandar
63:Tomb of
37:a series
35:Part of
18:Khalwati
3258:Portals
3089:Tariqas
3023:(Aafir)
2860:Zawiyas
2404:Karamat
2338:Ziyarat
1437:Sunbuli
1427:Rahmani
1405:Jerrahi
1400:Jelveti
1143:Muslims
1131:Sunbuli
1123:Jerrahi
1095:Albania
1091:tariqas
1087:Albania
978:Ottoman
960:shari'a
931:Selim I
923:Selim I
887:Balkans
864:Ottoman
840:shaykhs
835:shaykhs
788:History
707:Islamic
703:Halveti
662:Albania
594:Ziyarat
579:History
569:Ma'rifa
531:Singers
493:Jerrahi
483:Inayati
443:Mevlevi
438:Kubrawi
433:Azeemia
418:Mouridi
403:Jelveti
398:Bayrami
388:Darqawi
368:Rahmani
338:Chishti
303:Ziyarat
288:Qawwali
240:Tazkiah
205:Silsila
180:Murshid
165:Ma'rifa
145:Karamat
100:Dervish
2993:(Oran)
2792:Portal
2670:Ruwaym
2343:Mawlid
2081:Sufism
1942:
1917:
1857:
1832:
1807:
1771:
1746:
1703:
1674:
1652:
1628:
1594:
1564:
1442:Ussaki
1422:Nasuhi
1369:khalwa
1365:tariqa
1163:branch
1135:Nasuhi
1127:Ussaki
1103:Kosovo
944:khirqa
891:Kosovo
869:Amasya
781:khalwa
733:khalwa
726:, and
724:Qadiri
715:tariqa
564:Haqiqa
559:Tariqa
554:Sharia
549:Tawhid
503:Zahedi
498:Madari
473:Galibi
468:Akbari
453:Uwaisi
393:Senusi
383:Tijani
378:Desuqi
373:Badawi
358:Rifa`i
333:Qadiri
250:Yaqeen
160:Manzil
155:Lataif
125:Haqiqa
48:Sufism
3284:Islam
3153:]
3136:]
3104:]
3065:]
3050:]
3035:]
3020:]
3005:]
2990:]
2975:]
2960:]
2945:]
2930:]
2915:]
2429:Salik
2424:Murid
2414:Dhawq
2399:Kashf
2389:Ihsan
2382:Ideas
2353:Taqwa
2328:Haḍra
2323:Dhikr
1803:–13.
1486:Notes
1377:dhikr
1373:murid
1052:Sudan
1048:Egypt
994:Shi’i
990:Sunni
956:ulama
949:tekke
935:tekke
927:tekke
899:Sudan
878:tekke
745:Herat
701:, or
674:türbe
658:Berat
278:Haḍra
273:Dhikr
235:Salik
175:Murid
170:Maqam
150:Kashf
135:Irfan
130:Ihsan
110:Fakir
105:Dhawq
95:Baqaa
81:Abdal
75:Ideas
41:Islam
2419:Ishq
2394:Wajd
2333:Zuhd
1940:ISBN
1915:ISBN
1855:ISBN
1830:ISBN
1805:ISBN
1769:ISBN
1744:ISBN
1701:ISBN
1672:ISBN
1650:ISBN
1626:ISBN
1592:ISBN
1562:ISBN
1101:and
1038:adab
893:and
857:Sufi
844:Baku
775:zuhd
710:Sufi
689:The
293:Sama
245:Wali
200:Qutb
185:Nafs
140:Ishq
115:Fana
2409:Nūr
1911:172
1884:doi
871:to
820:pir
681:in
656:in
574:Art
190:Nūr
120:Hal
39:on
3320::
3245:-
3241:-
3151:ar
3134:ar
3102:ar
3063:ar
3048:ar
3033:ar
3018:ar
3003:ar
2988:ar
2973:fr
2958:fr
2943:ar
2928:ar
2913:ar
2850:-
1966:,
1913:.
1878:.
1801:12
1648:,
1606:^
1576:^
1538:^
1494:^
1129:,
1125:,
1097:,
1054:.
951:.
929:.
905:.
759:,
722:,
697:,
660:,
3260::
2824:e
2817:t
2810:v
2298:)
2294:(
2284:)
2280:(
2270:)
2266:(
2256:)
2252:(
2242:)
2238:(
2218:)
2214:(
2204:)
2200:(
2190:)
2186:(
2176:)
2172:(
2162:)
2158:(
2148:)
2144:(
2134:)
2130:(
2120:)
2116:(
2106:)
2102:(
2073:e
2066:t
2059:v
1948:.
1923:.
1890:.
1886::
1880:6
1863:.
1838:.
1813:.
1777:.
1752:.
1709:.
1680:.
1656:.
1634:.
1600:.
1570:.
637:e
630:t
623:v
20:)
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