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Ramakant
Srivastava, a narrator who has done a detailed study on folklore, says that the society does not look at the love affair of a married woman and man with good eyes, but stereotypes appear to be broken in the saga of Lorik-Chanda. In this, we get acquainted with the mature love of married people.
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One day, Lorik went to the city to buy goods. Princess Chanda devises a plan to have Lorik for herself. All the girls in the market were fawning over Lorik. Chanda takes the help of an old lady named Malin. The old lady goes to the market to call Lorik and tells him that his grandfather has brought
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Living happily with Chanda, Lorik later receives news that his impoverished first wife
Manjari is on the verge of begging and their cows have been lost. Lorik comes back to his village with Chanda to save his wife and looks for his cows. His wife's envy leads to a brawl between Manjari and Chanda.
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Lorik Chanda's saga is seen as a magical link to create an analogy between inequality as the protagonist is
Yaduvanshi and feeds the cow while the heroine is the king's daughter. Folk admirer Ram Hriday Tiwari considers this saga to be an unmitigated desire to seek the love of two human beings.
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One day, both decide to run away from home. Enraged by this decision of married lovers, Chanda's husband
Veerabavan tries to kill them but fails. On their way, a snake bites Lorik, but he recovers by the grace of the Gods Mahadev and Parvati. Later on, Lorik wins the battle over the King of
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Lorik. This story is based on events that Lorik encounters, family opposition, social disdain and how he escapes them all. The song-dance continues throughout the night, in which the men perform the
Chandeni Premagatha dance in special costumes. Timki and dholak instruments are used in dance.
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When Chanda was returning to her husband's home, a man named Bathua tried to assault her. Lorik saves Chanda in time. Chanda is captivated by his valor while Lorik is mesmerized by her beauty. Both of them instantly fall in love and begin to meet regularly.
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district is particularly popular. Its heroine Chanda is the daughter of King Mahar. The king has wed her to a person who is often ill. Lorik is a 'gwala' from Ahir caste who grazes cows. He is charming, strong and takes pride in his
85:. The sense in which the hero narrates the life-events of Lorik in this folklore full of heroic rasa, is delightful to see and hear. Lorik is remembered as a great ancestor of historical heroes and Ahirs. It is also called the '
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under the name Lorik-Chanda, it is a love story of Lorik-Chanda. It is presented as a folkloric-dance-drama. The saga is based on the love affair of a married princess Chanda and married
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Sufi poet
Maulana Daud chose the oral epic of Lorik and Chanda to write "Chandayan", the first Hindi Sufi love poem in 1379. He believed that "Chandayan" is a divine truth and its
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Rethinking a
Millennium Perspectives on Indian History from the Eighth to the Eighteenth Century : Essays for Harbans Mukhia
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Manjari wins but Lorik is saddened to see the devastating outcome of his actions and leaves everything to become a wanderer.
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125:) and it is these three main groups alone who continue the tradition of the Canaini or Loriki or Lorikayan singing.
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a new cow and a calf. She tells him that its very upsetting and it will be great if he walked home and saw to it.
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society. Princess Chanda is charmed by Lorik's flute playing skills and falls in love with him.
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is a folk dance-drama. It is one of
Chhattisgarh's major performance arts. This folk dance in
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Bihar : Ek
Sanstkritik Vaibhav, from ... - Shankar Dayal Singh тАУ Google Books
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The Hindi oral epic
Lorikayan, from ... тАУShyam Manohar PandeyтАУ Google Books
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dialects are spoken three clans of Ahir dominate i.e., Dhandhor (
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is the most famous folklore of Bhojpuri. Its protagonist is
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The Hindi oral epic Canain─л: the tale of Lorik and Cand─Б
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caste. It is more like a tribal ballad on origin of
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365:India and Indonesia: General Perspectives
66:Learn how and when to remove this message
29:This article includes a list of general
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165:are equivalent to the verses of the
137:Besides, it has more to do with the
391:Kala ka Saundrya-1, тАУ Google Books
35:it lacks sufficient corresponding
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268:Risley, Sir Herbert Hope (1908).
251:"Lorikayan- Shyam Manohar Pandey"
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362:Heesterman, J. C. (June 1989).
274:. Thacker, Spink & Company.
422:Pandey, Shyam Manohar (1987).
285:Pandey, Shyam Manohar (1982).
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452:. Diamond Pocket Books (P).
341:. Aakar Books. p. 198.
173:Lorik-Chanda in Chhattisgarh
307:. Lalit Kala Akademi. 1956.
291:(in Hindi). Sahitya Bhawan.
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128:This story is famous in
335:Harbans Mukhia (2008).
50:more precise citations.
446:Singh, Shankar Dayal.
324:. Columbia University.
97:. In the areas where
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394:. Vani Prakashan.
492:Indian folk songs
375:978-90-04-08365-3
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255:epustakalay
48:introducing
481:Categories
304:Lalit Kal─Б
217:References
205:Karingha.
157:Literature
119:Gwalvanshi
31:references
368:. BRILL.
149:and West
89:' of the
79:Lorikayan
123:Kishnaut
103:Bhojpuri
87:Ramayana
56:May 2022
465:23 June
431:23 June
407:23 June
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236:Jagran
163:shruti
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115:Danhor
107:Magahi
99:Avadhi
33:, but
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186:Balod
167:Quran
151:Bihar
95:Ahirs
83:Lorik
487:Ahir
467:2020
454:ISBN
433:2020
409:2020
396:ISBN
370:ISBN
343:ISBN
191:Raut
134:Ahir
109:and
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