1206:
1040:
1039:
1205:
59:
827:
696:, including the use of circles, names of angels, planetary hours and symbols. The magical operations of the lower degrees were intended to establish contact between the operator and the Invisible World. Lofty and beautiful prayers recalled the goal which the Order tried to attain. There were also exorcisms intended to strangle demonic influence in the universe and thwart its powers over men, and to combat black magic.
1146:
worked a fifth degree, I::L:: (Free
Initiator/Initiateur Libre), which conferred on the candidate the power to initiate others into all four degrees in person, not requiring Lodge or Heptad group forms, and to establish a new and independent Martinist Order, as well as to act as the legate or representative or Grand Master of that new order. For example, the Rose+Croix Martinist Order (Ontario, Canada):
819:
31:
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Succession which goes back to Saint-Martin himself. However, Restivo states that "Martinist authenticity is not contingent upon acceptance or initiation into a filiation or succession of other
Martinists as no personal initiation chain from Louis-Claude de Saint-Martin exists in the sacramental manner of ordination as culmination of mastery in an Initiatic order."
1031:) has several "great priories" throughout the world: Switzerland, USA., France, both the Waite's & Michael Herbert's Great Priories in England, Germany, Belgium, Spain, Portugal and Brazil, with prefectures and lodges of Saint Andrew as well as Rectified Craft lodges existing in many places from Italy to Brazil to Romania.
1288:
to produce all the required documentation. It turned out that the activities of the OM&S were limited to the transmission of various
Martinist Initiations, and that the Order otherwise had no actual existence. There was no Martinist Lodge in Paris at the time and Victor Blanchard gave his initiations in the temple of the
1172:
1287:
held the title of Grand
Inspector for the Americas as well as Sovereign Grand Master Legate for the United States and was granted a charter to establish Lodges in the United States. Lewis later decided not to proceed with the OM&S plan for the U.S. due to the fact that Victor Blanchard was unable
1145:
During the period up to the Second World War, the I::L:: or S::I::IV degree was exceptionally added as an endorsement or rank of distinction to the S::I::I:: degree for legates in new
Martinist jurisdictions who were expected to eventually become Grand Masters. Later branches of the Martinist Order
716:
which, in its highest degrees, uses
Masonic-type rituals to demonstrate the philosophy which underlies both Martinism and the practices of the Elus-Cohens. The CBCS was founded in the late 18th century by Jean-Baptiste Willermoz, who was a pupil of Martinez de Pasqually and a friend of Saint-Martin.
1217:
In 1905, Tsar
Nicholas II of Russia invited Papus to Tsarskoye Selo to ask for advice on domestic difficulties that he was facing with revolutionaries. The First World War was disastrous for the Order. Papus died on the battlefield fulfilling his duties as a doctor, as did many other leaders of the
973:
Concerned about dissent in the order after the death of de Pasqually, Willermoz in 1778, together with two other
Superior Judges, formulated the idea of creating two additional degrees for the Auvergne Province of the Strict Observance, which exemplified the philosophy, though not the theurgic
852:
Saint-Martin became increasingly dissatisfied with the Elus-Cohens' use of theurgic ritual, feeling that it was too sophisticated for the desired end. Instead, he favoured inward contemplation, or what he called "The Way of the Heart". Nevertheless, Saint-Martin continued to acknowledge
Martinez de
1295:
In 1931 Augustin
Chaboseau joined Victor-Emile Michelet and Lucien Chamuel (the other two surviving members of the original Supreme Council of 1891) to resuscitate the Order that they had founded with Papus. To emphasise the difference between traditional Martinism and the many new groups that had
728:
and inner spiritual alchemy. Saint-Martin disapproved of these teachings being called 'martinism' by his contemporaries, and instead explained it as a silent 'way of the heart' to attain reintegration. Saint-Martin most likely did not organize this path as an 'order', but gathered small circles of
1071:
in 1888. Papus and Chaboseau discovered that they had both apparently received Martinist initiation through two different chains of succession which linked back to Saint-Martin and his original disciples. Papus claimed to have come into the possession of the original papers of de Pasqually and to
1308:
The Second World War was as disastrous for the Order in Europe as the first. The Nazi regime suppressed all 'occult' groups and many Martinists died in concentration camps. The OMT in Europe and its American branch, the Traditional Martinist Order (TMO) still exist. The TMO currently operates in
691:
In the highest of the three degrees of the Order of the Elus-Cohen, known as the Shrine, itself consisting of three degrees of which the highest was the Master Reau-Crois, evocation of entities belonging to the Divine Plane was carried out. This makes clear that the Elus-Cohen were not merely a
1127:
Despite the Lodge structure of Martinism, the rituals themselves do not bear any resemblance to the symbolic degrees of Freemasonry. The rituals have their own milieu of dramatic and esoteric content. It has been claimed however that some of the rituals derived from the Egyptian Freemasonry of
1051:
The disciples of Saint-Martin spread the Doctrine of the Unknown Philosopher in France, Germany, Denmark and above all in Russia. It was through one of them, Henri Delaage, that in 1880 a brilliant young Parisian doctor, Gerard Encausse (Later to be known as Papus), became acquainted with the
809:
After Martinez de Pasqually's death, the Elus-Cohens continued to operate for some time; however, divisions started to occur between various temples, which became dormant during the first half of the 19th century. The last-known surviving Elus-Cohen from the original incarnation of the order,
945:
There has been some controversy over whether Saint-Martin himself ever founded a formalised Order of Martinists. For example, 20th-century Martinist author Robert Ambelain initially claimed that Saint-Martin founded an order called the "Society of Initiates", but within a few years he became
1096:
Of these, the first two introduce the Candidate to key Martinist concepts, while the third supposedly confers the actual Initiation which Saint-Martin gave to his original disciples. Martinists generally believe that to be an authentic initiate, one must be able to show a chain of Initiatic
753:
of Louis-Claude de Saint-Martin. This heritage was reorganized into the 'Ordre Martiniste' in 1886 by Augustin Chaboseau and Gerard Encausse (also known as Papus).. The regular transmission of the Martinist heritage to Chaboseau and Papus has not been proven as of today.
683:, way that 'reintegration' was to be attained. The Elus-Cohens were founded by Martinez de Pasqually, who was Saint-Martin's teacher. The original Elus-Cohens ceased to exist sometime in the late eighteenth or early 19th century, but it was revived in the 20th century by
946:
disillusioned with the concept and stated that the Society of Initiates never existed. Others allege that Saint-Martin became involved in a pre-existing society called the "Order of Unknown Philosophers". It seems most probable, however, that although Saint-Martin
1304:
was asked by the OMT in 1939 to bring Traditional Martinism to the U.S. Lewis was thus appointed Sovereign Legate and Regional Grand Master of the OMT and received the necessary charters and other documents required in order to proceed with the Order's expansion.
1011:
Having reformed the French branch of the order, Willermoz in 1782 succeeded in persuading the German mother branch to adopt his reforms – though not without meeting considerable opposition from other branches of the Strict Observance, such as the
849:. Saint-Martin was initiated into the Elus-Cohens in 1768 and was active in the organization for at least six years. Saint-Martin was initiated into the Reaux-Croix, the highest degree of the Order, and in 1770 became de Pasqually's secretary.
613:
concerned with the fall of the first man, his materialistic state of being, deprived of his own, divine source, and the process of his eventual (if not inevitable) return, called 'Reintegration'.
970:. He was initiated into the Elus-Cohen in 1767, eventually attaining the highest degree of the Order, and being named by de Pasqually as a "Superior Judge," one of its most senior officers.
1691:
Laurant Jean-Pierre. Le problème de René Guénon ou Quelques questions posées par les rapports de sa vie et de son œuvre. In: Revue de l'histoire des religions, tome 179, n°1, 1971. pp. 41-70
942:
Note: the books with the name Man or l'homme in French are retellings of Saint-Martin of the main teachings of Martinez de Pasqually and what he learned in Martinezism mixed with Boehme.
717:
The CBCS has managed to survive as a continually practiced rite from its founding until the present day, both as a purely masonic rite, and as a detached rite which is also open to women.
1052:
doctrines of Saint-Martin. Subsequently, in 1884, together with some of his associates, he established a Mystical Order which he called the Ordre Martiniste or the Martinist Order.
1138:
The candidate at key points throughout the rituals is expected to answer on his or her own initiative. He or she is constantly encouraged to meditate on the symbolism presented.
775:
482:
1313:. Martinism is still growing in popularity, and with the advent of the Internet, many new orders and online groups expressing an interest in Martinism have emerged worldwide.
1248:
Teder took place at the peak of the collaboration between Guénon and Papus. However, the regularity of the Martinist Order was strongly questioned by Brother O. Pontet of the
1135:
The rituals contain elements of Martinez de Pasqually's philosophy, and passing references to the Qabalah, in addition to principles derived from Saint-Martin's own teachings.
802:, which first uses the analogy of the Garden of Eden, and refers to Christ as "The Repairer". The ultimate aim of the Elus-Cohen was to attain – whilst living – the
1456:
1076:. However, Encausse realised that there was a "missing link" in his own chain of succession: he and Chaboseau therefore "swapped initiations" to consolidate their lineages.
1316:
The Martinist Order (L'Ordre Martiniste) founded by Papus in 1887 continues, and grows worldwide with Groups across Europe, Africa, the United States and the Middle East.
860:
In 1777, after failing to convince the Elus-Cohens to adopt a more contemplative practice, he cut back his involvement in the Order. He ceased all involvement in 1790.
770:
while dealing with profane business. Martinez de Pasqually was active in Masonic organisations throughout France from the age of 28 onwards. In 1765 he established
659:, and the works of the first being attributed to the latter. Regular transmission of Martinism to Augustin Chaboseau and Gérard Encausse has yet to be documented.
647:). It was not used at the tradition's inception in the 18th century. This confusing disambiguation has been a problem since the late 18th century, where the term
1700:
R.G.S., Février Occultiste, in L'Initiation, Revue Philosophique Indépendante des Hautes Etudes Martinistes, vol 82, year 22, n°2, January 1909, pp 86-88
1240:. The Congrès Spiritualiste held in Paris on 7–10 June 1908, and organized by Papus, with the presence of Victor Blanchard, Paul Veux, Paul Chacornac,
1709:
RGS, Mars Occultiste, in L'Initiation, Revue Philosophique Indépendante des Hautes Etudes Martinistes, vol 82, year 22, n°5, February 1909, pp 181-182
1602:
798:
552:
454:
1774:
1027:
curtailed the activities of the CBCS in France although the rite was preserved in Switzerland. Today the CBCS, or "Scottish Rectified Rite" (
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1068:
1357:
228:
1619:
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492:
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789:: for example, by using exorcisms against evil in the world generally and in the individual specifically. In the highest degree, the
1472:
1417:
534:
1718:
L'Acacia, Mars 1909, pp 208-211, Les Contrefacteurs de la Maçonnerie: Lettre de J. Desjobert, R. Guénon et V. Blanchard à O. Pontet
966:, France; died 1824 also at Lyon), was initiated into Masonry at the age of 20 in a lodge which operated under the auspices of the
1504:
1271:
movement and formed the Ordre Martiniste et Synarchie (OM&S) under the leadership of Victor Blanchard. Both Imperators of The
1209:
The interior of Lodges of Sovereign Autonomous Ancient Martinist-Martinezist Order during the regular ceremonial meeting at the
1434:
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mystical but a magical order. The chief evocation was that of the 'Mender', Jehoshua, and the basic methods were those of the
1789:
1737:
1466:
1043:
Martinist altar, photo made in course of assembly of Lodges of the Sovereign Autonomous Ancient Martinist-Martinezist Order,
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As a mystical tradition, it was first transmitted through a Masonic high-degree system established around 1740 in France by
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1748:
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679:. (Cohen is the Hebrew for "priest" and "Elus" means "the elect" or "the chosen".) This was the first, and explicitly
411:
58:
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Pasqually's influence on his own system of thought. In addition, Saint-Martin drew much inspiration from the work of
785:. The second were generally Masonic, though hinting at Pasqually's own secret doctrine. The third set were blatantly
268:
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applies to both this particular doctrine and the teachings of the reorganized "Martinist Order" founded in 1886 by
436:
1407:
1218:
Order. After the war, the Order was almost extinct and the surviving members splintered into competing factions.
967:
713:
358:
1458:
Treatise on the Reintegration of Beings Into Their Original Estate, Virtues and Powers Both Spiritual and Divine
1224:
was himself initiated in the Martinist Order. In between 1906 and 1912, Guénon was a member of Martinist Lodges
1645:
1300:
was elected Grand Master and Augustin Chaboseau succeeded him in 1939 until his death in 1946. AMORC Imperator
1184:
506:
278:
1210:
1073:
1044:
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initiate disciples after a fashion, this was done on an informal basis; Martinism did not exist as an order
625:
582:
529:
487:
208:
1297:
1264:
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within the premises of the Martinist Order, as well as his involvement in a Gnostic Church under the name
1249:
313:
283:
1599:
1104:
The mystical Christianity of Martinism is emphasised by the fact that all lodges are opened by invoking
687:, and lives on today in various Martinist Orders, including the branch reinstigated by Ambelain himself.
656:
617:
610:
198:
160:
781:
This order had three sets of degrees: the first were analogous to the symbolic degrees of conventional
1284:
1280:
248:
213:
130:
107:
1199:
1079:
The Martinist Order which Papus founded was organised as a Lodge system, which worked four degrees:
845:, France, and died in 1803. He was originally a barrister before taking a commission in the army at
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1276:
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431:
288:
253:
233:
170:
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Jacques de Livron Joachim de la Tour de la Casa Martinez de Pasqually was born in c. 1727 in
1769:
1064:
1056:
886:
786:
742:
667:
Martinism can be divided into three forms through which it has been chronologically transmitted:
636:
575:
386:
343:
112:
42:
1536:
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640:
293:
223:
1349:
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De Pasqually put forth the philosophy underlying the work of the Elus-Cohens in his only book,
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1413:
1221:
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238:
150:
1623:
308:
175:
155:
140:
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893:
818:
1752:
1741:
1606:
925:
803:
793:, the initiate was taught to use Theurgy to contact spiritual realms beyond the physical.
684:
328:
243:
218:
1092:
Unknown Superior Initiator (S::I::I::/Supérieur Inconnu Initiateur)(Lodge/Heptad Master).
1159:
Unknown Superior Initiator (S::I::I::/Supèrieur Inconnu Initiateur)(Lodge/Heptad Master)
1511:
1403:
1113:
1017:
854:
831:
767:
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464:
391:
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92:
82:
1763:
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of Louis-Claude de Saint-Martin, a mystical tradition in which emphasis is placed on
368:
363:
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1438:
1141:
The rituals often rely on the element of surprise to reinforce the points they make.
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746:
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348:
258:
933:
909:
1162:
Free Initiator (I::L::/Initiateur Libre/S.I.IV) (Grand Officer/Grand Initiator).
782:
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421:
338:
102:
1745:
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396:
318:
145:
87:
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emerged, they named their movement the Ordre Martiniste Traditionnel (OMT).
1283:
were initiated into the Martiniste et Synarchie (OM&S). AMORC Imperator
1116:, with the addition of the Hebrew letter Shin, which was first suggested by
180:
135:
30:
978:-oriented milieu of the masonic rite. The name of the rite was changed to
1268:
1117:
1109:
864:
846:
806:
through a series of magical invocations and complex theurgic operations.
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734:
459:
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17:
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1100:
About the rituals themselves, the following general points may be made:
1171:
1121:
842:
709:
97:
935:
Natural Table of the Correspondences between God, Man and the Universe
1637:
1072:
have been given authority in the Rite of Saint-Martin by his friend
1310:
1204:
1176:
1038:
863:
Saint-Martin outlined his philosophy in several books , using the
825:
817:
644:
29:
733:
In a nutshell, the Martinism as we know it today consists of the
563:
Saint-Martin: The French Mystic and the Story of Modern Martinism
963:
1309:
almost every free country in the world under the protection of
778:), which functioned as a regular Masonic obedience in France.
620:, and later propagated in different forms by his two students
1555:"Louis-Claude de Saint-Martin and the Supérieurs Inconnus"
651:
was already used interchangeably between the teachings of
1035:
Papus and Chaboseau: the founding of the Martinist Order
729:
students around him, where he transmitted his teachings.
1671:
1055:
The founding of the Order came about when Encausse met
1001:
C.B.C.S. (Le Chevaliers Bienfaisants de la Cité Sainte)
954:
until the efforts of Papus and Chaboseau (see below).
758:
Martinezism: Martinez de Pasqually and the Elus Cohens
822:
Louis-Claude de Saint-Martin, the unknown philosopher
772:
l'Ordre des Chevaliers Maçons Élus Coëns de l'Univers
27:
Form of Christian mysticism and esoteric Christianity
1727:
L'Acacia, Mars 1909, pp 211-218, Réponse d'O. Pontet
974:
practices, of the Elus-Cohens, while working in the
776:
Order of Knight-Masons Elect Priests of the Universe
483:
Order of Knight-Masons Elect Priests of the Universe
982:(CBCS). The degree structure of the rite was thus:
1260:prompted the separation between Papus and Guénon.
1409:Occult Paris: The Lost Magic of the Belle Époque
1267:'s claims to the French throne. They joined the
1238:Revue Indépendante des Hautes Etudes Martinistes
1132:, and the Scottish Rectified Rite of Willermoz.
1379:Enseignement secrets de Martinez de Pasqually
1007:Chevalier-Grand Profès/Grand Professed Knight
867:of "The Unknown Philosopher". These include:
583:
8:
834:, which may represent the "way of the heart"
497:
488:Order of Knights Beneficent of the Holy City
1668:"Древний Орден Мартинистов - Мартинезистов"
1435:"Martinez de Pasqually and the Elus Cohens"
1156:Unknown Superior (S::I::/Supèrieur Inconnu)
1089:Unknown Superior (S::I::/Supèrieur Inconnu)
1450:
1448:
590:
576:
37:
1571:Archives of Great Priory of America, CBCS
958:Willermoz and the Scottish Rectified Rite
706:Chevaliers Bienfaisants de la Cité-Sainte
1412:. Rochester, Vermont: Inner Traditions.
1252:,. The creation by Guénon in 1909 of an
1170:
980:Chevaliers Beneficient de la Cité-Sainte
1493:Saint-Martin, Theosophic Correspondence
1341:
1063:, in association with Papus and Pierre-
799:Treatise on the Reintegration of Beings
553:Treatise on the Reintegration of Beings
49:
1638:"Rose†Croix Martinist Order Home Page"
1746:SourceryForge.org article "Martinism"
1744:of) the version of 2004-05-15 of the
7:
1393:62 (London: Punrell, 1971), 1746-47.
1175:The Martinists, from left to right:
1069:Ordre Kabbalistique de la Rose Croix
962:Jean-Baptiste Willermoz (born 1730,
737:tradition of Martinez de Pasqually (
1350:"Western Esotericism and Martinism"
1331:List of spirituality-related topics
1273:Ancient Mystical Order Rosae Crucis
888:Man, His True Nature & Ministry
663:The three branches of the tradition
493:Kabbalistic Order of the Rose-Cross
25:
1648:from the original on 25 July 2011
1263:Many French Martinists supported
1004:Chevalier-Profès/Professed Knight
535:Hermetic Order of the Golden Dawn
1622:. April 18, 2001. Archived from
1584:. April 24, 2000. Archived from
712:rite, a reformed variant of the
57:
1455:De Pasqually, Martinez (1775).
1389:Robert Ambelain, "Martinists",
1360:from the original on 2021-10-31
1213:, Moscow, Russia, in April 2013
766:, France, and died in 1774 in
708:(CBCS). This was originally a
1:
1775:1740 establishments in France
995:Maître Ecossais/Scotch Master
903:The Spiritual Ministry of Man
1582:"BRIEF HISTORY of MARTINISM"
1530:"Le Martinisme Contemporain"
1326:List of general fraternities
1232:, and published articles in
1047:, Moscow, Russia, April 2013
839:Louis-Claude de Saint-Martin
814:Louis-Claude de Saint-Martin
745:of Jean-Baptiste Willermoz (
653:Louis-Claude de Saint-Martin
622:Louis Claude de Saint-Martin
1108:, (Hebrew: יהשוה) i.e. the
998:Ecuyer Novice/Squire Novice
1806:
449:Basic concepts and symbols
927:Theosophic Correspondence
714:Rite of Strict Observance
1290:Fraternitae des Polaires
830:'Christi Testamenta' by
810:Destigny, died in 1868.
507:Gnostic Church of France
1740:material from (or is a
1600:Docteur Gérard Encausse
702:Scottish Rectified Rite
626:Jean-Baptiste Willermoz
530:Rectified Scottish Rite
477:Martinist organisations
1736:This article contains
1598:Apiryon, Tau, (1995) "
1461:. Septentrione Books.
1265:Karl Wilhelm Naundorff
1250:Grand Orient de France
1214:
1202:
1124:way of spelling Jesus.
1074:Henri Viscount Delaage
1059:in 1884. In parallel,
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1029:Rite Ecossais Rectifié
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1790:Esoteric Christianity
1298:Victor-Emile Michelet
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657:Martinez de Pasqually
618:Martinez de Pasqually
611:esoteric Christianity
519:Related organisations
161:Esoteric Christianity
33:
1642:omeganexusonline.net
1528:Ambelain, R (1948).
1503:Ambelain, R (1946).
1354:The Three Luminaries
1285:Harvey Spencer Lewis
1281:Harvey Spencer Lewis
1244:, and Charles Détré
1112:, consisting of the
895:Aphorisms and Maxims
841:was born in 1743 in
131:Christian meditation
1785:Christian movements
1780:Christian mysticism
1302:Ralph Maxwell Lewis
1277:Ralph Maxwell Lewis
1061:Stanislas de Guaita
1014:Bavarian Illuminati
875:Of Errors and Truth
751:Christian Theosophy
607:Christian mysticism
557:Of Errors and Truth
166:Christian mysticism
1751:2007-03-17 at the
1605:2022-12-05 at the
1391:Man Myth and Magic
1377:Baader, Franz von
1215:
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1065:Augustin Chaboseau
1057:Augustin Chaboseau
1049:
836:
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743:Masonic Templarism
637:Augustin Chaboseau
113:Christian Kabbalah
36:
34:The Martinist Seal
1025:French Revolution
968:Strict Observance
880:The Man of Desire
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560:The Man of Desire
500:Ordre Reaux Croix
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1433:Restivo, Mike.
1432:
1431:
1427:
1420:
1404:Churton, Tobias
1402:
1401:
1397:
1388:
1384:
1376:
1372:
1363:
1361:
1348:
1347:
1343:
1339:
1322:
1254:Ordre du Temple
1191:
1169:
1037:
960:
816:
804:beatific vision
760:
685:Robert Ambelain
665:
641:Gérard Encausse
596:
567:
566:
548:
540:
539:
520:
512:
511:
478:
470:
469:
450:
442:
441:
382:
374:
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204:de Saint-Martin
194:
186:
185:
126:
118:
117:
73:
28:
23:
22:
15:
12:
11:
5:
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1711:
1702:
1693:
1684:
1659:
1629:
1626:on 2001-04-18.
1611:
1591:
1588:on 2000-04-24.
1573:
1564:
1561:on 2020-11-08.
1545:
1542:on 2007-09-28.
1520:
1517:on 2007-09-28.
1495:
1486:
1467:
1444:
1441:on 2007-01-12.
1425:
1418:
1395:
1382:
1370:
1356:. 2020-06-21.
1340:
1338:
1335:
1334:
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1211:Hotel Metropol
1168:
1165:
1164:
1163:
1160:
1157:
1154:
1151:
1143:
1142:
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1136:
1133:
1125:
1114:Tetragrammaton
1110:Pentagrammaton
1094:
1093:
1090:
1087:
1084:
1045:Hotel Metropol
1036:
1033:
1018:Adam Weishaupt
1009:
1008:
1005:
1002:
999:
996:
993:
990:
987:
976:Knight Templar
959:
956:
940:
939:
931:
923:
915:
907:
899:
891:
884:
881:
878:
872:
815:
812:
768:Saint-Domingue
759:
756:
731:
730:
718:
694:Key of Solomon
689:
688:
664:
661:
598:
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572:
569:
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249:Lewis (Harvey)
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133:
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119:
116:
115:
110:
105:
100:
95:
93:Pythagoreanism
90:
85:
83:Rosicrucianism
80:
74:
68:Doctrine
67:
66:
63:
62:
54:
53:
47:
46:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
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1694:
1688:
1685:
1674:on 2016-08-23
1673:
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1513:
1506:
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1475:on 2014-02-23
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1419:9781620555453
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1242:Theodor Reuss
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629:
627:
623:
619:
614:
612:
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605:is a form of
604:
593:
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581:
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570:
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463:
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455:Reintegration
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438:
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428:
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423:
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415:
413:
410:
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388:
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381:Influenced by
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254:Lewis (Ralph)
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48:
44:
40:
39:
32:
19:
1732:
1723:
1714:
1705:
1696:
1687:
1676:. Retrieved
1672:the original
1662:
1650:. Retrieved
1641:
1632:
1624:the original
1614:
1594:
1586:the original
1576:
1567:
1559:the original
1553:Restivo, M.
1548:
1537:the original
1523:
1512:the original
1498:
1489:
1477:. Retrieved
1473:the original
1457:
1439:the original
1428:
1408:
1398:
1390:
1385:
1378:
1373:
1362:. Retrieved
1353:
1344:
1315:
1307:
1294:
1289:
1262:
1257:
1253:
1245:
1237:
1234:L'Initiation
1233:
1230:Melchissedec
1229:
1225:
1220:
1216:
1144:
1105:
1099:
1095:
1078:
1067:founded the
1054:
1050:
1028:
1022:
1010:
979:
972:
961:
951:
947:
944:
941:
934:
926:
919:The Red Book
918:
910:
902:
894:
887:
874:
862:
859:
851:
837:
808:
797:
795:
790:
780:
771:
761:
747:Willermozism
732:
721:
705:
701:
690:
676:
672:
666:
648:
632:
630:
615:
602:
601:
199:de Pasqually
69:
50:
1620:"Martinism"
1479:12 February
1258:Palingenius
1222:René Guénon
1192: [
989:Fellowcraft
911:Ten Prayers
883:The New Man
855:Jakob Böhme
832:Jakob Böhme
791:Reaux-Croix
783:Freemasonry
739:Martinezism
673:Elus-Cohens
525:Freemasonry
103:Hermeticism
1764:Categories
1678:2013-10-17
1468:0955480809
1364:2021-10-31
1181:Marc Haven
1130:Cagliostro
1122:Qabalistic
986:Apprentice
749:) and the
726:meditation
681:theurgical
677:Elus Coëns
432:Trithemius
397:Paracelsus
387:Swedenborg
314:D'Annunzio
274:Saint-Yves
264:de Maistre
193:Martinists
146:Tarotology
108:Angelology
88:Gnosticism
72:Philosophy
1770:Martinism
1652:11 August
1275:(AMORC),
1226:Humanidad
1150:Associate
1106:Yeheshuah
1083:Associate
871:Ecce Homo
722:Martinism
649:Martinism
633:Martinism
631:The term
603:Martinism
460:Ieschouah
354:Kheraskov
344:Chaboseau
234:de Guaita
209:Willermoz
181:Astrology
176:Mysteries
171:Theosophy
136:Grimoires
125:Practices
78:Theosophy
51:Martinism
18:Martinist
1749:Archived
1646:Archived
1603:Archived
1406:(2016).
1358:Archived
1320:See also
1269:Synarchy
1185:Philippe
1118:Reuchlin
865:pen name
847:Bordeaux
764:Grenoble
735:theurgic
402:Khunrath
359:d'Olivet
334:Lopukhin
324:Delville
279:Philippe
244:Ambelain
224:Encausse
43:a series
41:Part of
1200:Rosabis
843:Amboise
787:magical
741:), the
710:Masonic
437:Agrippa
412:Andreae
349:Bricaud
329:Novikov
309:Tomberg
299:Debussy
284:Péladan
239:Böcklin
229:Sémélas
219:Cazotte
214:Chaptal
151:Fasting
98:Alchemy
1465:
1416:
1153:Mystic
1086:Mystic
992:Master
952:per se
938:, 1782
877:, 1775
304:Guénon
156:Prayer
1540:(PDF)
1533:(PDF)
1515:(PDF)
1508:(PDF)
1337:Notes
1311:AMORC
1246:alias
1196:]
1189:Sédir
1177:Papus
1120:as a
645:Papus
643:(aka
547:Books
422:Brahe
417:Fludd
392:Böhme
369:Sédir
364:Reuss
339:Mebes
319:Haven
289:Waite
259:Wirth
1738:GFDL
1654:2017
1481:2014
1463:ISBN
1414:ISBN
1279:and
1228:and
1023:The
964:Lyon
720:The
700:The
671:The
655:and
639:and
624:and
609:and
427:Pico
294:Lévi
1016:of
948:did
704:or
675:or
407:Dee
1766::
1644:.
1640:.
1447:^
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1198:,
1194:fr
1187:,
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906:.
898:.
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