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Mbaqanga

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278: 188:, which had since the 1930s offered a black urban lifestyle. Sophiatown and Alexandra were rare "freehold" areas where blacks could own property. Its proximity to Johannesburg's downtown area made Sophiatown attractive to performers eager to explore new avenues of music. The area became an important seed-bed for the rapidly developing black musical culture. But when Sophiatown's residents were forcibly removed to newly formed townships such as 109:, one of the most well-known mbaqanga singers (and arguably the most famous mbaqanga "groaner", nicknamed the "lion of Soweto"), died a poor man. This was partly due to the exploitation of black South African musicians at home and abroad as Mahlathini pointed out. Mbaqanga groups of the 1960s also found it difficult to get air time on local radio stations, and had to perform outside record stores to attract audiences. 289:
Mbaqanga's popularity faded during the 1970s because of the influence of Western pop, soul and disco into South Africa. Public performances declined because labour migrants no longer wanted to be in the spotlight. Additionally, audiences sought more urbanised language, vocal, and instrumental styles.
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tourist website sponsored by the government describes mbaqanga as "the cyclic structure of marabi . . . with a heavy dollop of American big band swing thrown on top." Mbaqanga also provided a very early forum for black and white interaction in a segregated country. As a result, the "white Nationalist
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Mbaqanga was fully replaced as the dominant music genre in the 1980s by a new urban genre called 'bubblegum.' An Afro-dance pop, Bubblegum was mainly influenced by mbaqanga and other popular African styles. With the introduction of television in 1976, this musical genre was promoted as music across
199:, a group comprising five domestic workers from Pretoria – Marks Mankwane (lead guitar), Joseph Makwela (bass guitar), Vivian Ngubane (rhythm guitar), Lucky Monama (drums) and West Nkosi (saxophone). Mbaqanga, a Zulu word for steamed cornbread, fused 160:. Mbaqanga maintained its popularity until the 1980s when it was replaced by South African pop music known as bubblegum. Bubblegum is a genre highly influenced by mbaqanga. One of the few remaining mbaqanga bands is 300:
album (1986) and subsequent tour. Mahlathini and the Mahotella Queens' appearances at festivals in France and at Nelson Mandela's 70th birthday concert in Wembley Stadium, London in 1988 (featuring "white Zulu"
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Several mbaqanga acts are still recording and performing today, including the Mahotella Queens and the Soul Brothers. Mbaqanga also continues to influence musicians worldwide. For example, the Norwegian group
218:, combined with big band swing. The indlamu input developed into the "African stomp" style, giving a notably African rhythmic impulse to the music and making it quite irresistible to its new audiences. 78:
roots that continues to influence musicians worldwide today. The style originated in the early 1960s, and blends traditional African vocal styles and melodies with European and American popular music.
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By the middle of the 1950s, the evolving indigenous South African music exploded in popularity given its increased reach to a massively growing urban population. A typical area was the township of
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all ethnic groups. Characterized as a representation of a move towards music that was more urban than traditional, the Bubblegum genre had many successful musicians, including Chico Twala,
527: 124:. Musically, the sound indicated a mix between western instrumentation and South African vocal style. Many mbaqanga scholars consider it to be the result of a coalition between 520: 449: 419: 513: 98:
enthusiasts. Many of them were not permitted to establish themselves in the city, but they were unable to sustain themselves in the rural country.
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to be their African production manager, brought together the musicians of the Makgona Tsohle Band with Mahlathini and a new female chorus, the
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Coplan, David B. "Sounds of the 'Third Way:' Identity and the African Renaissance in Contemporary South African Popular Traditional Music"
238: 393: 1176: 169: 1166: 453: 1186: 762: 1171: 269:, who broke away from the Makgona Tsohle Band in 1990 for a successful solo career until his death in 1998. 1161: 305:) signalled its return. White South African musicians influenced by this style include singer songwriter 537: 262: 824: 161: 1181: 381: 285:, pictured in 2017, achieved international success with their take on the traditional mbaqanga sound. 222: 137:
government brought this vital era to an end" by razing the townships that supported mbaqanga such as
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gave them a staple form of musical and spiritual sustenance; it was their "musical daily bread."
1043: 1146: 639: 612: 333:. The derivation of mbaqanga into bubblegum contributed enormously towards the development of 296: 258: 254: 253:(who had all begun as marabi stars during the '50s) created a large base of fans, as did the 1070: 804: 797: 792: 656: 622: 607: 602: 565: 282: 226: 1026: 896: 290:
However, it was revived between 1983 and 1986. The reversal of fortunes was in part due to
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included a tribute track, "All the Way Back (Shades of Mbaqanga)", on their 2003 album
70: 397: 1140: 981: 976: 864: 548: 484: 330: 310: 246: 242: 153: 149: 164:. This band consists of a coalition between two rival bands that eventually merged: 116:
during the 1960s. Its use of western instruments allowed mbaqanga to develop into a
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The genre gained popularity as a result of radio play by stations under the
839: 420:"South Africa's official gateway – investment, travel, country information" 1001: 991: 854: 829: 752: 727: 690: 617: 452:. Journal of the Musical Arts in Africa. pp. 116–127. Archived from 1125: 1120: 1095: 1080: 1075: 1011: 946: 936: 911: 876: 809: 777: 722: 710: 113: 1090: 1065: 1053: 1038: 966: 961: 951: 931: 921: 916: 747: 742: 678: 334: 208: 200: 189: 125: 32: 1021: 1105: 1060: 1006: 926: 886: 871: 737: 595: 394:"Simon Mahlathini Page in Fuller Up, The Dead Musicians Directory" 276: 204: 129: 54: 36: 849: 474:
Martin, Lydia. "1950s Township Jazz or Mbaqanga." 12 April 2007.
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Mbaqanga musicians received little money. For example,
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aficionados were mostly plebeian, metropolitan African
195:One of the earliest innovators of mbaqanga was the 50: 42: 28: 23: 211:melded with traditional dance styles such as the 192:, outside Johannesburg, this era came to an end. 364: 362: 74:) is a style of South African music with rural 294:incorporation of South African music into his 521: 8: 309:. Veteran Afrikaans piano accordion player 528: 514: 506: 372:Vol. 21, No. 1 (Spring 2001). pp. 107–124. 20: 443: 441: 221:Rupert Bopape, enticed by the successful 112:Mbaqanga developed in the South African 358: 146:South African Broadcasting Corporation 90:means an everyday cornmeal porridge. 69: 7: 261:. Other mbaqanga musicians included 207:influences. The cyclic structure of 170:The Golden Delicious Rhythm Crooners 239:Mahlathini and the Mahotella Queens 422:. Southafrica.info. Archived from 14: 396:. Elvispelvis.com. Archived from 1: 1152:South African styles of music 370:Black Music Research Journal. 485:"SA ROCK DIGEST ISSUE #200" 448:Mhlambi, Thokozani (2004). 107:Simon "Mahlathini" Nkabinde 16:South African musical genre 1203: 544: 148:. Early artists included 46:Early 1960s, South Africa 273:International popularity 241:, singing stars such as 1086:Sudanese popular music 286: 1177:African popular music 538:African popular music 280: 400:on 14 September 2000 223:Gallo Record Company 71:[mɓaˈǃáːŋga] 706:African heavy metal 426:on 28 November 2006 197:Makgona Tsohle Band 67:Zulu pronunciation: 1167:Culture of Lesotho 490:. Sarockdigest.com 327:Yvonne Chaka Chaka 287: 263:Simon Baba Mokoena 237:). 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Index

Marabi
kwela
Township Jive
[mɓaˈǃáːŋga]
Zulu
jazz
Simon "Mahlathini" Nkabinde
shebeens
South African
jazz
marabi
kwela
South African
Sophiatown
South African Broadcasting Corporation
Miriam Makeba
Dolly Rathebe
Letta Mbulu
The Cool Crooners
The Cool Four
The Golden Delicious Rhythm Crooners
Sophiatown
Johannesburg
Soweto
Makgona Tsohle Band
marabi
kwela
marabi
Zulu
indlamu

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