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states: "He (Allah) is not a body (jism), nor an atom (jawhar), nor is He something formed (musawwar), nor a thing limited (mahdud), nor a thing numbered (ma'dud), nor a thing portioned or divided, nor a thing compounded (mutarakkab), nor does He come to end in
Himself. He is not described by quiddity (al-ma'hiya), or by quality (al-kayfiyya), nor is He placed in space (al-makan), and time (al-zaman) does not affect Him. Nothing resembles Him, that is to say, nothing is like Him." (See: Sa'd al-Din al-Taftazani & Najm al-Din al-Nasafi, Sharh al-Aqa'id al- Nasafiyya, 92-97).
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situation, while he may not reveal that he is present in another circumstance in some other area. God is omnipresent in a way that he is able to interact with his creation however he chooses and is the very essence of his creation. While contrary to normal physical intuitions, such omnipresence is logically possible by way of the classic geometric point or its equivalent, in that such a point is, by definition, within all of space without taking up any space. The
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which is perfectly possible, then God would be finite. We do not want to say that because God is infinite. More seriously, if God is spread out throughout space, like an invisible ether, that means that he is not fully present everywhere. Craig argues that omnipresence is a derived characteristic: an
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Marbaniang points out that omnipresence does not mean divine occupation of all space, nor divine distribution over all space, nor indwelling of every entity, nor that God cannot move in space, nor the diversification of the universe, but means that God is fully present everywhere and that God can do
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states that we shouldn’t think of God as being in space in the sense of being spread out like an invisible ether throughout space. He is not like an invisible gas that is everywhere present in space. This would be incorrect for several reasons. For one, it would mean that if the universe is finite,
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to be "present everywhere at the same time", referring to an unbounded or universal presence. Omnipresence means minimally that there is no place to which God’s knowledge and power do not extend. It is related to the concept of ubiquity, the ability to be everywhere or in many places at once. This
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Imam al-Tahawi (Allah have mercy on him) states in his famous al-Aqida al-Tahawiyya: "He (Allah) is beyond having limits placed on Him, or being restricted, or having parts or limbs. Nor is He contained by six directions as all created things are." (P. 9). Imam al-Nasafi (Allah have mercy on him)
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visible anytime and everywhere, whatever he wants: he cannot be excluded from any location or object in creation. God's presence is continuous throughout all of creation, though it may not be revealed in the same way at the same time to people everywhere. At times, he may be actively present in a
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outlook.. However, ample evidence exist in Vedic texts showing not only omnipresence, but also immanent transcendence. In one such Vedic text, namely
Isavasya Upanishad, from Shukla Yajur Veda Samhita, verses 40:1,5 clearly shows immanence and omnipresence, while verses 40:4,8 clearly establish
314:, while the term ubiquity is generally used to describe something "existing or being everywhere at the same time, constantly encountered, widespread, common". Ubiquitous is also used synonymously with other words, including: worldwide, universal, global, pervasive, and all over the place.
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In traditional Jewish monotheism belief of panentheism, or an omnipresent God, is rejected. While the "entire concept of God occupying physical space, or having any category of spatial reference apply to him was completely rejected by pure Judaic monotheism,"
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deity knows everything and can be and act everywhere, simultaneously. Others propound a deity as having the "Three O's", including omnipresence as a unique characteristic of the deity. Most
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In
Christianity, as well as in Kabbalistic and Hasidic philosophy, God is omnipresent. However, the significant difference between them and other religious systems is that God is still
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God is sacredly present and becomes known in special places where God chooses to meet us, places that become set apart by the faithful remembering community (
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in relating to creation. God is not immersed in the substance of creation, even though he is able to interact with it as he chooses. He can make his
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915:' rejection of panentheism in his Commentary on the Mishnah, Tractate Sanhedrin, 10:1, third principle (English translation by Rosner in
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57:15) as well as being present in every situation in all of creation at any given time (Psalm 33:13-14).
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is the property of being present anywhere and everywhere. The term omnipresence is most often used in a
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Specifically, Oden states that the Bible shows that God can be present in every aspect of human life:
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919:, p. 151; p. 141 in Kafih's Hebrew edition of the Order of Neziqin with Maimonides' Commentary ) and
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The omnipresence of a supreme being is conceived differently by different religious systems. In
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beliefs, the divine interpenetrates the universe, but extends beyond it in time and space.
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as a manifestation of the deity. There are two predominant viewpoints here:
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transcendence with respect to matter, time and no limitations of any kind.
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states that God can be both present to a person in a manifest manner (
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it has attracted less philosophical attention than such attributes as
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Divine omnipresence is thus one of the divine attributes, although in
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civilizations share similar views on omnipresent nature; the ancient
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34:"Ubiquitous" redirects here. For other uses of a similar term, see
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11:23-29) where it may say: "Truly the Lord is in this place". (
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Parashat
Vayetze: HaMakom – God’s Place or the Place of God?
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In
Western theism, omnipresence is roughly described as the
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Maimonides' Commentary on the
Mishnah: Tractate Sanhedrin
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different things at different places at the same time.
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beliefs, the divine and the universe are identical. In
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Is
Judaism Panentheistic? – A Brief Mekori Perspective
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Islam, Shia or Sunni, do not believe in omnipresence.
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systems, diverged to postulate belief in panentheism.
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https://archive.org/details/in.ernet.dli.2015.282411
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The
Upanishads - with the commentary of Madhvacharya
883:. September 14, 1909 – via Internet Archive.
19:"Omnipresent" redirects here. For the albums, see
457:did not worship an omnipresent being. While most
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1064:Attributes of God in Christian theology
792:Merriam Webster's Collegiate Dictionary
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402:includes unlimited temporal presence.
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960:Mufti Muhammad ibn Adam (2009-05-28).
477:' worldview; the latter resembles the
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1022:Domenic Marbaniang, "Omnipresence",
16:Property of being present everywhere
1044:Stanford Encyclopedia of Philosophy
27:. For the 2017 Bulgarian film, see
820:. NewAdvent.org. September 1, 1909
14:
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533:says about God's omnipresence:
356:-, meaning "all", and the words
517:According to Shia tradition in
812:"Nature and Attributes of God"
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495:teachings, along with certain
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25:Omnipresent (Hate Dept. album)
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665:God is bodily present in the
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306:context as an attribute of a
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898:HaNivchar BaEmunot U'va-Deot
752:"Definition of Omnipresence"
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840:"Doctrine of God (part 8)"
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667:Incarnation (Christianity)
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433:Omnipresence in religions
229:Emotions expressed by God
36:Ubiquity (disambiguation)
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1026:, Mumbai, February 2018
419:Christian denominations
44:Part of a series on the
881:"The Upanisads Part I"
715:Panentheism in Judaism
463:polytheistic practices
107:Overarching attributes
950:Retrieved 2016-02-16.
838:Craig, William Lane.
817:Catholic Encyclopedia
765:Craig, William Lane.
695:28:16, Matthew 18:20)
572:without referring to
720:Uniformity of nature
710:Ubiquitous computing
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425:standardized by the
394:, or being eternal.
384:Western Christianity
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1011:Systematic Theology
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176:Incomprehensibility
1005:Oden, Thomas C .
946:2017-08-17 at the
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860:Srisa Chandra Vasu
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588:August 2023
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459:Paleolithic
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211:Sovereignty
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913:Maimonides
866:, Part I (
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788:"ubiquity"
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682:Colossians
415:omnipotent
411:omniscient
206:Simplicity
196:Providence
125:Perfection
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902:this post
648:causality
471:pantheism
467:existence
447:Egyptians
348:The word
344:Etymology
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618:and yet
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441:and the
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300:ubiquity
237:Jealousy
221:Veracity
186:Kingship
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614:to His
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191:Mission
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674:Christ
652:moment
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455:Romans
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115:Aseity
996:pg 42
671:Jesus
660:Nahum
633:Psalm
629:Bible
567:uses
503:Islam
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323:Islam
308:deity
257:Wrath
247:Mercy
847:2014
774:2014
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242:Love
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