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rite appears to have been used as an initiation for both boys and girls. It was held around
Christmas and lasted for five or six weeks, during which the adolescents were separated in a special building outside the village. There were some colonial reports that two of 50 families among the Machapungas
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With growing white presence in eastern
Carolina, more products of European origin were introduced to the natives. Guns were regularly used instead of bows and arrows during the eighteenth century. Iron hatchets had likewise replaced wooden clubs. English clothes were also widely used by the natives.
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in 1660 and 1662 and started to move to the interior. By 1697 they complained against the encroachments of white settlers in their new location. The
English assigned a reservation on Bennetts Creek to the Chawanokes (Chowan) before 1700; they reduced its sized from 12 to 6 square miles (16 km)
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They ate corn, fish, and other agricultural vegetables and fruits. Besides hunting and agriculture, the coastal groups still relied much on fishing and shellfish gathering, drying the products for preservation on reed hurdles over an open fire or in the sun. Sturgeon was not used as a food by the
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Sale of strong liquors to the natives was probably the greatest problem created by white traders around 1700. Alcohol was banned from native towns in 1703, but the prohibition was never strictly enforced. Little was done for native education, even though native languages were being replaced by
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Tuscarora continued during that tribe's war with the whites, when they were actively engaged in expeditions against the hostiles. The
Machapungas and other tribes of Pamlico Sound, however, changed their alliances: before 1700 they were still at war with the Tuscarora and
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natives along the coast. Cattle raising is documented for the
Paspatanks around 1700 (Lawson 1709). The Tuscarora War disturbed the economic balance of many of the Algonquian groups: the fields of the Machapunga and their allies were destroyed by English colonists. The
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was still functioning around 1700. Chiefs' corpses were buried in the temples as before. Commoners could purchase the right of burial in the temple precinct with enough money. Shell beads (wampum) served as money, for example, to compensate victims of crimes.
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earned money by treating white settlers as well as their own people. Some settlers in North
Carolina bought natives as slaves, and others transported them to northern markets. The extent of native servitude and slavery is not accurately known.
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Marriage restrictions that prohibited marrying first cousins made it difficult to find mates within rapidly shrinking communities. Resulting marriages into other tribes certainly strengthened intertribal bonds.
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ministers throughout the late seventeenth and the eighteenth centuries. Tribe members starting adopting
English names (sometimes as second names to be used occasionally) shortly after 1700. Native
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by 1707; the
Chowanoke sold off land in 1713. After the Tuscarora War, the Machapunga also were assigned to a reservation. Other groups on the Pamlico Sound joined either the
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noted their
Algonquian language and vocabulary (Lawson, 1860). By 1710 the Pamlico people were so limited that they lived in a single small village with only 15 "fighting men."
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During the seventeenth century, the
Chawanoke were in frequent and partly hostile contact with their Virginia Algonquian neighbors. Their traditional hostilities with the
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By 1709 the total North Carolina Algonquian population was down to some 600 from at least several thousand at the time of English encounter. The
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were prevented from planting by their enemies, and in 1714-1715 needed supplies from the colonial authorities to survive.
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Other practices persisted through the nineteenth century, including the women making baskets of rushes and
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tribes on the Atlantic seaboard and the most southerly ones for which scholars collected a vocabulary.
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practiced male circumcision, but this was not typical of the Native Americans.
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With the decrease in numbers came the loss of tribal lands. Thus, the
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The Raleigh colonists referred to the Pamlico in 1585–86 by the name
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625:Indigenous peoples of the Southeastern Woodlands
367:chief had an English-style house built in 1654.
308:The Arrival of the Englishmen in Virginia, 1607.
327:Algonquian village on the Pamlico River estuary
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276:, the largest sound in North Carolina, and
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635:Native American history of North Carolina
386:An aged native man from Pomeiock, c. 1590
272:in North Carolina. Named after them were
116:Learn how and when to remove this message
640:Native American tribes in North Carolina
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438:English during the eighteenth century.
280:. They are one of the most southerly
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159:Regions with significant populations
54:adding citations to reliable sources
16:Native Americans of North Carolina
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474:The Pamlico created distinctive
268:The Pamlico people lived on the
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441:A small number of natives were
41:needs additional citations for
645:Pamlico County, North Carolina
548:Pamlico County, North Carolina
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489:Political organization with
572:"Pamlico Indians | NCpedia"
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528:Carolina Algonquian
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106:January 2017
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48:Please help
43:verification
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318:John Lawson
220:Pampticough
619:Categories
605:2020-04-09
581:2020-04-09
559:References
501:Ceremonies
491:hereditary
447:Christians
421:Perquimans
413:Pasquotank
372:silk grass
357:Machapunga
282:Algonquian
240:Algonquian
207:Machapunga
76:newspapers
494:chiefdoms
417:Poteskeet
409:Paspatank
405:Weapemeoc
392:Iroquoian
348:Weapemeoc
337:Tuscarora
312:In 1696,
256:Geography
203:Chowanoke
171:Languages
65:"Pamlico"
518:See also
511:huskenaw
484:Hatteras
451:Anglican
443:baptized
401:Hatteras
314:smallpox
230:) were
184:Religion
462:Culture
365:Roanoke
288:History
264:Pamlico
244:Pamlico
228:Pomeiok
224:Pomouik
216:Pamlico
132:Pamlico
90:scholar
21:Pimlico
425:Yeopim
341:slaves
294:Pomoui
218:(also
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397:Coree
97:JSTOR
83:books
509:The
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