Knowledge (XXG)

Cool (aesthetic)

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223: 653: 865: 1079:, jazz, the "forbidden music", served Polish youth of the 1950s much as it had served its African-American creators, both as personal diversion and subterranean resistance to what they saw as a stultifying official culture. Some clubs featured live jazz performances, and their smoky, sexually charged atmosphere carried a message for which the Puritanical values and monumental art of Marxist officialdom were an ideal foil. Arriving in Poland via France, America, and England, Polish coolness stimulated the film talents of a generation of artists, including 1136:
motivations. However, this theory proposes that the level of autonomy that leads to coolness is constrained. An inappropriate level of autonomy that opposes a legitimate norm does not lead to perceptions of coolness. The level of autonomy considered appropriate is influenced by different variables for each individual. For example, people who think that societal institutions and authority are unjust or repressive equate coolness with higher levels of autonomy than those who are less critical of social norms and authority.
83: 582: 599:. They also contend that it furnishes the black male with a sense of control, strength, confidence and stability and helps him deal with the closed doors and negative messages of the "generalized other". They also believe that attaining black manhood is filled with pitfalls of discrimination, negative self-image, guilt, shame, and fear. 456:, to be different from that held by Europeans, who use the term primarily as the ability to remain calm under stress. According to Thompson, there is significant weight, meaning, and spirituality attached to coolness in traditional African cultures, something which Thompson argues is absent from coolness in the Western context: 421:, contained meanings of conciliation and gentleness of character, generosity, grace, and the ability to defuse fights and disputes. It was also associated with physical beauty. In Yoruba culture, Itutu is connected to water. This also gives it a connotation related to temperature. Thompson also cites a definition of 824:
Analysts are marveling at the breadth of a recent explosion in cultural exports, and many argue that the international embrace of Japan's pop culture, film, food, style and arts is second only to that of the United States. Business leaders and government officials are now referring to Japan's 'gross
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to African Americans in the 1960s. In 2004, over 70% of African American smokers preferred menthol cigarettes compared to 30% of white smokers. This unique social phenomenon was principally occasioned by the tobacco industry's manipulation of the burgeoning segregated urban black consumer market in
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Over the past decade, young black men in American inner cities have been the market most aggressively mined by brandmasters as a source of borrowed 'meaning' and identity. .. The truth is that the 'got to be cool' rhetoric of the global brands is, more often than not, an indirect way of saying
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criticizes calls for assimilation and sublimation of black culture, including the "cool pose". He argues that media and academics have unfairly demonized these aspects of black culture. At the same time, through their sustained fascination with blacks as "exotic" others, appropriated aspects of the
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because of its prominent deviation from the standard uniformity and mass production of clothing created by the "totalitarian" system of fashion. Hippie-inspired fashion included various styles featuring bold colors, such as the "Trippy Hippie," the "Fantasy Hippie," the "Retro Hippie", the "Ethnic
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According to the theory of using coolness as a marketing device, cool can be exploited as a manufactured and empty idea imposed on cultures at large through a top-down process by sellers of popular culture who capitalize on trends and subcultures most often created by youths. These include record
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sense, equilibrium, self-possession, and an absence of conflict are commonly understood in African-American contexts well. Expressions such as "Don't blow your cool", or later, "chill out", and the use of "chill" as a general characterization of inner contentment or restful repose, all have their
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is also used for describing a general state of calmness and well-being, or similarly, a transcendent, internal state of peace and serenity. It can also refer to an absence of conflict, a state of harmony and balance, as in "the land is cool," or as in a "cool heart." Such meanings, according to
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According to this theory, coolness is a subjective, dynamic, socially-constructed trait, such that it is subjective. People perceive things (e.g., other people, products or brands) to be cool based on an inference of "autonomy". That is, something is perceived to be cool when it follows its own
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When the air in the smoke-filled nightclubs of that era became unbreathable, windows and doors were opened to allow some 'cool air' in from the outside to help clear away the suffocating air. By analogy, the slow and smooth jazz style that was typical for that late-night scene came to be called
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self-absorption, and expressing a desire to escape all ideological causes. From the late 1940s onward, this popular culture influenced young people all over the world, to the dismay of the ruling paternalistic elites. The French intelligentsia were outraged, while the British educated classes
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There is no objective expression of coolness, as it varies wildly within cultures, ideologies, interests, and individuals. One consistent aspect, however, is that being cool is widely seen as desirable. Although there is no single concept nor objective manifestation or expression of coolness,
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is an especially ubiquitous slang word, most notably among young people. As well as being understood throughout the English-speaking world, the word has even entered the vocabulary of several languages outside English, and several languages have their own words for the concept.
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style of the 1990s and 21st century allowed people who felt financially insecure about their lifestyle to pretend to "fit in" by wearing a unique piece of clothing, but one that was polished. For example, unlike the hippie style that clearly diverges from the norm, through
847:, architecture to fashion, and food to art, Japan has far greater cultural influence now than it did in the 1980s, when it was an economic superpower." The notion of Asian "cool" applied to Asian consumer electronics is borrowed from the cultural media theorist 371: 1330:, the "Monks of Cool" are mentioned. In their passing-out test, a novice must select the "coolest" garment from a room full of clothes. The correct answer is "Hey, whatever I select", suggesting that cool is primarily an attitude of self-assurance. 460:
The telling point is that the "mask" of coolness is worn not only in time of stress, but also of pleasure, in fields of expressive performance and the dance. Struck by the re-occurrence of this vital notion elsewhere in tropical Africa and in the
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of the Mona Lisa is seen in both her smile and the positioning of her hands. Both the smile and hands are intended to convey her grandeur, self-confidence, and societal position. Literally translating to "disdain and detachment",
606:. In a 2004 study, researchers found that teachers perceived students with African-American culture-related movement styles, referred to as the "cool pose", as lower in achievement, higher in aggression, and more likely to need 987:, both a committed Communist and a philandering cynic, stands as the archetype of this inter-war cool. Brecht projected his cool attitude to life onto his most famous character Macheath or "Mackie Messer" (Mack the knife) in 851:, who described "cool" or "cold" media as stimulating participants to complete auditive or visual media content, in sharp contrast to "hot" media that degrades the viewer to a merely passive or non-interactive receiver. 787:
describes Asian coolness as "a revolution in taste led by style gurus who are redefining Chinese craftsmanship in everything from architecture and film to clothing and cuisine" and as a modern aesthetic inspired both by
634:, embodies essential elements of coolness. As an icon, Malcolm X inspires a complex mixture of both fear and fascination in broader American culture, much like the "cool pose" itself. Bongani Madando considers film icon 550:
is the silent and knowing rejection of racist oppression, a self-dignified expression of masculinity developed by black men that were denied mainstream expressions of manhood. She writes that mainstream perception of
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services than students with standard movement styles, irrespective of race or other academic indicators. The issue of stereotyping and discrimination with respect to the "cool pose" raises complex questions of
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Margaret Lee, "Out of the Hood and into the News: Borrowed Black Verbal Expressions in a Mainstream Newspaper" (conference paper, University of Georgia, October 1998); cited in Rickford and Rickford,
318:, a little grunge and a little couture", he produces not only a bold statement, but one that is mysterious and awkward, creating an ambiguous perception of what the wearer's internal feelings are. 279:. As a result of their disengagement with the establishment, the scope of self-critique was limited because their "mask" filtered negative thoughts of worthlessness, fostering the opportunity for 1333:"Coolness is a subjective and dynamic, socially constructed positive trait attributed to cultural objects (people, brands, products, trends, etc.) inferred to appropriately autonomous." 912:
is the art of refraining from the appearance of trying to present oneself in a particular way. In reality, of course, tremendous exertion went into pretending not to bother or care.
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The Second World War brought the populations of Britain, Germany, and France into intimate contact with Americans and their culture. WWII also brought hundreds of thousands of
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has transformed from the 1960s to the 1990s by becoming integrated in the dominant fabric of fashion culture. America's mass production of "ready-to-wear" fashion in the
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became the dominant ideology in the 21st century, its definition changed to not one of rebellion but of one attempting to hide their insecurities in a confident manner.
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What it meant to be "cool" resonated behind the Iron Curtain, where it offered relief from the earnestness of socialist propaganda and socialist realism in art. In the
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firms, and has even been used as a shield against racial oppression or political persecution, seen by many as a source of constant cultural information. To many, being
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Profiting by their panic, we shall exterminate them completely; this will cool the King's courage and cover us with glory, besides ensuring the success of our mission.
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entered the mainstream as the hippie rebels of the late 1960s became the senior executives of business sectors, such as the fashion industry. Since they grew up with
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cool"—paying other "smaller, more-limber, closer-to-the-ground outsider" companies to help them keep up with customers' rapidly changing tastes and demands.
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The key themes of modern European coolness were forged by avant-garde artists who achieved prominence in the aftermath of the First World War, most notably
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are among the most praised of the genre, influencing many filmmakers across the world with his techniques and storytelling. Notable works of his include
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felt repressed by the dominating conservative and conformist ideology of the 1940s and 1950s and rebelled. According to Dick Pountain's definition of
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can similarly be used to describe composure and an absence of excitement or agitation in a person, especially in times of stress (as expressed in the
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Among black men in America, coolness, which may have its roots in slavery as an ironic submission and concealed subversion (as in an article by
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and accommodation of different cultural values. Jason W. Osborne identifies the "cool pose" as one of the factors in black underachievement.
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is used to mask emotions. A similar "mask" of coolness is worn in both times of stress and pleasure in American and African communities.
887:, has existed in Europe for centuries, particularly when relating to frank amorality or illicit pleasures behind closed doors; Raphael's 2191: 478: 2400: 2160: 889: 839:, and with military power made impossible by a pacifist constitution, the nation had quietly emerged as a cultural powerhouse: "From 452:
in shared notions of self-control and imperturbability. However, he finds the cultural value of cool in Africa, which influenced the
58:, as well as its subjective nature, the word has no single meaning. For most, coolness is associated with exemplifying composure and 1681: 1500: 298:
and maintained the same values, they knew its rules and thus knew how to accurately market and produce such clothing. However, once
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He continued, "The goal was always the same: to lower the temperature of the music and bring out different qualities in jazz."
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Jason W. Osborne, "Unraveling Underachievement among African American Boys from an Identification with Academics Perspective",
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and warrior castes in India and East Asia all resemble what it means to be "cool". The samurai-themed works of film director
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During the turbulent inter-war years, coolness was a privilege reserved for bohemian milieus like Brecht's. Cool irony and
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is narrow and distorted, with coolness often perceived merely as style or arrogance rather than a way to achieve respect.
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Warren & Campbell, "What Makes Things Cool? How Autonomy Influences Perceived Coolness". Article by Caleb Warren and
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he wrote "O gentle son, upon the heat and flame of thy distemper, sprinkle cool patience", and the antagonist Iago in
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Asian countries have developed a tradition on their own to explore types of modern "cool" or "ambiguous" aesthetics.
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established specific conventional outfits as markers of one's unchanging social role in society. Subcultures such as
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Thompson, are African in origin. Cool is related in this sense to both social control and transcendental balance.
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company executives, fashion companies, and merchandisers. Furthermore, "cool has become the central ideology of
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or approval, and can be used when referencing both people and items of interest. Although commonly regarded as
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In general, coolness is a trait based on the inference that a cultural object (e.g., a person or brand) is
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The term "gross national cool" was coined by journalist Douglas McGray. In a June/July 2002 article in
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detachment, distancing that defiance from the source of authority rather than directly confronting it.
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Journal article by Scott T. Bridgest, Audrey Davis Mccray, La Vonne I. Neal, Gwendolyn Webb-Johnson;
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has become a global phenomenon. Concepts of coolness have existed for centuries in several cultures.
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may refer to an attitude widely adopted by artists and intellectuals, who aided its insertion into
1853: 1692: 2447: 1548: 820:'s Anthony Faiola called Tokyo "Japan's Empire of Cool" and Japan "the coolest nation on Earth": 107: 31: 1969: 182: 1293:"Cool is an age-specific phenomenon, defined as the central behavioural trait of teenagerhood." 2433: 1806: 1677: 1496: 1463: 1344: 1296:"Coolness is the proper way you represent yourself to a human being." – Robert Farris Thompson 1258: 1242: 1163: 1158:
is created out of a need for status and distinction. This creates a situation analogous to an
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is musing about "reason to cool our raging motions, our carnal stings, our unbitted lusts."
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of the series). Samurai have been presented as cool in many modern Japanese movies such as
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modulations that are acquired and take on strategic social value within certain contexts.
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Herbert Gold, Bohemia: Digging the Roots of Cool, Touchstone Books; Reprint edition 1994
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appeared on the music scene, emphasizing a restrained, laid-back solo style. Notions of
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The word can also express agreement or consent, as in the phrase, "I'm cool with that."
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Sample text for Becoming Mona Lisa : the making of a global icon / Donald Sassoon.
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is widely used among disparate social groups and has endured in usage for generations.
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The Effects of African American Movement Styles on Teachers' Perceptions and Reactions
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exists only in comparison with things considered less cool. For example, in the book
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used "cool" in several of his works to describe composure and absence of emotion. In
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Starting in the 1990s and continuing into the 21st century, the concept of dressing
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Klein (2000), pp. 73–4. The Christian Lacroix quote is from "Off the Street...",
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displayed a haughty indifference that displayed traces of an older aristocratic
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artistes, ostentatious gangsters, and rich socialites. The luxuries depicted in
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The "cool pose" may be a factor in discrimination in education, contributing to
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magazine, he argued that as Japan's economic juggernaut took a wrong turn into
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Japan. Some tend to immediately connect the aesthetic of coolness in Japan to
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left the minority and entered the mainstream, making it a dominant ideology.
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According to this theory, coolness is a relative concept. In other words,
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While slang terms are usually short-lived coinages and figures of speech,
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national cool' as a new engine for economic growth and societal buoyancy.
762:, a Chinese military treatise written during the 6th century BC, general 462: 227: 153: 138: 111: 17: 1552: 1522: 1003: 933: 763: 713: 683: 506: 430: 382: 339: 766:, a member of the landless Chinese aristocracy, wrote in Chapter XII: 581: 522:
origins in African-American Vernacular English. As Ted Gioia wrote in
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by allowing hippies to reject that lifestyle, which in turn made them
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Yo' Mama's Disfunktional!: Fighting the Culture Wars in Urban America
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meant "hanging out", pursuing sexual liaisons, displaying a level of
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Ronald Perry writes that many words and expressions have passed from
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coolness as a trait can be considered from a few different angles.
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Attitude, behavior, appearance, or style which is generally admired
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has said that "the history of cool in America is the history of
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Thompson acknowledges similarities between African and European
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confidence in overall behavior, which entails a set of specific
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American Cool: Constructing a Twentieth-Century Emotional Style
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The Laws of Cool: Knowledge Work and the Culture of Information
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American Cool: Constructing a Twentieth-Century Emotional Style
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by mocking their culture, sexuality, and political moderation.
2032:"Sidney Poitier: Stone cold when 'cool' was not even a factor" 1369: 1281:"If status is about standing, cool is about standing free." – 518: 378: 342:
or interjection, which can have a range of related adjectival
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changes over time and varies among cultures and generations.
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all on its own. Handmade clothing passively rebelled against
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Birth of the Cool: Beat, Bebop, and the American Avant-Garde
2139:"GLOCOM Platform – Books & Journals – Journal Abstracts" 1958:
Cool Politics: Styles of Honour in Malcolm X and Miles Davis
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Hippie", and the "Craft Hippie". Additionally, according to
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Chasing Cool: Standing out in Today's Cluttered Marketplace
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jazz scene in the U.S., as well as expatriate musicians in
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The concept of cool was often used in this way to market
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and the post-war African-American experience in her book
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outlook had been sown among this inter-war generation.
2306:(History of Emotion), New York University Press, 1994. 1898: 1896: 1861: 660:
considers Tokyo one of the world's "capitals of cool".
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slang, including the contemporary meaning of the word
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What is Cool?: Understanding Black Manhood in America
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What Is Cool? Understanding Black Manhood in America
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culture. Shortly thereafter, a style of jazz called
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The High Museum Campaign reaches $ 130 Million Goal
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Act III Scene IV 137:Cool was once an attitude fostered by rebels and 1953: 1951: 1949: 1791:"Music of the African Diaspora in the Americas" 1617: 1615: 1613: 1233: 1220: 314:' combined "fashion-grunge" style of "a little 90:, adapted from Dick Pountain and David Robins, 1569:Coolhunting With Aristotle Welcome to the Hunt 620:"cool pose" into the broader popular culture. 2001:, Vol. 68, No. 4 (Autumn 1999), pp. 555–565. 1268:magazine, some large companies have started " 1199:"Cool cannot be manufactured, only observed". 8: 1840:Cool – The Signs and Meanings of Adolescence 1456:Cool – The Signs and Meanings of Adolescence 1416: 1414: 1412: 1410: 258:, hippies' fashionable dress can be seen as 2484:Cool: The Signs and Meanings of Adolescence 1842:, University of Toronto Press, 1994, p. 37. 1597: 1516: 1514: 1512: 114:characteristics that is firmly anchored in 1595: 1593: 1591: 1589: 1587: 1585: 1583: 1581: 1579: 1577: 1564: 1562: 437:is also closely associated with the deity 1726:Murphy, Joseph, M. and Sanford, Mei-Mei. 1317:beside her, 'are the very root of cool.'" 693:Some argue that the ethic of the samurai 2619:Race, Gender, and the Meaning of Hip-Hop 2082:"Apollo Movie Guide's Review of Yojimbo" 1676:Flash of the Spirit, Random House 1984, 1287:"Cool is a knowledge, a way of life." – 638:as one who embodies coolness on-screen. 354:One of the essential characteristics of 81: 2499:. New York: Vintage Books, 1983, p. 13. 2278:The Tragedy of Hamlet Prince of Denmark 2230: 2228: 1521:Thompson, Robert Farris (Autumn 1973). 1483:Pountain, Dick; Robbins, David (2000). 1437:Kerner, Noah and Gene Pressman (2007), 1391: 1222:a heavily manipulative corporate ethos. 377:bronze head sculpture from the city of 106:The sum and substance of coolness is a 2629:The Origins of Cool in Postwar America 2445: 1854:"A History of Cool Jazz in 100 Tracks" 1709: 1707: 1602:Pountain, Dick; Robins, David (2000). 588:"embodied essential elements of cool". 160:, expectations, or beliefs of others. 2208:"Metropolis Tokyo Feature – Pop star" 783:article, "The Birth of Cool", author 358:is its mutability—what is considered 7: 1449: 1447: 1178:is a real, but unknowable property. 1162:, in which cool is perpetuated by a 524:A History of Cool Jazz in 100 Tracks 517:as an expression of inner self in a 238:In terms of fashion, the concept of 1022:traced the outlines of a new cool. 479:African-American Vernacular English 2577:Cool Rules: Anatomy of an Attitude 2337:Heath, Joseph and Potter, Andrew. 2210:. Metropolis.co.jp. Archived from 1778:Cool – Online Etymology Dictionary 1624:Cool Rules: Anatomy of an Attitude 1604:Cool Rules: Anatomy of an Attitude 1262:cities at that time. According to 973:, and the left-wing milieu of the 890:Portrait of Baldassare Castiglione 871:, or La Gioconda (La Joconde), by 92:Cool Rules: Anatomy of an Attitude 25: 2568:. Speck Press/Fulcrum Publishing. 2566:The Birth (and Death) of the Cool 2084:. Apolloguide.com. Archived from 1916:Botz-Bornstein, Thorsten (2010). 1192:is given three characteristics: 1918:"What Does it Mean to Be Cool?" 1535:(1). Cambridge, Massachusetts: 1030:, suggests that the seeds of a 604:achievement gaps in test scores 366:Africa and the African diaspora 2467:"Interview with the Author of 2159:Faiola, Anthony (2003-12-27). 1999:The Journal of Negro Education 940:The cool "Anatolian smile" of 883:"Aristocratic cool," known as 860:Aristocratic and artistic cool 413:civilizations of West Africa. 338:is used as a general positive 102:As a behavioral characteristic 1: 2613:Jeffries, Michael P. (2011). 2059:. Olive Films. Archived from 1087:, and other graduates of the 493:circles by tenor saxophonist 2106:Beech, Hannah (2002-11-11). 1986:Journal of Special Education 1888:U.S. Department of Education 1882:Conner, Marlene Kim (1995). 1803:10.1007/978-0-387-29904-4_36 1655:. Voguepedia. Archived from 1458:. Toronto, Ontario, Canada: 1426:Journal of Consumer Research 1099:tends towards the sadistic. 1089:National Film School in Łódź 1026:, a professor of history at 915:English poet and playwright 538:Marlene Kim Connor connects 141:—such as slaves, prisoners, 2633:University of Chicago Press 2623:University of Chicago Press 2543:University of Chicago Press 2326:Jerzy Kosinski: A Biography 2240:September 30, 2006, at the 1968:Boddie, Jacquelyn Lynette. 1641:. Boston: MFA Publications. 1637:Whitley, Lauren D. (2013). 1571:. by Nick Southgate, Cogent 1460:University of Toronto Press 965:, such as key Dada figures 2669: 1972:. Retrieved on 02-26-2007. 1890:, Retrieved on 03-01-2007. 1754:"African-American English" 1523:"An Aesthetic of the Cool" 1210: 1174:According to this theory, 1106:, the capital of Bohemia, 1095:, in whose clinical prose 1091:, as well as the novelist 645: 29: 2627:Dinerstein, Joel (2017). 2495:Thompson, Robert Farris. 2424:McCracken, Grant (2009). 2343:. Harper Perennial, 2004. 2265:A Midsummer Night's Dream 1795:Encyclopedia of Diasporas 1739:Thompson, Robert Farris. 1401:Oxford English Dictionary 1188:article, "The Coolhunt", 1122:by Soviet tanks in 1968. 1002:remained the province of 922:A Midsummer Night's Dream 879:, an "aristocratic cool". 2452:: CS1 maint: location ( 2194:October 3, 2006, at the 2161:"Japan's Empire of Cool" 1938:Majors, Richard (1992). 1789:Hill, Donald R. (2005). 1713:Robert Farris Thompson, 1309:, one character equates 1110:flourished in the faded 899:are classic examples of 893:and Leonardo da Vinci's 564:African-American culture 2512:, Viking, 2007, p. 106. 2036:The Mail & Guardian 1622:Pountain, Dick (2000). 1539:: 40–43, 64–67, 89–91. 1454:Danesi, Marcel (1994). 1028:George Mason University 957:European inter-war cool 571:Thorsten Botz-Bornstein 118:, a set of discernible 2653:Social constructionism 2525:, Corgi, 2005, p. 244. 2328:, Diane Pub. Co., 1996 1428:, Vol. 41, August 2014 1247: 1232: 1217:Cultural appropriation 1038:Post–World War II cool 880: 827: 772: 664:In Japan, synonyms of 661: 589: 533: 470: 391:Robert Farris Thompson 386: 235: 94: 2432:. P.71: Basic Books. 2428:Chief Culture Officer 2289:William Shakespeare, 2276:William Shakespeare, 2263:William Shakespeare, 1715:African Art in Motion 1207:As a marketing device 1170:As an elusive essence 1140:As social distinction 1067:Eastern European cool 1016:Christopher Isherwood 950:The Diary of a Nobody 867: 822: 768: 655: 646:Further information: 624:George Elliott Clarke 584: 546:. Connor writes that 528: 497:. This predominantly 458: 373: 225: 85: 2399:woden (2016-01-25). 2017:Robin D. G. Kelley, 1797:. pp. 363–373. 1606:. Reaktion Book Ltd. 1422:Margaret C. Campbell 1213:Planned obsolescence 1166:problem in society. 1012:Brideshead Revisited 989:The Threepenny Opera 845:consumer electronics 2595:New York University 2497:Flash of the Spirit 2374:"Merchants Of Cool" 2165:The Washington Post 1626:. London: Reaktion. 1491:. London, England: 1398:"cool" definition, 1252:consumer capitalism 1131:As a positive trait 917:William Shakespeare 817:The Washington Post 720:The Hidden Fortress 385:c. 12th century A.D 164:As a state of being 2571:Dick Pountain and 2359:2013-10-05 at the 2302:Peter N. Stearns, 1906:, April 1994, 337. 1864:on 21 October 2015 1698:2007-09-28 at the 1441:, New York: Atria. 1259:menthol cigarettes 1236:'got to be black.' 881: 662: 617:Robin D. G. Kelley 590: 387: 236: 128:facial expressions 95: 32:thermodynamic beta 2537:Alan Liu (2004). 2521:Terry Pratchett, 2508:Gibson, William. 2469:Birth of the Cool 2439:978-0-465-02204-5 2267:, Act V, Scene 1. 1812:978-0-306-48321-9 1469:978-0-8020-7483-6 1345:African aesthetic 1243:Christian Lacroix 1164:collective action 1020:Goodbye to Berlin 873:Leonardo da Vinci 608:special education 560:Christian Lacroix 473:African Americans 208:product marketing 16:(Redirected from 2660: 2605:Hip: The History 2526: 2523:Lords and Ladies 2519: 2513: 2506: 2500: 2493: 2487: 2480: 2474: 2471:, Lewis MacAdams 2464: 2458: 2457: 2451: 2443: 2431: 2421: 2415: 2414: 2412: 2411: 2396: 2390: 2389: 2387: 2386: 2370: 2364: 2350: 2344: 2335: 2329: 2324:James P. Sloan, 2322: 2316: 2313: 2307: 2300: 2294: 2287: 2281: 2274: 2268: 2261: 2255: 2250: 2244: 2232: 2223: 2222: 2220: 2219: 2204: 2198: 2186: 2180: 2179: 2177: 2176: 2167:. Archived from 2156: 2150: 2149: 2147: 2146: 2135: 2129: 2128: 2126: 2125: 2116:. Archived from 2103: 2097: 2096: 2094: 2093: 2078: 2072: 2071: 2069: 2068: 2053: 2047: 2046: 2044: 2043: 2028: 2022: 2015: 2009: 1995: 1989: 1979: 1973: 1966: 1960: 1955: 1944: 1943: 1935: 1929: 1928: 1926: 1924: 1913: 1907: 1900: 1891: 1880: 1874: 1873: 1871: 1869: 1860:. Archived from 1849: 1843: 1836: 1830: 1823: 1817: 1816: 1786: 1780: 1775: 1769: 1768: 1766: 1765: 1756:. Archived from 1750: 1744: 1737: 1731: 1724: 1718: 1717:, New York, 1979 1711: 1702: 1693:The Benin Empire 1690: 1684: 1674: 1668: 1667: 1665: 1664: 1649: 1643: 1642: 1634: 1628: 1627: 1619: 1608: 1607: 1599: 1572: 1566: 1557: 1556: 1518: 1507: 1506: 1490: 1480: 1474: 1473: 1451: 1442: 1435: 1429: 1418: 1405: 1396: 1323:Lords and Ladies 1245: 1230: 1114:splendor of the 1075:industrial city 483:Standard English 466:African Diaspora 454:African diaspora 401:, suggests that 120:bodily movements 21: 2668: 2667: 2663: 2662: 2661: 2659: 2658: 2657: 2648:Popular culture 2638: 2637: 2534: 2532:Further reading 2529: 2520: 2516: 2507: 2503: 2494: 2490: 2482:Marcel Dansei, 2481: 2477: 2465: 2461: 2444: 2440: 2423: 2422: 2418: 2409: 2407: 2398: 2397: 2393: 2384: 2382: 2372: 2371: 2367: 2361:Wayback Machine 2351: 2347: 2336: 2332: 2323: 2319: 2314: 2310: 2301: 2297: 2288: 2284: 2275: 2271: 2262: 2258: 2251: 2247: 2242:Wayback Machine 2233: 2226: 2217: 2215: 2206: 2205: 2201: 2196:Wayback Machine 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740:Samurai Fiction 650: 644: 579: 475: 443:Yoruba religion 399:Yale University 393:, professor of 368: 352: 334:In this sense, 324: 220: 204:popular culture 196: 184:keep one's cool 166: 104: 80: 35: 28: 23: 22: 15: 12: 11: 5: 2666: 2664: 2656: 2655: 2650: 2640: 2639: 2636: 2635: 2625: 2611: 2598: 2584: 2581:Reaktion Books 2569: 2559: 2548:Lewis MacAdams 2545: 2533: 2530: 2528: 2527: 2514: 2501: 2488: 2475: 2459: 2438: 2416: 2391: 2365: 2345: 2340:The Rebel Sell 2330: 2317: 2308: 2295: 2282: 2269: 2256: 2245: 2224: 2199: 2181: 2151: 2130: 2098: 2073: 2048: 2023: 2010: 1990: 1974: 1961: 1945: 1930: 1908: 1892: 1875: 1844: 1831: 1818: 1811: 1781: 1770: 1745: 1732: 1719: 1703: 1685: 1669: 1644: 1629: 1609: 1573: 1558: 1508: 1501: 1493:Reaktion Books 1475: 1468: 1443: 1430: 1406: 1390: 1388: 1385: 1383: 1382: 1380:Square (slang) 1377: 1372: 1367: 1362: 1360:Cool Britannia 1357: 1352: 1347: 1341: 1339: 1336: 1335: 1334: 1331: 1318: 1307:William Gibson 1297: 1294: 1291: 1289:Lewis MacAdams 1285: 1277: 1274: 1238: 1224: 1208: 1205: 1204: 1203: 1200: 1197: 1171: 1168: 1151:The Rebel Sell 1141: 1138: 1132: 1129: 1127: 1124: 1093:Jerzy Kosinski 1085:Roman Polanski 1068: 1065: 1039: 1036: 985:Bertolt Brecht 971:Marcel Duchamp 958: 955: 861: 858: 856: 853: 832:Foreign Policy 759:The Art of War 703:Akira Kurosawa 643: 640: 636:Sidney Poitier 578: 575: 474: 471: 367: 364: 351: 348: 323: 320: 307:grunge fashion 219: 216: 195: 192: 165: 162: 108:self-conscious 103: 100: 86:A timeline of 79: 76: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 2665: 2654: 2651: 2649: 2646: 2645: 2643: 2634: 2630: 2626: 2624: 2620: 2616: 2612: 2610: 2606: 2602: 2599: 2596: 2592: 2588: 2587:Peter Stearns 2585: 2582: 2578: 2574: 2570: 2567: 2563: 2560: 2557: 2553: 2549: 2546: 2544: 2540: 2536: 2535: 2531: 2524: 2518: 2515: 2511: 2510:Spook Country 2505: 2502: 2498: 2492: 2489: 2485: 2479: 2476: 2472: 2470: 2463: 2460: 2455: 2449: 2441: 2435: 2430: 2429: 2420: 2417: 2406: 2402: 2395: 2392: 2381: 2380: 2375: 2369: 2366: 2363: 2362: 2358: 2355: 2349: 2346: 2342: 2341: 2334: 2331: 2327: 2321: 2318: 2312: 2309: 2305: 2299: 2296: 2292: 2286: 2283: 2279: 2273: 2270: 2266: 2260: 2257: 2254: 2249: 2246: 2243: 2239: 2236: 2231: 2229: 2225: 2214:on 2008-06-10 2213: 2209: 2203: 2200: 2197: 2193: 2190: 2189:Japan Society 2185: 2182: 2171:on 2011-06-29 2170: 2166: 2162: 2155: 2152: 2140: 2134: 2131: 2120:on 2007-12-24 2119: 2115: 2114: 2109: 2102: 2099: 2088:on 2008-01-06 2087: 2083: 2077: 2074: 2063:on 2008-04-26 2062: 2058: 2052: 2049: 2037: 2033: 2027: 2024: 2020: 2014: 2011: 2008: 2004: 2000: 1994: 1991: 1987: 1983: 1978: 1975: 1971: 1965: 1962: 1959: 1954: 1952: 1950: 1946: 1941: 1934: 1931: 1919: 1912: 1909: 1905: 1899: 1897: 1893: 1889: 1885: 1879: 1876: 1863: 1859: 1855: 1848: 1845: 1841: 1835: 1832: 1828: 1822: 1819: 1814: 1808: 1804: 1800: 1796: 1792: 1785: 1782: 1779: 1774: 1771: 1760:on 2007-09-27 1759: 1755: 1749: 1746: 1742: 1736: 1733: 1729: 1723: 1720: 1716: 1710: 1708: 1704: 1701: 1697: 1694: 1689: 1686: 1683: 1682:0-394-72369-4 1679: 1673: 1670: 1659:on 2014-07-19 1658: 1654: 1653:"Marc Jacobs" 1648: 1645: 1640: 1633: 1630: 1625: 1618: 1616: 1614: 1610: 1605: 1598: 1596: 1594: 1592: 1590: 1588: 1586: 1584: 1582: 1580: 1578: 1574: 1570: 1565: 1563: 1559: 1554: 1550: 1546: 1542: 1538: 1534: 1530: 1529: 1524: 1517: 1515: 1513: 1509: 1504: 1502:1-86189-071-0 1498: 1494: 1489: 1488: 1479: 1476: 1471: 1465: 1461: 1457: 1450: 1448: 1444: 1440: 1434: 1431: 1427: 1423: 1417: 1415: 1413: 1411: 1407: 1403: 1402: 1395: 1392: 1386: 1381: 1378: 1376: 1373: 1371: 1368: 1366: 1363: 1361: 1358: 1356: 1353: 1351: 1348: 1346: 1343: 1342: 1337: 1332: 1329: 1325: 1324: 1320:In the novel 1319: 1316: 1312: 1308: 1304: 1303: 1302:Spook Country 1299:In the novel 1298: 1295: 1292: 1290: 1286: 1284: 1280: 1279: 1275: 1273: 1271: 1267: 1266: 1260: 1255: 1253: 1244: 1237: 1229: 1223: 1218: 1214: 1206: 1201: 1198: 1195: 1194: 1193: 1191: 1187: 1186: 1181: 1177: 1169: 1167: 1165: 1161: 1157: 1153: 1152: 1147: 1139: 1137: 1130: 1125: 1123: 1121: 1120:Prague Spring 1117: 1113: 1109: 1105: 1100: 1098: 1094: 1090: 1086: 1082: 1081:Andrzej Wajda 1078: 1074: 1066: 1064: 1062: 1057: 1053: 1049: 1045: 1037: 1035: 1033: 1029: 1025: 1024:Peter Stearns 1021: 1017: 1013: 1009: 1005: 1001: 996: 994: 990: 986: 982: 980: 976: 972: 968: 967:Arthur Cravan 964: 956: 954: 952: 951: 945: 943: 938: 936: 935: 930: 929: 924: 923: 918: 913: 911: 906: 902: 898: 897: 892: 891: 886: 878: 874: 870: 866: 859: 854: 852: 850: 846: 842: 838: 834: 833: 826: 821: 819: 818: 813: 809: 805: 802:, along with 801: 797: 793: 791: 786: 782: 781: 775: 771: 767: 765: 761: 760: 754: 752: 748: 747: 742: 741: 736: 732: 731: 726: 722: 721: 716: 715: 710: 709: 708:Seven Samurai 704: 700: 696: 691: 689: 685: 681: 677: 673: 672: 667: 659: 654: 649: 641: 639: 637: 633: 629: 625: 621: 618: 614: 609: 605: 600: 598: 594: 587: 583: 576: 574: 572: 567: 565: 561: 556: 554: 549: 545: 541: 536: 532: 527: 525: 520: 516: 512: 508: 504: 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Index

Radicool
thermodynamic beta
aesthetic
attitude
self-control
admiration
slang

self-conscious
behavioral
symbology
bodily movements
postures
facial expressions
voice
underdogs
bikers
ironic
autonomous
norms
idiom
keep one's cool
popular culture
product marketing

Bengali
1940s
1950s
hippies
strain theory

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