1034:
1058:
617:, Rakshasas were a populous race. There were both good and evil rakshasas, and as warriors they fought alongside the armies of both good and evil. They were powerful warriors, expert magicians and illusionists. As shape-changers, they could assume different physical forms. As illusionists, they were capable of creating appearances which were real to those who believed in them or who failed to dispel them. Some of the rakshasas were said to be man-eaters, and made their gleeful appearance when the slaughter on a battlefield was at its worst. Occasionally they served as rank-and-file soldiers in the service of one or another warlord.
1010:
688:
1145:
673:
1372:
1400:
433:
43:
491:
392:
2313:
1358:
1386:
149:
653:. In the epic, the rākṣasas are portrayed as mainly demonic beings who are aggressive and sexual. They can assume any form they wish, which Rāvaṇa uses to good effect to trick and kidnap Sītā, Rāma's wife, which drives the rest of the narrative. The rākṣasas reside in the forests south of the Gangetic plain and in the island fortress of
1033:
1284:
role-playing game. They appear as animal-headed humanoids (generally with tiger or monkey heads) with their hands inverted (palms of its hands are where the backs of the hands would be on a human). They are masters of necromancy, enchantment and illusion (which they mostly use to disguise themselves)
570:
Brahmā, in a form composed of the quality of foulness, produced hunger, of whom anger was born: and the god put forth in darkness beings emaciate with hunger, of hideous aspects, and with long beards. Those beings hastened to the deity. Such of them as exclaimed, “Oh preserve us!” were thence called
841:
family. Their turn came when they had to make a delivery to
Bakasura, and they debated who among them should be sacrificed. The rugged Bhima volunteered to take care of the matter. Bhima went into the forest with the food delivery (consuming it on the way to annoy Bakasura). He engaged Bakasura in a
842:
ferocious wrestling match, and broke his back. The human townspeople were amazed and grateful. The local
Rakshasas begged for mercy, which Bhima granted them on the condition that they give up cannibalism. The Rakshasas agreed and soon acquired a reputation for being peaceful towards humans.
726:
to reconnoiter the situation, and the young woman fell in love with the handsome Bhima, whom she warned of danger. Infuriated, Hidimba declared he was ready to kill not only the
Pandavas but also his sister, but he was thwarted by the heroism of Bhima, who defeated and killed him in a
733:, a Rakshasa who fought on the side of the Pandavas, was the son of Bhima and the Rakshasi Hidimbi, who had fallen in love with the hero and warned him of danger from her brother. Bhima killed the evil Rakshasa Hidimba. Their son's name refers to his round bald head;
777:, when the battle continued on past sunset, his powers were at their most effective (at night). After performing many heroic deeds on the battlefield and fighting numerous duels with other great warriors (including the Rakshasa Alamvusha, the elephant-riding King
848:, the brother of Bakasura, was a cannibal and master illusionist. He haunted the wood of Kamyaka, dining on human travellers. Like his brother before him, Kirmira also made the mistake of fighting the Pandav hero Bhima, who killed him with his bare hands.
836:
was a cannibalistic forest-dwelling
Rakshasa who terrorized the nearby human population by forcing them to take turns making him regular deliveries of food, including human victims. The Pandavas travelled into the area and took up residence with a local
745:. Ghatotkacha is considered a loyal and humble figure. He and his followers were available to his father Bhima at any time; all Bhima had to do was to think of him and he would appear. Like his father, Ghatotkacha primarily fought with the
1285:
and are very hard to kill, especially due to their partial immunity to magical effects. They ravenously prey upon humans as food and dress themselves in fine clothing. This version of the rakshasa was heavily inspired by an episode of
1242:'s monkeys. Ravana is depicted with ten heads and twenty arms, mounted on a chariot drawn by creatures that appear to be a mixture of horse, lion, and bird. Vibhishana is shown standing behind and aligned with Rama and his brother
1057:
809:, the best Pandava fighter. Unable to refuse Duryodhana, Karna used the Shakti against Ghatotkacha, killing him. This is considered to be the turning point of the war. After his death, the Pandava counselor
1345:
now means "giant", "gigantic", "huge and strong"; the
Malaysian variant recognises the word as an outright official equivalent to "monster" whereas the Indonesian variant uses it more in colloquial usage.
1136:). The devils are envious of humans and thus attempt to possess their body and minds. If they succeed, the human adapts to the new soul and gains their qualities, turning the person into a Rakshasa.
620:
Aside from their treatment of unnamed rank-and-file
Rakshasas, the epics tell the stories of certain members of these beings who rose to prominence, sometimes as heroes but more often as villains.
1537:
Rodrigues, Hillary (2018). "Asuras, Daityas, Dānavas, Rākṣasas, Piśācas, Bhūtas, Pretas, and so forth". In Knut, A. Jacobsen; Basu, Helene; Malinar, Angelika; Narayanan, Vasudha (eds.).
1009:
722:
describes him as a cruel cannibal with sharp, long teeth and prodigious strength. When
Hidimba saw the Pandavas sleeping in his forest, he decided to eat them. He sent his sister
571:
Rākṣasas. Those created beings, overwhelmed by hunger, attempted to seize the waters. Those among them who said—“we shall protect these waters”, are remembered as Rākṣasas.
2159:
977:
to Sri Lanka for delivering the sermon in the land. There are other
Rakhasas from the land, such as Wibisana, who is believed to be the brother of Ravana in
601:(magical powers of illusion), which enabled them to change size at will and assume the form of any creature. The female equivalent of rakshasa is rakshasi.
2673:
862:, wife of the five Pandavas. Bhima arrived in time to intervene, and killed Jatasur in a duel. Jatasur's son was Alamvush, who fought on the side of the
801:, to kill Ghatotkacha, as the entire Kaurava army was near annihilation due to his ceaseless strikes from the air. Karna possessed a divine weapon,
626:
suggests that the
Rakshasas could represent exaggerated, supernatural depictions of demonized forest-dwellers who were outside the caste society.
583:
protruding from the top of the mouth and having sharp, claw-like fingernails. They were shown as being mean, growling beasts, and as insatiable
1790:
2152:
2110:
1563:
1518:
2668:
1211:
anchoring the line of Asuras that are pulling on the serpent's head. Scholars have speculated that one of the figures in the line of
2037:
1815:
1772:
1637:
552:
534:
472:
419:
126:
501:
1972:
641:, the rākṣasas are the main antagonists of the narrative. The protagonist Rāma slays many rākṣasas throughout the epic, including
2145:
1275:
587:
that could smell the scent of human flesh. Some of the more ferocious ones were shown with flaming red eyes and hair, drinking
1998:
1593:
1482:
1579:
1219:. They pull on a serpent's tail to churn the Ocean of Milk. Another bas-relief at Angkor Wat shows a 20-armed Ravana shaking
966:
454:
64:
661:
and the home of Rāma. In Laṅkā, the capital of Rāvaṇa, the rākṣasas live in a complex society comparable to the humans of
878:
Alamvusha was a
Rakshasa skilled at fighting with both conventional weapons and the powers of illusion. According to the
1508:
107:
2496:
1064:
579:
Rakshasas were most often depicted as shape-shifting, fierce-looking, enormous monstrous-looking creatures, with two
516:
79:
1856:
1287:
1238:. The 12th-century Angkor Wat contains a dramatic bas-relief of the Battle of Lanka between Ravana's Rakshasas and
512:
443:
53:
1296:
450:
405:
60:
31:
343:. They reside on Earth but possess supernatural powers, which they usually use for evil acts such as disrupting
86:
2616:
2452:
818:
948:
includes a dialogue between the Buddha and a group of rakshasa daughters, who swear to uphold and protect the
805:, granted by the god Indra. It could be used only once and Karna had been saving it to use on his arch-enemy
773:. Invoking his magical powers, he wrought great havoc in the Kaurava army. In particular, after the death of
708:
was the nemesis of forest-dwelling Rakshasas who dined on human travellers and terrorized human settlements.
1457:
1068:
1553:
93:
1957:
1787:
813:
smiled, as he considered the Pandava prince Arjuna to be saved from certain death, as Karna had used the
978:
1280:
2623:
2431:
75:
963:'s retinue. They are Kala and Kali, husband and wife, and their offspring Putra, Bhatri and Bharya.
2546:
2301:
1326:
1270:
1226:
The artists of Angkor also depicted the Battle of Lanka between the Rakshasas under the command of
826:
2107:
1330:
1313:
915:
Many Rakshasas appear in various Buddhist Scriptures. In Chinese tradition rakshasa are known as
662:
203:
354:, their cousins who are depicted to be forces of destruction. The term is also used to describe
1613:. Publication Division, Ministry of Information and Broadcasting, Government of India. p.
953:
2663:
2484:
2033:
2027:
1811:
1768:
1633:
1559:
1514:
1453:
1433:
1428:
906:. Alamvusha was also defeated by Bhima. He was slain by Bhima's son, the Rakshasa Ghatotkacha.
311:
287:
1614:
2416:
1377:
1132:
view the Rakshasas as the result of people whose soul is replaced by the spirit of a devil (
822:
2642:
2371:
2356:
2180:
2114:
1405:
1391:
1304:
depiction. This version is a fierce but benevolent guardian of the jungle who allies with
1212:
1189:
1103:
1090:
1075:
770:
597:
359:
344:
1723:
1257:
This battle is also depicted in a less refined bas-relief at the 12th-century temple of
1039:
Rakshasa as a single deity, depicted on a page from a folio describing deities from the
2270:
1831:
1418:
1334:
974:
687:
163:
2134:
of Vyasa translated from Sanskrit into English by Kisari Mohan Ganguli, online version
1144:
672:
650:
100:
30:
This article is about malevolent beings in Hinduism and Buddhism. For other uses, see
2657:
2607:
2168:
1794:
1608:
1220:
1106:, Rakshasa was a kingdom of civilized and vegetarian people belonging to the race of
1040:
992:
987:
754:
623:
411:
340:
316:
654:
1460:
1363:
1023:
2131:
2600:
2575:
2516:
2312:
2290:
2172:
1653:
Pollock, Sheldon I. (1991). "Rākṣasas and Others". In Goldman, Robert P. (ed.).
1247:
1193:
1185:
1126:
1111:
949:
945:
867:
782:
746:
730:
718:
614:
432:
42:
2053:
1399:
148:
2582:
2511:
2225:
1353:
1258:
1216:
1204:
1153:
1122:
1107:
1044:
794:
778:
774:
666:
584:
327:"preservers") are a race of usually malevolent beings prominently featured in
159:
2570:
2501:
2391:
2334:
2250:
1243:
1016:
973:
as land of Rakshasas. Their king is the Rakshasa called Ravana, who invites
970:
887:
758:
750:
591:
with their cupped hands or from human skulls (similar to representations of
275:
255:
2137:
1655:
The Rāmāyaṇa of Vālmīki: An Epic of Ancient India, Volume III: Araṇyakāṇda
300:
2637:
2593:
2565:
2535:
2441:
2401:
2386:
2245:
2188:
1632:. Berkeley, Los Angeles: University of California Press. pp. 55–56.
1338:
1169:
1157:
996:
960:
859:
851:
833:
742:
610:
592:
367:
332:
328:
271:
263:
198:
17:
2587:
2560:
2421:
2396:
2376:
2344:
2339:
2329:
2255:
2235:
2230:
2220:
2215:
1251:
1235:
1181:
1095:
902:, when the Rakshasa used his powers of illusion to take on the form of
895:
863:
855:
845:
838:
810:
723:
713:
701:
646:
595:
in later Western mythology). Generally they could fly, vanish, and had
457: in this section. Unsourced material may be challenged and removed.
371:
336:
259:
175:
1300:
episode "Darkness Before Dawn". He is a humanoid tiger similar to the
999:
of "Rakshasa" during one of his wrathful conquests to subdue Buddhist
769:
Ghatotkacha was summoned by Bhima to fight on the Pandava side in the
147:
2531:
2526:
2491:
2479:
2469:
2436:
2426:
2361:
2280:
2260:
2198:
2193:
1423:
1305:
1227:
1208:
1197:
1177:
1173:
1165:
1149:
1129:
1000:
903:
891:
883:
806:
802:
676:
658:
642:
363:
351:
1291:
entitled "Horror in the Heights," which aired on December 20, 1974.
519:. Statements consisting only of original research should be removed.
2555:
2474:
2406:
2366:
2351:
2275:
2240:
2203:
1507:
Skyes, Edgerton; Kendall, Alan; Sykes, Egerton (4 February 2014).
1448:
1413:
1143:
1099:
899:
798:
790:
786:
705:
686:
680:
671:
588:
355:
251:
247:
234:
185:
2506:
2446:
2411:
2381:
2321:
2295:
2285:
2265:
2210:
2054:"'monster' - Kamus Bahasa Inggeris [English Dictionary]"
1438:
1317:, Rakshasa were mentioned in reference to the zombies in India.
1239:
1231:
580:
295:
267:
2141:
1973:"Review: Unicorn: Warriors Eternal "Darkness Before the Dawn""
1443:
484:
426:
385:
36:
986:
The Lotus-Born: The Life Story of Padmasambhava, recorded by
874:
Rakshasa heroes fought on both sides in the Kurukshetra war.
358:, a class of power-seeking beings that oppose the benevolent
1947:
Monster Manuel Core Rulebook III V3.5 Cook, Tweet, Williams
1160:
depicts the Battle of Lanka between Rakshasas and monkeys.
858:, attempted to steal the Pandavas' weapons and to ravish
1015:
Painting of Rakshasa as one of the Twelve Devas of the
508:
1712:
Mahabharata, Book VI: Bhishma Parva, Section 101–102
1555:
Indian Mythology: An Encyclopedia of Myth and Legend
1207:
depicts the figures churning the ocean. It includes
1184:
bridge" at the entrance to the 12th-century city of
2544:
2462:
2320:
2179:
243:
212:
191:
181:
171:
67:. Unsourced material may be challenged and removed.
2029:A learner's comprehensive dictionary of Indonesian
1788:Lotus Sutra, chapter 26, Burton Watson translation
1676:Mahabharata, Book I: Adi Parva, Sections 159-166.)
1483:"God Brahmā's mental creation [Chapter 8]"
1250:, mounted on a similar chariot, is shown fighting
793:. At this point in the battle, the Kaurava leader
1230:and the Vanaras or monkeys under the command of
956:to protect followers who also uphold the sutra.
1754:Mahabharata, Book VII: Drona Parva, Section 108
1745:Mahabharata, Book VII: Drona Parva, Section 107
1703:Mahabharata, Book VII: Drona Parva, Section 167
1694:Mahabharata, Book III: Varna Parva, Section 156
683:with ten heads, was the commander of Rakshasas.
1923:
1911:
1808:The Circle of Bliss: Buddhist Meditational Art
1685:Mahabharata, Book III: Varna Parva, Section 11
936:
2153:
1657:. Princeton University Press. pp. 68–84.
926:
920:
825:, honors Ghatotkacha; it is located near the
8:
1594:"The Brahmanda Purana, Section 2: Chapter 8"
886:defeated him in a duel, as did Arjuna's son
362:. They are often depicted as antagonists in
141:
1667:Mahabharata, Book I: Adi Parva, Section 154
1203:A bas-relief at the 12th-century temple of
854:was a cunning Rakshasa who, disguised as a
420:Learn how and when to remove these messages
324:
2160:
2146:
2138:
2082:Freeman, Michael; Jacques, Claude (2003).
789:), Ghatotkacha encountered the human hero
1999:""World War Z" As Mindless As Its Undead"
1806:John C. Huntington, Dina Bangdel (2003).
1278:have long been a race of villains in the
882:, he fought on the side of the Kauravas.
553:Learn how and when to remove this message
535:Learn how and when to remove this message
473:Learn how and when to remove this message
127:Learn how and when to remove this message
2021:
2019:
1832:"The Lankavatara Sutra. A Mahayana Text"
1630:Early India: From the Origins to AD 1300
1607:Gopal, Madan (1990). K.S. Gautam (ed.).
1539:Brill's Encyclopedia of Hinduism Online
1473:
1200:is shown anchoring the line of Asuras.
1005:
1935:
1907:
1895:
1810:. Serindia Publications. p. 335.
140:
1725:The Mahabharata Book 6: Bhishma Parva
1580:"The Vishnu Purana, Book 1:Chapter 8"
1188:is lined with large stone statues of
310:
7:
1857:"Jainism Resource Center - Articles"
1722:Ganguli (1883–1896). "Section XCI".
1532:
1530:
1510:Who's Who in Non-Classical Mythology
455:adding citations to reliable sources
350:They are offered a distinction from
65:adding citations to reliable sources
1885:. Springer Netherlands. p. 88.
1765:The Contemporary Chinese Dictionary
1481:www.wisdomlib.org (18 April 2019).
1192:and Asuras engaged in churning the
1102:accounts of Rakshasa. According to
2674:Non-human races in Hindu mythology
2093:Khmer Mythology: Secrets of Angkor
1050:Japan, Heian period, 12th century.
797:had appealed to his best fighter,
657:, both far away from the lands of
25:
1582:. Wisdom Library. 30 August 2014.
1140:Artistic and folkloric depictions
401:This section has multiple issues.
374:. The female form of rakshasa is
166:. Artist: Krishna Hasyagar, Karki
2311:
1596:. Wisdom Library. 18 April 2019.
1398:
1384:
1370:
1356:
1056:
1032:
1008:
489:
431:
390:
41:
2058:Pusat Rujukan Persuratan Melayu
1958:"TSR - Q&A with Gary Gygax"
1558:. Aquarian Press. p. 148.
931:). In Japan, they are known as
890:. But Alamvusha in turn killed
442:needs additional citations for
409:or discuss these issues on the
52:needs additional citations for
2106:Pollock, Sheldon (1985/1986).
1997:Agrawal, Sahil (4 July 2013).
1971:Kaldor, David (17 June 2023).
927:
921:
665:, where some rākṣasas such as
1:
2032:. Atma Stanton. p. 445.
2026:Atmosumarto, Sutanto (2004).
979:Sri Lankan Buddhist mythology
959:Five rakshasha are part of
817:divine weapon. A temple in
716:, a cannibal Rakshasa. The
515:the claims made and adding
301:
2690:
2121:vol. 13, pp. 263–281.
1924:Freeman & Jacques 2003
1912:Freeman & Jacques 2003
1513:. Routledge. p. 163.
1288:Kolchak: The Night Stalker
1268:
1088:
952:. They also teach magical
366:scriptures, as well as in
29:
2669:Mythological hematophages
2633:
2309:
2113:24 September 2015 at the
2091:Rovedo, Vittorio (1997).
1883:Java, Indonesia and Islam
1297:Unicorn: Warriors Eternal
937:
320:
291:
146:
32:Rakshasa (disambiguation)
2617:Yoga Sutras of Patanjali
2095:. New York: Weatherhill.
1294:Rakshasa appears in the
2086:. Bangkok: River Books.
1881:Woodward, Mark (2010).
1628:Thapar, Romila (2002).
1458:Six Flags Great America
1337:which have significant
1176:in stone sculpture and
1110:, who were devotees of
1098:accounts vary from the
969:mentions the island of
27:Race in Hindu mythology
2119:Indologica Taurinensia
2108:"Rakshasas and others"
1610:India through the Ages
1552:Knappert, Jan (1991).
1281:Dungeons & Dragons
1161:
692:
684:
152:
1861:sites.fas.harvard.edu
1147:
967:The Lankavatara Sutra
690:
675:
151:
1910:, pp. 108–110;
1215:is Ravana's brother
1172:frequently depicted
894:, Arjuna's son by a
637:In books 3-6 of the
609:In the world of the
451:improve this article
61:improve this article
2003:The Harvard Crimson
1271:Rakshasa in fiction
1067:accompanied by the
827:Hidimba Devi Temple
143:
2076:General references
1938:, pp. 116–117
1308:against the Evil.
1162:
944:Chapter 26 of the
753:and his sons were
696:In the Mahabharata
693:
685:
669:are moral beings.
500:possibly contains
347:or eating humans.
312:[raːkʂɐsɐ]
204:Buddhist mythology
153:
2651:
2650:
1960:. 29 August 2002.
1793:25 March 2003 at
1565:978-1-85538-040-0
1520:978-1-136-41437-4
1487:www.wisdomlib.org
1454:Wrath of Rakshasa
1434:List of Rakshasas
1196:. The ten-headed
761:, and Meghavarna.
563:
562:
555:
545:
544:
537:
502:original research
483:
482:
475:
424:
281:
280:
231:Manushya-rakshasi
162:, an art form of
137:
136:
129:
111:
16:(Redirected from
2681:
2315:
2162:
2155:
2148:
2139:
2096:
2087:
2069:
2068:
2066:
2064:
2050:
2044:
2043:
2023:
2014:
2013:
2011:
2009:
1994:
1988:
1987:
1985:
1983:
1968:
1962:
1961:
1954:
1948:
1945:
1939:
1933:
1927:
1921:
1915:
1905:
1899:
1893:
1887:
1886:
1878:
1872:
1871:
1869:
1867:
1853:
1847:
1846:
1844:
1842:
1828:
1822:
1821:
1803:
1797:
1785:
1779:
1778:
1761:
1755:
1752:
1746:
1743:
1737:
1736:
1734:
1732:
1719:
1713:
1710:
1704:
1701:
1695:
1692:
1686:
1683:
1677:
1674:
1668:
1665:
1659:
1658:
1650:
1644:
1643:
1625:
1619:
1618:
1604:
1598:
1597:
1590:
1584:
1583:
1576:
1570:
1569:
1549:
1543:
1542:
1534:
1525:
1524:
1504:
1498:
1497:
1495:
1493:
1478:
1408:
1403:
1402:
1394:
1389:
1388:
1387:
1380:
1378:Indonesia portal
1375:
1374:
1373:
1366:
1361:
1360:
1359:
1079:
1060:
1051:
1036:
1027:
1012:
940:
939:
930:
929:
924:
923:
823:Himachal Pradesh
741:means 'head' in
737:means 'pot' and
558:
551:
540:
533:
529:
526:
520:
517:inline citations
493:
492:
485:
478:
471:
467:
464:
458:
435:
427:
416:
394:
393:
386:
345:Vedic sacrifices
326:
322:
314:
309:
304:
293:
182:Similar entities
144:
132:
125:
121:
118:
112:
110:
69:
45:
37:
21:
2689:
2688:
2684:
2683:
2682:
2680:
2679:
2678:
2654:
2653:
2652:
2647:
2643:Hindu mythology
2629:
2540:
2458:
2316:
2307:
2175:
2166:
2132:The Mahabharata
2128:
2115:Wayback Machine
2103:
2101:Further reading
2090:
2081:
2078:
2073:
2072:
2062:
2060:
2052:
2051:
2047:
2040:
2025:
2024:
2017:
2007:
2005:
1996:
1995:
1991:
1981:
1979:
1970:
1969:
1965:
1956:
1955:
1951:
1946:
1942:
1934:
1930:
1922:
1918:
1906:
1902:
1894:
1890:
1880:
1879:
1875:
1865:
1863:
1855:
1854:
1850:
1840:
1838:
1830:
1829:
1825:
1818:
1805:
1804:
1800:
1786:
1782:
1775:
1763:
1762:
1758:
1753:
1749:
1744:
1740:
1730:
1728:
1721:
1720:
1716:
1711:
1707:
1702:
1698:
1693:
1689:
1684:
1680:
1675:
1671:
1666:
1662:
1652:
1651:
1647:
1640:
1627:
1626:
1622:
1606:
1605:
1601:
1592:
1591:
1587:
1578:
1577:
1573:
1566:
1551:
1550:
1546:
1536:
1535:
1528:
1521:
1506:
1505:
1501:
1491:
1489:
1480:
1479:
1475:
1470:
1406:Religion portal
1404:
1397:
1392:Hinduism portal
1390:
1385:
1383:
1376:
1371:
1369:
1362:
1357:
1355:
1352:
1323:
1273:
1267:
1164:The artists of
1142:
1120:
1104:Jain literature
1093:
1091:Rama in Jainism
1087:
1080:
1076:Kamakura period
1073:
1072:
1061:
1052:
1049:
1048:
1037:
1028:
1021:
1020:
1013:
913:
771:Kurukshetra War
749:. His wife was
698:
635:
607:
577:
568:
559:
548:
547:
546:
541:
530:
524:
521:
506:
494:
490:
479:
468:
462:
459:
448:
436:
395:
391:
384:
307:
239:
208:
167:
158:as depicted in
133:
122:
116:
113:
70:
68:
58:
46:
35:
28:
23:
22:
15:
12:
11:
5:
2687:
2685:
2677:
2676:
2671:
2666:
2656:
2655:
2649:
2648:
2646:
2645:
2640:
2634:
2631:
2630:
2628:
2627:
2620:
2613:
2612:
2611:
2597:
2590:
2585:
2580:
2579:
2578:
2573:
2568:
2563:
2552:
2550:
2542:
2541:
2539:
2538:
2529:
2524:
2519:
2514:
2509:
2504:
2499:
2494:
2489:
2488:
2487:
2482:
2472:
2466:
2464:
2460:
2459:
2457:
2456:
2449:
2444:
2439:
2434:
2429:
2424:
2419:
2414:
2409:
2404:
2399:
2394:
2389:
2384:
2379:
2374:
2369:
2364:
2359:
2354:
2349:
2348:
2347:
2342:
2337:
2326:
2324:
2318:
2317:
2310:
2308:
2306:
2305:
2298:
2293:
2288:
2283:
2278:
2273:
2268:
2263:
2258:
2253:
2248:
2243:
2238:
2233:
2228:
2223:
2218:
2213:
2208:
2207:
2206:
2201:
2196:
2185:
2183:
2177:
2176:
2167:
2165:
2164:
2157:
2150:
2142:
2136:
2135:
2127:
2126:External links
2124:
2123:
2122:
2102:
2099:
2098:
2097:
2088:
2084:Ancient Angkor
2077:
2074:
2071:
2070:
2045:
2038:
2015:
1989:
1963:
1949:
1940:
1928:
1916:
1900:
1888:
1873:
1848:
1823:
1816:
1798:
1780:
1773:
1756:
1747:
1738:
1714:
1705:
1696:
1687:
1678:
1669:
1660:
1645:
1638:
1620:
1599:
1585:
1571:
1564:
1544:
1526:
1519:
1499:
1472:
1471:
1469:
1466:
1465:
1464:
1451:
1446:
1441:
1436:
1431:
1426:
1421:
1419:Brahmarakshasa
1416:
1410:
1409:
1395:
1381:
1367:
1351:
1348:
1322:
1319:
1269:Main article:
1266:
1263:
1141:
1138:
1119:
1116:
1089:Main article:
1086:
1083:
1082:
1081:
1062:
1055:
1053:
1038:
1031:
1029:
1014:
1007:
912:
909:
908:
907:
872:
871:
849:
843:
763:
762:
728:
697:
694:
634:
628:
606:
605:In Hindu epics
603:
576:
573:
567:
564:
561:
560:
543:
542:
497:
495:
488:
481:
480:
439:
437:
430:
425:
399:
398:
396:
389:
383:
380:
279:
278:
245:
241:
240:
238:
237:
232:
229:
226:
223:
220:
216:
214:
210:
209:
207:
206:
201:
195:
193:
189:
188:
183:
179:
178:
173:
169:
168:
164:Uttara Kannada
154:
135:
134:
49:
47:
40:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
2686:
2675:
2672:
2670:
2667:
2665:
2662:
2661:
2659:
2644:
2641:
2639:
2636:
2635:
2632:
2626:
2625:
2621:
2619:
2618:
2614:
2610:
2609:
2608:Bhagavad Gita
2605:
2604:
2603:
2602:
2598:
2596:
2595:
2591:
2589:
2586:
2584:
2581:
2577:
2574:
2572:
2569:
2567:
2564:
2562:
2559:
2558:
2557:
2554:
2553:
2551:
2548:
2543:
2537:
2533:
2530:
2528:
2525:
2523:
2520:
2518:
2515:
2513:
2510:
2508:
2505:
2503:
2500:
2498:
2495:
2493:
2490:
2486:
2483:
2481:
2478:
2477:
2476:
2473:
2471:
2468:
2467:
2465:
2463:Other deities
2461:
2455:
2454:
2450:
2448:
2445:
2443:
2440:
2438:
2435:
2433:
2430:
2428:
2425:
2423:
2420:
2418:
2415:
2413:
2410:
2408:
2405:
2403:
2400:
2398:
2395:
2393:
2390:
2388:
2385:
2383:
2380:
2378:
2375:
2373:
2370:
2368:
2365:
2363:
2360:
2358:
2355:
2353:
2350:
2346:
2343:
2341:
2338:
2336:
2333:
2332:
2331:
2328:
2327:
2325:
2323:
2319:
2314:
2304:
2303:
2299:
2297:
2294:
2292:
2289:
2287:
2284:
2282:
2279:
2277:
2274:
2272:
2269:
2267:
2264:
2262:
2259:
2257:
2254:
2252:
2249:
2247:
2244:
2242:
2239:
2237:
2234:
2232:
2229:
2227:
2224:
2222:
2219:
2217:
2214:
2212:
2209:
2205:
2202:
2200:
2197:
2195:
2192:
2191:
2190:
2187:
2186:
2184:
2182:
2178:
2174:
2170:
2169:Hindu deities
2163:
2158:
2156:
2151:
2149:
2144:
2143:
2140:
2133:
2130:
2129:
2125:
2120:
2116:
2112:
2109:
2105:
2104:
2100:
2094:
2089:
2085:
2080:
2079:
2075:
2059:
2055:
2049:
2046:
2041:
2039:9780954682804
2035:
2031:
2030:
2022:
2020:
2016:
2004:
2000:
1993:
1990:
1978:
1977:Bubbleblabber
1974:
1967:
1964:
1959:
1953:
1950:
1944:
1941:
1937:
1932:
1929:
1925:
1920:
1917:
1913:
1909:
1904:
1901:
1898:, p. 108
1897:
1892:
1889:
1884:
1877:
1874:
1862:
1858:
1852:
1849:
1837:
1833:
1827:
1824:
1819:
1817:9781932476019
1813:
1809:
1802:
1799:
1796:
1795:archive.today
1792:
1789:
1784:
1781:
1776:
1774:7-5600-3195-1
1770:
1766:
1760:
1757:
1751:
1748:
1742:
1739:
1727:
1726:
1718:
1715:
1709:
1706:
1700:
1697:
1691:
1688:
1682:
1679:
1673:
1670:
1664:
1661:
1656:
1649:
1646:
1641:
1639:0-520-23899-0
1635:
1631:
1624:
1621:
1616:
1612:
1611:
1603:
1600:
1595:
1589:
1586:
1581:
1575:
1572:
1567:
1561:
1557:
1556:
1548:
1545:
1540:
1533:
1531:
1527:
1522:
1516:
1512:
1511:
1503:
1500:
1488:
1484:
1477:
1474:
1467:
1462:
1459:
1455:
1452:
1450:
1447:
1445:
1442:
1440:
1437:
1435:
1432:
1430:
1427:
1425:
1422:
1420:
1417:
1415:
1412:
1411:
1407:
1401:
1396:
1393:
1382:
1379:
1368:
1365:
1354:
1349:
1347:
1344:
1340:
1336:
1332:
1328:
1320:
1318:
1316:
1315:
1309:
1307:
1303:
1299:
1298:
1292:
1290:
1289:
1283:
1282:
1277:
1272:
1264:
1262:
1260:
1255:
1253:
1249:
1245:
1241:
1237:
1233:
1229:
1224:
1222:
1221:Mount Kailasa
1218:
1214:
1210:
1206:
1201:
1199:
1195:
1194:Ocean of Milk
1191:
1187:
1183:
1179:
1175:
1171:
1167:
1159:
1155:
1151:
1146:
1139:
1137:
1135:
1131:
1128:
1124:
1117:
1115:
1113:
1109:
1105:
1101:
1097:
1092:
1084:
1077:
1070:
1066:
1065:Samantabhadra
1059:
1054:
1046:
1042:
1041:Diamond Realm
1035:
1030:
1025:
1018:
1011:
1006:
1004:
1002:
998:
995:receives the
994:
993:Padmasambhava
991:
989:
988:Yeshe Tsogyal
982:
980:
976:
972:
968:
964:
962:
957:
955:
951:
947:
942:
934:
918:
910:
905:
901:
897:
893:
889:
885:
881:
877:
876:
875:
869:
865:
861:
857:
853:
850:
847:
844:
840:
835:
832:
831:
830:
828:
824:
820:
816:
812:
808:
804:
800:
796:
792:
788:
785:, the son of
784:
780:
776:
772:
768:
760:
756:
755:Anjanaparvana
752:
748:
744:
740:
736:
732:
729:
725:
721:
720:
715:
712:Bhima killed
711:
710:
709:
707:
703:
695:
689:
682:
678:
674:
670:
668:
664:
660:
656:
652:
648:
644:
640:
633:
629:
627:
625:
621:
618:
616:
612:
604:
602:
600:
599:
594:
590:
586:
582:
574:
572:
565:
557:
554:
539:
536:
528:
518:
514:
510:
504:
503:
498:This section
496:
487:
486:
477:
474:
466:
456:
452:
446:
445:
440:This section
438:
434:
429:
428:
423:
421:
414:
413:
408:
407:
402:
397:
388:
387:
381:
379:
377:
373:
369:
365:
361:
357:
353:
348:
346:
342:
338:
334:
330:
318:
313:
305:
303:
297:
289:
285:
277:
273:
269:
265:
261:
257:
253:
249:
246:
242:
236:
233:
230:
227:
224:
221:
218:
217:
215:
213:Other name(s)
211:
205:
202:
200:
197:
196:
194:
190:
187:
184:
180:
177:
174:
170:
165:
161:
157:
150:
145:
139:
131:
128:
120:
109:
106:
102:
99:
95:
92:
88:
85:
81:
78: –
77:
73:
72:Find sources:
66:
62:
56:
55:
50:This article
48:
44:
39:
38:
33:
19:
2622:
2615:
2606:
2599:
2592:
2521:
2517:Gramadevatas
2451:
2300:
2118:
2092:
2083:
2061:. Retrieved
2057:
2048:
2028:
2006:. Retrieved
2002:
1992:
1980:. Retrieved
1976:
1966:
1952:
1943:
1931:
1926:, p. 57
1919:
1914:, p. 62
1903:
1891:
1882:
1876:
1864:. Retrieved
1860:
1851:
1839:. Retrieved
1835:
1826:
1807:
1801:
1783:
1764:
1759:
1750:
1741:
1729:. Retrieved
1724:
1717:
1708:
1699:
1690:
1681:
1672:
1663:
1654:
1648:
1629:
1623:
1609:
1602:
1588:
1574:
1554:
1547:
1538:
1509:
1502:
1490:. Retrieved
1486:
1476:
1461:Dive Coaster
1364:India portal
1342:
1333:variants of
1324:
1321:In languages
1312:
1311:In the film
1310:
1301:
1295:
1293:
1286:
1279:
1274:
1256:
1225:
1202:
1163:
1133:
1125:-influenced
1121:
1094:
1078:(1185-1333).
1069:Ten Rākṣasīs
1063:Painting of
1024:Heian period
985:
983:
965:
958:
943:
932:
916:
914:
879:
873:
814:
767:Mahabharata,
766:
764:
738:
734:
717:
699:
679:the king of
638:
636:
631:
622:
619:
608:
596:
578:
569:
549:
531:
522:
499:
469:
460:
449:Please help
444:verification
441:
417:
410:
404:
403:Please help
400:
375:
349:
299:
283:
282:
219:Nri-chakshas
155:
138:
123:
114:
104:
97:
90:
83:
71:
59:Please help
54:verification
51:
2601:Mahabharata
2512:Kuladevatas
2291:Vishvakarma
1936:Rovedo 1997
1908:Rovedo 1997
1896:Rovedo 1997
1341:influence,
1314:World War Z
1248:Kumbhakarna
1186:Angkor Thom
1112:Tirthankara
950:Lotus Sutra
946:Lotus Sutra
880:Mahabharata
868:Kurukshetra
783:Aswatthaman
731:Ghatotkacha
719:Mahabharata
691:Kumbhakarna
615:Mahabharata
575:Description
222:Nishacharas
2658:Categories
2583:Upanishads
2502:Gandharvas
2226:Dattatreya
1327:Indonesian
1265:In fiction
1259:Preah Khan
1217:Vibhishana
1205:Angkor Wat
1178:bas-relief
1154:Preah Khan
1150:bas-relief
1127:Indonesian
1108:Vidyadhara
1045:Womb Realm
1026:, 1127 CE.
1019:tradition.
795:Duryodhana
779:Bhagadatta
775:Jayadratha
585:man-eaters
566:In Puranas
509:improve it
406:improve it
341:Folk Islam
308:pronounced
160:Yakshagana
87:newspapers
76:"Rakshasa"
2522:Rakshasas
2392:Mahavidya
2335:Saraswati
2322:Goddesses
2251:Kartikeya
1866:7 January
1468:Citations
1331:Malaysian
1244:Lakshmana
1017:Vajrayana
971:Sri Lanka
898:princess
888:Abhimanyu
759:Barbarika
751:Ahilawati
667:Vibhīṣaṇa
513:verifying
412:talk page
276:Indonesia
256:Sri Lanka
117:June 2013
2664:Rakshasa
2638:Hinduism
2594:Ramayana
2536:Yakshini
2442:Shashthi
2402:Matrikas
2387:Mahadevi
2189:Trimurti
2111:Archived
1841:16 April
1791:Archived
1767:. 2002.
1541:. Brill.
1350:See also
1339:Sanskrit
1276:Rakshasa
1170:Cambodia
1158:Cambodia
1134:shayāṭīn
1001:heretics
997:nickname
961:Mahakala
954:dhāraṇīs
911:Buddhism
864:Kauravas
860:Draupadi
852:Jatasura
834:Bakasura
743:Sanskrit
639:Rāmāyaṇa
632:Rāmāyaṇa
611:Ramayana
593:vampires
525:May 2019
463:May 2019
382:Hinduism
376:rakshasi
368:Buddhism
333:Buddhism
329:Hinduism
321:rakkhasa
288:Sanskrit
284:Rākshasa
272:Cambodia
264:Thailand
228:Rakshasi
225:Kravyads
199:Hinduism
192:Folklore
172:Grouping
156:Rakshasa
142:Rakshasa
18:Rakshasi
2588:Puranas
2576:Atharva
2545:Texts (
2532:Yakshas
2527:Vahanas
2497:Dikpāla
2470:Apsaras
2422:Rukmini
2397:Matangi
2345:Parvati
2340:Lakshmi
2330:Tridevi
2256:Krishna
2236:Hanuman
2231:Ganesha
2221:Chandra
2216:Ashvins
2117:(PDF),
2063:20 June
2008:16 July
1982:22 June
1836:lirs.ru
1492:16 June
1343:raksasa
1302:D&D
1252:Sugriva
1236:Sugriva
1180:. The "
1130:Muslims
1123:Kejawèn
1085:Jainism
1074:Japan,
1022:Japan,
933:rasetsu
856:Brahmin
846:Kirmira
839:Brahmin
811:Krishna
765:In the
739:utkacha
724:Hidimbi
714:Hidimba
702:Pandava
663:Ayodhyā
630:In the
507:Please
372:Jainism
352:yakshas
337:Jainism
302:rākṣasa
260:Myanmar
244:Country
176:Demigod
101:scholar
2492:Devata
2485:Danava
2480:Daitya
2475:Asuras
2437:Shakti
2427:Sanjna
2417:Rohini
2377:Shachi
2362:Chhaya
2281:Varuna
2271:Shasta
2261:Kubera
2199:Vishnu
2194:Brahma
2036:
1814:
1771:
1636:
1562:
1517:
1429:Danava
1424:Daitya
1306:Merlin
1228:Ravana
1209:Ravana
1198:Ravana
1174:Ravana
1166:Angkor
975:Buddha
917:luosha
904:Garuda
892:Iravan
884:Arjuna
819:Manali
815:Shakta
807:Arjuna
803:Shakti
781:, and
677:Ravana
659:Kosala
651:Rāvaṇa
649:, and
647:Mārīca
643:Tāṭakā
624:Thapar
356:asuras
292:राक्षस
103:
96:
89:
82:
74:
2571:Yajur
2556:Vedas
2407:Radha
2372:Ganga
2367:Durga
2357:Bhumi
2352:Aditi
2276:Surya
2241:Indra
2204:Shiva
2173:texts
1731:7 May
1449:Troll
1414:Asura
1335:Malay
1213:Devas
1190:Devas
1118:Islam
1100:Hindu
900:Ulupi
799:Karna
791:Karna
787:Drona
735:ghata
727:duel.
706:Bhima
704:hero
681:Lanka
655:Laṅkā
589:blood
581:fangs
364:Hindu
360:devas
252:Nepal
248:India
235:Asura
186:Asura
108:JSTOR
94:books
2624:more
2566:Sama
2547:list
2507:Gana
2453:more
2447:Sita
2432:Sati
2412:Rati
2382:Kali
2302:more
2296:Yama
2286:Vayu
2266:Rama
2246:Kama
2211:Agni
2181:Gods
2171:and
2065:2020
2034:ISBN
2010:2023
1984:2023
1868:2020
1843:2021
1812:ISBN
1769:ISBN
1733:2010
1634:ISBN
1560:ISBN
1515:ISBN
1494:2022
1439:Ogre
1329:and
1240:Rama
1234:and
1232:Rama
1182:Nāga
1096:Jain
1043:and
896:Nāga
747:mace
700:The
613:and
598:maya
370:and
339:and
325:lit.
317:Pali
296:IAST
268:Laos
80:news
2561:Rig
1444:Oni
1325:In
1168:in
1156:in
1152:at
984:In
941:).
866:at
511:by
453:by
335:,
63:by
2660::
2534:/
2056:.
2018:^
2001:.
1975:.
1859:.
1834:.
1615:72
1529:^
1485:.
1261:.
1254:.
1246:.
1223:.
1148:A
1114:.
1003:.
981:.
938:羅刹
928:罗刹
922:羅刹
829:.
821:,
757:,
645:,
415:.
378:.
331:,
323:;
319::
315:;
306:,
298::
294:,
290::
274:,
270:,
266:,
262:,
258:,
254:,
250:,
2549:)
2161:e
2154:t
2147:v
2067:.
2042:.
2012:.
1986:.
1870:.
1845:.
1820:.
1777:.
1735:.
1642:.
1617:.
1568:.
1523:.
1496:.
1463:)
1456:(
1071:.
1047:.
990:,
935:(
925:/
919:(
870:.
556:)
550:(
538:)
532:(
527:)
523:(
505:.
476:)
470:(
465:)
461:(
447:.
422:)
418:(
286:(
130:)
124:(
119:)
115:(
105:·
98:·
91:·
84:·
57:.
34:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
