221:
78:
462:
441:, in 1862 where they met until nearly the turn of the century. Michael Faraday was a Deacon at Paul's Alley in the Barbican during the 1830s, an Elder there from 1840 to 1844 and again from 1860 to 1864, the final two years of which were at the Barnsbury Grove meeting house (see 2008 photograph). A plaque was installed in the building indicating his seat of prayer. The building was converted into a telephone exchange, and that end of Barnsbury Grove renamed Faraday Close.
604:
Taunton, Massachusetts, Newtown, Connecticut, and the
Plumtrees district of Bethel, Connecticut. It is not clear what role, if any, Robert Sandeman played in the establishment of these congregations. However, the Boston records indicate he performed several marriages in that city during the winter and spring of 1767 to 1768. Many Loyalist Sandemanians were uprooted during the revolution and lost most of their property.
1968:
1427:
754:
in 1757 (as a continuation of the rift initiated by Glas in the late 1720s) was discussed, argued, and anguished over leaving many
Christians throughout England and beyond looking for an alternative. This debate set the stage for Sandeman's correspondence and journeys south from Scotland to establish apostolic gatherings and his subsequent 1764 move to Boston.
36:
310:
445:
647:(1812), in which he argued that if faith concerns the mind only, then there could be no way to distinguish genuine Christians from nominal Christians. He also argued that knowing Christ is more than mental knowledge of facts about Him; it involves a desire for fellowship with Him and a delight in His presence.
764:
Cantor (1991). The London church record books show 106 members in 1795 (48 men, 58 women) and 110 members in 1842 (31 men, 79 women). These numbers only include those that confessed their faith. They do not include non-members who attended or children. These numbers held steady throughout this period of time.
763:
John
Barnard, uncle of Michael Faraday's father-in-law, Edward, brought followers to his London meeting house, named Glover's Hall around 1760. The 4th London meeting house found in Barnsbury Grove, and Michael Faraday's seat located within were commemorated by Lord Kelvin in 1906. See pages 38-43 of
753:
Hervey's doctrine of "imputed righteousness" called for select individuals as being predestined and having a special relationship with God. Glas viewed this position as being self-serving and devoid of
Biblical support. See page 24 of Cantor (1991). This exchange of ideas between Hervey and Sandeman
285:
that was served at this setting. This custom may have arisen, in part, as a charitable response to the poverty of most members of this Church and also as a pragmatic response to the length of meetings (particularly the sermons) and the distances some members of the congregation had to travel in order
1007:
See pages 60-4, and 277-80 of Cantor (1991). Faraday's ordination service as Deacon took place on 1 July 1832, indicating his high moral standing within the community. As might be expected, controversy surrounds
Faraday's (and others) 1844 exclusion and subsequent removal from his position as Elder.
900:
consider it to be their duty to abstain from blood, and from things strangled, considering the decree of the first council of
Jerusalem to be still obligatory upon all Christians... They regard it as unlawful literally to lay up treasures on earth, and each member considers his property liable to be
852:
See pages 31-2 of Cantor (1991). Exclusion, following I Corinthians, was the first of two steps to excommunication from which there was no return. Eating with immediate family was allowed during exclusion. Estimates indicate that roughly half the membership was excluded at one time or another, while
842:
See pages 27 and 31 of Cantor (1991). The role of the elder (or bishop) was to teach and lead the congregation, while the role of the deacon (or deaconess), as defined in
Timothy, was to provide for the poor and infirm. Two elders, as referenced in Acts, were required for a church to function, and a
603:
followed the
British lead to Canada with his family, only to return alone with the British army to document the unfolding war story upon its return to New York. The'History of Danbury, Connecticut, 1684-1896', by James Montgomery Bailey, mentions three additional Sandemanian congregations located in
590:
and formed the fourth church in
America. Sandemanians as a whole were labeled "Loyalists" for their pacifist stance, to conform with Paul's teachings, since they did not oppose the crown like so many of their colonial brethren. Besides passivism, many Boston congregations evacuated with the British.
997:
See page 42 of Cantor (1991). Comparison of 2008 photo to that of figure 3.2 indicates substantial renovation work was done to include new roof, the addition of a second story, and facades removed to bare brick. The first story window shapes and placement of the front door provide the only linkages
946:
Figure 2.1 is a map of
Britain showing the location of some 40 churches (meeting houses). His research breaks out the dates of closure of these various churches. The key window is from 1821 to 1867, or the middle period of closure. In addition to these British locations, Robert Sandeman added a
517:. Sandeman personally established fewer than a dozen churches in England including Liverpool before he went to America in 1764. The Trowbridge meeting house, in Wiltshire, was the location to which Samuel Pike moved and at which he preached for the final two years until his death in 1773.
481:. Ingham discreetly sent two of his preachers, James Allen and William Batty, to Scotland to observe Glasite practices in 1761. Of these three Methodist preachers, only Allen fully converted and began to establish Sandemanian meeting houses in Northern England, to include his hometown of
289:
At Glasite services, any member who "possesses the gift of edifying the brethren", was allowed to speak. The practice of washing one another's feet was at one time observed; and it was for a long time customary for each brother and sister to receive new members, on admission, with a
1206:
569:
and established his second meetinghouse at the home of Edward Foster. From Boston, he returned to Danbury and created his third church among White's followers, with Joseph Moss White and himself serving as elders. Sandeman referred to his church as
280:
was held at which every member was required to be present. This took the form not of symbolic morsels of wine and bread, as in other communions, but a (relatively) substantial meal, a custom leading to the Glasites' nickname of 'Kail Kirk' for the
577:
Colonial resistance to Sandemanianism initially stemmed from the absence of ministerial authority within their congregations. This lack of a central authority challenged the existing social fabric throughout New England, which relied upon the
2017:
259:
In all the action of the church unanimity was considered to be necessary; if any member differed in opinion from the rest, he must either surrender his judgement to that of the church, or be shut out from its
1418:
THE HISTORY AND ANTIQUITIES OF DISSENTING CHURCHES AND MEETING HOUSES IN LONDON, WESTMINSTER, AND SOUTHWARK; INCLUDING THE LIVES OF THEIR MINISTERS, FROM THE RISE OF NONCONFORMITY TO THE PRESENT TIME, 4
978:
For the history of the Sandemanian Meeting Houses in London see pages 220-1, and 261-276 of Wilson (1810), iii. This text cites 1778 as the year the London congregation relocated to Paul's Alley in the
1761:
901:
called for at any time to meet the wants of the poor and the necessities of the church. They look upon a lot as sacred, and accordingly they disapproved of all lotteries and games of chance.
421:
and John Handasyde, an Elder from the Northumberland meeting house. This visit led to the establishment of the first legitimately constituted Sandemanian congregation on 23 March 1762 at
1207:"The myth of Michael Faraday: Michael Faraday was not just one of Britain's greatest experimenters. A closer look at the man and his work reveals that he was also a clever theoretician"
1008:
His resignation on 5 June 1864, after being reinstated as Elder four years earlier, is connected with an offer to assume the Presidency of the Royal Institution, an offer he declined.
582:
to enforce church orthodoxy. As many colonials rose in protest of punitive Crown policies in the decade following Robert Sandeman's arrival, his followers remained passively loyal in
1997:
565:. Sandeman established his first church in Portsmouth on 4 May 1765, accompanied by James Cargill, Andrew Oliphant, and his nephews. Within the month, Sandeman returned to
586:
footsteps, setting the stage for bitter estrangement between the factions. It was not until Sandeman's passing in 1771 that the remnants of the Danbury church moved to
297:"Things strangled and blood" were rigorously abstained from. They disapproved of all lotteries and games of chance. The accumulation of wealth they held to be
1071:
See pages 94 and 115-20 of Smith (2008)—chapter 5 documents several examples of Sandemanian persecution at the hands of colonials due to their passive stance.
2012:
1554:
228:
In their practice the Glasite churches aimed at a strict conformity with the primitive type of Christianity, as understood by them. Each congregation had a
1564:
1559:
1509:
1451:
1098:
See pages 137, 143, and 148 of Smith (2008). It is unclear if Mr. Howe established churches in New York or Long Island while there with the British army.
737:
57:
44:
1771:
184:
That the bare death of Jesus Christ without a thought or deed on the part of man, is sufficient to present the chief of sinners spotless before God.
1849:
2002:
1892:
1693:
599:, further escalating the fears of their colonial brethren. This relocation to Halifax led to the formation of the fifth church. A Boston printer,
545:, discussing theology and church governance with Ebenezer White and his followers. Over the next four months, Sandeman and his party traveled to
1089:
For a picture of the Danbury Meeting House, see page 373 of Barber (1836). This text places the location of the fourth church on Gregson Street.
1907:
1327:
CONNECTICUT HISTORICAL COLLECTIONS: CONTAINING A GENERAL COLLECTION OF INTERESTING FACTS, TRADITIONS, BIOGRAPHICAL SKETCHES, ANECDOTES, &c.
1869:
1137:
Records Relating to the Early History of Boston containing Boston Marriages from 1752–1809 (1884), Volume 30 By Boston (Mass.) Registry Dept.
893:
843:
plurality was required to celebrate the Lord's Supper. The Edinburgh meeting house closed in 1989 when its membership fell to only one elder.
1751:
1746:
1741:
1637:
744:(1727) was to depose him in October 1728. The Church's deposition was enacted on 12 March 1730. See pages 19-21 of Geoffrey Cantor (1991).
673:, Whitelaw and Young. There was a strong link between the Sandemanians and scientists. Notable members of the Sandemanian Church include
1534:
1442:
1115:, published in Boston 1904 By Colonial Society of Massachusetts provides a listing of colonial Sandemanians living in and around Boston.
1035:
See pages 24, 26, and 27 of Cantor (1991). He was accompanied by James Cargill to Boston where he met Ezra Stiles, President of Yale.
469:
As the congregation at the Bull and Mouth-Street, St. Martins-le-Grand, London solidified through the inclusion of noted pastors like
2007:
1766:
1756:
1544:
220:
1923:
620:
ceased to exist in 1890. The London meeting house finally closed in 1984. The last Elder of the Church died in Edinburgh in 1999.
1721:
1282:
1252:
1943:
1678:
1627:
1617:
1597:
1502:
1376:
Faiths of the World, A Dictionary All Religions and Religious Sects, their Doctrines, Rites, Ceremonies and Customs, Volume II,
77:
1791:
608:
story exemplifies this situation. In his case, he sailed to Nova Scotia and became an elder in the congregation that formed.
229:
1482:
THE HISTORICAL MAGAZINE AND NOTES AND QUERIES CONCERNING THE ANTIQUITIES, HISTORY AND BIOGRAPHY OF AMERICA, VOLUMES 17-18
1844:
1683:
1585:
405:, John Barnard, and William Cudworth among others, led to the adoption of this primitive form of Christianity for their
147:
461:
1776:
700:". In Hale's short story "My Double, and How He Undid Me," the main character and narrator is a Sandemanian minister.
1698:
1612:
1495:
401:
in 1757. The resulting correspondence between the leading church elders, Glas and Sandeman, and English pastors,
49:
1948:
1859:
1839:
1786:
1736:
1726:
562:
1309:
Re missing citation pertaining to Michael Faraday: Ira Brodsky, The History of Wireless, Telescope Books, p 20.
493:. By 1768 Allen, together with John Barnard and William Cudworth from London, helped establish congregations in
473:
in 1765, other English parishes followed their Sandemanian lead. The first response outside London occurred in
1688:
650:
627:
tendency of their doctrine contributed to their dissolution. Many Glasites joined the general body of Scottish
558:
541:, Sandeman preached his first sermon in Newport on 28 November. He spent Christmas and most of January 1765 in
728:
John Glas preached supremacy of God's word (Bible) over allegiance to Church and state to his congregation in
429:, and then to Paul's Alley in the Barbican in the autumn of 1778. This third London meeting house was that of
426:
1874:
1703:
554:
1902:
1796:
1662:
1602:
682:
670:
482:
265:
165:
1829:
1657:
1231:
334:
261:
143:
1348:
Michael Faraday, Sandemanian and Scientist: A Study of Science and Religion in the Nineteenth Century,
409:
beginning in the early 1760s. John Barnard's petition to Robert Sandeman brought the latter south to
1933:
1928:
1824:
1569:
1549:
1518:
1468:
Records Relating to the Early History of Boston Containing Boston Marriages from 1752–1809, Volume 30
1290:
948:
926:
881:
709:
605:
600:
542:
233:
425:. To accommodate larger gatherings, this congregation moved initially to the Bull and Mouth-Street,
1953:
693:
665:
Prominent Sandemanian families include the surnames Barnard, Baynes, Baxter, Boosey, Bell, Deacon,
1397:
Biographical sketches of Loyalists of the American Revolution, with an Historical Essay, Volume 1,
1814:
1731:
1652:
1632:
1404:
The Perfect Rule of the Christian Religion: A History of Sandemanianism in the Eighteenth Century
628:
322:
1148:
Biographical Sketches of Loyalists of the American Revolution, with a Historical Essay, Volume 1
1992:
1938:
1607:
1539:
889:
885:
873:
574:
to distinguish it from Ebenezer White's church, which retained traditional church authority.
398:
1622:
1438:
418:
169:
131:
94:
653:
said once that Sandemanianism was "the doctrine of justifying righteousness along with the
1972:
1642:
678:
666:
592:
490:
478:
430:
382:
354:
330:
249:
82:
1897:
1781:
988:
This note references the Supplementary letters. See note 30 on page 83 of Smith (2008).
697:
674:
583:
486:
245:
1260:
248:, without regard to previous education or present occupation, and who enjoy a perfect
1986:
1864:
1647:
1446:
1433:
640:
624:
617:
546:
269:
155:
1819:
1591:
686:
550:
438:
309:
298:
282:
189:
736:
in July 1725. Glas continued to preach his vision over the next five years. The
623:
Their exclusiveness in practice, neglect of education for the ministry, and the
596:
538:
470:
402:
397:
Glas's views were again advanced beyond Scotland with Sandeman's publication of
276:
was observed weekly; and between forenoon and afternoon service every Sunday a
1834:
1353:
Edes, Henry Herbert: "The Places of Worship of the Sandemanians in Boston" in
514:
510:
506:
386:
370:
277:
253:
173:
587:
502:
474:
449:
434:
378:
342:
291:
273:
244:, who were chosen according to what were believed to be the instructions of
209:
139:
17:
35:
444:
1150:, by Lorenzo Sabine. Published by Little, Brown & Co. in Boston 1864.
414:
358:
350:
268:
was regarded as unlawful, and even to eat or drink with one who had been
135:
1487:
1455:. Vol. 12 (11th ed.). Cambridge University Press. p. 86.
729:
708:
The archives of the Glasite Church are held by Archive Services at the
530:
362:
338:
151:
692:
The Sandemanian church and its members are mentioned several times in
918:
733:
654:
566:
537:, captained by Montgomery, on 18 October 1764. At the invitation of
526:
410:
374:
318:
241:
237:
205:
1461:
The Twentieth Century Biographical Dictionary of Notable Americans,
252:
in office. To have been married a second time disqualified one for
1432:
This article incorporates text from a publication now in the
1126:
The Twentieth Century Biographical Dictionary of Notable Americans
498:
460:
443:
366:
346:
308:
219:
201:
197:
177:
76:
1355:
Publications of the Colonial Society of Massachusetts, Volume 6,
1334:
Eleven exiles: accounts of Loyalists of the American Revolution,
494:
176:. But Sandeman added a distinctive doctrine as to the nature of
1491:
1113:
Publications of the Colonial Society of Massachusetts, Volume 6
29:
829:
For the entire quote, see page 112 of The Society's (1904)
112:
2018:
Religious organizations disestablished in the 20th century
1287:
Archives Records and Artefacts at the University of Dundee
947:
handful of churches to America prior to his 1771 death in
631:, and the denomination has long been considered extinct.
452:. 2008 photo of a 19th-century Sandemanian meeting house
106:
100:
1259:. Archive Services, University of Dundee. Archived from
1111:
written by Henry Herbert Edes found on pages 109-133 in
333:
followed in 1733. Glasite churches were also founded in
813:
811:
809:
807:
805:
803:
801:
799:
742:
Testimony of the king of martyrs concerning his kingdom
1381:
Halleck, George Watson: "The Sandemanians", found in
1362:
A Topographical Dictionary of London and its Environs,
1322:(Burr Print. House, 1896), also by Susan Benedict Hill
639:
A prominent critic of Sandemanian beliefs was Baptist
200:
is a simple assent to the divine testimony concerning
1411:
A history of the theology of the Disciples of Christ,
1128:
published by the Boston Biographical Society in 1904.
118:
109:
264:. To join in prayer with anyone not a member of the
168:
only in his views as to the spiritual nature of the
115:
103:
1916:
1883:
1805:
1712:
1671:
1578:
1527:
1109:
The Places of Worship of the Sandemanians in Boston
256:, or for continued tenure of the office of bishop.
97:
1392:2nd Edition. Hay Nisbet & Co. (Glasgow, 1908).
1390:History of Congregational Independency in Scotland
1378:Fullerton & Co. (London and Edinburgh, 1858).
1357:Colonial Society of Massachusetts (Boston, 1904).
373:. Buildings built as Glasite chapels survive in
1341:Just a Talker: Sayings of John ('Rabbi') Duncan,
1318:Bailey, James M. (James Montgomery), 1841-1894:
1257:Archival Sources for Local and Scottish History
913:
911:
909:
313:2009 photo of Glasite Church building in Dundee
465:Pulpit in the Glasite Meeting House, Edinburgh
1503:
1413:Christian Publishing Company, St. Louis 1907.
1385:By Sarah Orne Jewett. Kellogg (Boston, 1896).
712:and have attracted researchers from America.
8:
204:, differing in no way in its character from
1998:Religious organizations established in 1730
1459:Boston Biographical Society: "Sandeman" in
1510:
1496:
1488:
1332:Blakeley, Phyllis Ruth and John N. Grant:
325:, with its congregation becoming known as
1232:"APPENDIX A: Faraday/Barnard Family Tree"
1146:Their subsequent stories can be found in
817:
1772:Reformed Presbyterian Church of Scotland
661:Sandemanian families and notable members
616:The last of the Sandemanian churches in
433:'s youth. The Sandemanians relocated to
60:of all important aspects of the article.
1893:Action of Churches Together in Scotland
1399:Little, Brown & Co. (Boston, 1864).
777:
721:
224:Sandemanian graveyard, Gayle, Yorkshire
180:which is thus stated on his tombstone:
1908:Scottish Churches Parliamentary Office
919:"Collection MS 9 - The Glasite Church"
196:, Sandeman maintained that justifying
56:Please consider expanding the lead to
1336:Little, Brown and Co. (Boston, 1864).
740:'s response to Glas's publication of
7:
1752:Free Presbyterian Church of Scotland
1747:Free Church of Scotland (Continuing)
1320:History of Danbury, Conn., 1684-1896
2013:History of Christianity in Scotland
1850:Free Church of Scotland (1843–1900)
1480:Sandemanian Society: "Sandeman" in
1343:(Edinburgh: Banner of Truth, 1997).
1186:Fuller (1812) pages 61, and 111-114
1473:Colonial Society of Massachusetts:
1053:Sandemanian Society (1870) page 51
25:
1767:Methodist Church of Great Britain
1757:International Presbyterian Church
1205:Baggott, Jim (2 September 1991).
1159:Blakeley and Grant (1864) page 25
1044:Wilson, volume 2, pages 96 and 97
923:Archive Services Online Catalogue
1966:
1722:Associated Presbyterian Churches
1425:
1371:Richard Scott, (New York, 1812).
1283:"A new Glasite Church accession"
1017:Wilson (1810), Volume 2, page 96
321:following his suspension by the
158:, where the members were called
142:. Glas's faith, as part of the
93:
34:
1406:(Albany, NY: SUNY Press, 2008).
1383:New England magazine, Volume 14
951:. See page 26 of Cantor (1991).
521:Sandemanian Churches in America
417:in April 1761 with his brother
393:Sandemanian Churches in England
317:A church was set up by Glas in
172:and the functions of the civil
146:, was spread by his son-in-law
48:may be too short to adequately
2003:Former Christian denominations
1792:United Free Church of Scotland
853:only a tenth left permanently.
329:. The first meeting house in
58:provide an accessible overview
1:
1369:Strictures on Sandemanianism,
399:Letters on Theron and Aspasio
1350:Macmillan (Hampshire, 1991).
960:Smith (2008) pages 71, 78-81
645:Strictures on Sandemanianism
525:Robert Sandeman sailed into
1177:Ross (1900) pages 30 and 31
643:(1754–1815), who published
2034:
1870:United Presbyterian Church
1613:Solemn League and Covenant
272:was held to be wrong. The
188:In a series of letters to
1962:
1860:Original Secession Church
1840:Catholic Apostolic Church
1787:Scottish Episcopal Church
1737:Congregational Federation
1727:Baptist Union of Scotland
1484:Dawson (Morisania, 1870).
1195:Brentnall (1997) page 158
635:Critics of Sandemanianism
563:Portsmouth, New Hampshire
134:founded in about 1730 in
2008:18th century in Scotland
1653:Great Disruption of 1843
1080:Smith (2008) pages 133-4
1062:Smith (2008) pages 113-4
872:Gardner, James (2003) .
559:Providence, Rhode Island
389:and possibly elsewhere.
164:Glas dissented from the
1875:United Secession Church
1742:Free Church of Scotland
1452:Encyclopædia Britannica
1026:Smith (2008) pages 82-6
998:between the structures.
784:Van Kirk (1907) page 75
555:New London, Connecticut
81:Glasite Meeting House,
1903:Scottish Bible Society
1797:United Reformed Church
1663:Tell Scotland Movement
1618:Westminster Confession
1603:Five Articles of Perth
1598:Reformation Parliament
1475:Transactions, Volume 6
1466:Boston Registry Dept:
831:Transactions, Volume 6
683:Charles Wilson Vincent
591:It went into exile in
466:
453:
314:
225:
166:Westminster Confession
85:
1820:Anti-Burgher movement
1777:Roman Catholic Church
1658:Catholic emancipation
1325:Barber, John Warner:
1168:Cantor (1991) page 41
969:Elmes (1831) page 213
862:Cantor (1991) page 58
464:
447:
427:St. Martin's Le Grand
312:
223:
144:First Great Awakening
80:
1917:Non-Christian faiths
1825:Associate Presbytery
1520:Religion in Scotland
1402:Smith, John Howard:
1291:University of Dundee
949:Danbury, Connecticut
927:University of Dundee
882:Kessinger Publishing
793:Smith (2008), p. 37.
710:University of Dundee
657:doctrine of faith."
543:Danbury, Connecticut
407:London congregations
216:Beliefs and practice
1973:Scotland portal
1679:Evangelical revival
1628:Glorious Revolution
878:Faiths of the World
694:Edward Everett Hale
651:John "Rabbi" Duncan
1815:Old and New Lights
1806:Historic Christian
1732:Church of Scotland
1638:Patronage Act 1711
1633:Marrow Controversy
1346:Cantor, Geoffrey:
1329:(New Haven, 1836).
1293:. 17 February 2011
669:, Leighton, Mann,
629:Congregationalists
477:with followers of
467:
454:
323:Church of Scotland
315:
226:
194:Theron and Aspasio
86:
1980:
1979:
1949:Paganism (modern)
1845:Evangelical Union
1762:Latter-day Saints
1608:National Covenant
1470:. (Boston, 1884).
1439:Macfadyen, Dugald
1409:Van Kirk, Hiram:
1395:Sabine, Lorenzo:
1339:Brentnall, John:
1239:link.springer.com
895:978-0-7661-4304-3
448:Barnsbury Grove,
75:
74:
16:(Redirected from
2025:
1971:
1970:
1969:
1713:Extant Christian
1694:Popular religion
1648:Second Secession
1623:The Killing Time
1586:Christianisation
1521:
1512:
1505:
1498:
1489:
1456:
1431:
1429:
1428:
1416:Wilson, Walter:
1374:Gardner, James:
1367:Fuller, Andrew:
1303:
1302:
1300:
1298:
1279:
1273:
1272:
1270:
1268:
1253:"Church Records"
1249:
1243:
1242:
1236:
1228:
1222:
1221:
1219:
1217:
1202:
1196:
1193:
1187:
1184:
1178:
1175:
1169:
1166:
1160:
1157:
1151:
1144:
1138:
1135:
1129:
1124:See Sandeman in
1122:
1116:
1105:
1099:
1096:
1090:
1087:
1081:
1078:
1072:
1069:
1063:
1060:
1054:
1051:
1045:
1042:
1036:
1033:
1027:
1024:
1018:
1015:
1009:
1005:
999:
995:
989:
986:
980:
976:
970:
967:
961:
958:
952:
944:
938:
937:
935:
933:
915:
904:
903:
869:
863:
860:
854:
850:
844:
840:
834:
827:
821:
815:
794:
791:
785:
782:
765:
761:
755:
751:
745:
738:General Assembly
726:
696:'s short story "
535:George and James
501:, Wethersfield,
208:in any ordinary
192:, the author of
132:Christian church
125:
124:
121:
120:
117:
114:
111:
108:
105:
102:
99:
70:
67:
61:
38:
30:
21:
2033:
2032:
2028:
2027:
2026:
2024:
2023:
2022:
1983:
1982:
1981:
1976:
1967:
1965:
1958:
1912:
1885:
1879:
1807:
1801:
1714:
1708:
1667:
1643:First Secession
1574:
1523:
1519:
1516:
1477:(Boston, 1904).
1463:(Boston, 1904).
1437:
1426:
1424:
1421:(London, 1810).
1364:(London, 1831).
1315:
1307:
1306:
1296:
1294:
1281:
1280:
1276:
1266:
1264:
1263:on June 3, 2013
1251:
1250:
1246:
1234:
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1229:
1225:
1215:
1213:
1204:
1203:
1199:
1194:
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1043:
1039:
1034:
1030:
1025:
1021:
1016:
1012:
1006:
1002:
996:
992:
987:
983:
977:
973:
968:
964:
959:
955:
945:
941:
931:
929:
917:
916:
907:
896:
880:. Vol. 2.
871:
870:
866:
861:
857:
851:
847:
841:
837:
828:
824:
816:
797:
792:
788:
783:
779:
774:
769:
768:
762:
758:
752:
748:
727:
723:
718:
706:
679:Michael Faraday
663:
637:
614:
523:
491:Kirkby Lonsdale
479:Benjamin Ingham
459:
435:Barnsbury Grove
431:Michael Faraday
395:
307:
218:
148:Robert Sandeman
96:
92:
83:Perth, Scotland
71:
65:
62:
55:
43:This article's
39:
28:
23:
22:
15:
12:
11:
5:
2031:
2029:
2021:
2020:
2015:
2010:
2005:
2000:
1995:
1985:
1984:
1978:
1977:
1963:
1960:
1959:
1957:
1956:
1951:
1946:
1941:
1936:
1931:
1926:
1920:
1918:
1914:
1913:
1911:
1910:
1905:
1900:
1898:Iona Community
1895:
1889:
1887:
1881:
1880:
1878:
1877:
1872:
1867:
1862:
1857:
1852:
1847:
1842:
1837:
1832:
1827:
1822:
1817:
1811:
1809:
1803:
1802:
1800:
1799:
1794:
1789:
1784:
1782:Salvation Army
1779:
1774:
1769:
1764:
1759:
1754:
1749:
1744:
1739:
1734:
1729:
1724:
1718:
1716:
1710:
1709:
1707:
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1701:
1696:
1691:
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1675:
1673:
1669:
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1660:
1655:
1650:
1645:
1640:
1635:
1630:
1625:
1620:
1615:
1610:
1605:
1600:
1595:
1588:
1582:
1580:
1576:
1575:
1573:
1572:
1567:
1562:
1557:
1552:
1547:
1542:
1537:
1531:
1529:
1525:
1524:
1517:
1515:
1514:
1507:
1500:
1492:
1486:
1485:
1478:
1471:
1464:
1457:
1447:Chisholm, Hugh
1422:
1414:
1407:
1400:
1393:
1386:
1379:
1372:
1365:
1360:Elmes, James:
1358:
1351:
1344:
1337:
1330:
1323:
1314:
1311:
1305:
1304:
1274:
1244:
1223:
1197:
1188:
1179:
1170:
1161:
1152:
1139:
1130:
1117:
1100:
1091:
1082:
1073:
1064:
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1046:
1037:
1028:
1019:
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1000:
990:
981:
971:
962:
953:
939:
905:
894:
864:
855:
845:
835:
822:
818:Macfadyen 1911
795:
786:
776:
775:
773:
770:
767:
766:
756:
746:
720:
719:
717:
714:
705:
702:
698:The Brick Moon
675:William Godwin
662:
659:
636:
633:
613:
610:
561:, and finally
522:
519:
487:Kirkby Stephen
458:
455:
394:
391:
306:
303:
301:and improper.
270:excommunicated
217:
214:
186:
185:
73:
72:
52:the key points
42:
40:
33:
27:Christian sect
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
2030:
2019:
2016:
2014:
2011:
2009:
2006:
2004:
2001:
1999:
1996:
1994:
1991:
1990:
1988:
1975:
1974:
1961:
1955:
1952:
1950:
1947:
1945:
1942:
1940:
1937:
1935:
1932:
1930:
1927:
1925:
1922:
1921:
1919:
1915:
1909:
1906:
1904:
1901:
1899:
1896:
1894:
1891:
1890:
1888:
1882:
1876:
1873:
1871:
1868:
1866:
1865:Relief Church
1863:
1861:
1858:
1856:
1853:
1851:
1848:
1846:
1843:
1841:
1838:
1836:
1833:
1831:
1828:
1826:
1823:
1821:
1818:
1816:
1813:
1812:
1810:
1808:denominations
1804:
1798:
1795:
1793:
1790:
1788:
1785:
1783:
1780:
1778:
1775:
1773:
1770:
1768:
1765:
1763:
1760:
1758:
1755:
1753:
1750:
1748:
1745:
1743:
1740:
1738:
1735:
1733:
1730:
1728:
1725:
1723:
1720:
1719:
1717:
1715:denominations
1711:
1705:
1702:
1700:
1697:
1695:
1692:
1690:
1687:
1685:
1682:
1680:
1677:
1676:
1674:
1670:
1664:
1661:
1659:
1656:
1654:
1651:
1649:
1646:
1644:
1641:
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1636:
1634:
1631:
1629:
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1619:
1616:
1614:
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1609:
1606:
1604:
1601:
1599:
1596:
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1593:
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1584:
1583:
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1577:
1571:
1568:
1566:
1563:
1561:
1558:
1556:
1553:
1551:
1548:
1546:
1543:
1541:
1538:
1536:
1533:
1532:
1530:
1526:
1522:
1513:
1508:
1506:
1501:
1499:
1494:
1493:
1490:
1483:
1479:
1476:
1472:
1469:
1465:
1462:
1458:
1454:
1453:
1448:
1444:
1440:
1435:
1434:public domain
1423:
1420:
1415:
1412:
1408:
1405:
1401:
1398:
1394:
1391:
1388:Ross, James:
1387:
1384:
1380:
1377:
1373:
1370:
1366:
1363:
1359:
1356:
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1349:
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1324:
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1284:
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1275:
1262:
1258:
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1211:New Scientist
1208:
1201:
1198:
1192:
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1174:
1171:
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1162:
1156:
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1134:
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1104:
1101:
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928:
924:
920:
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912:
910:
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902:
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887:
883:
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875:
868:
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849:
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832:
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812:
810:
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804:
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800:
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781:
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760:
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750:
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735:
731:
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722:
715:
713:
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699:
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690:
688:
684:
680:
676:
672:
668:
660:
658:
656:
652:
648:
646:
642:
641:Andrew Fuller
634:
632:
630:
626:
621:
619:
611:
609:
607:
602:
601:Mr. John Howe
598:
594:
589:
585:
581:
575:
573:
568:
564:
560:
556:
552:
548:
544:
540:
536:
532:
528:
520:
518:
516:
512:
508:
504:
500:
496:
492:
489:, Newby, and
488:
484:
480:
476:
472:
463:
457:Beyond London
456:
451:
446:
442:
440:
436:
432:
428:
424:
423:Glover's Hall
420:
416:
412:
408:
404:
400:
392:
390:
388:
384:
380:
376:
372:
368:
364:
360:
356:
352:
348:
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340:
336:
332:
328:
324:
320:
311:
304:
302:
300:
295:
293:
287:
284:
279:
275:
274:Lord's Supper
271:
267:
263:
257:
255:
251:
247:
243:
239:
235:
231:
222:
215:
213:
211:
207:
203:
199:
195:
191:
183:
182:
181:
179:
175:
171:
167:
162:
161:
160:Sandemanians.
157:
153:
149:
145:
141:
137:
133:
130:were a small
129:
123:
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79:
69:
59:
53:
51:
46:
41:
37:
32:
31:
19:
1964:
1924:Bahá'í Faith
1854:
1704:Sectarianism
1592:Cum universi
1590:
1570:Contemporary
1565:19th century
1560:18th century
1555:17th century
1481:
1474:
1467:
1460:
1450:
1417:
1410:
1403:
1396:
1389:
1382:
1375:
1368:
1361:
1354:
1347:
1340:
1333:
1326:
1319:
1313:Bibliography
1308:
1295:. Retrieved
1286:
1277:
1265:. Retrieved
1261:the original
1256:
1247:
1238:
1226:
1214:. Retrieved
1210:
1200:
1191:
1182:
1173:
1164:
1155:
1147:
1142:
1133:
1125:
1120:
1112:
1108:
1107:The article
1103:
1094:
1085:
1076:
1067:
1058:
1049:
1040:
1031:
1022:
1013:
1003:
993:
984:
974:
965:
956:
942:
930:. Retrieved
922:
899:
877:
867:
858:
848:
838:
830:
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780:
759:
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724:
707:
691:
687:James Baynes
664:
649:
644:
638:
622:
615:
579:
576:
571:
551:Philadelphia
534:
524:
468:
439:north London
422:
406:
396:
326:
316:
299:unscriptural
296:
288:
283:Scotch broth
266:denomination
258:
227:
193:
190:James Hervey
187:
163:
159:
127:
89:
87:
63:
47:
45:lead section
18:Sandemanians
1550:Reformation
1540:Prehistoric
1216:6 September
874:"Glassites"
606:John Howe's
597:Nova Scotia
539:Ezra Stiles
533:aboard the
497:, Norfolk,
471:Samuel Pike
403:Samuel Pike
286:to attend.
1987:Categories
1835:Buchanites
884:. p.
772:References
625:antinomian
515:Nottingham
511:Trowbridge
507:Whitehaven
387:Galashiels
371:Galashiels
278:love feast
254:ordination
174:magistrate
66:March 2024
1886:ecumenism
1884:Christian
1441:(1911). "
1297:15 August
1267:15 August
979:Barbican.
588:New Haven
503:Liverpool
475:Yorkshire
450:Islington
379:Edinburgh
343:Edinburgh
292:holy kiss
262:communion
230:plurality
210:testimony
140:John Glas
128:Glassites
50:summarize
1993:Glasites
1934:Hinduism
1929:Buddhism
1855:Glasites
1684:Missions
1545:Medieval
1535:Overview
1443:Glasites
1419:Volumes.
932:2 August
704:Archives
547:New York
415:Scotland
359:Aberdeen
355:Montrose
351:Arbroath
327:Glasites
305:Churches
250:equality
136:Scotland
90:Glasites
1954:Sikhism
1944:Judaism
1830:Bereans
1449:(ed.).
1436::
730:Tealing
671:Vincent
667:Faraday
618:America
612:Decline
593:Halifax
531:Glasgow
419:William
385:(two),
363:Dunkeld
339:Glasgow
335:Paisley
242:bishops
238:pastors
156:America
152:England
1699:Saints
1672:Topics
1579:Events
1445:". In
1430:
892:
734:Dundee
655:Popish
584:Paul's
572:formal
567:Boston
527:Boston
411:London
375:Dundee
369:, and
319:Dundee
234:elders
206:belief
170:church
1939:Islam
1689:Music
1235:(PDF)
732:near
716:Notes
580:state
529:from
499:Colne
483:Gayle
437:, in
413:from
383:Perth
367:Cupar
347:Leith
331:Perth
240:, or
202:Jesus
198:faith
178:faith
150:into
1528:Eras
1299:2014
1269:2014
1218:2008
934:2023
890:ISBN
685:and
513:and
495:York
381:and
246:Paul
154:and
88:The
886:976
232:of
138:by
126:or
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