3248:, and the dichotomy of perception into perceiver and perceived is actually a conceptual fabrication. For Vasubandhu, to say that something is non-dual is that it is both conceptually non-dual and perceptually non-dual. To say that "I" exist is to conceptually divide the causal flux of the world into self and other, a false construct. Just the same, to say that an observed object is separate from the observer is also to impute a false conception into the world as it really is - perception only. Vasubandhu uses the analogy of a magician who uses a magic spell (dependent nature, conceptual construction) to make a piece of wood (the absolute, non-duality) look like an elephant (fabricated nature, duality). The basic problem for living beings who suffer is that they are fooled by the illusion into thinking that it is real, that self and duality exists, true wisdom is seeing through this illusion.
3045:. Vasubandhu shows that the Hindu view of the Self as 'controller' is refuted by an analysis of the flux and disorder of mental events and the inability of the supposed Self to control our minds and thoughts in any way we would like. If the Self is truly an eternal un-caused agent, it should be unaffected by mere physical and mental causes, and it also seems difficult to explain how such a force existing independently outside of the mind could causally interact with it. Vasubandhu also answers several common objections to the Buddhist not-self view such as how karma works without a Self and what exactly undergoes rebirth. Vasubandhu points to the causal continuum of aggregates/processes which undergoes various changes leading to future karmic events and rebirth.
110:
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4190:
4180:
2892:
1548:, "Since the progression and development of his thought ... is so strikingly evident in these works, and the similarity of vocabulary and style of argument so apparent across the texts, the theory of Two Vasubandhus has little merit." Scholarly consensus on this question has generally moved away from Frauwallner's "two-authors" position.
31:
3241:(paratantrasvabhāva) and the absolute (pariniṣpannasvabhāva). The fabricated nature is the world of everyday experience and mental appearances. Dependent nature is the causal process of the arising of the fabricated nature while the absolute nature is things as they are in themselves, with no subject object distinction.
3167:
In
Mahayana philosophy... viewed as being consciousness-only...Mind (citta), thought (manas), consciousness (chit), and perception (pratyaksa) are synonyms. The word "mind" (citta) includes mental states and mental activities in its meaning. The word "only" is intended to deny the existence of any
3143:
Vasubandhu's main
Yogacara works (Viṃśatikā and Triṃśikā) put forth the theory of "vijñaptimātra" which has been rendered variously as 'representation-only', 'consciousness-only' and 'appearance-only'. While some scholars such as Lusthaus see Vasubandhu as expounding a phenomenology of experience,
2944:
contains a description of all 75 dharmas (phenomenal events), and then outlines the entire
Sarvastivada doctrine including "meditation practices, cosmology, theories of perception, causal theories, the causes and elimination of moral problems, the theory of rebirth, and the qualities of a Buddha."
3240:
and the "Three
Natures Exposition" (Trisvabhavanirdesha) does not, like the Twenty verses, argue for appearance only, but assumes it and uses it to explain the nature of experience which is of "three natures" or "three modes". These are the fabricated nature (parikalpitasvabhāva), the dependent
3168:
external objects of consciousness. We recognize, of course, that "mental representations seem to be correlated with external (non-mental) objects; but this may be no different from situations in which people with vision disorders 'see' hairs, moons, and other things that are 'not there.'"
3065:
tradition which
Vasubandhu studied held the view of the existence of dharmas (phenomenal events) in all three times (past, present, future). This was said to be their defining theoretical position, hence their name Sarvāstivāda is Sanskrit for "theory of all exists". In contrast to this
3038:, yet was also distinct, in order to account for the continuity of personality. Vasubandhu sees this as illogical: for him, the Self is made up of constantly changing sensory organs, sense impressions, ideas and mental processes. Any imagined unity of self-hood is a false projection.
1167:), a verse distillation of Sarvastivada Abhidharma teachings, which was an analysis of all factors of experience into its constituent dharmas (phenomenal events). However Vasubandhu had also begun to question Sarvāstivāda-Vaibhāṣika view for some time, and had studied with the
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teacher, Manoratha. Thus, his auto-commentary to his
Abhidharma verses sometimes criticize the Vaibhāṣika system from a Sautrāntika viewpoint. However, the work is not always critical of Vaibhāṣika, and in some cases, it also defends the orthodox Vaibhasika position. The
1061:("Commentary on the Treasury of the Abhidharma") is widely used in Tibetan and East Asian Buddhism, as the major source for non-Mahayana Abhidharma philosophy. His philosophical verse works set forth the standard for the Indian Yogacara metaphysics of "appearance only" (
3093:). Vasubandhu's view here is that each dharma comes into existence only for a moment in which it discharges its causal efficacy and then self-destructs, the stream of experience is then a causal series of momentary dharmas. The issue of continuity and transference of
3286:
marks the dawn of Indian formal logic. The title, "Method for
Argumentation", indicates that Vasabandhu's concern with logic was primarily motivated by the wish to mould formally flawless arguments, and is thus a result of his interest in philosophical debate.
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and how each one can be overcome by the stages of enlightenment, turning consciousness (vijnana) into unmediated cognition (jnana) by cleansing the stream of consciousness from ‘contaminations' and ‘defilements.’ The
1534:, a mid-20th-century Buddhologist, sought to distinguish two Vasubandhus, one the Yogācārin and the other a Sautrāntika, but this view has largely fallen from favour in part on the basis of the anonymous
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is the only work on logic by
Vasabandhu which has to any extent survived. It is the earliest of the treatises known to have been written by him on the subject. This is all the more interesting because
3134:"Each individual has eight types of consciousness, but Enlightenment (or Awakening) requires overturning their basis, such that consciousness (vijñaana) is 'turned' into unmediated cognition (jñaana)."
3030:
Vasubandhu also argues that because the Self is not causally efficient, it is mere convention (prajñapti) and a “conceptual construction” (parikalpita). This argument is mainly against the
Buddhist
1124:. Vasubandhu's name means "the Kinsman of Abundance." Tibetan Buddhism sees the two brothers as part of the six great Indian commentators called the "Six Ornaments". He was contemporaneous with
3085:, Vasubandhu puts forth the Sarvāstivādin theory, and then in his commentary (bhasya) he critiques this theory and argues for the 'momentariness' of the Sautrāntika. He also later wrote the
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1266:, who is said to have rewarded him with 300,000 pieces of gold. Vasubandhu used the money he made from royal patronage and debating victories to build Buddhist monasteries and hospitals.
3631:
3188:) to defend against those who would doubt that mental appearances can be shared. To counter the argument that mere mental events have no causal efficacy, he uses the example of a
4944:
4063:, Numata Center for Buddhist Translation and Research, Berkeley, 1999, pp 371–383 ("Thirty Verses on Consciousness Only") and pp 385–408 ("Twenty Verses on Consciousness Only")
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1380:) - some scholars question the attribution of this text to Vasubandhu (or at least argue that this is a late work of his which differs in various respects from other works).
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1291:
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The principal founders of this school, the brothers Asanga and
Vasubandhu, were born in Puruṣapura, today Peshawar in Pakistan, and lived probably in the fourth century.
443:
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Kochumuttom, Thomas (1982). A Buddhist Doctrine of Experience: A New Translation and Interpretation of the Works of Vasubandhu the Yogacarin. Delhi: Motilal Banarsidass
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3027:. However, there is no such inference for a solid real Self apart from the stream of constantly changing sense perceptions and mental activity of the sense spheres.
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1956:
1132:. This information temporally places this Vasubandhu in the 4th century CE. The earliest biography of Vasubandhu was translated into Chinese by
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motive for his argument, writing that any view which sees the self as having independent reality (e.g. the Hindu view) is not conducive to
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and critique those arguments from a Sautantrika perspective in the commentary. Major arguments include an extensive critique of the Self (
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Vasubandhu is one of the most influential thinkers in the Indian Buddhist philosophical tradition. Because of their association with
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The Commentary on the Lotus Sutra, in: Tsugunari Kubo; Terry Abbott; Masao Ichishima; David Wellington Chappell, Tiantai Lotus Texts
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to study with the heads of the orthodox Sarvastivada branch there. After returning home, he lectured on Abhidharma and composed the
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Delhi, India: Motilal Banarsidass. (First published: 1984; Reprinted: 1986, 1994, 1998; Corrected: 2002; Revised: 2005), p.31
3357:(Wien, Verlag der Österreichischen Akademie der Wissenschaften, 2008) (Sanskrit Texts from the Tibetan Autonomous Region, 4).
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According to tradition Vasubandhu was born in Puruşapura, the capital of Gāndhāra (the modern Peshawar in Western Pakistan).
3119:"Whatever we are aware of, think about, experience, or conceptualize, occurs to us nowhere else than within consciousness."
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3820:"Who Wrote the Trisvabhāvanirdeśa? Reflections on an Enigmatic Text and Its Place in the History of Buddhist Philosophy"
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In India, Vasubandhu became known as a major Mahayana master, scholar and debater. He is reported to have defeated
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Butler, Sean (2011) "Idealism in Yogācāra Buddhism," The Hilltop Review: Vol. 4: Iss. 1, Article 6. Available at:
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and Hindu view of the soul. It is intended to show the unreality of the self or person as over and above the five
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Vasubandhu also uses this analysis of the stream of consciousness to attack non-Buddhist Hindu views of the
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3131:"Buddhism is a method for purifying the stream of consciousness from 'contaminations' and 'defilements.'"
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Vasubandhu was prolific author of Buddhist treatises and commentaries. A list of his key works includes:
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Buddhist Phenomenology: A Philosophical Investigation of Yogācāra Philosophy and the Ch'eng Wei-shih lun
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2800:
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1081:. Apart from this, he wrote several commentaries, works on logic, argumentation and devotional poetry.
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The Central Philosophy of Tibet: A Study and Translation of Jey Tsong Khapa's Essence of True Eloquence
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treatises and Mahayana sutra commentaries. Some of his most influential Mahayana works have been the
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D’AMATO, M. “THREE NATURES, THREE STAGES: AN INTERPRETATION OF THE YOGĀCĀRA ‘TRISVABHĀVA’-THEORY.”
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3268:. He was particularly interested in formal logic to fortify his contributions to the traditions of
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which clearly identifies Vasubandhu as the sole author of both groups of writings. According to
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remains the main source for Abhidharma studies in both Tibetan Buddhism and East Asian Buddhism.
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Abhidharmakośa-Bhāṣya of Vasubandhu: the treasury of the Abhidharma and its (Auto) commentary.
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3807:“On the Status of the Trisvabhāvanirdeśa in Contemporary Conceptions of Yogācāra Thought.”
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philosophers in debate in front of the Gupta king "Vikramaditya" (variously identified as
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university, Vasubandhu and Asanga are amongst the so-called Seventeen Nalanda Masters. In
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Keenan, John, P., transl. (2017). Mahayana Demonstration on the Theme of Action, in:
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Chattopadhyaya, Debi Prasad; Embree, Lester E.; Mohanty, Jitendranath (1991-01-01).
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is explained in the latter text by an exposition of the "storehouse consciousness" (
2996:(heaps, aggregates which make up an individual). Vasubandhu begins by outlining the
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The Treasury and its commentary also expound all kinds of arguments relating to the
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was extremely influential in East Asian Buddhism by propounding the concept of
3089:("Exposition Establishing Karma") which also expounded the momentariness view (
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of the three time periods ". In the Treasury, Vasubadhu also argued against a
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258:
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189:
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4773:
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4402:
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3074:, a rival offshoot, held the doctrine of "extreme momentariness", a form of
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773:
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3176:, which he uses to show that it is possible for mental representations to
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4565:
4487:
4184:
4091:, Parallax Press, Berkeley, 2001; inspired in part by Vasubandhu and his
3245:
3145:
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565:
515:
303:
99:
63:
36:
7924:
3019:(Anumāṇa). Perception allows one to observe directly the objects of the
1108:
Different sources provide different places for Vasubandhu's birthplace.
8530:
8019:
8014:
7994:
7934:
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7854:
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5319:
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5172:
5113:
5108:
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4962:
4865:
4703:
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4440:
4266:
3291:
3104:
3020:
3008:
3007:
Vasubandhu then evaluates the idea of the Self from epistemic grounds (
3001:
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2595:
2520:
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2151:
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1013:
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753:
683:
678:
575:
520:
219:
174:
52:
30:
4137:
Multilingual edition of Triṃśikāvijñapti in the Bibliotheca Polyglotta
3933:
3891:. Berkeley, California: Bukkyō Dendō Kyōkai America. pp. 83–149.
1153:
commentary) school which was dominant in Gandhara, and later moved to
8647:
8060:
8024:
7974:
7964:
7859:
7844:
7764:
7754:
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7654:
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6629:
6614:
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6312:
6292:
6067:
5729:
5609:
5599:
5534:
5162:
5118:
5103:
5093:
5063:
5044:
4987:
4870:
4638:
4510:
4254:
4249:
3441:
Gold, Jonathan C. (2015). ""Vasubandhu"". In Zalta, Edward N. (ed.).
3273:
3201:
3128:"All factors of experience (dharmas) can be catalogued and analyzed."
2961:
2960:) and a critique of the Sarvastivada theory of "the existence of the
2827:
2823:
2725:
2720:
2715:
2510:
2505:
2500:
2383:
2358:
2313:
2269:
2160:
2107:
1963:
1883:
1866:
1813:
1786:
1741:
1714:
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1650:
1423:
1184:
1045:
993:
788:
723:
693:
628:
525:
74:
6820:
3806:
3718:. Institute of Indian Studies, University of Groningen. p. 31.
3458:
Niraj Kumar; George van Driem; Phunchok Stobdan (18 November 2020).
3310:
4 vols, Vasubandhu, translated into English by Leo Pruden (based on
3244:
According to Vasubandhu, the absolute, reality itself (dharmatā) is
8292:
8039:
8034:
7944:
7814:
7769:
7679:
7483:
7433:
7382:
7363:
6939:
6900:
6769:
6604:
6462:
6428:
6408:
6378:
6307:
5724:
5569:
5447:
5442:
5412:
5367:
5214:
5209:
5088:
4793:
4618:
4585:
4575:
3314:’s French translation), Asian Humanities Press, Berkeley, 1988-90.
3094:
2877:
2795:
2744:
2600:
2586:
2574:
2368:
2343:
2185:
2031:
1934:
1854:
1753:
1569:
1555:
1322:
1270:
833:
733:
668:
144:
1243:. His Pure Land treatise was also very influential on East Asian
8622:
8550:
8044:
7809:
7789:
6895:
6639:
5432:
5098:
4595:
3149:
2790:
2403:
2373:
2041:
1821:
8064:
6824:
4151:
4142:
Vasubandhu’s Treatise on the Three Natures (Trisvabhāvanirdeśa)
4056:, State University of New York Press, Albany, 1987, pp 173–192.
3172:
One of Vasubandhu's main arguments in the Twenty verses is the
3034:
school who held a view of a 'person' that was dependent on the
6297:
4833:
4037:
Seven Works of Vasubandhu: The Buddhist Psychological Doctor.
3856:, http://www.jstor.org/stable/23497001. Accessed 16 Feb. 2024.
3796:, Bukkyo Dendo Kyokai America, pp.5-46. ISBN 978-1-886439-66-5
3675:, English translation by Leo M. Pruden, Asian Humanities Press
3658:
Vasubandhu; Lodrö Sangpo; La Vallée Poussin, Louis de (2012).
3011:). Vasubandhu states that what is real can only be known from
1776:
535:
3992:
The Stanford Encyclopedia of Philosophy (Winter 2012 Edition)
3912:
Jaini, Padmanabh (1958). "On the Theory of Two Vasubandhus".
4132:
Vasubandhu: Entry at the Internet Encyclopedia of Philosophy
3739:
Seven Works of Vasubandhu, the Buddhist Psychological Doctor
3567:
Seven Works of Vasubandhu, the Buddhist Psychological Doctor
1269:
As per traditional accounts, Vasubandhu died while visiting
3673:
Karmasiddhi Prakarana: The Treatise on Action by Vasubandhu
3290:
This text also paved the way for the later developments of
3180:
to be restricted by space and time. He uses the example of
3125:"Karma is collective and consciousness is intersubjective."
2984:
Vasubandhu's critique of the self is a defence of Buddhist
1988:
4077:, Berkeley CA: Numata Center for Translation and Research
3794:
Three Short Treatises by Vasubandhu, Sengzhao, and Zongmi
3491:
Foundation for the Preservation of the Mahayana Tradition
3115:
According to Dan Lusthaus, Vasubandhu's major ideas are:
1462:), this attribution has been questioned by some scholars.
3144:
others (Sean Butler) see him as expounding some form of
2976:("unperceived physicality" or "invisible physicality").
4025:
http://scholarworks.wmich.edu/hilltopreview/vol4/iss1/6
3508:
Being as Consciousness: Yogācāra Philosophy of Buddhism
3023:. Inference allows one to infer the existence of sense
3914:
Bulletin of the School of Oriental and African Studies
3766:
Tsong-kha-pa Blo-bzang-grags-pa; Tsoṅ-kha-pa (1991).
3204:, showing that his appearance only view is much more
3662:
Delhi, India. pp. 1191–1192. ISBN 978-81-208-3607-5.
8671:
8498:
8368:
8098:
7592:
7391:
7191:
7160:
7075:
6990:
6921:
6914:
6858:
6740:
6655:
6570:
6268:
6170:
6053:
5750:
5678:
5505:
5378:
5318:
4953:
4819:
4759:
4604:
4496:
4426:
4280:
4225:
1024:. He was a philosopher who wrote commentary on the
70:
58:
48:
21:
3447:. Metaphysics Research Lab, Stanford University.
1294:(Twenty Verses Demonstrating Consciousness Only)
3642:
3640:
1366:, Lucid Introduction to the One Hundred Dharmas
1139:Vasubandhu initially studied with the Buddhist
4144:– A Translation and Commentary by Jay Garfield
3609:Yogacara Theory - Part One: Background History
1179:Vasubandhu is later said to have converted to
1048:, he was also one of the main founders of the
8076:
6836:
4163:
3872:The Seven Patriarchs of Jodo-Shinshu Buddhism
2914:
1560:Vasubandhu: Wood, 186 cm height, about 1208,
987:
960:
8:
4945:Basic points unifying Theravāda and Mahāyāna
3772:. Princeton University Press. pp. 44–.
3486:"The Seventeen Pandits of Nalanda Monastery"
4089:Fifty Verses on the Nature of Consciousness
3505:Tola, Fernando; Dragonetti, Carmen (2004).
1447:Distinguishing the Middle from the Extremes
1183:beliefs under the influence of his brother
8083:
8069:
8061:
6918:
6843:
6829:
6821:
4170:
4156:
4148:
3688:Reappraising Gupta History: For S.R. Goyal
2921:
2907:
1574:
1065:), which has been described as a form of "
1012:4th to 5th century CE) was an influential
967:
953:
86:
29:
18:
3868:"Jōdoron 浄土論: Discourse on the Pure Land"
3276:. Anacker (2005: p. 31) holds that:
3215:also outlines the Yogacara theory of the
2972:) and against the Sarvastivada theory of
3511:. Motilal Banarsidass Publ. p. 55.
3362:Vasubandhu's Treatise on the Bodhisattva
3353:Ernst Steinkellner and Xuezhu Li (eds),
2941:Verses on the Treasury of the Abhidharma
1459:Ornament to the Great Vehicle Discourses
1358:*Mahāyāna śatadharmā-prakāśamukha śāstra
1165:Verses on the Treasury of the Abhidharma
6132:Banishment of Buddhist monks from Nepal
3444:The Stanford Encyclopedia of Philosophy
3398:Brill's Encyclopedia of Buddhism Online
3387:
3385:
3381:
3280:A Method for Argumentation (Vāda-vidhi)
3266:Indian logico-epistemological tradition
3260:and is held to have been the origin of
3196:critique of physical theories, such as
1586:
1239:, one of the most important sources in
98:
6335:List of Buddhist architecture in China
3634:by Paramartha, T'oung-pao 5, 269 - 296
3436:
3434:
3432:
3430:
3428:
3426:
3424:
3422:
3350:Motilal Banarsidass, Delhi, 1984, 1998
8684:Philosophy of artificial intelligence
4054:The Principles of Buddhist Psychology
3852:, vol. 33, no. 2, 2005, pp. 185–207.
2988:doctrine, and also a critique of the
7:
4070:, Motilal Banarsidass, Delhi, 2010 .
1435:Distinguishing Elements from Reality
1302:(Thirty Verses on Consciousness Only
1187:, whereupon he composed a number of
4124:Stanford Encyclopedia of Philosophy
4073:Li Rongxi, Albert A. Dalia (2002).
3986:Gold, Jonathan C. (22 April 2011).
3538:Phenomenology and Indian Philosophy
1207:Thirty Verses on Consciousness-only
1193:Twenty Verses on Consciousness Only
1112:states that Vasubandhu was born in
6122:Silk Road transmission of Buddhism
3324:, Paul Geuthner, Paris, 1923-1931
3078:(only the present moment exists).
1957:Svatantrika-Prasaṅgika distinction
1350:), a text of formal epistemology (
1311:Explanation of the Five Aggregates
14:
4075:The Lives of Great Monks and Nuns
4061:Three Texts on Consciousness Only
4035:Anacker, Stefan (2005, rev.ed.).
3691:. Aditya Prakashan. p. 123.
3685:Goyala, Śrīrāma (1 August 1992).
1036:schools. After his conversion to
6803:
6793:
6792:
6350:Thai temple art and architecture
6095:Huichang persecution of Buddhism
4335:Iconography in Laos and Thailand
4201:
4188:
4178:
3122:"External objects do not exist."
2890:
108:
8760:4th-century Indian philosophers
4202:
1378:Exposition on the Three Natures
1292:Viṃśatikā-vijñaptimātratāsiddhi
1028:, from the perspectives of the
7183:Progressive utilization theory
6340:Japanese Buddhist architecture
6142:Sinhalese Buddhist nationalism
5222:Seven Factors of Enlightenment
4413:Places where the Buddha stayed
3621:(Accessed: November 15, 2007)
3318:L’Abhidharmakosa de Vasubandhu
3103:), which stores karmic seeds (
1198:Vimśatikāvijñaptimātratāsiddhi
988:
1:
8541:Hard problem of consciousness
6355:Tibetan Buddhist architecture
3975:. Delhi: MLBD. pp. 7–28.
3959:"What is and isn't Yogacara."
3818:Kapstein, Matthew T. (2018).
3630:Takakusu, J., trans. (1904).
3232:Three natures and non-duality
3192:. Vasubandhu then turns to a
3053:During Vasubandhu's era, the
1666:Unity of knowledge and action
16:4th/5th century Buddhist monk
6112:Buddhism and the Roman world
6088:Decline of Buddhism in India
6083:History of Buddhism in India
4183: Topics in
3850:Journal of Indian Philosophy
3824:Journal of Indian Philosophy
3595:"Six Ornaments - Rigpa Wiki"
3055:philosophy of space and time
1419:Summary of the Great Vehicle
1241:East Asian Yogacara Buddhism
1100:, he is the 21st Patriarch.
8775:Indian scholars of Buddhism
5310:Twenty-two vows of Ambedkar
5050:
3541:. SUNY Press. p. 262.
3364:Vow, Kalavinka Press 2009,
3355:Vasubandhu's Pañcaskandhaka
2990:Buddhist Personalist School
1683:Theory of Evil Human Nature
1671:Theory of Good Human Nature
1454:Mahāyānasūtrālaṃkāra-bhāṣya
1430:Dharmadharmatāvibhāga-vṛtti
1321:A Treatise on Establishing
450:
418:
386:
363:
8831:
8755:4th-century Buddhist monks
6260:The unanswerable questions
4085:Transformation at the Base
4068:The Philosophy of Buddhism
3607:Dharma Fellowship (2005).
3415:. New York, NY: Routledge.
3322:Louis de La Vallée-Poussin
3312:Louis de La Vallée-Poussin
3256:Vasubandhu contributed to
3057:was an important issue in
1604:Hundred Schools of Thought
43:in a Chinese illustration.
39:philosopher Vasubandhu as
8704:
8263:Gottfried Wilhelm Leibniz
8253:David Lewis (philosopher)
6788:
6345:Buddhist temples in Korea
4908:Chinese Esoteric Buddhism
4811:Three planes of existence
4418:Buddha in world religions
4197:
3973:Seven Works of Vasubandhu
3926:10.1017/s0041977x00063217
3866:Matsumoto, David (2012).
3836:10.1007/s10781-017-9334-2
3805:McNamara, Daniel (2011).
3671:Lamotte, Etienne (2001),
3348:Seven Works of Vasubandhu
3308:Abhidharma Kosha Bhashyam
3222:Treatise on Buddha Nature
1896:Chinese Esoteric Buddhism
1334:Proper Mode of Exposition
28:
7370:Yoga Sutras of Patanjali
6127:Persecution of Buddhists
5348:Four stages of awakening
4729:Three marks of existence
4315:Physical characteristics
3971:Anacker, Stefan (2005).
3737:Anacker, Stefan (2015).
3712:Bakker, Hans T. (1984).
3565:Anacker, Stefan (2015).
3464:. KW. pp. 253–255.
3320:, traduit et annoté par
3107:) and survives rebirth.
1300:Triṃśikā-vijñaptimātratā
1212:Triṃśikā-vijñaptimātratā
1201:), with its commentary (
1067:epistemological idealism
1000:; Tibetan: དབྱིག་གཉེན་
992:; ;
8391:Eliminative materialism
7300:Samkhyapravachana Sutra
5490:Ten principal disciples
4373:(aunt, adoptive mother)
3298:in the field of logic.
1504:Aksayamatinirdesa-sutra
1442:Madhyāntavibhāga-bhāṣya
1414:Mahāyānasaṃgraha-bhāṣya
1092:, he is considered the
1079:transcendental idealism
453:Śūraṅgama Samādhi Sūtra
8643:Propositional attitude
8638:Problem of other minds
8546:Hypostatic abstraction
7036:Early Buddhist schools
6200:Buddhism and democracy
5713:Tibetan Buddhist canon
5708:Chinese Buddhist canon
4940:Pre-sectarian Buddhism
4935:Early Buddhist schools
3994:. Stanford University.
3632:The Life of Vasubandhu
3411:Lusthaus, Dan (2002).
3343:Internet Archive (PDF)
3170:
3087:Karma-siddhi-prakaraṇa
1572:
1527:Two Vasubandhus theory
483:Tathāgataguhyaka Sūtra
430:Tathāgatagarbha sūtras
8800:Indian Buddhist monks
8714:Philosophers category
8618:Mental representation
8381:Biological naturalism
8268:Maurice Merleau-Ponty
8243:Frank Cameron Jackson
6210:Eight Consciousnesses
4320:Life of Buddha in art
4052:David J. Kalupahana,
3885:Abbot, Terry (2013).
3360:Dharmamitra, trans.;
3217:Eight Consciousnesses
3165:
2897:Philosophy portal
2610:Japanese Confucianism
1879:East Asian Mādhyamaka
1828:Military and Strategy
1559:
1338:Buddhist Hermeneutics
1307:Pañcaskandhaprakaraṇa
1120:places Vasubandhu in
444:Mahāparinirvāṇa Sūtra
421:Saṃdhinirmocana Sūtra
365:Buddhāvataṃsaka Sūtra
350:Prajñāpāramitā sūtras
8815:People from Gandhara
8810:Jōdo Shin patriarchs
8765:Atheist philosophers
8396:Emergent materialism
7474:Brihadratha Ikshvaku
7311:Sarvadarsanasangraha
7088:Acintya bheda abheda
6687:East Asian religions
6117:Buddhism in the West
5688:Early Buddhist texts
5303:Four Right Exertions
4769:Ten spiritual realms
4262:Noble Eightfold Path
3083:Abhidharmakośakārikā
2980:Critique of the self
1541:Abhidharmakośakārikā
1538:, a critique of the
1472:Sukhāvatīvyūha Sūtra
1466:Amitayus sutropadeśa
1317:Karmasiddhiprakarana
1160:Abhidharmakośakārikā
1058:Abhidharmakośakārikā
195:Bodhisattva Precepts
155:Transcendent Virtues
66:philosophical school
8593:Language of thought
8343:Ludwig Wittgenstein
8173:Patricia Churchland
7534:Dayananda Saraswati
7108:Nimbarka Sampradaya
7032:Buddhist philosophy
6810:Religion portal
6557:Temple of the Tooth
6436:Jaya Sri Maha Bodhi
5475:Upāsaka and Upāsikā
4968:Bodhipakkhiyādhammā
4751:Two truths doctrine
4571:Mahapajapati Gotamī
4371:Mahapajapati Gotamī
4066:Erich Frauwallner,
3743:Motilal Banarsidass
3571:Motilal Banarsidass
3272:contestability and
3182:mass hallucinations
3163:begins by stating:
3059:Buddhist philosophy
2759:Korean Confucianism
2235:Nāstika (heterodox)
1492:(Commentary on the
1470:Instruction on the
1456:(Commentary on the
1416:(Commentary to the
1408:Four Hundred Verses
1373:Trisvabhāva-nirdeśa
1354:) theory and debate
1273:at the age of 100.
984:traditional Chinese
866:Regional traditions
405:Lalitavistara Sūtra
380:Mahāsaṃnipāta Sūtra
373:Mahāratnakūṭa Sūtra
269:Prajñāpāramitā Devī
185:Non-abiding Nirvana
150:Transcendent Wisdom
8780:Mahayana Buddhists
8750:4th-century deaths
8745:4th-century births
8421:Neurophenomenology
8092:Philosophy of mind
7145:Pashupata Shaivism
6975:Pashupata Shaivism
6732:Western philosophy
6330:Dzong architecture
6152:Vipassana movement
6147:Buddhist modernism
5575:Emperor Wen of Sui
5343:Pratyekabuddhayāna
5276:Threefold Training
5078:Vipassana movement
4794:Hungry Ghost realm
4614:Avidyā (Ignorance)
4561:Puṇṇa Mantānīputta
4310:Great Renunciation
4305:Eight Great Events
4187:
4113:Gold, Jonathan C.
4011:2017-10-14 at the
3617:2018-01-20 at the
2211:Gangesha Upadhyaya
1947:Four Tenets system
1588:Eastern philosophy
1573:
1518:Commentary on the
1510:Commentary on the
1502:Commentary on the
1490:Dasabhūmika-bhāsya
1401:Catuhśataka-śāstra
1245:Pure Land Buddhism
1118:Buton Rinchen Drup
490:Kāraṇḍavyūha Sūtra
476:Golden Light Sutra
389:Vimalakirtinirdeśa
205:Bodhisattva stages
170:Consciousness-only
8795:Yogacara scholars
8732:
8731:
8628:Mind–body problem
8526:Cognitive closure
8490:Substance dualism
8108:G. E. M. Anscombe
8058:
8057:
7910:Pratītyasamutpāda
7071:
7070:
6852:Indian philosophy
6818:
6817:
6456:Om mani padme hum
6162:Women in Buddhism
6078:Buddhist councils
5948:Western countries
5736:Madhyamakālaṃkāra
5497:Shaolin Monastery
5074:Samatha-vipassanā
4684:Pratītyasamutpāda
4488:Metteyya/Maitreya
4406:
4398:
4390:
4382:
4374:
4366:
4358:
4235:Four Noble Truths
4059:Francis H. Cook,
3698:978-81-85179-78-0
3548:978-0-7914-9882-8
3518:978-81-208-1967-2
3471:978-1-00-021549-6
3392:Kritzer, Robert.
3370:978-1-935413-09-7
3228:(Buddha Nature).
3111:Yogacara theories
3021:six sense spheres
2931:
2930:
2557:Japanese Buddhism
2526:Pratītyasamutpāda
2010:Āstika (orthodox)
1952:Rangtong-Shentong
1532:Erich Frauwallner
1477:Discourse on the
1403:(A commentary on
1384:Paramārthasaptati
1362:Baifa mingmen lun
1236:Cheng Wei Shi Lun
1230:is the basis for
1217:Discourse on the
1147:, who upheld the
1040:, along with his
1038:Mahayana Buddhism
1016:and scholar from
977:
976:
462:Laṅkāvatāra Sūtra
437:Śrīmālādevī Sūtra
412:Samādhirāja Sūtra
135:Mind of Awakening
101:Mahāyāna Buddhism
85:
84:
62:Cofounder of the
8822:
8805:Monks of Nalanda
8790:Indian logicians
8480:Representational
8475:Property dualism
8468:Type physicalism
8433:New mysterianism
8401:Epiphenomenalism
8223:Martin Heidegger
8085:
8078:
8071:
8062:
7564:Satyakama Jabala
7499:Akshapada Gotama
7449:Gārgī Vāchaknavī
7429:Vāchaspati Misra
7287:Nyayakusumanjali
7221:Bhagavata Purana
7178:Radical Humanism
7150:Shaiva Siddhanta
6919:
6891:Vedic philosophy
6845:
6838:
6831:
6822:
6808:
6807:
6796:
6795:
6635:Sacred languages
6483:Maya Devi Temple
6446:Mahabodhi Temple
6250:Secular Buddhism
6215:Engaged Buddhism
5055:
4903:Tibetan Buddhism
4854:Vietnamese Thiền
4453:Mahāsthāmaprāpta
4404:
4396:
4388:
4380:
4372:
4364:
4356:
4205:
4204:
4192:
4182:
4172:
4165:
4158:
4149:
4128:
4119:Zalta, Edward N.
4040:
4033:
4027:
4021:
4015:
4002:
3996:
3995:
3983:
3977:
3976:
3968:
3962:
3952:
3946:
3945:
3909:
3903:
3902:
3882:
3876:
3875:
3863:
3857:
3846:
3840:
3839:
3815:
3809:
3803:
3797:
3790:
3784:
3783:
3763:
3757:
3756:
3734:
3728:
3727:
3709:
3703:
3702:
3682:
3676:
3669:
3663:
3656:
3650:
3644:
3635:
3628:
3622:
3605:
3599:
3598:
3591:
3585:
3584:
3562:
3556:
3555:
3532:
3526:
3525:
3502:
3496:
3495:
3482:
3476:
3475:
3461:Himalayan Bridge
3455:
3449:
3448:
3438:
3417:
3416:
3408:
3402:
3401:
3389:
3346:Stefan Anacker,
3198:Buddhist atomism
2923:
2916:
2909:
2895:
2894:
2893:
2873:Minjung theology
2653:Motoori Norinaga
2332:Ātman (Buddhism)
2327:Ātman (Hinduism)
2253:Kashmir Shaivism
2018:Vedic philosophy
1903:Tibetan Buddhism
1722:New Confucianism
1697:Neo Confucianism
1691:
1679:
1575:
1495:Ten Stages Sutra
1475:), also called "
1386:, a critique of
1348:Rules for Debate
1277:Attributed works
1094:Second Patriarch
1043:
991:
990:
969:
962:
955:
744:Hongzhi Zhengjue
561:Tibetan Buddhism
469:Ghanavyūha sūtra
457:
425:
398:Pure Land Sutras
393:
368:
329:Wrathful deities
112:
102:
87:
80:
33:
19:
8830:
8829:
8825:
8824:
8823:
8821:
8820:
8819:
8735:
8734:
8733:
8728:
8700:
8667:
8613:Mental property
8506:Abstract object
8494:
8364:
8318:Wilfrid Sellars
8193:Donald Davidson
8178:Paul Churchland
8138:George Berkeley
8094:
8089:
8059:
8054:
7880:Parameshashakti
7588:
7524:Ramana Maharshi
7409:Kumārila Bhaṭṭa
7387:
7353:Vaiśeṣika Sūtra
7327:Tattvacintāmaṇi
7200:Abhinavabharati
7187:
7156:
7130:Sikh Philosophy
7118:Vishishtadvaita
7067:
6986:
6910:
6854:
6849:
6819:
6814:
6802:
6784:
6736:
6651:
6566:
6303:Ordination hall
6264:
6166:
6137:Buddhist crisis
6049:
5746:
5698:Mahayana sutras
5674:
5670:Thích Nhất Hạnh
5501:
5374:
5314:
5264:Bodhisattva vow
4949:
4815:
4755:
4714:Taṇhā (Craving)
4649:Five hindrances
4600:
4492:
4422:
4276:
4221:
4193:
4176:
4112:
4109:
4049:
4044:
4043:
4034:
4030:
4022:
4018:
4013:Wayback Machine
4003:
3999:
3985:
3984:
3980:
3970:
3969:
3965:
3953:
3949:
3911:
3910:
3906:
3899:
3884:
3883:
3879:
3865:
3864:
3860:
3847:
3843:
3817:
3816:
3812:
3804:
3800:
3791:
3787:
3780:
3765:
3764:
3760:
3753:
3736:
3735:
3731:
3711:
3710:
3706:
3699:
3684:
3683:
3679:
3670:
3666:
3657:
3653:
3646:Lusthaus, Dan;
3645:
3638:
3629:
3625:
3619:Wayback Machine
3606:
3602:
3593:
3592:
3588:
3581:
3564:
3563:
3559:
3549:
3534:
3533:
3529:
3519:
3504:
3503:
3499:
3484:
3483:
3479:
3472:
3457:
3456:
3452:
3440:
3439:
3420:
3410:
3409:
3405:
3391:
3390:
3383:
3378:
3304:
3254:
3234:
3226:tathagatagarbha
3154:George Berkeley
3141:
3139:Appearance only
3113:
3051:
3036:five aggregates
3015:(Pratyakṣa) or
2982:
2936:
2927:
2891:
2889:
2884:
2883:
2882:
2868:
2855:
2851:
2838:
2819:
2766:
2762:
2711:
2708:Korean Buddhism
2704:
2698:
2688:
2687:
2686:
2677:
2669:
2661:
2648:
2613:
2560:
2553:
2547:
2537:
2536:
2535:
2496:
2447:
2434:
2414:
2337:Ātman (Jainism)
2309:
2296:
2278:
2238:
2223:
2206:
2173:
2156:
2120:Sri Vaishnavism
2081:
2064:
2022:
2013:
2005:
1995:
1994:
1993:
1979:
1906:
1845:
1830:
1817:
1797:
1772:
1749:
1745:
1725:
1700:
1685:
1673:
1636:
1618:
1614:
1607:
1599:
1562:Kofukuji Temple
1554:
1536:Abhidharma-dīpa
1529:
1444:(Commentary on
1432:(Commentary on
1397:
1287:
1279:
1256:Chandragupta II
1106:
1041:
973:
944:
943:
867:
859:
858:
854:Thích Nhất Hạnh
849:14th Dalai Lama
784:Abhayākaragupta
599:
591:
590:
506:
496:
495:
344:
342:Mahayana sutras
334:
333:
244:
230:
229:
200:Bodhisattva vow
120:
100:
78:
44:
24:
17:
12:
11:
5:
8828:
8826:
8818:
8817:
8812:
8807:
8802:
8797:
8792:
8787:
8785:Buddhist logic
8782:
8777:
8772:
8767:
8762:
8757:
8752:
8747:
8737:
8736:
8730:
8729:
8727:
8726:
8721:
8716:
8711:
8705:
8702:
8701:
8699:
8698:
8681:
8675:
8673:
8669:
8668:
8666:
8665:
8660:
8655:
8650:
8645:
8640:
8635:
8630:
8625:
8620:
8615:
8610:
8608:Mental process
8605:
8600:
8595:
8590:
8585:
8580:
8578:Intentionality
8575:
8574:
8573:
8568:
8558:
8553:
8548:
8543:
8538:
8533:
8528:
8523:
8518:
8513:
8508:
8502:
8500:
8496:
8495:
8493:
8492:
8487:
8482:
8477:
8472:
8471:
8470:
8460:
8455:
8450:
8445:
8440:
8435:
8430:
8428:Neutral monism
8425:
8424:
8423:
8413:
8411:Interactionism
8408:
8403:
8398:
8393:
8388:
8383:
8378:
8372:
8370:
8366:
8365:
8363:
8362:
8355:
8350:
8345:
8340:
8335:
8330:
8325:
8323:Baruch Spinoza
8320:
8315:
8310:
8305:
8300:
8295:
8290:
8285:
8280:
8275:
8270:
8265:
8260:
8255:
8250:
8245:
8240:
8235:
8233:Edmund Husserl
8230:
8225:
8220:
8215:
8210:
8205:
8203:René Descartes
8200:
8198:Daniel Dennett
8195:
8190:
8185:
8180:
8175:
8170:
8168:David Chalmers
8165:
8160:
8155:
8153:Franz Brentano
8150:
8145:
8140:
8135:
8133:Alexander Bain
8130:
8125:
8123:Thomas Aquinas
8120:
8115:
8110:
8104:
8102:
8096:
8095:
8090:
8088:
8087:
8080:
8073:
8065:
8056:
8055:
8053:
8052:
8047:
8042:
8037:
8032:
8027:
8022:
8017:
8012:
8007:
8002:
7997:
7992:
7987:
7982:
7977:
7972:
7967:
7962:
7957:
7955:Shabda Brahman
7952:
7947:
7942:
7937:
7932:
7927:
7922:
7917:
7912:
7907:
7905:Pratibimbavada
7902:
7897:
7892:
7887:
7882:
7877:
7872:
7867:
7862:
7857:
7852:
7847:
7842:
7837:
7832:
7827:
7822:
7817:
7812:
7807:
7802:
7797:
7792:
7787:
7782:
7777:
7772:
7767:
7762:
7757:
7752:
7747:
7742:
7737:
7732:
7727:
7722:
7717:
7712:
7707:
7702:
7697:
7692:
7687:
7682:
7677:
7672:
7667:
7662:
7657:
7652:
7647:
7642:
7637:
7632:
7627:
7622:
7617:
7612:
7607:
7602:
7596:
7594:
7590:
7589:
7587:
7586:
7581:
7576:
7571:
7566:
7561:
7556:
7551:
7546:
7544:Vedanta Desika
7541:
7536:
7531:
7526:
7521:
7516:
7511:
7506:
7501:
7496:
7491:
7486:
7481:
7476:
7471:
7466:
7461:
7456:
7451:
7446:
7441:
7439:Gautama Buddha
7436:
7434:Uddalaka Aruni
7431:
7426:
7421:
7416:
7411:
7406:
7401:
7395:
7393:
7389:
7388:
7386:
7385:
7380:
7373:
7366:
7361:
7356:
7349:
7348:
7347:
7337:
7330:
7323:
7321:Tarka-Sangraha
7318:
7313:
7308:
7303:
7296:
7289:
7284:
7279:
7278:
7277:
7272:
7264:Mimamsa Sutras
7260:
7253:
7248:
7243:
7236:
7234:Buddhist texts
7231:
7224:
7217:
7210:
7203:
7195:
7193:
7189:
7188:
7186:
7185:
7180:
7175:
7170:
7164:
7162:
7158:
7157:
7155:
7154:
7153:
7152:
7147:
7142:
7132:
7127:
7122:
7121:
7120:
7115:
7110:
7105:
7100:
7095:
7090:
7079:
7077:
7073:
7072:
7069:
7068:
7066:
7065:
7064:
7063:
7058:
7053:
7048:
7043:
7029:
7028:
7027:
7022:
7012:
7007:
7002:
6996:
6994:
6988:
6987:
6985:
6984:
6979:
6978:
6977:
6972:
6962:
6957:
6952:
6947:
6942:
6937:
6927:
6925:
6916:
6912:
6911:
6909:
6908:
6903:
6898:
6893:
6888:
6883:
6878:
6873:
6868:
6862:
6860:
6856:
6855:
6850:
6848:
6847:
6840:
6833:
6825:
6816:
6815:
6813:
6812:
6800:
6789:
6786:
6785:
6783:
6782:
6777:
6772:
6767:
6762:
6757:
6752:
6746:
6744:
6738:
6737:
6735:
6734:
6729:
6724:
6719:
6714:
6709:
6704:
6699:
6694:
6689:
6684:
6683:
6682:
6677:
6667:
6661:
6659:
6653:
6652:
6650:
6649:
6648:
6647:
6642:
6632:
6627:
6622:
6617:
6612:
6607:
6602:
6597:
6592:
6587:
6582:
6576:
6574:
6568:
6567:
6565:
6564:
6559:
6554:
6553:
6552:
6547:
6542:
6537:
6532:
6522:
6517:
6512:
6507:
6502:
6501:
6500:
6495:
6490:
6485:
6480:
6470:
6465:
6460:
6459:
6458:
6448:
6443:
6438:
6433:
6432:
6431:
6426:
6421:
6416:
6411:
6401:
6396:
6391:
6386:
6381:
6376:
6371:
6370:
6369:
6367:Greco-Buddhist
6359:
6358:
6357:
6352:
6347:
6342:
6337:
6332:
6327:
6322:
6321:
6320:
6318:Burmese pagoda
6310:
6305:
6300:
6295:
6290:
6285:
6274:
6272:
6266:
6265:
6263:
6262:
6257:
6252:
6247:
6242:
6237:
6232:
6227:
6222:
6217:
6212:
6207:
6202:
6197:
6192:
6187:
6182:
6176:
6174:
6168:
6167:
6165:
6164:
6159:
6154:
6149:
6144:
6139:
6134:
6129:
6124:
6119:
6114:
6109:
6108:
6107:
6100:Greco-Buddhism
6097:
6092:
6091:
6090:
6080:
6075:
6070:
6065:
6059:
6057:
6051:
6050:
6048:
6047:
6046:
6045:
6040:
6035:
6033:United Kingdom
6030:
6025:
6020:
6015:
6010:
6005:
6000:
5995:
5990:
5985:
5980:
5978:Czech Republic
5975:
5970:
5965:
5960:
5955:
5945:
5944:
5943:
5938:
5928:
5927:
5926:
5916:
5915:
5914:
5909:
5899:
5894:
5889:
5884:
5879:
5874:
5869:
5868:
5867:
5857:
5852:
5842:
5837:
5832:
5827:
5822:
5817:
5812:
5807:
5802:
5797:
5792:
5787:
5782:
5777:
5772:
5767:
5762:
5756:
5754:
5748:
5747:
5745:
5744:
5742:Abhidharmadīpa
5739:
5732:
5727:
5722:
5715:
5710:
5705:
5700:
5695:
5690:
5684:
5682:
5676:
5675:
5673:
5672:
5667:
5662:
5660:B. R. Ambedkar
5657:
5652:
5647:
5642:
5637:
5632:
5627:
5622:
5617:
5612:
5607:
5602:
5597:
5592:
5587:
5582:
5580:Songtsen Gampo
5577:
5572:
5567:
5562:
5557:
5552:
5547:
5542:
5537:
5532:
5527:
5522:
5517:
5511:
5509:
5503:
5502:
5500:
5499:
5494:
5493:
5492:
5482:
5477:
5472:
5467:
5462:
5457:
5456:
5455:
5445:
5440:
5435:
5430:
5425:
5420:
5415:
5410:
5405:
5400:
5395:
5390:
5384:
5382:
5376:
5375:
5373:
5372:
5371:
5370:
5365:
5360:
5355:
5345:
5340:
5335:
5330:
5324:
5322:
5316:
5315:
5313:
5312:
5307:
5306:
5305:
5295:
5294:
5293:
5288:
5283:
5273:
5272:
5271:
5266:
5261:
5259:Eight precepts
5256:
5246:
5245:
5244:
5239:
5234:
5229:
5219:
5218:
5217:
5207:
5202:
5197:
5196:
5195:
5190:
5185:
5175:
5170:
5165:
5160:
5155:
5154:
5153:
5148:
5138:
5133:
5132:
5131:
5126:
5121:
5116:
5111:
5106:
5101:
5096:
5091:
5086:
5081:
5071:
5066:
5061:
5056:
5047:
5037:
5032:
5030:Five Strengths
5027:
5022:
5017:
5012:
5007:
5002:
4997:
4996:
4995:
4990:
4985:
4980:
4970:
4965:
4959:
4957:
4951:
4950:
4948:
4947:
4942:
4937:
4932:
4927:
4922:
4921:
4920:
4915:
4910:
4905:
4895:
4894:
4893:
4888:
4883:
4878:
4873:
4868:
4863:
4858:
4857:
4856:
4851:
4846:
4841:
4825:
4823:
4817:
4816:
4814:
4813:
4808:
4807:
4806:
4801:
4796:
4791:
4786:
4781:
4771:
4765:
4763:
4757:
4756:
4754:
4753:
4748:
4747:
4746:
4741:
4736:
4726:
4721:
4716:
4711:
4706:
4701:
4696:
4691:
4686:
4681:
4676:
4671:
4669:Mental factors
4666:
4661:
4656:
4651:
4646:
4641:
4636:
4631:
4626:
4621:
4616:
4610:
4608:
4602:
4601:
4599:
4598:
4593:
4588:
4583:
4578:
4573:
4568:
4563:
4558:
4553:
4548:
4543:
4538:
4533:
4528:
4523:
4521:Mahamoggallāna
4518:
4513:
4508:
4502:
4500:
4494:
4493:
4491:
4490:
4485:
4480:
4475:
4470:
4465:
4460:
4455:
4450:
4445:
4444:
4443:
4436:Avalokiteśvara
4432:
4430:
4424:
4423:
4421:
4420:
4415:
4410:
4409:
4408:
4400:
4392:
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4209:
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4177:
4175:
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4167:
4160:
4152:
4146:
4145:
4139:
4134:
4129:
4108:
4107:External links
4105:
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4078:
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3810:
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3785:
3778:
3758:
3752:978-8120802032
3751:
3745:. p. 21.
3729:
3704:
3697:
3677:
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3636:
3623:
3600:
3586:
3580:978-8120802032
3579:
3573:. p. 13.
3557:
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3351:
3344:
3315:
3303:
3300:
3258:Buddhist logic
3253:
3250:
3233:
3230:
3208:and rational.
3174:Dream argument
3140:
3137:
3136:
3135:
3132:
3129:
3126:
3123:
3120:
3112:
3109:
3050:
3047:
2998:soteriological
2981:
2978:
2935:
2932:
2929:
2928:
2926:
2925:
2918:
2911:
2903:
2900:
2899:
2886:
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2863:
2862:
2849:Modern Thought
2846:
2845:
2831:
2830:
2814:
2813:
2808:
2806:Jeong Yak-yong
2803:
2798:
2793:
2788:
2783:
2778:
2776:Seo Gyeongdeok
2773:
2755:
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2729:
2728:
2718:
2700:
2699:
2694:
2693:
2690:
2689:
2685:
2684:
2682:Kitaro Nishida
2659:Modern Thought
2656:
2655:
2641:
2640:
2635:
2630:
2625:
2620:
2618:Fujiwara Seika
2606:
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2307:General topics
2304:
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2139:
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2117:
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2115:
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2049:
2044:
2039:
2034:
2029:
2007:
2006:
2001:
2000:
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1996:
1992:
1991:
1986:
1977:General topics
1974:
1973:
1960:
1959:
1954:
1949:
1944:
1943:
1942:
1932:
1931:
1930:
1920:
1919:
1918:
1899:
1898:
1893:
1888:
1887:
1886:
1876:
1875:
1874:
1872:Guifeng Zongmi
1869:
1859:
1858:
1857:
1838:
1837:
1825:
1824:
1810:
1809:
1804:
1790:
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1381:
1369:
1355:
1341:
1327:
1314:
1304:
1296:
1286:
1283:
1278:
1275:
1203:Viṃśatikāvṛtti
1174:Abhidharmakośa
1126:Chandragupta I
1105:
1104:Life and works
1102:
1063:vijñapti-mātra
975:
974:
972:
971:
964:
957:
949:
946:
945:
942:
941:
936:
931:
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841:
836:
831:
826:
821:
816:
811:
809:Rangjung Dorje
806:
801:
796:
791:
786:
781:
779:Ratnākaraśānti
776:
771:
769:Śaṅkaranandana
766:
761:
756:
751:
746:
741:
736:
731:
726:
721:
719:Shāntarakshita
716:
711:
706:
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696:
691:
686:
681:
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666:
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631:
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621:
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611:
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589:
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586:Chung Tai Shan
583:
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568:
563:
558:
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548:
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538:
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528:
523:
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408:
401:
394:
383:
376:
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353:
345:
340:
339:
336:
335:
332:
331:
326:
321:
316:
311:
306:
301:
296:
291:
289:Avalokiteśvara
286:
281:
276:
271:
266:
261:
256:
251:
245:
236:
235:
232:
231:
228:
227:
225:Three Turnings
222:
217:
212:
207:
202:
197:
192:
187:
182:
180:Three vehicles
177:
172:
167:
162:
157:
152:
147:
145:Skillful Means
142:
137:
132:
127:
121:
118:
117:
114:
113:
105:
104:
96:
95:
83:
82:
72:
68:
67:
60:
59:Known for
56:
55:
50:
46:
45:
41:Chan patriarch
34:
26:
25:
22:
15:
13:
10:
9:
6:
4:
3:
2:
8827:
8816:
8813:
8811:
8808:
8806:
8803:
8801:
8798:
8796:
8793:
8791:
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8778:
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8773:
8771:
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8758:
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8753:
8751:
8748:
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8725:
8722:
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8707:
8706:
8703:
8697:
8693:
8689:
8685:
8682:
8680:
8677:
8676:
8674:
8670:
8664:
8661:
8659:
8658:Understanding
8656:
8654:
8651:
8649:
8646:
8644:
8641:
8639:
8636:
8634:
8631:
8629:
8626:
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8616:
8614:
8611:
8609:
8606:
8604:
8601:
8599:
8596:
8594:
8591:
8589:
8586:
8584:
8583:Introspection
8581:
8579:
8576:
8572:
8569:
8567:
8564:
8563:
8562:
8559:
8557:
8554:
8552:
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8547:
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8542:
8539:
8537:
8536:Consciousness
8534:
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8522:
8519:
8517:
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8512:
8509:
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8486:
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8476:
8473:
8469:
8466:
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8461:
8459:
8458:Phenomenology
8456:
8454:
8453:Phenomenalism
8451:
8449:
8446:
8444:
8443:Occasionalism
8441:
8439:
8436:
8434:
8431:
8429:
8426:
8422:
8419:
8418:
8417:
8416:Naïve realism
8414:
8412:
8409:
8407:
8406:Functionalism
8404:
8402:
8399:
8397:
8394:
8392:
8389:
8387:
8384:
8382:
8379:
8377:
8374:
8373:
8371:
8367:
8361:
8360:
8356:
8354:
8351:
8349:
8348:Stephen Yablo
8346:
8344:
8341:
8339:
8336:
8334:
8331:
8329:
8326:
8324:
8321:
8319:
8316:
8314:
8311:
8309:
8306:
8304:
8303:Richard Rorty
8301:
8299:
8298:Hilary Putnam
8296:
8294:
8291:
8289:
8286:
8284:
8281:
8279:
8276:
8274:
8273:Marvin Minsky
8271:
8269:
8266:
8264:
8261:
8259:
8256:
8254:
8251:
8249:
8248:Immanuel Kant
8246:
8244:
8241:
8239:
8238:William James
8236:
8234:
8231:
8229:
8226:
8224:
8221:
8219:
8216:
8214:
8211:
8209:
8206:
8204:
8201:
8199:
8196:
8194:
8191:
8189:
8186:
8184:
8181:
8179:
8176:
8174:
8171:
8169:
8166:
8164:
8161:
8159:
8156:
8154:
8151:
8149:
8146:
8144:
8143:Henri Bergson
8141:
8139:
8136:
8134:
8131:
8129:
8126:
8124:
8121:
8119:
8116:
8114:
8111:
8109:
8106:
8105:
8103:
8101:
8097:
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8086:
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8021:
8018:
8016:
8013:
8011:
8008:
8006:
8003:
8001:
7998:
7996:
7993:
7991:
7988:
7986:
7983:
7981:
7978:
7976:
7973:
7971:
7968:
7966:
7963:
7961:
7958:
7956:
7953:
7951:
7948:
7946:
7943:
7941:
7938:
7936:
7933:
7931:
7928:
7926:
7923:
7921:
7918:
7916:
7913:
7911:
7908:
7906:
7903:
7901:
7898:
7896:
7893:
7891:
7888:
7886:
7885:Parinama-vada
7883:
7881:
7878:
7876:
7873:
7871:
7868:
7866:
7863:
7861:
7858:
7856:
7853:
7851:
7848:
7846:
7843:
7841:
7838:
7836:
7833:
7831:
7828:
7826:
7823:
7821:
7818:
7816:
7813:
7811:
7808:
7806:
7803:
7801:
7798:
7796:
7793:
7791:
7788:
7786:
7783:
7781:
7778:
7776:
7773:
7771:
7768:
7766:
7763:
7761:
7758:
7756:
7753:
7751:
7748:
7746:
7743:
7741:
7738:
7736:
7733:
7731:
7728:
7726:
7723:
7721:
7718:
7716:
7713:
7711:
7708:
7706:
7703:
7701:
7698:
7696:
7693:
7691:
7688:
7686:
7683:
7681:
7678:
7676:
7673:
7671:
7668:
7666:
7663:
7661:
7658:
7656:
7653:
7651:
7648:
7646:
7643:
7641:
7638:
7636:
7633:
7631:
7628:
7626:
7623:
7621:
7618:
7616:
7613:
7611:
7608:
7606:
7603:
7601:
7598:
7597:
7595:
7591:
7585:
7582:
7580:
7577:
7575:
7572:
7570:
7567:
7565:
7562:
7560:
7557:
7555:
7552:
7550:
7547:
7545:
7542:
7540:
7537:
7535:
7532:
7530:
7527:
7525:
7522:
7520:
7517:
7515:
7512:
7510:
7509:Padmasambhāva
7507:
7505:
7502:
7500:
7497:
7495:
7492:
7490:
7487:
7485:
7482:
7480:
7477:
7475:
7472:
7470:
7467:
7465:
7462:
7460:
7457:
7455:
7452:
7450:
7447:
7445:
7442:
7440:
7437:
7435:
7432:
7430:
7427:
7425:
7422:
7420:
7417:
7415:
7414:Maṇḍana Miśra
7412:
7410:
7407:
7405:
7404:Abhinavagupta
7402:
7400:
7397:
7396:
7394:
7390:
7384:
7381:
7379:
7378:
7377:Yoga Vasistha
7374:
7372:
7371:
7367:
7365:
7362:
7360:
7357:
7355:
7354:
7350:
7346:
7343:
7342:
7341:
7338:
7336:
7335:
7331:
7329:
7328:
7324:
7322:
7319:
7317:
7314:
7312:
7309:
7307:
7304:
7302:
7301:
7297:
7295:
7294:
7290:
7288:
7285:
7283:
7280:
7276:
7273:
7271:
7270:All 108 texts
7268:
7267:
7266:
7265:
7261:
7259:
7258:
7254:
7252:
7249:
7247:
7244:
7242:
7241:
7240:Dharmashastra
7237:
7235:
7232:
7230:
7229:
7225:
7223:
7222:
7218:
7216:
7215:
7214:Bhagavad Gita
7211:
7209:
7208:
7204:
7202:
7201:
7197:
7196:
7194:
7190:
7184:
7181:
7179:
7176:
7174:
7171:
7169:
7168:Integral yoga
7166:
7165:
7163:
7159:
7151:
7148:
7146:
7143:
7141:
7138:
7137:
7136:
7133:
7131:
7128:
7126:
7123:
7119:
7116:
7114:
7113:Shuddhadvaita
7111:
7109:
7106:
7104:
7101:
7099:
7096:
7094:
7091:
7089:
7086:
7085:
7084:
7081:
7080:
7078:
7074:
7062:
7059:
7057:
7054:
7052:
7049:
7047:
7044:
7042:
7039:
7038:
7037:
7033:
7030:
7026:
7023:
7021:
7018:
7017:
7016:
7013:
7011:
7008:
7006:
7003:
7001:
6998:
6997:
6995:
6993:
6989:
6983:
6980:
6976:
6973:
6971:
6968:
6967:
6966:
6963:
6961:
6958:
6956:
6953:
6951:
6948:
6946:
6943:
6941:
6938:
6936:
6932:
6929:
6928:
6926:
6924:
6920:
6917:
6913:
6907:
6904:
6902:
6899:
6897:
6894:
6892:
6889:
6887:
6884:
6882:
6879:
6877:
6874:
6872:
6869:
6867:
6864:
6863:
6861:
6857:
6853:
6846:
6841:
6839:
6834:
6832:
6827:
6826:
6823:
6811:
6806:
6801:
6799:
6791:
6790:
6787:
6781:
6778:
6776:
6773:
6771:
6768:
6766:
6763:
6761:
6758:
6756:
6753:
6751:
6748:
6747:
6745:
6743:
6739:
6733:
6730:
6728:
6725:
6723:
6720:
6718:
6715:
6713:
6710:
6708:
6705:
6703:
6700:
6698:
6695:
6693:
6690:
6688:
6685:
6681:
6678:
6676:
6673:
6672:
6671:
6668:
6666:
6663:
6662:
6660:
6658:
6654:
6646:
6643:
6641:
6638:
6637:
6636:
6633:
6631:
6628:
6626:
6623:
6621:
6618:
6616:
6613:
6611:
6608:
6606:
6603:
6601:
6598:
6596:
6593:
6591:
6588:
6586:
6583:
6581:
6578:
6577:
6575:
6573:
6572:Miscellaneous
6569:
6563:
6562:Vegetarianism
6560:
6558:
6555:
6551:
6548:
6546:
6543:
6541:
6538:
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6533:
6531:
6528:
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6516:
6513:
6511:
6508:
6506:
6503:
6499:
6496:
6494:
6491:
6489:
6486:
6484:
6481:
6479:
6476:
6475:
6474:
6471:
6469:
6466:
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6461:
6457:
6454:
6453:
6452:
6449:
6447:
6444:
6442:
6439:
6437:
6434:
6430:
6427:
6425:
6422:
6420:
6417:
6415:
6412:
6410:
6407:
6406:
6405:
6402:
6400:
6397:
6395:
6392:
6390:
6387:
6385:
6384:Buddha in art
6382:
6380:
6377:
6375:
6372:
6368:
6365:
6364:
6363:
6360:
6356:
6353:
6351:
6348:
6346:
6343:
6341:
6338:
6336:
6333:
6331:
6328:
6326:
6323:
6319:
6316:
6315:
6314:
6311:
6309:
6306:
6304:
6301:
6299:
6296:
6294:
6291:
6289:
6286:
6284:
6281:
6280:
6279:
6276:
6275:
6273:
6271:
6267:
6261:
6258:
6256:
6253:
6251:
6248:
6246:
6243:
6241:
6238:
6236:
6233:
6231:
6228:
6226:
6223:
6221:
6218:
6216:
6213:
6211:
6208:
6206:
6203:
6201:
6198:
6196:
6193:
6191:
6188:
6186:
6183:
6181:
6178:
6177:
6175:
6173:
6169:
6163:
6160:
6158:
6155:
6153:
6150:
6148:
6145:
6143:
6140:
6138:
6135:
6133:
6130:
6128:
6125:
6123:
6120:
6118:
6115:
6113:
6110:
6106:
6103:
6102:
6101:
6098:
6096:
6093:
6089:
6086:
6085:
6084:
6081:
6079:
6076:
6074:
6071:
6069:
6066:
6064:
6061:
6060:
6058:
6056:
6052:
6044:
6041:
6039:
6038:United States
6036:
6034:
6031:
6029:
6026:
6024:
6021:
6019:
6016:
6014:
6011:
6009:
6006:
6004:
6001:
5999:
5996:
5994:
5991:
5989:
5986:
5984:
5981:
5979:
5976:
5974:
5971:
5969:
5966:
5964:
5961:
5959:
5956:
5954:
5951:
5950:
5949:
5946:
5942:
5939:
5937:
5934:
5933:
5932:
5929:
5925:
5922:
5921:
5920:
5917:
5913:
5910:
5908:
5905:
5904:
5903:
5900:
5898:
5895:
5893:
5890:
5888:
5885:
5883:
5880:
5878:
5875:
5873:
5870:
5865:
5861:
5858:
5856:
5853:
5851:
5848:
5847:
5846:
5843:
5841:
5838:
5836:
5833:
5831:
5828:
5826:
5823:
5821:
5818:
5816:
5813:
5811:
5808:
5806:
5803:
5801:
5798:
5796:
5793:
5791:
5788:
5786:
5783:
5781:
5778:
5776:
5773:
5771:
5768:
5766:
5763:
5761:
5758:
5757:
5755:
5753:
5749:
5743:
5740:
5738:
5737:
5733:
5731:
5728:
5726:
5723:
5721:
5720:
5716:
5714:
5711:
5709:
5706:
5704:
5701:
5699:
5696:
5694:
5691:
5689:
5686:
5685:
5683:
5681:
5677:
5671:
5668:
5666:
5663:
5661:
5658:
5656:
5653:
5651:
5648:
5646:
5643:
5641:
5638:
5636:
5633:
5631:
5628:
5626:
5623:
5621:
5618:
5616:
5613:
5611:
5608:
5606:
5603:
5601:
5598:
5596:
5595:Padmasambhava
5593:
5591:
5588:
5586:
5583:
5581:
5578:
5576:
5573:
5571:
5568:
5566:
5563:
5561:
5558:
5556:
5553:
5551:
5548:
5546:
5543:
5541:
5538:
5536:
5533:
5531:
5528:
5526:
5523:
5521:
5518:
5516:
5513:
5512:
5510:
5508:
5507:Major figures
5504:
5498:
5495:
5491:
5488:
5487:
5486:
5483:
5481:
5478:
5476:
5473:
5471:
5468:
5466:
5463:
5461:
5458:
5454:
5453:Western tulku
5451:
5450:
5449:
5446:
5444:
5441:
5439:
5436:
5434:
5431:
5429:
5426:
5424:
5421:
5419:
5416:
5414:
5411:
5409:
5406:
5404:
5401:
5399:
5396:
5394:
5391:
5389:
5386:
5385:
5383:
5381:
5377:
5369:
5366:
5364:
5361:
5359:
5356:
5354:
5351:
5350:
5349:
5346:
5344:
5341:
5339:
5336:
5334:
5331:
5329:
5326:
5325:
5323:
5321:
5317:
5311:
5308:
5304:
5301:
5300:
5299:
5296:
5292:
5289:
5287:
5284:
5282:
5279:
5278:
5277:
5274:
5270:
5267:
5265:
5262:
5260:
5257:
5255:
5254:Five precepts
5252:
5251:
5250:
5247:
5243:
5240:
5238:
5235:
5233:
5232:Dhamma vicaya
5230:
5228:
5225:
5224:
5223:
5220:
5216:
5213:
5212:
5211:
5208:
5206:
5203:
5201:
5198:
5194:
5191:
5189:
5186:
5184:
5181:
5180:
5179:
5176:
5174:
5171:
5169:
5166:
5164:
5161:
5159:
5156:
5152:
5149:
5147:
5144:
5143:
5142:
5139:
5137:
5134:
5130:
5127:
5125:
5122:
5120:
5117:
5115:
5112:
5110:
5107:
5105:
5102:
5100:
5097:
5095:
5092:
5090:
5087:
5085:
5082:
5079:
5075:
5072:
5070:
5067:
5065:
5062:
5060:
5057:
5054:
5053:
5048:
5046:
5043:
5042:
5041:
5038:
5036:
5033:
5031:
5028:
5026:
5023:
5021:
5018:
5016:
5013:
5011:
5008:
5006:
5003:
5001:
5000:Buddhābhiṣeka
4998:
4994:
4991:
4989:
4986:
4984:
4981:
4979:
4976:
4975:
4974:
4971:
4969:
4966:
4964:
4961:
4960:
4958:
4956:
4952:
4946:
4943:
4941:
4938:
4936:
4933:
4931:
4928:
4926:
4923:
4919:
4916:
4914:
4911:
4909:
4906:
4904:
4901:
4900:
4899:
4896:
4892:
4889:
4887:
4884:
4882:
4879:
4877:
4874:
4872:
4869:
4867:
4864:
4862:
4859:
4855:
4852:
4850:
4847:
4845:
4842:
4840:
4837:
4836:
4835:
4832:
4831:
4830:
4827:
4826:
4824:
4822:
4818:
4812:
4809:
4805:
4802:
4800:
4797:
4795:
4792:
4790:
4787:
4785:
4782:
4780:
4777:
4776:
4775:
4772:
4770:
4767:
4766:
4764:
4762:
4758:
4752:
4749:
4745:
4742:
4740:
4737:
4735:
4732:
4731:
4730:
4727:
4725:
4722:
4720:
4717:
4715:
4712:
4710:
4707:
4705:
4702:
4700:
4697:
4695:
4692:
4690:
4687:
4685:
4682:
4680:
4677:
4675:
4672:
4670:
4667:
4665:
4662:
4660:
4657:
4655:
4652:
4650:
4647:
4645:
4644:Enlightenment
4642:
4640:
4637:
4635:
4634:Dhamma theory
4632:
4630:
4629:Buddha-nature
4627:
4625:
4622:
4620:
4617:
4615:
4612:
4611:
4609:
4607:
4603:
4597:
4594:
4592:
4589:
4587:
4584:
4582:
4579:
4577:
4574:
4572:
4569:
4567:
4564:
4562:
4559:
4557:
4554:
4552:
4549:
4547:
4544:
4542:
4539:
4537:
4534:
4532:
4529:
4527:
4524:
4522:
4519:
4517:
4514:
4512:
4509:
4507:
4504:
4503:
4501:
4499:
4495:
4489:
4486:
4484:
4481:
4479:
4476:
4474:
4471:
4469:
4468:Samantabhadra
4466:
4464:
4461:
4459:
4456:
4454:
4451:
4449:
4446:
4442:
4439:
4438:
4437:
4434:
4433:
4431:
4429:
4425:
4419:
4416:
4414:
4411:
4407:
4401:
4399:
4393:
4391:
4385:
4383:
4377:
4375:
4369:
4367:
4361:
4359:
4353:
4352:
4351:
4348:
4346:
4343:
4341:
4338:
4336:
4333:
4331:
4328:
4326:
4323:
4321:
4318:
4316:
4313:
4311:
4308:
4306:
4303:
4301:
4298:
4296:
4293:
4291:
4288:
4287:
4285:
4283:
4279:
4273:
4270:
4268:
4265:
4263:
4260:
4256:
4253:
4251:
4248:
4246:
4243:
4242:
4241:
4238:
4236:
4233:
4232:
4230:
4228:
4224:
4218:
4215:
4213:
4210:
4208:
4200:
4199:
4196:
4191:
4186:
4181:
4173:
4168:
4166:
4161:
4159:
4154:
4153:
4150:
4143:
4140:
4138:
4135:
4133:
4130:
4126:
4125:
4120:
4116:
4111:
4110:
4106:
4101:
4098:
4097:Thirty Verses
4094:
4093:Twenty Verses
4090:
4086:
4083:
4079:
4076:
4072:
4069:
4065:
4062:
4058:
4055:
4051:
4050:
4046:
4038:
4032:
4029:
4026:
4020:
4017:
4014:
4010:
4007:
4001:
3998:
3993:
3989:
3982:
3979:
3974:
3967:
3964:
3960:
3956:
3951:
3948:
3943:
3939:
3935:
3931:
3927:
3923:
3919:
3915:
3908:
3905:
3900:
3898:9781886439450
3894:
3890:
3889:
3881:
3878:
3873:
3869:
3862:
3859:
3855:
3851:
3845:
3842:
3837:
3833:
3829:
3825:
3821:
3814:
3811:
3808:
3802:
3799:
3795:
3789:
3786:
3781:
3779:0-691-02067-1
3775:
3771:
3770:
3762:
3759:
3754:
3748:
3744:
3740:
3733:
3730:
3725:
3721:
3717:
3716:
3708:
3705:
3700:
3694:
3690:
3689:
3681:
3678:
3674:
3668:
3665:
3661:
3655:
3652:
3649:
3643:
3641:
3637:
3633:
3627:
3624:
3620:
3616:
3613:
3610:
3604:
3601:
3596:
3590:
3587:
3582:
3576:
3572:
3568:
3561:
3558:
3554:
3550:
3544:
3540:
3539:
3531:
3528:
3524:
3520:
3514:
3510:
3509:
3501:
3498:
3493:
3492:
3487:
3481:
3478:
3473:
3467:
3463:
3462:
3454:
3451:
3446:
3445:
3437:
3435:
3433:
3431:
3429:
3427:
3425:
3423:
3419:
3414:
3407:
3404:
3399:
3395:
3388:
3386:
3382:
3375:
3371:
3367:
3363:
3359:
3356:
3352:
3349:
3345:
3342:
3339:
3336:
3333:
3330:
3327:
3323:
3319:
3316:
3313:
3309:
3306:
3305:
3301:
3299:
3297:
3293:
3288:
3285:
3281:
3277:
3275:
3271:
3267:
3263:
3259:
3251:
3249:
3247:
3242:
3239:
3238:Thirty verses
3231:
3229:
3227:
3223:
3218:
3214:
3213:Thirty verses
3209:
3207:
3203:
3199:
3195:
3191:
3187:
3186:Buddhist hell
3183:
3179:
3175:
3169:
3164:
3162:
3161:Twenty verses
3157:
3155:
3151:
3147:
3138:
3133:
3130:
3127:
3124:
3121:
3118:
3117:
3116:
3110:
3108:
3106:
3102:
3101:
3096:
3092:
3088:
3084:
3079:
3077:
3073:
3069:
3064:
3063:Sarvāstivādin
3060:
3056:
3049:Momentariness
3048:
3046:
3044:
3039:
3037:
3033:
3028:
3026:
3022:
3018:
3014:
3010:
3005:
3003:
2999:
2995:
2991:
2987:
2979:
2977:
2975:
2974:avijñaptirūpa
2971:
2967:
2963:
2959:
2955:
2951:
2948:
2943:
2942:
2938:Vasubandhu's
2933:
2924:
2919:
2917:
2912:
2910:
2905:
2904:
2902:
2901:
2898:
2888:
2887:
2879:
2876:
2874:
2871:
2870:
2869:
2867:
2861:
2858:
2857:
2856:
2854:
2850:
2844:
2841:
2840:
2839:
2837:
2836:
2829:
2825:
2822:
2821:
2820:
2818:
2812:
2811:Kim Jeong-hui
2809:
2807:
2804:
2802:
2799:
2797:
2794:
2792:
2789:
2787:
2784:
2782:
2779:
2777:
2774:
2772:
2769:
2768:
2767:
2765:
2761:
2760:
2751:
2748:
2747:
2746:
2743:
2739:
2736:
2735:
2734:
2731:
2727:
2724:
2723:
2722:
2719:
2717:
2714:
2713:
2712:
2710:
2709:
2703:
2697:
2692:
2691:
2683:
2680:
2679:
2678:
2676:
2675:
2670:
2668:
2667:
2662:
2660:
2654:
2651:
2650:
2649:
2647:
2646:
2639:
2636:
2634:
2631:
2629:
2626:
2624:
2623:Hayashi Razan
2621:
2619:
2616:
2615:
2614:
2612:
2611:
2602:
2599:
2598:
2597:
2594:
2588:
2585:
2584:
2583:
2582:Rinzai school
2580:
2576:
2573:
2572:
2571:
2568:
2567:
2566:
2563:
2562:
2561:
2559:
2558:
2552:
2546:
2541:
2540:
2532:
2529:
2527:
2524:
2522:
2519:
2517:
2514:
2512:
2509:
2507:
2504:
2502:
2499:
2498:
2497:
2495:
2487:
2484:
2483:
2482:
2479:
2475:
2472:
2470:
2467:
2466:
2465:
2462:
2458:
2455:
2454:
2453:
2450:
2449:
2448:
2446:
2440:
2437:
2436:
2435:
2433:
2432:
2425:
2422:
2420:
2417:
2416:
2415:
2413:
2412:
2405:
2402:
2400:
2397:
2395:
2392:
2390:
2387:
2385:
2382:
2380:
2377:
2375:
2372:
2370:
2367:
2365:
2362:
2360:
2357:
2355:
2352:
2350:
2347:
2345:
2342:
2338:
2335:
2333:
2330:
2328:
2325:
2324:
2322:
2320:
2317:
2315:
2312:
2311:
2310:
2308:
2302:
2299:
2298:
2297:
2295:
2289:
2286:
2284:
2281:
2280:
2279:
2277:
2271:
2268:
2266:
2263:
2259:
2258:Abhinavagupta
2256:
2255:
2254:
2251:
2249:
2246:
2244:
2241:
2240:
2239:
2237:
2236:
2229:
2226:
2225:
2224:
2222:
2221:
2220:
2212:
2209:
2208:
2207:
2205:
2204:
2203:
2195:
2192:
2191:
2190:
2189:
2188:
2187:
2179:
2176:
2175:
2174:
2172:
2171:
2170:
2162:
2159:
2158:
2157:
2155:
2154:
2153:
2143:
2140:
2138:
2135:
2134:
2133:
2130:
2126:
2123:
2122:
2121:
2118:
2114:
2111:
2110:
2109:
2106:
2102:
2099:
2097:
2094:
2092:
2089:
2088:
2087:
2084:
2083:
2082:
2080:
2079:
2078:
2070:
2067:
2066:
2065:
2063:
2062:
2061:
2053:
2050:
2048:
2045:
2043:
2040:
2038:
2035:
2033:
2030:
2028:
2025:
2024:
2023:
2021:
2020:
2019:
2012:
2011:
2004:
1999:
1998:
1990:
1987:
1985:
1982:
1981:
1980:
1978:
1972:
1969:
1968:
1967:
1966:
1965:
1958:
1955:
1953:
1950:
1948:
1945:
1941:
1938:
1937:
1936:
1933:
1929:
1926:
1925:
1924:
1921:
1917:
1916:Sakya Pandita
1914:
1913:
1912:
1909:
1908:
1907:
1905:
1904:
1897:
1894:
1892:
1889:
1885:
1882:
1881:
1880:
1877:
1873:
1870:
1868:
1865:
1864:
1863:
1862:Huayan school
1860:
1856:
1853:
1852:
1851:
1848:
1847:
1846:
1844:
1843:
1836:
1833:
1832:
1831:
1829:
1823:
1820:
1819:
1818:
1816:
1815:
1808:
1805:
1803:
1800:
1799:
1798:
1796:
1795:
1788:
1785:
1783:
1780:
1778:
1775:
1774:
1773:
1771:
1765:
1762:
1760:
1757:
1755:
1752:
1751:
1750:
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1744:
1743:
1736:
1733:
1731:
1728:
1727:
1726:
1724:
1723:
1716:
1713:
1711:
1710:Wang Yangming
1708:
1706:
1703:
1702:
1701:
1699:
1698:
1689:
1684:
1681:
1677:
1672:
1669:
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1629:
1626:
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1621:
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1613:
1612:
1606:
1605:
1598:
1593:
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1581:
1577:
1576:
1571:
1567:
1563:
1558:
1551:
1549:
1547:
1543:
1542:
1537:
1533:
1526:
1522:
1521:
1516:
1514:
1513:
1512:Diamond Sutra
1508:
1506:
1505:
1500:
1497:
1496:
1491:
1488:
1485:
1481:
1480:
1474:
1473:
1467:
1464:
1461:
1460:
1455:
1452:
1449:
1448:
1443:
1440:
1437:
1436:
1431:
1428:
1425:
1421:
1420:
1415:
1412:
1409:
1406:
1402:
1399:
1398:
1394:
1389:
1385:
1382:
1379:
1375:
1374:
1370:
1367:
1363:
1359:
1356:
1353:
1349:
1345:
1342:
1339:
1336:), a text on
1335:
1331:
1328:
1325:
1324:
1318:
1315:
1312:
1308:
1305:
1303:
1301:
1297:
1295:
1293:
1289:
1288:
1284:
1282:
1276:
1274:
1272:
1267:
1265:
1261:
1257:
1253:
1248:
1246:
1242:
1238:
1237:
1233:
1229:
1228:Thirty Verses
1225:
1221:
1220:
1214:
1213:
1208:
1204:
1200:
1199:
1194:
1190:
1186:
1182:
1177:
1175:
1170:
1166:
1162:
1161:
1156:
1152:
1151:
1146:
1143:(also called
1142:
1137:
1135:
1131:
1127:
1123:
1122:Central India
1119:
1115:
1111:
1103:
1101:
1099:
1098:Chan Buddhism
1095:
1091:
1087:
1082:
1080:
1076:
1075:Immanuel Kant
1073:and close to
1072:
1071:phenomenology
1068:
1064:
1060:
1059:
1055:Vasubandhu's
1053:
1051:
1047:
1039:
1035:
1031:
1027:
1023:
1022:Central India
1019:
1015:
1014:Buddhist monk
1011:
1007:
1003:
999:
995:
985:
981:
970:
965:
963:
958:
956:
951:
950:
948:
947:
940:
937:
935:
932:
930:
927:
925:
922:
920:
917:
915:
912:
910:
907:
905:
902:
900:
897:
895:
892:
890:
887:
885:
882:
878:
875:
874:
873:
870:
869:
863:
862:
855:
852:
850:
847:
845:
842:
840:
837:
835:
832:
830:
827:
825:
822:
820:
817:
815:
812:
810:
807:
805:
802:
800:
799:Sakya Pandita
797:
795:
792:
790:
787:
785:
782:
780:
777:
775:
772:
770:
767:
765:
762:
760:
757:
755:
752:
750:
747:
745:
742:
740:
739:Dahui Zonggao
737:
735:
732:
730:
727:
725:
722:
720:
717:
715:
712:
710:
707:
705:
702:
700:
697:
695:
692:
690:
687:
685:
682:
680:
677:
675:
672:
670:
667:
665:
662:
660:
657:
655:
652:
650:
647:
645:
642:
640:
637:
635:
632:
630:
627:
625:
622:
620:
617:
615:
612:
610:
607:
605:
602:
601:
595:
594:
587:
584:
582:
579:
577:
574:
572:
571:Fo Guang Shan
569:
567:
564:
562:
559:
557:
554:
552:
549:
547:
544:
542:
539:
537:
534:
532:
529:
527:
524:
522:
519:
517:
514:
512:
509:
508:
505:
504:Major schools
500:
499:
492:
491:
487:
485:
484:
480:
478:
477:
473:
471:
470:
466:
464:
463:
459:
456:
455:
454:
448:
446:
445:
441:
439:
438:
434:
432:
431:
427:
424:
423:
422:
416:
414:
413:
409:
407:
406:
402:
400:
399:
395:
392:
391:
390:
384:
382:
381:
377:
375:
374:
370:
367:
366:
361:
359:
358:
354:
352:
351:
347:
346:
343:
338:
337:
330:
327:
325:
322:
320:
319:Samantabhadra
317:
315:
312:
310:
307:
305:
302:
300:
297:
295:
292:
290:
287:
285:
282:
280:
277:
275:
274:Bhaiṣajyaguru
272:
270:
267:
265:
262:
260:
257:
255:
252:
250:
247:
246:
243:
239:
234:
233:
226:
223:
221:
218:
216:
215:Luminous mind
213:
211:
208:
206:
203:
201:
198:
196:
193:
191:
188:
186:
183:
181:
178:
176:
173:
171:
168:
166:
163:
161:
158:
156:
153:
151:
148:
146:
143:
141:
140:Buddha-nature
138:
136:
133:
131:
128:
126:
123:
122:
116:
115:
111:
107:
106:
103:
97:
93:
89:
88:
76:
73:
69:
65:
61:
57:
54:
53:Buddhist monk
51:
47:
42:
38:
32:
27:
20:
8694: /
8690: /
8686: /
8603:Mental image
8598:Mental event
8561:Intelligence
8511:Chinese room
8357:
8337:
8308:Gilbert Ryle
8288:Derek Parfit
8278:Thomas Nagel
8208:Fred Dretske
8128:J. L. Austin
8100:Philosophers
7985:Iccha-mrityu
7950:Satkaryavada
7850:Nididhyasana
7835:Matsya Nyaya
7569:Madhvacharya
7513:
7399:Adi Shankara
7392:Philosophers
7375:
7368:
7351:
7332:
7325:
7316:Shiva Sutras
7306:Sangam texts
7298:
7291:
7282:Nyāya Sūtras
7262:
7255:
7238:
7228:Brahma Sutra
7227:
7219:
7212:
7207:Arthashastra
7205:
7198:
7140:Pratyabhijna
7020:Anekantavada
6750:Bodhisattvas
6670:Christianity
6665:Baháʼí Faith
6530:Dharmachakra
6520:Prayer wheel
6510:Prayer beads
6278:Architecture
6157:969 Movement
5941:Saudi Arabia
5919:Central Asia
5912:South Africa
5734:
5717:
5650:Panchen Lama
5555:Buddhapālita
5539:
5151:Satipatthana
5146:Mindful Yoga
5059:Recollection
4973:Brahmavihara
4844:Japanese Zen
4839:Chinese Chan
4799:Animal realm
4606:Key concepts
4428:Bodhisattvas
4240:Three Jewels
4122:
4115:"Vasubandhu"
4096:
4092:
4088:
4084:
4067:
4060:
4053:
4036:
4031:
4019:
4000:
3991:
3988:"Vasubandhu"
3981:
3972:
3966:
3955:Dan Lusthaus
3950:
3920:(1): 48–53.
3917:
3913:
3907:
3887:
3880:
3871:
3861:
3853:
3849:
3844:
3827:
3823:
3813:
3801:
3788:
3768:
3761:
3738:
3732:
3714:
3707:
3687:
3680:
3672:
3667:
3659:
3654:
3626:
3608:
3603:
3589:
3566:
3560:
3552:
3537:
3530:
3522:
3507:
3500:
3489:
3480:
3460:
3453:
3443:
3412:
3406:
3397:
3394:"Vasubandhu"
3361:
3354:
3347:
3317:
3307:
3289:
3283:
3279:
3278:
3262:formal logic
3255:
3243:
3235:
3221:
3210:
3206:parsimonious
3194:mereological
3177:
3171:
3166:
3158:
3142:
3114:
3100:ālayavijñāna
3098:
3090:
3086:
3082:
3080:
3052:
3040:
3029:
3006:
2983:
2973:
2947:Sarvastivada
2939:
2937:
2865:
2864:
2852:
2848:
2847:
2833:
2832:
2816:
2815:
2771:Chŏng To-jŏn
2763:
2757:
2756:
2706:
2705:
2701:
2674:Kyoto School
2672:
2671:
2664:
2663:
2658:
2657:
2643:
2642:
2608:
2607:
2565:Japanese Zen
2555:
2554:
2550:
2493:
2492:
2481:Indian logic
2468:
2444:
2443:
2429:
2428:
2409:
2408:
2364:Indian logic
2349:Anekantavada
2306:
2305:
2293:
2292:
2275:
2274:
2265:Pratyabhijna
2233:
2232:
2217:
2216:
2215:
2200:
2199:
2198:
2184:
2183:
2182:
2167:
2166:
2165:
2150:
2149:
2148:
2113:Madhvacharya
2101:Adi Shankara
2075:
2074:
2073:
2058:
2057:
2056:
2016:
2015:
2014:
2008:
1976:
1975:
1962:
1961:
1901:
1900:
1891:Chinese Chan
1842:Han Buddhism
1840:
1839:
1827:
1826:
1812:
1811:
1792:
1791:
1769:
1768:
1746:
1740:
1739:
1720:
1719:
1695:
1694:
1646:Filial piety
1633:
1632:
1615:
1611:Confucianism
1609:
1608:
1602:
1546:Dan Lusthaus
1539:
1535:
1530:
1517:
1509:
1501:
1493:
1489:
1483:
1476:
1469:
1465:
1457:
1453:
1445:
1441:
1433:
1429:
1417:
1413:
1407:
1400:
1395:Commentaries
1383:
1377:
1371:
1365:
1361:
1357:
1347:
1343:
1333:
1330:Vyākhyāyukti
1329:
1320:
1316:
1310:
1306:
1298:
1290:
1280:
1268:
1249:
1234:
1227:
1223:
1216:
1210:
1206:
1202:
1196:
1192:
1178:
1173:
1164:
1158:
1148:
1141:Sarvāstivāda
1138:
1130:Samudragupta
1128:, father of
1107:
1090:Jōdo Shinshū
1083:
1062:
1056:
1054:
1030:Sarvastivada
1005:
997:
979:
978:
839:D. T. Suzuki
644:Buddhapālita
633:
488:
481:
474:
467:
460:
451:
442:
435:
428:
420:
410:
403:
396:
387:
378:
371:
356:
348:
242:Bodhisattvas
175:Three bodies
8688:information
8679:Metaphysics
8653:Tabula rasa
8463:Physicalism
8448:Parallelism
8376:Behaviorism
8333:Michael Tye
8328:Alan Turing
8313:John Searle
8188:Dharmakirti
8163:Tyler Burge
8158:C. D. Broad
8030:Vivartavada
7920:Rājamaṇḍala
7875:Paramananda
7675:Apauruṣheyā
7670:Anupalabdhi
7529:Vivekananda
7494:Dharmakirti
7454:Buddhaghosa
7444:Yājñavalkya
7251:Jain Agamas
7246:Hindu texts
7125:Navya-Nyāya
7061:Svatantrika
7056:Sautrāntika
6945:Vaisheshika
6595:Dharma talk
6424:Asalha Puja
6220:Eschatology
6023:Switzerland
6003:New Zealand
5931:Middle East
5840:Philippines
5760:Afghanistan
5565:Bodhidharma
5550:Buddhaghosa
5470:Householder
5380:Monasticism
5333:Bodhisattva
5188:Prostration
5141:Mindfulness
5069:Anapanasati
5052:Kammaṭṭhāna
4849:Korean Seon
4789:Asura realm
4784:Human realm
4724:Ten Fetters
4679:Parinirvana
4581:Uppalavanna
4546:Mahākaccana
4531:Mahākassapa
4463:Kṣitigarbha
4458:Ākāśagarbha
4355:Suddhodāna
4300:Four sights
4227:Foundations
4087:(subtitle)
4006:Vasubandhu
3296:Dharmakirti
3270:dialectical
3148:similar to
3091:kṣanikavāda
3072:Sautrāntika
3032:Pudgalavada
2966:Creator God
2860:Jaegwon Kim
2570:Sōtō school
2474:Dharmakirti
2219:Vaisheshika
2202:Navya-Nyāya
2137:Vivekananda
2132:Neo-Vedanta
2052:Yajnavalkya
1735:Mou Zongsan
1730:Xiong Shili
1686: [
1674: [
1520:Lotus Sutra
1260:Skandagupta
1169:Sautrāntika
1150:Mahavibhasa
1136:(499-569).
1034:Sautrāntika
1006:dbyig gnyen
877:Han Chinese
699:Amoghavajra
674:Bodhidharma
664:Candrakīrti
659:Dharmakīrti
654:Bhāvaviveka
609:Ashvaghosha
598:Key figures
357:Lotus Sūtra
314:Ākāśagarbha
309:Kṣitigarbha
299:Vajrasattva
190:One Vehicle
125:Bodhisattva
8739:Categories
8724:Task Force
8692:perception
8566:Artificial
8516:Creativity
8438:Nondualism
8338:Vasubandhu
8258:John Locke
8228:David Hume
8183:Andy Clark
7980:Svātantrya
7870:Paramatman
7825:Kshetrajna
7800:Ishvaratva
7740:Cittabhumi
7735:Chidabhasa
7685:Asiddhatva
7605:Abhasavada
7579:Guru Nanak
7514:Vasubandhu
7340:Upanishads
7334:Tirukkuṟaḷ
7293:Panchadasi
7098:Bhedabheda
7046:Madhyamaka
6886:Monotheism
6712:Psychology
6692:Gnosticism
6680:Comparison
6675:Influences
6657:Comparison
6540:Bhavacakra
6498:Kushinagar
6473:Pilgrimage
6419:Māgha Pūjā
6374:Bodhi Tree
6190:Buddhology
6180:Abhidharma
6172:Philosophy
6105:Menander I
5973:Costa Rica
5924:Uzbekistan
5765:Bangladesh
5719:Dhammapada
5703:Pali Canon
5665:Ajahn Chah
5645:Dalai Lama
5545:Kumārajīva
5540:Vasubandhu
5515:The Buddha
5423:Zen master
5358:Sakadagami
5338:Buddhahood
5269:Pratimokṣa
5084:Shikantaza
5040:Meditation
5015:Deity yoga
4886:Madhyamaka
4779:Deva realm
4674:Mindstream
4624:Bodhicitta
4536:Aṅgulimāla
4403:Devadatta
4379:Yaśodharā
4282:The Buddha
4272:Middle Way
4047:References
4004:Lusthaus,
3648:Vasubandhu
3611:. Source:
3284:Vāda-vidhi
3200:and Hindu
3076:presentism
3070:view, the
3068:eternalist
3013:perception
2950:Abhidharma
2934:Abhidharma
2781:Yi Eonjeok
2702:Traditions
2638:Ogyū Sorai
2633:Itō Jinsai
2628:Nakae Tōju
2551:Traditions
2469:Vasubandhu
2452:Madhyamika
2445:Traditions
2439:The Buddha
2419:Haribhadra
2389:Nondualism
2091:Badarayana
2037:Ashtavakra
1940:Tsongkhapa
1928:Longchenpa
1807:Shang Yang
1552:Philosophy
1484:Jìngtǔ lùn
1405:Aryadeva's
1390:philosophy
1232:Xuanzang's
1226:浄土論). The
1224:Jìngtǔ lùn
1215:) and his
1145:Vaibhāṣika
1134:Paramärtha
1026:Abhidharma
980:Vasubandhu
819:Longchenpa
814:Tsongkhapa
729:Mazu Daoyi
714:Shāntideva
639:Sthiramati
634:Vasubandhu
624:Kumārajīva
581:Fa Gu Shan
511:Mādhyamaka
259:Adi-Buddha
249:Shakyamuni
210:Pure Lands
165:Two truths
130:Buddhahood
49:Occupation
23:Vasubandhu
8770:Idealists
8588:Intuition
8521:Cognition
8485:Solipsism
8148:Ned Block
8118:Armstrong
8113:Aristotle
7840:Mithyatva
7730:Chaitanya
7725:Catuṣkoṭi
7690:Asatkalpa
7665:Anavastha
7640:Aishvarya
7559:Sakayanya
7554:Sadananda
7519:Gaudapada
7504:Nagarjuna
7459:Patañjali
7275:Principal
7257:Kamasutra
7051:Yogachara
6970:Raseśvara
6780:Festivals
6760:Buddhists
6722:Theosophy
6525:Symbolism
6515:Hama yumi
6488:Bodh Gaya
6255:Socialism
6230:Evolution
6205:Economics
6043:Venezuela
5958:Australia
5953:Argentina
5877:Sri Lanka
5872:Singapore
5790:Indonesia
5752:Countries
5693:Tripiṭaka
5655:Ajahn Mun
5530:Nagarjuna
5525:Aśvaghoṣa
5408:Anagārika
5403:Śrāmaṇerī
5398:Śrāmaṇera
5393:Bhikkhunī
5353:Sotāpanna
5242:Passaddhi
5183:Offerings
5158:Nekkhamma
5035:Iddhipada
4955:Practices
4925:Theravada
4898:Vajrayana
4891:Yogachara
4861:Pure Land
4774:Six Paths
4761:Cosmology
4541:Anuruddha
4516:Sāriputta
4506:Kaundinya
4498:Disciples
4473:Vajrapāṇi
4325:Footprint
4290:Tathāgata
4082:Nhat Hanh
3942:170974872
3724:769116023
3190:wet dream
3017:inference
2843:Choe Je-u
2801:Bak Jiwon
2531:Emptiness
2457:Nagarjuna
2178:Patanjali
2142:Aurobindo
2096:Gaudapada
2047:Vashistha
1802:Han Feizi
1764:Lie Yukou
1623:Confucius
1479:Pure Land
1368:, T 1614)
1344:Vādavidhi
1285:Treatises
1219:Pure Land
1044:brother,
934:Indonesia
844:Sheng-yen
619:Lokakṣema
604:Nāgārjuna
556:Vajrayāna
546:Pure Land
294:Vajrapāṇi
279:Vairocana
264:Akshobhya
160:Emptiness
119:Teachings
71:Relatives
35:Monk and
8709:Category
8556:Identity
8499:Concepts
8369:Theories
8353:Zhuangzi
8283:Alva Noë
8005:Tanmatra
8000:Tajjalan
7990:Syādvāda
7890:Pradhana
7865:Padārtha
7830:Lakshana
7775:Ekagrata
7620:Adrishta
7615:Adarsana
7593:Concepts
7574:Mahavira
7539:Ramanuja
7489:Chanakya
7424:Avatsara
7419:Valluvar
7359:Vedangas
7173:Gandhism
7076:Medieval
7025:Syādvāda
7010:Charvaka
6982:Pāṇiniya
6876:Idealism
6798:Category
6727:Violence
6697:Hinduism
6645:Sanskrit
6600:Hinayana
6585:Amitābha
6545:Swastika
6414:Uposatha
6404:Holidays
6389:Calendar
6235:Humanism
6073:Kanishka
6063:Timeline
5887:Thailand
5855:Kalmykia
5850:Buryatia
5835:Pakistan
5820:Mongolia
5815:Maldives
5810:Malaysia
5775:Cambodia
5640:Shamarpa
5635:Nichiren
5585:Xuanzang
5520:Nagasena
5438:Rinpoche
5168:Pāramitā
5010:Devotion
4930:Navayana
4918:Dzogchen
4881:Nichiren
4829:Mahayana
4821:Branches
4699:Saṅkhāra
4448:Mañjuśrī
4405:(cousin)
4397:(cousin)
4365:(mother)
4357:(father)
4345:Miracles
4295:Birthday
4212:Glossary
4185:Buddhism
4009:Archived
3830:: 1–30.
3615:Archived
3246:non-dual
3146:Idealism
2994:skandhas
2786:Yi Hwang
2738:Cheontae
2645:Kokugaku
2464:Yogacara
2431:Buddhism
2424:Umaswati
2301:Chanakya
2288:Valluvar
2283:Valluvam
2248:Charvaka
2125:Ramanuja
1794:Legalism
1782:Yin yang
1759:Zhuangzi
1580:a series
1578:Part of
1189:Yogacara
1181:Mahayana
1116:however
1114:Gandhara
1110:Xuanzang
1052:school.
1050:Yogacara
1018:Gandhara
929:Malaysia
924:Mongolia
764:Nichiren
689:Xuanzang
614:Āryadeva
566:Dzogchen
551:Nichiren
516:Yogācāra
304:Maitreya
284:Mañjuśrī
254:Amitabha
92:a series
90:Part of
81:brother)
64:Yogacara
37:Yogacara
8719:Project
8672:Related
8531:Concept
8386:Dualism
8359:more...
8218:Goldman
8050:More...
8020:Upekkhā
8015:Uparati
7995:Taijasa
7970:Śūnyatā
7940:Saṃsāra
7935:Samadhi
7900:Prakṛti
7855:Nirvāṇa
7805:Jivatva
7795:Ikshana
7750:Devatas
7720:Bhumika
7710:Brahman
7700:Avyakta
7645:Akrodha
7625:Advaita
7584:More...
7479:Jaimini
7383:More...
7093:Advaita
7083:Vedanta
7041:Śūnyatā
7000:Ājīvika
6992:Nāstika
6960:Vedanta
6955:Mīmāṃsā
6935:Samkhya
6915:Ancient
6871:Atomism
6866:Atheism
6775:Temples
6755:Buddhas
6717:Science
6707:Judaism
6702:Jainism
6620:Lineage
6580:Abhijñā
6550:Thangka
6493:Sarnath
6478:Lumbini
6399:Funeral
6394:Cuisine
6270:Culture
6245:Reality
6195:Creator
6185:Atomism
6055:History
6028:Ukraine
5988:Germany
5907:Senegal
5897:Vietnam
5825:Myanmar
5625:Shinran
5615:Karmapa
5590:Shandao
5560:Dignāga
5485:Śrāvaka
5465:Donchee
5460:Kappiya
5418:Sayadaw
5388:Bhikkhu
5363:Anāgāmi
5320:Nirvana
5286:Samadhi
5173:Paritta
5114:Tonglen
5109:Mandala
5064:Smarana
5045:Mantras
4993:Upekkha
4963:Bhavana
4913:Shingon
4866:Tiantai
4719:Tathātā
4709:Śūnyatā
4704:Skandha
4694:Saṃsāra
4689:Rebirth
4664:Kleshas
4654:Indriya
4556:Subhūti
4441:Guanyin
4395:Ānanda
4387:Rāhula
4267:Nirvana
4207:Outline
4121:(ed.).
3715:Ayodhya
3292:Dignaga
3264:in the
3081:In the
3009:Pramana
3002:Nirvana
2986:Anatman
2970:Ishvara
2962:dharmas
2958:Pudgala
2853:Persons
2835:Donghak
2764:Persons
2733:Uicheon
2666:Statism
2596:Shingon
2521:Nirvana
2486:Dignāga
2411:Jainism
2399:Pramana
2394:Samadhi
2354:Brahman
2319:Atomism
2243:Ājīvika
2152:Samkhya
2086:Advaita
2077:Vedanta
2069:Jaimini
2060:Mimamsa
2027:Agastya
1923:Nyingma
1850:Tientai
1835:Sun Tzu
1747:Persons
1628:Mencius
1616:Persons
1388:Samkhya
1352:pramana
1264:Ayodhya
1252:Samkhya
1205:), the
1155:Kashmir
1086:Nalanda
904:Tibetan
899:Vietnam
829:Hanshan
804:Dolpopa
754:Shinran
684:Shandao
679:Huineng
649:Dignāga
576:Tzu Chi
541:Shingon
521:Tiantai
238:Buddhas
220:Dharani
8663:Zombie
8648:Qualia
8025:Utsaha
7975:Sutram
7965:Sthiti
7960:Sphoṭa
7930:Sakshi
7915:Puruṣa
7895:Prajna
7860:Niyama
7820:Kasaya
7765:Dravya
7755:Dharma
7715:Bhuman
7705:Bhrama
7660:Ananta
7655:Anatta
7650:Aksara
7635:Ahimsa
7610:Abheda
7600:Abhava
7549:Raikva
7469:Kapila
7464:Kanada
7161:Modern
7135:Shaiva
7103:Dvaita
7005:Ajñana
6965:Shaiva
6923:Āstika
6906:Moksha
6859:Topics
6770:Sutras
6765:Suttas
6630:Siddhi
6615:Koliya
6590:Brahmā
6505:Poetry
6451:Mantra
6441:Kasaya
6313:Pagoda
6293:Kyaung
6288:Vihāra
6283:Temple
6225:Ethics
6068:Ashoka
6018:Sweden
6013:Poland
6008:Norway
5998:Mexico
5983:France
5968:Canada
5963:Brazil
5902:Africa
5882:Taiwan
5845:Russia
5770:Bhutan
5730:Vinaya
5610:Naropa
5600:Saraha
5535:Asanga
5291:Prajñā
5200:Refuge
5163:Nianfo
5124:Tertön
5119:Tantra
5104:Ganana
5094:Tukdam
5020:Dhyāna
4988:Mudita
4983:Karuṇā
4876:Risshū
4871:Huayan
4804:Naraka
4744:Anattā
4739:Dukkha
4734:Anicca
4639:Dharma
4591:Channa
4526:Ānanda
4511:Assaji
4478:Skanda
4381:(wife)
4350:Family
4330:Relics
4255:Sangha
4250:Dharma
4245:Buddha
4080:Thich
3940:
3934:610489
3932:
3895:
3776:
3749:
3722:
3695:
3577:
3545:
3515:
3468:
3368:
3274:debate
3202:Monism
3178:appear
3061:. The
3025:organs
2866:Topics
2828:Seohak
2824:Silhak
2817:Topics
2726:Hwaeom
2721:Uisang
2716:Wonhyo
2516:Maitrī
2511:Anicca
2506:Anatta
2501:Dukkha
2494:Topics
2384:Moksha
2359:Dharma
2323:Atman
2314:Ahimsa
2270:Tantra
2228:Kanada
2194:Gotama
2161:Kapila
2108:Dvaita
1964:Maoism
1884:Jizang
1867:Fazang
1814:Mohism
1787:Wu wei
1770:Topics
1742:Daoism
1715:Zhu Xi
1705:Han Yu
1688:simple
1676:simple
1651:Guanxi
1634:Topics
1424:Asanga
1185:Asanga
1046:Asanga
998:Shìqīn
994:pinyin
919:Bhutan
884:Taiwan
824:Hakuin
794:Atisha
789:Nāropā
774:Virūpa
724:Wohnyo
704:Saichō
694:Fazang
629:Asanga
531:Huayan
526:Tendai
75:Asanga
8571:Human
8293:Plato
8213:Fodor
8040:Yamas
8035:Viraj
8010:Tyāga
7945:Satya
7845:Mokṣa
7815:Karma
7770:Dhrti
7695:Ātman
7680:Artha
7484:Vyasa
7364:Vedas
7345:Minor
7192:Texts
6940:Nyaya
6931:Hindu
6901:Artha
6881:Logic
6742:Lists
6610:Kalpa
6605:Iddhi
6468:Music
6463:Mudra
6429:Vassa
6409:Vesak
6379:Budai
6325:Candi
6308:Stupa
6240:Logic
5993:Italy
5892:Tibet
5830:Nepal
5800:Korea
5795:Japan
5785:India
5780:China
5725:Sutra
5680:Texts
5630:Dōgen
5620:Hōnen
5605:Atiśa
5570:Zhiyi
5480:Achar
5448:Tulku
5443:Geshe
5428:Rōshi
5413:Ajahn
5368:Arhat
5328:Bodhi
5298:Vīrya
5215:Sacca
5210:Satya
5205:Sādhu
5193:Music
5136:Merit
5129:Terma
5089:Zazen
5025:Faith
4978:Mettā
4659:Karma
4619:Bardo
4586:Asita
4576:Khema
4566:Upāli
4551:Nanda
4389:(son)
4363:Māyā
4340:Films
4217:Index
4117:. In
4099:texts
3938:S2CID
3930:JSTOR
3854:JSTOR
3376:Notes
3341:vol.6
3338:vol.5
3335:vol.4
3332:vol.3
3329:vol.2
3326:vol.1
3302:Works
3252:Logic
3095:karma
3043:Atman
2954:Atman
2878:Juche
2796:Yi Ik
2745:Jinul
2696:Korea
2601:Kukai
2587:Eisai
2575:Dogen
2545:Japan
2369:Karma
2344:Artha
2294:Other
2276:Tamil
2186:Nyaya
2032:Aruni
2003:India
1935:Gelug
1911:Sakya
1855:Zhiyi
1754:Laozi
1690:]
1678:]
1597:China
1570:Japan
1486:浄土論).
1364:百法明門論
1323:Karma
1271:Nepal
1262:) at
1096:; in
1042:half-
1002:Wylie
914:Newar
909:Nepal
894:Korea
889:Japan
872:China
834:Taixu
759:Dōgen
749:Hōnen
734:Jinul
709:Kūkai
669:Zhiyi
79:half-
8696:self
8633:Pain
8623:Mind
8551:Idea
8045:Yoga
7810:Kama
7790:Idam
7785:Hitā
7780:Guṇa
7745:Dāna
7630:Aham
7034:and
7015:Jain
6950:Yoga
6896:Kama
6640:Pāḷi
6625:Māra
6535:Flag
5936:Iran
5860:Tuva
5805:Laos
5433:Lama
5281:Śīla
5249:Śīla
5237:Pīti
5227:Sati
5178:Puja
5099:Koan
5005:Dāna
4596:Yasa
4483:Tārā
4095:and
3893:ISBN
3774:ISBN
3747:ISBN
3720:OCLC
3693:ISBN
3575:ISBN
3543:ISBN
3513:ISBN
3466:ISBN
3366:ISBN
3294:and
3236:The
3211:The
3184:(in
3159:The
3150:Kant
3105:bīja
2956:and
2791:Yi I
2750:Seon
2404:Yoga
2379:Maya
2374:Kama
2169:Yoga
2042:Atri
1822:Mozi
1641:Face
1566:Nara
1032:and
939:West
324:Tara
240:and
7925:Ṛta
7760:Dhi
6362:Art
6298:Wat
4834:Zen
3922:doi
3832:doi
3152:or
1971:Mao
1777:Tao
1656:Ren
1482:" (
1422:of
1258:or
1247:.
1077:'s
1069:",
1020:or
1010:fl.
536:Zen
8741::
6933::
5864:ru
3990:.
3957:,
3936:.
3928:.
3918:21
3916:.
3870:.
3828:46
3826:.
3822:.
3741:.
3639:^
3569:.
3551:.
3521:.
3488:.
3421:^
3396:.
3384:^
3156:.
3004:.
2826:,
1989:Qi
1984:De
1661:Li
1582:on
1568:,
1564:,
1008:;
1004::
996::
989:世親
986::
94:on
8084:e
8077:t
8070:v
6844:e
6837:t
6830:v
5866:)
5862:(
5080:)
5076:(
4171:e
4164:t
4157:v
4127:.
3961:.
3944:.
3924::
3901:.
3874:.
3838:.
3834::
3782:.
3755:.
3726:.
3701:.
3597:.
3583:.
3494:.
3474:.
3400:.
2968:(
2922:e
2915:t
2908:v
1498:)
1468:(
1450:)
1438:)
1426:)
1410:)
1376:(
1360:(
1346:(
1340:,
1332:(
1326:)
1319:(
1313:)
1309:(
1222:(
1209:(
1195:(
1163:(
982:(
968:e
961:t
954:v
77:(
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